Results for 'Claudia Rozas Gómez'

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  1.  52
    Strangers and Orphans: Knowledge and Mutuality in Mary Shelley’s Frankenstein.Claudia Rozas Gómez - 2013 - Educational Philosophy and Theory 45 (4):360-370.
    Paulo Freire consistently upheld humanization and mutuality as educational ideals. This article argues that conceptualizations of knowledge and how knowledge is sought and produced play a role in fostering humanization and mutuality in educational contexts. Drawing on Mary Shelley?s novel Frankenstein, this article focuses on the two central characters who ?ardently? pursue knowledge at all costs. It will be argued that the text suggests two possible outcomes from the pursuit of knowledge. One is mutuality; the other is social disconnectedness.
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  2.  20
    First Page Preview.Nesta Devine, John Freeman-Moir, Aidan Hobson, Ruyu Hung, Peter Roberts, Claudia Rozas Gomez, Elias Schwieler, Alan Scott & Richard Smith - 2013 - Educational Philosophy and Theory 45 (4).
  3.  48
    The Possibility of Justice: The Work of Paulo Freire and Difference.Claudia Rozas - 2007 - Studies in Philosophy and Education 26 (6):561-570.
  4.  31
    José Gómez Caffarena: una filosofía de la religión.Carlos Gómez - 2008 - Isegoría 39:359-365.
    Tras recordar la intensa labor intelectual desarrollada por José Gómez Caffarena, se analizan la estructura y tesis fundamentales de su obra El enigma y el misterio. Una filosofía de la religión. A las consideraciones sobre la historia y estructura del hecho religioso se agrega un amplio estudio sobre las diversas posiciones ante lo religioso, conforme a una triple tipología inspirada en Dilthey, para articular finalmente una elaborada propuesta sobre la plausibilidad filosófica de la fe en Dios, en la que (...)
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  5. David Pérez Chico & Luisa Paz Rodríguez Suárez, Eds. 2011. Explicar y Comprender (A. Velasco Gómez).A. Velasco Gómez - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (1):167-169.
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  6. Enrique Serrano Gómez.Enrique Serrano Gómez - 2005 - Signos Filosóficos 7 (13).
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  7.  9
    Comités de Bioética Clínico Asistencial en las instituciones de salud públicas y privadas de los niveles de mediana y alta complejidad de las ciudades de la costa atlántica de Colombia.Stephanye Carrillo González, Jaime Lorduy Gómez & Ruby Muñoz Baldiris - 2019 - Persona y Bioética 23 (1).
    Clinical and Care Bioethics Committees at Public and Private Healthcare Institutions of Medium and High Complexity Levels in Cities of the Atlantic Coast of Colombia Comitês de Bioética clínico-assistencial nas instituições de saúde públicas e privadas dos níveis de média e alta complexidade das cidades da Costa Atlântica da Colômbia Care bioethics committees are interdisciplinary groups engaged in providing education to members of said committees, all the staff in the hospital —including professors and students in their internship—, and members of (...)
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  8.  41
    Early Motherhood and the Paschal Mystery: A Rahnerian Reflection on the Death and Rebirth Experiences of New Mothers.Cristina Lledo Gomez - 2011 - The Australasian Catholic Record 88 (2):131.
    Gomez, Cristina Lledo This article explores the idea that motherhood is an invitation to engage with the paschal mystery and can thus be a salvific experience in the lives of women. This is of even greater significance for a Christian mother who can explicitly name the experience as her own sharing in the paschal event of Jesus. This article will focus on crisis moments of motherhood in a contemporary Western context, exploring particularly the issues raised in first becoming a mother, (...)
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  9.  19
    [Recensão a] El Arte Regia, Nebrija reformado por Juan Luis de la Cerda, Morfología y Sintaxis, Introducción, edición crítica, traducción y notas de Juan María Gómez Gómez.Cláudia Teixeira - 2014 - Humanitas 66:435-436.
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  10.  43
    The Evolution of Pretence: From Intentional Availability to Intentional Non-Existence.Juan-Carlos Gómez - 2008 - Mind and Language 23 (5):586-606.
    Abstract: I address the issue of how pretence emerged in evolution by reviewing the (mostly negative) evidence about pretend behaviour in non-human primates, and proposing a model of the type of information processing abilities that humans had to evolve in order to be able to pretend. Non-human primates do not typically pretend: there are just a few examples of potential pretend actions mostly produced by apes. The best, but still rare, examples are produced by so-called 'enculturated' apes (reared by humans) (...)
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  11.  60
    The Freud Wars: An Introduction to the Philosophy of Psychoanalysis.Lavinia Gomez - 2005 - Routledge.
    The Freud Wars offers a comprehensive introduction to the crucial question of the justification of psychoanalysis. Part I examines three powerful critiques of psychoanalysis in the context of a recent controversy about its nature and legitimacy: is it a bankrupt science, an innovative science, or not a science at all but a system of interpretation? The discussion makes sense of the entrenched disagreement about the validity of psychoanalysis, and demonstrates how the disagreement is rooted in the theoretical ambiguity of the (...)
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  12.  22
    The Role of Prior Experience in Language Acquisition.Jill Lany, Rebecca L. Gómez & Lou Ann Gerken - 2007 - Cognitive Science 31 (3):481-507.
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  13.  17
    Presumed Consent Models and Health Information Exchanges: Hard Nudges and Ambiguous Benefits.Ricky T. Munoz, Mark D. Fox & Michael R. Gomez - 2013 - American Journal of Bioethics 13 (6):14 - 15.
  14. Roesch, Sophie (ed.), "Prier dans la Rome antique. Études lexicales.".Luis Unceta Gómez - 2012 - 'Ilu. Revista de Ciencias de Las Religiones 17:276-279.
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  15. La polémica trinitaria entre Yahya ibn 'Adí y al-Kindí.Santiago Escobar Gómez & Juan Carlos González López - 2006 - Anales Del Seminario de Historia de la Filosofía 23 (2):75-97.
    The aim of this paper is to prove how what is apparently a mistake made by Plutarch, wheter deliberate or not, in his reference to the arson attack of Caesar´s soldiers in Alexandria as the end of the famous Library, show us the common sense of the term “bibliotheke” from that time up to now. Coming to this conclusion has required a detailed analysis of the Library of Alexandria since its birth applying Aristotelian doctrine to its configuration not only as (...)
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  16. An Evaluation of the Impact of the European Association of Social Psychology A Response to Schruijer (2012).Miles Hewstone, Karmela Liebkind, Maria Lewicka, János László, Alberto Voci, Alberta Contarello, Ángel Gómez, Alexandra Hantzi, Michal Bilewicz & Ana Guinote - 2012 - History of the Human Sciences 25 (3):117-126.
  17.  57
    The Semantics of Chemical Education: Constructivism, Externalism and the Language of Chemistry. [REVIEW]Pedro J. Sánchez Gómez - 2013 - Foundations of Chemistry 15 (1):103-116.
    In this paper we present a semantic analysis of the application of didactic constructivism to chemical education. We show that the psychological basis of constructivism yield, when applied to chemistry, an internalist semantics for the chemical names. Since these names have been presented as typical examples of an externalism for kind terms, a fundamental incompatibility ensues. We study this situation, to conclude that it affects chemical education at every level. Finally, we present a preliminary analysis of this problem from the (...)
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  18.  42
    On the Opportunistic Nature of Transcription and Replication Initiation in the Metazoan Genome.Joana Sequeira-Mendes & María Gómez - 2012 - Bioessays 34 (2):119-125.
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  19.  59
    Some Aspects of the Free-Will Question in the Nikāyas.Luis O. Gómez - 1975 - Philosophy East and West 25 (1):81-90.
  20.  33
    Beltrami's Kantian View of Non-Euclidean Geometry.Ricardo J. Gómez - 1986 - Kant-Studien 77 (1-4):102-107.
    Beltrami's first allegedly true interpretation of lobachevsky's geometry can be conceived as (i) pursuing a kantian program insofar as it shows that all the geometrical lobachevskian concepts are constructible in the euclidean space of our human representation, And (ii) proving, Even to kant, That a non-Euclidean geometry is not only logically possible (something that kant never denied) but also mathematically acceptable from a kantian point of view (something that kant would have accepted only after beltrami's interpretation).
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  21.  66
    Systems, Models and Self-Awareness: Towards Architectural Models of Consciousness.Ricardo Sanz, Carlos Hernández, Jaime Gómez, Julita Bermejo-Alonso, Manuel Rodríguez, Adolfo Hernando & Guadalupe Sánchez - 2009 - International Journal of Machine Consciousness 1 (2):255-279.
  22.  98
    Proto-Mādhyamika in the Pāli Canon.Luis O. Gómez - 1976 - Philosophy East and West 26 (2):137-165.
  23.  37
    The Ontogeny of Triadic Cooperative Interactions with Humans in an Infant Gorilla.Juan-Carlos Gómez - 2010 - Interaction Studies 11 (3):353-379.
    This paper reports a longitudinal study on the ontogeny of triadic cooperative interactions in a hand-reared lowland gorilla from 6 months to 36 months of age. Using the behavioural categories developed by Hubley and Trevarthen to characterize the origins of “secondary intersubjectivity” in human babies between 8-12 months of age, I chart the emergence of comparable coordinations of gestures and actions with objects and acts of dyadic communication. The findings show that the categories and concepts of secondary intersubjectivity are applicable (...)
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  24.  18
    A Unified Mathematical Formalism for the Dirac Formulation of Quantum Mechanics.M. Gadella & F. Gómez - 2002 - Foundations of Physics 32 (6):815-869.
    We revise the mathematical implementation of the Dirac formulation of quantum mechanics, presenting a rigorous framework that unifies most of versions of this implementation.
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  25.  47
    Hegemony, Commodification, and the State: Mexico's Shifting Discourse on Agricultural Germplasm. [REVIEW]Francisco Martínez Gómez & Robert Torres - 2001 - Agriculture and Human Values 18 (3):285-294.
    In this work, we examine the debate over thecommodification of agricultural germplasm in Mexico using aneo-Marxist theoretical framework. Specifically, we examine Mexico's movement away from a ``Farmers' Rights'' framework, whichtreats germplasm as a ``common good'' towards the passage of theMexican Federal Law on Plant Varieties, which sees germplasm as acommodity. In order to understand this legal change, the recenthistory of this discourse in Mexico is examined. Usingtheoretical insights based in an analysis of this discourse, weexamine the ideological elements of this (...)
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  26.  55
    La dialéctica trascendental de la relación entre los sexos en Lacan.Emma Ingala Gómez - 2013 - Anales Del Seminario de Historia de la Filosofía 30 (1):191-213.
    On the basis of Eugen Fink’s insistence that the true contribution of Kant’s transcendental dialectic is that its treatment of the problem of totality reveals the concept ‘totum’ to be a masking of the nothing, our aim is to highlight that the theory of sexual relation introduced by Lacan in his Seminar Encore –and in general his turn to the real from the 1960 onwards– presents a group of features that make clear its Kantian affiliation. The particular analysis of the (...)
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  27.  40
    Emptiness and Moral Perfection.Luis O. Gomez - 1973 - Philosophy East and West 23 (3):361-373.
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  28.  56
    Una defensa Del derecho en la sociedad globalizada (maría Isabel Garrido López las transformaciones Del derecho en la sociedad global, aranzadi-Thomson reuters, pamplona, 2010, 227 pp.). [REVIEW]Ana M. Jara Gómez - 2011 - Anales de la Cátedra Francisco Suárez 45:441 - 447.
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  29.  73
    Human Rights in Cuba, El Salvador, and Nicaragua: A Sociological Perspective on Human Rights Abuse.Mayra Gómez - 2003 - Routledge.
    This book presents a historical perspective on patterns of human rights abuse in Cuba, El Salvador and Nicaragua and incorporates international relations in to the traditional theories of state repression found within the social sciences.
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  30.  41
    Countertheses: Violence, Persons, Communication: A Transactional Model.Samuel Gomez - 1969 - World Futures 7 (3):47-56.
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  31.  62
    Violation of Ethical Principles in Clinical Research. Influences and Possible Solutions for Latin America.Moreno Borys Alberto Cornejo & Arteaga Gress Marissell Gómez - 2012 - BMC Medical Ethics 13 (1):35.
    Background Even though we are now well into the 21st century and notwithstanding all the abuse to individuals involved in clinical studies that has been documented throughout History, fundamental ethical principles continue to be violated in one way or another. Discussion Here are some of the main factors that contribute to the abuse of subjects participating in clinical trials: paternalism, improper use of informed consent, lack of strict ethical supervision, pressure exerted by health institutions to increase the production of scientific (...)
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  32.  14
    La Catastrophe Comme Récit Épique.Luis Gomez - 2004 - Horizons Philosophiques 15 (1):67-77.
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  33.  25
    Between Republic and Monarchy? Liberty, Security, and the Kingdom of France in Machiavelli.Cary J. Nederman & Tatiana V. GÓMez - 2002 - Midwest Studies in Philosophy 26 (1):82–93.
  34.  35
    Assessing Theory of Mind with Nonverbal Procedures: Problems with Training Methods and an Alternative “Key” Procedure.Juan Carlos Gómez - 1998 - Behavioral and Brain Sciences 21 (1):119-120.
    This commentary criticizes nonverbal methods of assessing theory-of-mind on the basis of prior training of the critical response because they would encourage simple, nonmentalistic, associative solutions even in subjects with mentalistic capacities. I propose instead a new experimental paradigm based upon the use of spontaneous responses in less artificial situations. This method has already provided positive evidence of some level of ToM understanding in nonhuman primates.
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  35.  50
    Hacia una filosofía “practicante”. La acción en las obras menores de Maurice Blondel y su aporte al pensamiento contemporáneo.Carlos Andrés Gómez Rodas & Jorge Iván Álvarez Gómez - 2013 - Escritos 21 (46):111-143.
    Después de la publicación de su tesis doctoral titulada La acción (1893), el filósofo francés Maurice Blondel escribió algunas obras en las que trató asuntos de enorme importancia, tanto en el campo filosófico como teológico, que desarrollaron las temáticas centrales de La acción, obra que a finales del siglo XIX generó tanto revuelo en el ambiente filosófico francés. Con la conciencia de su actualidad y su inmenso valor para una perspectiva novedosa de la metafísica y el diálogo fe-razón, se pretende (...)
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  36.  24
    The Neglected Historical and Philosophical Connection Between José Ingenieros and Ralph Waldo Emerson.Manuela Alejandra Gomez - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press.
    This chapter explores the impact of Ralph Waldo Emerson on Latin American philosopher José Ingenieros. The chapter maintains that this impact is crucial because it aids in understanding and appreciating Ingenieros and his moral philosophy and it has never before been explored. However, for over a hundred years, this unique connection has been hiding a link between Latin American philosophy and American pragmatism.
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  37.  36
    El campo de la argumentación esencialmente polémica.Julder A. Gómez - 2012 - Discusiones Filosóficas 13 (21):225 - 243.
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  38. On a Source of Ibn Hayyan in an Unedited Text of the Muqtabis II-1.M. C. Gomez - 2005 - Al-Qantara: Revista de Estudios Árabes 26 (1):269 - 271.
     
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  39. Dialogue for Reasoning : Promoting Exploratory Talk and Problem Solving in the Primary Classroom.Sylvia Rojas-Drummond, Laura Gómez & Maricela Vélez - 2008 - In B. van Oers (ed.), The Transformation of Learning: Advances in Cultural-Historical Activity Theory. Cambridge University Press.
     
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  40.  65
    Conscious Compensations for Thought Insertion.R. Area, A. Garcia-Caballero, I. Gómez, M. J. Somoza, I. Garcia-Lado, M. J. Recimil & L. Vila - 2003 - Psychopathology 36 (3):129-131.
  41.  32
    La Laetitia en Spinoza.Jesús Ezquerra Gómez - 2003 - Revista de Filosofía (Madrid) 28 (1):129-155.
    Laetitia in Spinoza has a twofold meaning: on the one hand is a passion, then is a product of inadecuates ideas and is associated with the first kind of knowledge (Imaginatio); on the other hand is expression of the Conatus and is an active affect (Fortitudo) connected with the third kind of knowledge (Scientia intuitiva). This second meaning confront us to a happines no human, frozen, abyssal which prefigure thinkers as Nietzsche, Bataille or lanchot.
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  42.  30
    La dominación y el discurso jurídico de los abogados de las organizaciones de empleadores en el campo brasileño.Diogo Tavares & Ana Claudia - 2012 - Astrolabio: Revista Internacional de Filosofía 13:147-155.
    Con base en la hipótesis de que las leyes son fuentes de legitimación de las relaciones de dominación existentes en las sociedades capitalistas, aunque contradictorias, y que en este contexto, el abogado como especialista en el manejo de la ley, tiene una mayor importancia, en este artículo analizo los discurso políticos y legales de los abogados que han actuado y/o actuan en la asesoría jurídica de la entidad oficial que representa a empleadores rurales en el Brasil, denominada “Confederação de Agricultura (...)
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  43.  23
    El mejor de los mundos en la teología racionalista musulmana clásica.Santiago Escobar Gómez - 2005 - Anales Del Seminario de Historia de la Filosofía 22:57-64.
    El presente trabajo pretende servir como introducción a una teodicea de la filosofía y la teología racionalista (mu'tazilí) árabe a partir de un texto de Algazel. Esta teología y filosofía cree que Dios ha creado el mejor de los mundos posibles debido a su esencia buena, siendo, por tanto, optimista y determinista. Sin embargo, este optimismo en la teología viene dado por la mera voluntad de Dios, mientras que en la filosofía por la causalidad y la necesidad lógica.
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  44.  29
    Reality and Illusion: Cervantes in Freud.Carlos Gómez - 2007 - Anales Del Seminario de Historia de la Filosofía 24:195-214.
    It is pretended to show the influence Cervantes had on Freud. Freud was worried about the psychic disorders. He was also disappointed by the methods of psychiatry had at that time. Freud was very interested in the plays of Cervantes, especially in El coloquio de los perros and El Quixote, where reality and illusion, and the relationship between sanity and insanity are their central axes. One of the possible readings of the great play is the one where limits between reason (...)
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  45.  28
    Improving Information Systems in Europe: EURETHNET.Fangerau Heiner, Simon Alfred & Wiesemann Claudia - 2003 - Medicine, Health Care and Philosophy 6 (1):67-69.
    The efforts of the European Commission to create a European Research Area in the field of biotechnology are accompanied by a growing demand for an ethical discourse. Cultural differences between the European Union's member states create a vital need to improve bioethical information structures in Europe so as to foster European bioethics discourses and to cope with ethical pluralism. Responding to the need for an increased European contribution to the international discussion on ethics in medicine and biotechnology, some of Europe's (...)
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  46.  26
    ESPINOSA Rubio, L.: Spinoza: naturaleza y ecosistema.M. Álvarez Gómez - 1996 - Anales Del Seminario de Historia de la Filosofía 13 (1):330.
    Nowadays is necessary to understand Life in a global way and that means to consider several dimensions of the topic at the same time: the ecological and the biological ones, but also the technical and symbolic ones, because we are just living –as it is well known– in a great “net-world”. The interdependence is the key, above all when Nature and Culture interact and integrate the new ecosystem of the planet Earth as never they did before, and all that includes (...)
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  47.  21
    La Polémica Mach-Planck: ¿Ni Vencedores Ni Vencidos?Ricardo J. Gómez - 2004 - Análisis Filosófico 24 (1):5-27.
    La polémica Mach-Planck acerca del estado cognitivo de las teorías científicas nos permite llegar a las siguientes conclusiones. No siempre el que defendió las posturas luego asentadas científicamente desarrolló los mejores argumentos en la polémica. Por ejemplo, Planck malinterpretó las tesis de Mach acerca de la imagen científica, sus conceptos y leyes. La postura de ambos estaba fundada en distintas filosofías y, por ende, en distintos sistemas de valores y en modos diferentes de priorizarlos. Hay una relatividad temporal de un (...)
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  48.  22
    Xº Congreso Internacional de Filosofia Medieval. [REVIEW]Santiago Escobar Gómez - 1997 - Anales Del Seminario de Historia de la Filosofía 14 (1):249.
    An introduction, from an al-Ghazâlî´s text, into a philosophic theodicy and an Arabic rationalistic theology (mu`tazili). Both of them, theology and philosophy, belive that God has created the best of possible worlds, so that, this world is optimistic and deterministic. However this optimism sense has different causes in them; for theodicy that is owing to Good wishes, while for philosophy is because of the causality and logical necessity.
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  49.  20
    Construcción de subjetividades en procesos de participación juvenil e incidencia en el desarrollo comunitario.Diana Janneth Bermúdez Romero, Diana Paola Parra Espejo, Laura Jinneth Patarroyo Gómez & Maria Helena Peña Reyes - 2013 - Revista Aletheia 5 (1).
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  50.  33
    Response.Miriam Taylor Gomez - 2010 - Journal of Bioethical Inquiry 7 (4):375-376.
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