Results for 'Chris William Callaghan'

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  1.  17
    Specific Organizational Citizenship Behaviours and Organizational Effectiveness: The Development of a Conceptual Heuristic Device.David Alastair Lindsay Coldwell & Chris William Callaghan - 2014 - Journal for the Theory of Social Behaviour 44 (3):347-367.
    Organizational citizenship behaviour has generally been associated with organizational effectiveness. However, recent research has shown that this may not always be the case and that certain types of organizational citizenship behaviour such as compulsory citizenship behaviour, may be inimical to the fulfillment of formal goals and organizational effectiveness. Using military historical and business organizational secondary data, the paper maintains that extreme variance in either organizational (task) or personal (social psychological) support organizational citizenship behaviour generates entropic citizenship behaviour which derails completely (...)
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  2.  41
    "Logical Investigations," by Gottlob Frege, Edited with a Preface by P.T. Geach, Trans. P. T. Geach and R. H. Stoothof.William J. Callaghan - 1978 - Modern Schoolman 56 (1):91-91.
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  3.  31
    "The Structure of Appearance," by Nelson Goodman, 3rd Ed., with an Introduction by Geoffrey Hellman.William J. Callaghan - 1979 - Modern Schoolman 56 (3):288-289.
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  4.  18
    Introduzione Alla Logica Simbolica. [REVIEW]William J. Callaghan - 1960 - Journal of Philosophy 57 (9):313-315.
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  5.  11
    Aesthetics and the Theory of Criticism: Selected Essays of Arnold Isenberg.William Callaghan - 1974 - Journal of Aesthetics and Art Criticism 33 (1):96-97.
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  6.  11
    Aesthetics and the Theory of Criticism: Selected Essays of Arnold Isenberg.William Callaghan, Leigh Cauman, Carl Hempel, Sidney Morganbesser, Mary Mothersill & Ernest Nagel - 1974 - Journal of Philosophy 71 (22):821-832.
    "These sixteen essays by Arnold Isenberg "bring wide-ranging connoiseurship, intricate analysis, and epigrammatic literacy to bear on a number of glib and fuzzy oppositions between form and content, description and interpretation, perception and meaning, technique and substance, and belief and expression, articulating provocative strategies for illuminating the canon of the arts and the organ of criticism.... Any thoughtful lover of the arts could read this book with profit and inspiration."—_Choice_.
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  7.  9
    Charles Sanders Peirce: His General Theory of Signs.William J. Callaghan - 1986 - Semiotica 61 (1/2):123-161.
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  8. Church and Society in Catholic Europe of the Eighteenth Century.William J. Callaghan & David Higgs - 1980 - Religious Studies 16 (1):127-128.
     
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  9. William C. Wimsatt.C. William - 1976 - In G. Gordon, Grover Maxwell & I. Savodnik (eds.), Consciousness and the Brain: A Scientific and Philosophical Inquiry. Plenum. pp. 205.
     
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  10. Chickens and Eggs A Commentary on Chris Renwick's “Completing the Circle of the Social Sciences? William Beveridge and Social Biology at London School of Economics During the 1930s”.Stephen T. Casper - 2014 - Philosophy of the Social Sciences 44 (4):506-514.
    Why would anyone want there to be natural foundations for the social sciences? In a provocative essay exploring precisely that question, historian Chris Renwick uses an interwar debate featuring William Beveridge, Lancelot Hogben, and Friedrich Hayek to begin to imagine what might have been had such a program calling for biological knowledge to form the natural bases of the social sciences been realized at the London School of Economics. Yet perhaps Renwick grants too much attention to differences and (...)
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  11.  21
    Windsor Yearbook of Access to Justice Vols. 1 and 2 William E. Conklin, Peter P. Mercer, Chris J. Wydrazynski, D. Charles James, and Brian M. Mazer, Editors Windsor: University of Windsor, 1981 and 1982. Vol. 1, Pp. 361; Vol. 2, Pp. 379. Subscription Rate: $25.00 Per Volume. [REVIEW]Brenda M. Baker - 1984 - Dialogue 23 (4):734-738.
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  12.  12
    William J. Callaghan 1912-1987.Karel Lambert - 1987 - Proceedings and Addresses of the American Philosophical Association 61 (1):165 - 166.
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  13.  6
    William J. Callaghan 1912 - 1986.John F. A. Taylor - 1987 - Proceedings and Addresses of the American Philosophical Association 60 (3):493 -.
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  14.  4
    William J. Callaghan and David Higgs . Church and Society in Catholic Europe of the Eighteenth Century. Pp. Viii + 168. £8.50. [REVIEW]W. R. Ward - 1980 - Religious Studies 16 (1):127.
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  15.  3
    Who Was William Shakespeare? By Dympna Callaghan . Pp. Xii, 307. Wiley‐Blackwell, Oxford, 2013, £3.09. [REVIEW]Peter Milward - 2015 - Heythrop Journal 56 (2):319-321.
  16. Completing the Circle of the Social Sciences? William Beveridge and Social Biology at London School of Economics During the 1930s.Chris Renwick - 2014 - Philosophy of the Social Sciences 44 (4):478-496.
    Much has been written about the relationship between biology and social science during the early twentieth century. However, discussion is often drawn toward a particular conception of eugenics, which tends to obscure our understanding of not only the wide range of intersections between biology and social science during the period but also their impact on subsequent developments. This paper draws attention to one of those intersections: the British economist and social reformer William Beveridge’s controversial efforts to establish a Department (...)
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  17. William Rounds Scott Soames.Martin Stokhof, Dorit Abusch, Ju D. Apresjan, Nicholas Asher, David Auerbach, Kent Bach, Mark Baltin, Chris Barker, Stephen Barker & Ellen Barton - 1995 - Linguistics and Philosophy 18:687-688.
     
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  18. Some Good and Some Not so Good Arguments for Necessary Laws William Russell Payne Ph.D.W. Russ Payne - manuscript
    The view that properties have their causal powers essentially, which I will here call property essentialism, has advocates in Chris Swoyer,[1] Sydney Shoemaker [2], Alan Chalmers [3], Brian Ellis [4] and Caroline Lierse [5], among a few other authors in recent literature. I am partial to this view as well and I will shortly explain the grounds I find compelling in favor of it. However, we will also see that the essentialist view of properties and laws does not adequately (...)
     
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  19.  11
    Rudolf Hilferding: The Tragedy of a German Social Democrat William Smaldone DeKalb: Northern Illinois University Press, 1998 Rudolf Hilferding: The Theory and Politics of Democratic Socialism.F. Peter Wagner & Chris Harman - 2004 - Historical Materialism 12 (3):315-331.
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  20.  15
    William Carlos Williams Poetry Winners.Nitin K. Ahuja, Christina Crumpecker & Chris Marett - 2010 - Journal of Medical Humanities 31 (4):319-320.
  21.  6
    Logicism and Principia Mathematica_ [Review of William Demopoulos, _Logicism and Its Philosophical Legacy[REVIEW]Chris Pincock - 2015 - Russell: The Journal of Bertrand Russell Studies 35 (1).
  22.  11
    On William Smaldone's Rudolf Hilferding: The Tragedy of a German Social Democrat and F. Peter Wagner's Rudolf Hilferding: The Theory and Politics of Democratic Socialism.Chris Harman - 2004 - Historical Materialism 12 (3):315-331.
  23. Education as the Power of Independent Thought [Review of Chris Shute, Bertrand Russell: "Education as the Power of Independent Thought"].William Bruneau - 2003 - Russell: The Journal of Bertrand Russell Studies 23 (1).
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  24. Morley Callaghan’s Christian Personalist Politics.William James - 2004 - Maritain Studies/Etudes Maritainiennes 20:97-105.
     
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  25. William James on Pragmatism and Religion.Guy Axtell - 2018 - In Jacob Goodson (ed.), William James, Moral Philosophy, and the Ethical Life: The Cries of the Wounded. London: Lexington Books. pp. 317-336.
    Critics and defenders of William James both acknowledge serious tensions in his thought, tensions perhaps nowhere more vexing to readers than in regard to his claim about an individual’s intellectual right to their “faith ventures.” Focusing especially on “Pragmatism and Religion,” the final lecture in Pragmatism, this chapter will explore certain problems James’ pragmatic pluralism. Some of these problems are theoretical, but others concern the real-world upshot of adopting James permissive ethics of belief. Although Jamesian permissivism is qualified in (...)
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  26. Ludwig Wittgenstein and William James.Jaime Nubiola - 2000 - Streams of William James 2 (3):2-4.
    The relationship between William James and Ludwig Wittgenstein (1889-1951) has recently been the subject of intense scholarly research. We know for instance that the later Wittgenstein's reflections on the philosophy of psychology found in James a major source of inspiration. Not surprisingly therefore, the pragmatist nature of the philosophy of the later Wittgenstein is increasingly acknowledged, in spite of Wittgenstein’s adamant refusal of being labeled a “pragmatist”. In this brief paper I merely want to piece together some of the (...)
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  27.  83
    Taking God Seriously, but Not Too Seriously: The Divine Command Theory and William James' 'The Moral Philosopher and the Moral Life’.Mark J. Boone - 2013 - William James Studies 10:1-20.
    While some scholars neglect the theological component to William James’s ethical views in “The Moral Philosopher and the Moral Life,” Michael Cantrell reads it as promoting a divine command theory (DCT) of the foundations of moral obligation. While Cantrell’s interpretation is to be commended for taking God seriously, he goes a little too far in the right direction. Although James’s view amounts to what could be called (and what Cantrell does call) a DCT because on it God’s demands are (...)
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  28. William James and Borges Again: The Riddle of the Correspondence with Macedonio Fernández.Jaime Nubiola - 2001 - Streams of William James 3 (2):10-11.
    In this short paper I try to present William James’s connection with the Argentinian writer Macedonio Fernández (1874-1952), who was in some sense a mentor of Borges and might be considered the missing link between Borges and James.
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  29. Jorge Luis Borges and William James.Jaime Nubiola - 1999 - Streams of William James 1 (3):7.
    The year of the centennial of the Argentinean writer Jorge Luis Borges is probably the right time to exhume one of the links that this universal writer had with William James. In 1945, Emece, a publisher from Buenos Aires, printed a Spanish translation of William James’s book Pragmatism, with a foreword by Jorge Luis Borges.
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  30. Pt. 3. James and Mysticism. For an Engaged Reading : William James and the Varieties of Postmodern Religious Experience / Grace M. Jantzen ; Asian Religions and Mysticism : The Legacy of William James in the Study of Religions / Richard King ; James and Freud on Mysticism / Robert A. Segal ; Mystical Assessments : Jamesian Reflections on Spiritual Judgments. [REVIEW]G. William Barnard - 2005 - In Jeremy R. Carrette (ed.), William James and the Varieties of Religious Experience: A Centenary Celebration. Routledge.
  31.  88
    A Pluralistic Universe: Hibbert Lectures at Manchester College on the Present Situation in Philosophy, by William James; A New Philosophical Reading.H. G. Callaway & William James (eds.) - 2008 - Cambridge Scholars Press.
    This new edition of William James’s 1909 classic, A Pluralistic Universe reproduces the original text, only modernizing the spelling. The books has been annotated throughout to clarify James’s points of reference and discussion. There is a new, fuller index, a brief chronology of James’s life, and a new bibliography—chiefly based on James’s own references. The editor, H.G. Callaway, has included a new Introduction which elucidates the legacy of Jamesian pluralism to survey some related questions of contemporary American society. -/- (...)
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  32. Professor William Craig’s Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum.Graham Oppy - 1995 - Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological arguments.
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  33.  29
    Detecting Deception: The Scope and Limits.Kamila E. Sip, Andreas Roepstorff, William McGregor & Chris D. Frith - 2008 - Trends in Cognitive Sciences 12 (2):48-53.
  34. William James on Emotion and Intentionality.Matthew Ratcliffe - 2005 - International Journal of Philosophical Studies 13 (2):179-202.
    William James's theory of emotion is often criticized for placing too much emphasis on bodily feelings and neglecting the cognitive aspects of emotion. This paper suggests that such criticisms are misplaced. Interpreting James's account of emotion in the light of his later philosophical writings, I argue that James does not emphasize bodily feelings at the expense of cognition. Rather, his view is that bodily feelings are part of the structure of intentionality. In reconceptualizing the relationship between cognition and affect, (...)
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  35.  27
    The Ethics of Energy: William James's Moral Philosophy in Focus.Sergio Franzese - 2008 - Ontos.
    William James offers an ethical view consistently arising out of valorization of energy of his days, and effecting a counter-tendency to the two great popular ...
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  36. Divide Et Impera! William James’s Pragmatist Tradition in the Philosophy of Science.Alexander Klein - 2008 - Philosophical Topics 36 (1):129-166.
    ABSTRACT. May scientists rely on substantive, a priori presuppositions? Quinean naturalists say "no," but Michael Friedman and others claim that such a view cannot be squared with the actual history of science. To make his case, Friedman offers Newton's universal law of gravitation and Einstein's theory of relativity as examples of admired theories that both employ presuppositions (usually of a mathematical nature), presuppositions that do not face empirical evidence directly. In fact, Friedman claims that the use of such presuppositions is (...)
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  37.  88
    William James on Conceptions and Private Language.Henry Jackman - 2017 - Belgrade Philosophical Annual 30:175-193.
    William James was one of the most frequently cited authors in Wittgenstein’s Philosophical Investigations, but the attention paid to James’s Principles of Psycho- logy in that work is typically explained in terms of James having ‘committed in a clear, exemplary manner, fundamental errors in the philosophy of mind.’ (Goodman 2002, p. viii.) The most notable of these ‘errors’ was James’s purported commitment to a conception of language as ‘private’. Commentators standardly treat James as committed to a conception of language (...)
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  38.  62
    William James at the Boundaries: Philosophy, Science, and the Geography of Knowledge.Francesca Bordogna - 2008 - University of Chicago Press.
    At Columbia University in 1906, William James gave a highly confrontational speech to the American Philosophical Association (APA). He ignored the technical philosophical questions the audience had gathered to discuss and instead addressed the topic of human energy. Tramping on the rules of academic decorum, James invoked the work of amateurs, read testimonials on the benefits of yoga and alcohol, and concluded by urging his listeners to take up this psychological and physiological problem. What was the goal of this (...)
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  39.  54
    Idealism, Pragmatism, and the Will to Believe: Charles Renouvier and William James.Jeremy Dunham - 2015 - British Journal for the History of Philosophy 23 (4):1-23.
    This article investigates the history of the relation between idealism and pragmatism by examining the importance of the French idealist Charles Renouvier for the development of William James's ‘Will to Believe’. By focusing on French idealism, we obtain a broader understanding of the kinds of idealism on offer in the nineteenth century. First, I show that Renouvier's unique methodological idealism led to distinctively pragmatist doctrines and that his theory of certitude and its connection to freedom is worthy of reconsideration. (...)
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  40.  54
    William Whewell, the Plurality of Worlds, and the Modern Solar System.Michael J. Crowe - 2016 - Zygon 51 (2):431-449.
    Astronomers of the first half of the nineteenth century viewed our solar system entirely differently from the way twentieth-century astronomers viewed it. In the earlier period the dominant image was of a set of planets and moons, both of which kinds of bodies were inhabited by intelligent beings comparable to humans. By the early twentieth century, science had driven these beings from every planet in our system except the Earth, leaving our solar system as more or less desolate regions for (...)
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  41. William Hasker, Metaphysics and the Tri-Personal God. [REVIEW]Daniel Howard-Snyder - 2015 - Faith and Philosophy 32 (1):106-115.
    This is a 4500 word critical review of Hasker's Oxford UP 2013 book.
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  42.  15
    Foundational Issues in Human Brain Mapping.Stephen José Hanson & Martin Bunzl (eds.) - 2010 - Bradford.
    The field of neuroimaging has reached a watershed. Brain imaging research has been the source of many advances in cognitive neuroscience and cognitive science over the last decade, but recent critiques and emerging trends are raising foundational issues of methodology, measurement, and theory. Indeed, concerns over interpretation of brain maps have created serious controversies in social neuroscience, and, more important, point to a larger set of issues that lie at the heart of the entire brain mapping enterprise. In this volume, (...)
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  43.  98
    William James and His Darwinian Defense of Freewill.Matthew Crippen - 2011 - In Mark Wheeler (ed.), 150 Years of Evolution: Darwin’s Impact on Contemporary Thought and Culture. pp. 68-89.
    Abstract If asked about the Darwinian influence on William James, some might mention his pragmatic position that ideas are “mental modes of adaptation,” and that our stock of ideas evolves to meet our changing needs. However, while this is not obviously wrong, it fails to capture what James deems most important about Darwinian theory: the notion that there are independent cycles of causation in nature. Versions of this idea undergird everything from his campaign against empiricist psychologies to his theories (...)
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  44.  27
    William Bateson From "Balanoglossus" to "Materials for the Study of Variation": The Transatlantic Roots of Discontinuity and the (Un)Naturalness of Selection. [REVIEW]Erik L. Peterson - 2008 - Journal of the History of Biology 41 (2):267 - 305.
    William Bateson (1861-1926) has long occupied a controversial role in the history of biology at the turn of the twentieth century. For the most part, Bateson has been situated as the British translator of Mendel or as the outspoken antagonist of W. F. R. Weldon and Karl Pearson's biometrics program. Less has been made of Bateson's transition from embryologist to advocate for discontinuous variation, and the precise role of British and American influences in that transition, in the years leading (...)
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  45. William James's Conception of Truth.Bertrand Russell - 1992 - In William James & Doris Olin (eds.), William James: Pragmatism, in Focus. Routledge.
    The original 1907 text of James' Pragmatism is accompanied with a series of critical essays from scholars including Moore and Russell. In the introduction Olin evaluates the strength of the criticisms made against James.
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  46.  95
    Recovering Biology’s Potential as a Science of Social Progress.Steve Fuller - 2014 - Philosophy of the Social Sciences 44 (4):497-505.
    Chris Renwick’s recent research into the fate of William Beveridge’s attempt to establish social biology as the foundational social science at the London School of Economics is history at its best by uncovering a moment in the past when decisions were taken comparable to ones being taken today. In this case, the issues concern the political and scientific foundations of the welfare state. By connecting Beveridge’s original reasoning to recruit Lancelot Hogben for the Rockefeller-sponsored social biology chair with (...)
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  47. New Arguments for 'Intelligent Design'? Review Article on William A. Dembski, Being as Communion: A Metaphysics of Information. [REVIEW]Philippe Gagnon - 2015 - ESSSAT News and Reviews 25 (1):17-24.
    Critical notice assessing the use of information theory in the attempt to build a design inference, and to re-establish some aspects of the program of natural theology, as carried out in this third major monograph devoted to the subject of intelligent design theory by mathematician and philosopher William A. Dembski, after The Design Inference (1998) and No Free Lunch (2002).
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  48.  17
    Augustine and William James on the Rationality of Faith.Mark J. Boone - forthcoming - Heythrop Journal.
    Augustine and William James both argue that religious faith can be both practical and rational even in the absence of knowledge. Augustine argues that religious faith is trust and that trust is a normal, proper, and even necessary way of believing. Beginning with faith, we then work towards knowledge by means of philosophical contemplation. James’ “The Will to Believe” makes pragmatic arguments for the rationality of faith. Although we do not know (yet) whether God exists, faith is a choice (...)
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  49. William James on Consciousness Beyond the Margin.Eugene Taylor - 2011 - Princeton University Press.
    At the turn of the twentieth century, William James was America's most widely read philosopher. In addition to being one of the founders of pragmatism, however, he was also a leading psychologist and author of the seminal work, The Principles of Psychology. While scholars argue that James withdrew from the study of psychology after 1890, Eugene Taylor demonstrates convincingly that James remained preeminently a psychologist until his death in 1910.Taylor details James's contributions to experimental psychopathology, psychical research, and the (...)
     
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  50.  21
    William King on Free Will.Kenneth L. Pearce - 2019 - Philosophers' Imprint 19.
    William King's De Origine Mali contains an interesting, sophisticated, and original account of free will. King finds 'necessitarian' theories of freedom, such as those advocated by Hobbes and Locke, inadequate, but argues that standard versions of libertarianism commit one to the claim that free will is a faculty for going wrong. On such views, free will is something we would be better off without. King argues that both problems can be avoided by holding that we confer value on objects (...)
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