Results for 'Chelise Anderson'

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  1.  48
    Celebrity Status.Charles Kurzman, Chelise Anderson, Clinton Key, Youn Ok Lee, Mairead Moloney, Alexis Silver & Maria W. Van Ryn - 2007 - Sociological Theory 25 (4):347-367.
    Max Weber's fragmentary writings on social status suggest that differentiation on this basis should disappear as capitalism develops. However, many of Weber's examples of status refer to the United States, which Weber held to be the epitome of capitalist development. Weber hints at a second form of status, one generated by capitalism, which might reconcile this contradiction, and later theorists emphasize the continuing importance of status hierarchies. This article argues that such theories have missed one of the most important forms (...)
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  2. Lyle V. Anderson -- The Representation and Resolution of the Nuclear Conflict.Lyle V. Anderson - 1984 - Philosophy and Social Criticism 10 (3-4):67-79.
  3.  21
    Ernest Paul Anderson 1947-1976.E. Bruce Flory & Anna May Anderson - 1976 - Proceedings and Addresses of the American Philosophical Association 50 (2):135 -.
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  4.  22
    Tina Beattie Reviews Pamela Sue Anderson's A Feminist Philosophy of Religion & Debates with the Author. [REVIEW]Tina Beattie & Pamela Sue Anderson - 1999 - Women’s Philosophy Review 21:103-110.
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  5. I—Elizabeth Anderson: Expanding the Egalitarian Toolbox: Equality and Bureaucracy.Elizabeth Anderson - 2008 - Aristotelian Society Supplementary Volume 82 (1):139-160.
    Many problems of inequality in developing countries resist treatment by formal egalitarian policies. To deal with these problems, we must shift from a distributive to a relational conception of equality, founded on opposition to social hierarchy. Yet the production of many goods requires the coordination of wills by means of commands. In these cases, egalitarians must seek to tame rather than abolish hierarchy. I argue that bureaucracy offers important constraints on command hierarchies that help promote the equality of workers in (...)
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  6. Machine Ethics.Michael Anderson & Susan Leigh Anderson (eds.) - 2011 - Cambridge Univ. Press.
    The essays in this volume represent the first steps by philosophers and artificial intelligence researchers toward explaining why it is necessary to add an ...
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  7.  21
    Yale Classical Studies. Ed. H. M. Hubbell and W. S. Anderson. Vol. Xvi. Attic Geometric Workshops.) New Haven and London: Yale University Press. 1961. Pp. Xi + 161. 144 Figures. £3. [REVIEW]J. N. Coldstream, H. M. Hubbell & W. S. Anderson - 1963 - Journal of Hellenic Studies 83:211-212.
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  8.  44
    Elizabeth Anderson Interviewed by John White.Elizabeth Anderson & John White - 2019 - Journal of Philosophy of Education 53 (1):5-20.
  9.  34
    Elizabeth Anderson Interview for The Harvard Review of Philosophy.Elizabeth Anderson, Tadhg Larabee & Nicholas Brown - 2019 - The Harvard Review of Philosophy 26:7-21.
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  10. John Anderson Lecture Notes and Other Writings.John Anderson - unknown
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  11. The Ethical Limitations of the Market.Elizabeth Anderson - 1990 - Economics and Philosophy 6 (2):179.
    A distinctive feature of modern capitalist societies is the tendency of the market to take over the production, maintenance, and distribution of goods that were previously produced, maintained, and distributed by nonmarket means. Yet, there is a wide range of disagreement regarding the proper extent of the market in providing many goods. Labor has been treated as a commodity since the advent of capitalism, but not without significant and continuing challenges to this arrangement. Other goods whose production for and distribution (...)
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  12.  29
    Anderson and Escher’s The MBA Oath: Review Essay. [REVIEW]Edward J. O’Boyle - 2011 - Journal of Business Ethics 101 (2):285 - 295.
    Max Anderson and Peter Escher's The MBA Oath addresses the need for a set of ethical standards to provide guidance to MBA graduates as they go about their everyday professional business. Their oath is relevant to the concerns of others in business but clearly was inspired by the special problems they encountered in the classroom as members of the Harvard MBA class of 2009. The oath and the book itself evolved from the financial meltdown of 2008 for which MBAs (...)
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  13.  72
    The Democratic University: The Role of Justice in the Production of Knowledge*: ELIZABETH S. ANDERSON.Elizabeth S. Anderson - 1995 - Social Philosophy and Policy 12 (2):186-219.
    What is the proper role of politics in higher education? Many policies and reforms in the academy, from affirmative action and a multicultural curriculum to racial and sexual harassment codes and movements to change pedagogical styles, seek justice for oppressed groups in society. They understand justice to require a comprehensive equality of membership: individuals belonging to different groups should have equal access to educational opportunities; their interests and cultures should be taken equally seriously as worthy subjects of study, their persons (...)
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  14. Asimov’s “Three Laws of Robotics” and Machine Metaethics.Susan Leigh Anderson - 2008 - AI and Society 22 (4):477-493.
    Using Asimov’s “Bicentennial Man” as a springboard, a number of metaethical issues concerning the emerging field of machine ethics are discussed. Although the ultimate goal of machine ethics is to create autonomous ethical machines, this presents a number of challenges. A good way to begin the task of making ethics computable is to create a program that enables a machine to act an ethical advisor to human beings. This project, unlike creating an autonomous ethical machine, will not require that we (...)
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  15.  39
    Imagined Communities: Reflections on the Origin and Spread of Nationalism.Laurie J. Sears & Benedict Anderson - 1994 - Journal of the American Oriental Society 114 (1):129.
  16.  44
    Self-Recognition.James R. Anderson, Gordon G. Gallup & Steven M. Platek - 2011 - In Shaun Gallagher (ed.), The Oxford Handbook of the Self. Oxford University Press.
    This article focuses on mirror self-recognition, the ability to recognize one's own image in a mirror. It presents the result of the first experiment on mirror self-recognition which showed that chimpanzees are able to learn that the chimps they see in the mirror are not other chimps, but themselves, as evidenced by self-directed behaviour. It reviews evidence for neural network for self-recognition and self-other differentiation and cites evidence that frontal cortex and cortical midline structures are implicated in self-recognition tasks. It (...)
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  17. Art & Reality: John Anderson on Literature and Aesthetics.John Anderson, Janet Anderson, Graham Cullum & Kimon Lycos - 1982 - Sydney : Hale & Iremonger.
  18.  21
    Motor Modules of Human Locomotion: Influence of EMG Averaging, Concatenation, and Number of Step Cycles.Anderson S. Oliveira, Leonardo Gizzi, Dario Farina & Uwe G. Kersting - 2014 - Frontiers in Human Neuroscience 8.
  19.  28
    Accent Bias: A Barrier to Black African‐Born Nurses Seeking Managerial and Faculty Positions in the United States.Kechi Iheduru‐Anderson - 2020 - Nursing Inquiry 27 (4).
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  20.  16
    Descartes' Metaphysical Physics.Abraham Anderson - 1994 - Philosophical Quarterly 44 (174):101-109.
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  21.  40
    On Ramsey’s Reason to Amend Principia Mathematica’s Logicism and Wittgenstein’s Reaction.Anderson Nakano - 2021 - Synthese 2020 (1):2629-2646.
    In the Foundations of Mathematics, Ramsey attempted to amend Principia Mathematica’s logicism to meet serious objections raised against it. While Ramsey’s paper is well known, some questions concerning Ramsey’s motivations to write it and its reception still remain. This paper considers these questions afresh. First, an account is provided for why Ramsey decided to work on his paper instead of simply accepting Wittgenstein’s account of mathematics as presented in the Tractatus. Secondly, evidence is given supporting that Wittgenstein was not moved (...)
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  22.  7
    Plato's Phaedrus.Fulton H. Anderson - 1952 - Journal of Philosophy 49 (16):532-536.
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  23.  36
    Review of Larmore, 'The Morals of Modernity'. [REVIEW]Joel Anderson - 1998 - Philosophical Review 107 (2):293-296.
    This collection of essays displays Charles Larmore’s exceptional ability to combine the best of analytic and Hegelian traditions of moral and political theory. This cross-pollination has produced a book that, as a whole, advances several important new proposals, especially regarding political liberalism and moral epistemology.
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  24.  27
    Structured Meanings: The Semantics of Propositional Attitudes.C. Anthony Anderson - 1991 - Philosophical Review 100 (3):476-479.
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  25.  15
    Proposing Metrics for Benchmarking Novel EEG Technologies Towards Real-World Measurements.Anderson S. Oliveira, Bryan R. Schlink, W. David Hairston, Peter König & Daniel P. Ferris - 2016 - Frontiers in Human Neuroscience 10.
  26.  84
    Anderson and Belnap’s Invitation to Sin.Alasdair Urquhart - 2010 - Journal of Philosophical Logic 39 (4):453 - 472.
    Quine has argued that modal logic began with the sin of confusing use and mention. Anderson and Belnap, on the other hand, have offered us a way out through a strategy of nominahzation. This paper reviews the history of Lewis's early work in modal logic, and then proves some results about the system in which "A is necessary" is intepreted as "A is a classical tautology.".
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  27. Modalities in Ackermann's “Rigorous Implication”.Alan Ross Anderson & Nuel D. Belnap - 1959 - Journal of Symbolic Logic 24 (2):107-111.
    Following a suggestion of Feys, we use “rigorous implication” as a translation of Ackermann's strenge Implikation ([1]). Interest in Ackermann's system stems in part from the fact that it formalizes the properties of a strong, natural sort of implication which provably avoids standard implicational paradoxes, and which is consequently a good candidate for a formalization of entailment (considered as a narrower relation than that of strict implication). Our present purpose will not be to defend this suggestion, but rather to present (...)
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  28.  18
    The Effects of Spirituality and Moral Intensity on Ethical Business Decisions: A Cross-Sectional Study.Stephen E. Anderson & Jodine M. Burchell - 2019 - Journal of Business Ethics 168 (1):137-149.
    We present a cross-sectional study of ethical decision-making correlated with spirituality and utilizing moral intensity as a moderator for workers in the Southeastern United States. This study presents spirituality as an individual variable and moral intensity as a situational variable along with ethical decision-making to examine the interaction of these factors in moral dilemmas. Utilizing previously validated instruments for ethical decision-making and individual spirituality, we find that workers with relatively high measured spirituality made less ethical decisions compared to workers with (...)
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  29.  8
    Science: A 'Dappled World' or a 'Seamless Web'? [REVIEW]Philip W. Anderson - 2001 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 32 (3):487-494.
  30. Extending Clinical Equipoise to Phase 1 Trials Involving Patients: Unresolved Problems.A. Anderson James & Kimmelman Jonathan - 2010 - Kennedy Institute of Ethics Journal 20 (1):75-98.
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  31.  42
    Anderson And Belnap's Minimal Positive Logic With Minimal Negation.J. Mendez, F. Salto & G. Robles - 2002 - Reports on Mathematical Logic 36:117-130.
    Our question is: can we embed minimal negation in implicative logics weaker than I→? Previous results show how to define minimal negation in the positive fragment of the logic of relevance R and in contractionless intuitionistic logic. Is it possible to endow weaker positive logics with minimal negation? This paper prooves that minimal negation can be embedded in even such a weak system as Anderson and Belnap’s minimal positive logic.
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  32.  43
    Anderson on Reason and Value.Nicholas Sturgeon - 1996 - Ethics 106 (3):509-524.
  33.  38
    The Psychology of Philosophy: Associating Philosophical Views with Psychological Traits in Professional Philosophers.David B. Yaden & Derek E. Anderson - forthcoming - Philosophical Psychology:1-35.
    Do psychological traits predict philosophical views? We administered the PhilPapers Survey, created by David Bourget and David Chalmers, which consists of 30 views on central philosophical topics (e.g., epistemology, ethics, metaphysics, philosophy of mind, and philosophy of language) to a sample of professional philosophers (N = 314). We extended the PhilPapers survey to measure a number of psychological traits, such as personality, numeracy, well-being, lifestyle, and life experiences. We also included non-technical ‘translations’ of these views for eventual use in other (...)
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  34.  7
    Anderson and Escher’s The MBA Oath: Review Essay.Edward J. O’Boyle - 2011 - Journal of Business Ethics 101 (2):285-295.
    Max Anderson and Peter Escher’s The MBA Oath addresses the need for a set of ethical standards to provide guidance to MBA graduates as they go about their everyday professional business. Their oath is relevant to the concerns of others in business but clearly was inspired by the special problems they encountered in the classroom as members of the Harvard MBA class of 2009. The oath and the book itself evolved from the financial meltdown of 2008 for which MBAs (...)
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  35. Knowing Your Own Strength: Accurate Self-Assessment as a Requirement for Personal Autonomy.Joel Anderson & Warren Lux - 2004 - Philosophy, Psychiatry, and Psychology 11 (4):279-294.
  36.  3
    Hans Christian Anderson - the Journey of His Life.Hans Christian Anderson - 1994 - Bulletin of the John Rylands Library 76 (3):127-144.
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  37.  46
    Semantical Antinomies in the Logic of Sense and Denotation.C. Anthony Anderson - 1987 - Notre Dame Journal of Formal Logic 28 (1):99-114.
  38.  2
    Reflections on the Lived Experience of Working with Limited Personal Protective Equipment During the COVID‐19 Crisis.Kechi Iheduru-Anderson - 2021 - Nursing Inquiry 28 (1).
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  39.  1
    Re-Visioning Gender in Philosophy of Religion: Reason, Love and Epistemic Locatedness.Pamela Sue Anderson - 2012 - Routledge.
    This text presents a new critical awareness of gender in philosophy and religion, suggesting new core concepts at the interface of philosophy and religion, and ethics and epistemology.
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  40.  89
    An Epistemic Defense of Democracy: David Estlund's Democratic Authority.Elizabeth Anderson - 2008 - Episteme 5 (1):129-129.
    In Democratic Authority, David Estlund (2008) presents a major new defense of democracy, called epistemic proceduralism. The theory claims that democracy exercises legitimate authority in virtue of possessing a modest epistemic power: its decisions are the product of procedures that tend to produce just laws at a better than chance rate, and better than any other type of government that is justifiable within the terms of public reason. The balance Estlund strikes between epistemic and non-epistemic justifications of democracy is open (...)
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  41.  2
    Towards Moral Machines: A Discussion with Michael Anderson and Susan Leigh Anderson.Michael Anderson, Susan Leigh Anderson, Alkis Gounaris & George Kosteletos - 2021 - Conatus 6 (1).
    At the turn of the 21st century, Susan Leigh Anderson and Michael Anderson conceived and introduced the Machine Ethics research program, that aimed to highlight the requirements under which autonomous artificial intelligence systems could demonstrate ethical behavior guided by moral values, and at the same time to show that these values, as well as ethics in general, can be representable and computable. Today, the interaction between humans and AI entities is already part of our everyday lives; in the (...)
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  42. Transwomen in Elite Sport: Scientific and Ethical Considerations.Taryn Knox, Lynley C. Anderson & Alison Heather - 2019 - Journal of Medical Ethics 45 (6):395-403.
    The inclusion of elite transwomen athletes in sport is controversial. The recent International Olympic Committee guidelines allow transwomen to compete in the women’s division if their testosterone is held below 10 nmol/L. This is significantly higher than that of cis-women. Science demonstrates that high testosterone and other male physiology provides a performance advantage in sport suggesting that transwomen retain some of that advantage. To determine whether the advantage is unfair necessitates an ethical analysis of the principles of inclusion and fairness. (...)
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  43.  57
    Kant’s Rejection of Devilishness: The Limits of Human Volition.Sharon Anderson-Gold - 1984 - Idealistic Studies 14 (1):35-48.
    Human nature and its implications for moral philosophy has been a recurrent topic of philosophical inquiry. Thinkers from Plato to Arendt, struggling with the testimony of human experience, have attempted to explain the relation between reason and wickedness. Some have stressed the intrinsic rationality and goodness of human beings, relegating evil to the influence of factors alien to reason. Others have viewed humans as intrinsically evil, their capacity for reason a weak and inconsequential force.
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  44. Autonomy and the Challenges to Liberalism: New Essays.John Christman & Joel Anderson (eds.) - 2005 - Cambridge University Press.
    In recent years the concepts of individual autonomy and political liberalism have been the subjects of intense debate, but these discussions have occurred largely within separate academic disciplines. Autonomy and the Challenges to Liberalism contains essays devoted to foundational questions regarding both the notion of the autonomous self and the nature and justification of liberalism. Written by leading figures in moral, legal and political theory, the volume covers inter alia the following topics: the nature of the self and its relation (...)
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  45. Kant and the Ethics of Humility: A Story of Dependence, Corruption, and Virtue (Review).Sharon Anderson-Gold - 2006 - Journal of the History of Philosophy 44 (4):666-667.
    Sharon Anderson-Gold - Kant and the Ethics of Humility: A Story of Dependence, Corruption, and Virtue - Journal of the History of Philosophy 44:4 Journal of the History of Philosophy 44.4 666-667 Muse Search Journals This Journal Contents Reviewed by Sharon Anderson-Gold Rensselaer Polytechnic Institute Jeanine Grenberg. Kant and the Ethics of Humility: A Story of Dependence, Corruption, and Virtue. Cambridge-New York: Cambridge University Press, 2005. Pp. xi + 269. Cloth, $75.00 In Kant and the Ethics of Humility, (...)
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  46.  2
    Buddhists, Brahmins, and Belief: Epistemology in South Asian Philosophy of Religion.Daniel Anderson Arnold - 2005 - Columbia University Press.
    In _Buddhists, Brahmins, and Belief_, Dan Arnold examines how the Brahmanical tradition of Purva Mimamsa and the writings of the seventh-century Buddhist Madhyamika philosopher Candrakirti challenged dominant Indian Buddhist views of epistemology. Arnold retrieves these two very different but equally important voices of philosophical dissent, showing them to have developed highly sophisticated and cogent critiques of influential Buddhist epistemologists such as Dignaga and Dharmakirti. His analysis--developed in conversation with modern Western philosophers like William Alston and J. L. Austin--offers an innovative (...)
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  47.  1
    Debating Religious Liberty and Discrimination.John Corvino, Sherif Girgis & Ryan T. Anderson - 2017 - Oup Usa.
    This book explores emerging conflicts about religious liberty and discrimination. In point-counterpoint format, it brings together longtime LGBT rights advocate John Corvino and rising conservative thinkers Ryan T. Anderson and Sherif Girgis to debate Religious Freedom Restoration Acts, anti-discrimination law, and age-old questions about identity, morality, and society.
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  48. Rethinking Libertarianism: Elizabeth Anderson's Private Government. [REVIEW]David Ellerman - 2018 - Challenge 61:156-182.
    In her recent book Private Government, Elizabeth Anderson makes a powerful but pragmatic case against the abuses experienced by employees in conventional corporations. The purpose of this review-essay is to contrast Anderson’s pragmatic critique of many abuses in the employment relation with a principled critique of the employment relationship itself. This principled critique is based on the theory of inalienable rights that descends from the Reformation doctrine of the inalienability of conscience down through the Enlightenment in the abolitionist, (...)
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  49.  14
    Philostratus.Graham Anderson - 2010 - American Journal of Philology 131 (3):525-528.
    It is almost a quarter of a century since this reviewer could observe that "Not another book on Philostratus!" was a cry unheard in Classical scholarship. Since then, one further general monograph by Alain Billault appeared in 2000. Now at last Bowie and Elsner have assembled a sixteen-strong team to take on this many-faceted author. The reasons that have deterred large-scale study are clear enough: the hitherto persistent problems of identifying the author among up to four Philostrati and the spread (...)
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  50.  3
    Transcendental Idealism as Formal Idealism: An Anti-Metaphysical Reading.R. Lanier Anderson - 2021 - In Camilla Serck-Hanssen & Beatrix Himmelmann (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 49-68.
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