Results for 'Claudia Simone Antonello'

997 found
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  1.  30
    O Aprendizado da Função Gerencial: Os Gerentes Como Atores E Autores Do Seu Processo de Desenvolvimento.Isabel Cristina Badanais Vieira Leite, Arilda Schmidt Godoy & Claudia Simone Antonello - 2006 - Aletheia 23:27-41.
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  2.  19
    Aprendizagem Na Ação Revisitada E Seu Papel No Desenvolvimento de Competências.Claudia Simone Antonello - 2007 - Aletheia 26:146-167.
    O estudo teve por objetivo identificar e analisar os processos de aprendizagem que contribuem para o desenvolvimento de competências requeridas ao administrador no atual ambiente de negócios a partir da percepção de estudantes universitários que estavam trabalhando e cursando a etapa final do curso ..
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  3.  87
    Claudia Card, Ed., The Cambridge Companion to Simone De Beauvoir Reviewed By.Annabelle Lever - 2004 - Philosophy in Review 24 (3):172-174.
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  4. Claudia Card, Ed., The Cambridge Companion to Simone De Beauvoir. [REVIEW]Annabelle Lever - 2004 - Philosophy in Review 24:172-174.
  5.  16
    Simone de Beauvoir: 50 Jahre Nach Dem Anderen Geschlecht.Yvanka B. Raynova & Susanne Moser (eds.) - 2004 - Peter Lang.
    Kaum ein Buch hat so viele und so kontroverse Reaktionen verursacht wie Simone de Beauvoirs "Das Andere Geschlecht". Der Sammelband gibt einen Einblick in die aktuelle internationale Beauvoir-Debatte und die Art und Weise wie das fünfzigjährige Jubiläum des "Anderen Geschlechts" gefeiert wurde. Die Autorinnen versuchen die verschiedenen Grundthemen von Beauvoirs Werk, wie Geschlecht und Körper (D. Lamoureux, M. Couillard, M. L. Femenías), Gleichheit und Differenz (S. Kruks, Y. Raynova, S. Bainbrigge), Ausschluss und Anerkennung (D. Bergoffen, S. Moser), Verantwortung und (...)
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  6.  33
    The Cambridge Companion to Simone de Beauvoir.Eleanore Holveck - 2004 - Philosophical Review 113 (3):422-426.
    Claudia Card notes in the introduction that Beauvoir has some claim to the title of philosophical grandparent of women’s studies and contemporary feminist theory in the United States. There is burgeoning interest in Simone de Beauvoir, inspired and maintained by quite a few excellent recent books and articles devoted to her philosophy, many of them written by some of the major scholars gathered together as contributors to this volume.
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  7.  42
    The Cambridge Companion to Simone de Beauvoir.Claudia Card (ed.) - 2003 - Cambridge University Press.
    Simone de Beauvoir was a philosopher and writer of notable range and influence whose work is central to feminist theory, French existentialism, and contemporary moral and social philosophy. The essays in this 2003 volume examine all the major aspects of her thought, including her views on issues such as the role of biology, sexuality and sexual difference, and evil, the influence on her work of Heidegger, Sartre, Merleau-Ponty, Husserl, and others, and the philosophical significance of her memoirs and fiction. (...)
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  8.  3
    The Pontecorvo Affair: A Cold War Defection and Nuclear Physics - by Simone Turchetti.Claudia Kemper - 2013 - Centaurus 55 (1):54-56.
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  9.  39
    The Simon Effect in Action: Planning and/or On‐Line Control Effects?Claudia Scorolli, Antonello Pellicano, Roberto Nicoletti, Sandro Rubichi & Umberto Castiello - 2015 - Cognitive Science 39 (5):972-991.
    Choice reaction tasks are performed faster when stimulus location corresponds to response location. This spatial stimulus–response compatibility effect affects performance at the level of action planning and execution. However, when response selection is completed before movement initiation, the Simon effect arises only at the planning level. The aim of this study was to ascertain whether when a precocious response selection is requested, the Simon effect can be detected on the kinematics characterizing the online control phase of a non-ballistic movement. Participants (...)
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  10.  19
    O Adoecer Como Ruptura: Insuficiência Renal Crônica Em Crianças; Sickness as Rupture: Chronic Renal Failure in Children.Tânia Martins de Barros, Ana Lúcia Saldanha Duarte & Cláudia Simone Santos - 2000 - Aletheia 11:111-116.
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  11. Existential Humanism and Moral Freedom in Simone de Beauvoir's Ethics.Tove Pettersen - 2015 - In Tove Pettersen Annlaug Bjørsnøs (ed.), Simone de Beauvoir – A Humanist Thinker. Brill/Rodopi. pp. 69-91.
    In "Existential Humanism and Moral Freedom in Simone de Beauvoir's Ethics" Tove Pettersen elucidates the close connection between Beauvoir’s ethics and humanism, and argues that her humanism is an existential humanism. Beauvoir’s concept of freedom is inspected, followed by a discussion of her reasons for making moral freedom the leading normative value, and her claim that we must act for humanity. In Beauvoir’s ethics, freedom is not reserved for the elite, but understood as everyone being “able to surpass the (...)
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  12. Moralsk frihet og situasjon: Simone de Beauvoir.Pettersen Tove - 2006 - Norsk Filosofisk Tidsskrift 41 (4):284-298.
    Simone de Beauvoir is renown for The Second Sex (1949), a work now considered to be a feminist classic. Nevertheless, when Beauvoir wrote this book she did not explicitly endorse the women's movement, nor did she associate her analysis with the women's liberation. It took twenty-one years after the publication before she publicly declared herself a feminist, but from that point on she was a dedicated feminist. How can her development from a gender blind young philosopher to a radical (...)
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  13. Acting for Others: Moral Ontology in Simone de Beauvoir's Pyrrhus and Cineas.Tove Pettersen - 2010 - Simone de Beauvoir Studies 26 (2009-2010).
    There are prominent resemblances between issues addressed by Simone de Beauvoir in her early essay on moral philosophy, Pyrrhus and Cineas (1944), and issues attracting the attention of contemporary feminist ethicists, especially those concerned with the ethics of care. They include a focus on relationships, interaction, and mutual dependency. Both emphasize concrete ethical challenges rooted in everyday life, such as those affecting parents and children. Both are critical of the level of abstraction and insensitivity to the situation of the (...)
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  14. Surviving Evils and the Problem of Agency: An Essay Inspired by the Work of Claudia Card.Diana Tietjens Meyers - 2016 - Metaphilosophy 47 (4-5):539-557.
    Claudia Card did not live long enough to complete her work on surviving evils. Yet she left us an invaluable body of work on this topic. This essay surveys Card's views about the nature of evils and the ethical quandaries of surviving them. It then develops an account of survival agency that is based on Card's insights and in keeping with the agentic capacities exercised by Yezidi women and girls who have escaped from ISIS's obscene program of trafficking in (...)
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  15. The Erotico-Theoretical Transference Relationship Between Sartre and Simone de Beauvoir Revisited with Michèle Le Dœuff.Ruth Burch - 2016 - Existenz 11 (1):57-62.
    Michèle Le Dœuff considers the relationship between Jean-Paul Sartre and Simone de Beauvoir as a paradigmatic case of what she calls an "erotico-theoretical transference" relationship: De Beauvoir devoted herself to Sartre theoretically by adopting his existentialist perspective for the analysis of reality in general and the analysis of women's oppression in particular. The latter is especially strange since Sartre used strongly sexist metaphors and adopted a macho attitude towards women. In her book Hipparchia's Choice, Le Dœuff speaks in this (...)
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  16.  8
    The Social and Ethical Alchemy: An Integrative Approach to Social and Ethical Accountability.Simone de Colle & Claudia Gonella - 2002 - Business Ethics 11 (1):86–96.
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  17.  45
    Simone Weil’s Philosophy of History.Bennett Gilbert - 2019 - Journal of the Philosophy of History 13 (1):66-85.
    The philosophical and religious ideas of Simone Weil bear on theory of history and historiography in ways not previously explored. They amount to a view of history as a consequence of the original creation, but they also exclude theodicy. By examining these ideas we see some of the ways in which to develop a theory history centered on a conception of moral understanding that is impartialist and universal. For Weil such understanding is both inside of and outside of history. (...)
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  18.  11
    The Social and Ethical Alchemy: An Integrative Approach to Social and Ethical Accountability.Simone De Colle & Claudia Gonella - 2002 - Business Ethics: A European Review 11 (1):86-96.
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  19. The Lived Experience of Doubling: Simone de Beauvoir's Phenomenology of Old Age.Sarah Clark Miller - 2001 - In Wendy O'Brien & Lester Embree (eds.), The Existential Phenomenology of Simone de Beauvoir. Kluwer Academic Publishers. pp. 127-147.
    This essay demonstrates that Beauvoir's La Vieillesse is a phenomenological study of old age indebted to Husserl's phenomenology of the body. Beauvoir's depiction of the doubling in the lived experience of the elderly--a division between outsiders' awareness of the elderly's decline and the elderly's own inner understanding of old age--serves as a specific illustration of Beauvoir's particular method of description and analysis.
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  20.  57
    The Bonds of Freedom: Simone de Beauvoir’s Existentialist Ethics.Kristana Arp - 2001 - Open Court.
    Simone de Beauvoir published a number of philosophical essays and novels before writing The Second Sex. The most important of these was The Ethics of Ambiguity, in which she argues that one’s freedom is always intertwined with that of others. The Bonds of Freedom examines de Beauvoir’s ideas on ethics, demonstrating her importance in contemporary philosophy.
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  21.  68
    The Challenges of Extreme Moral Stress: Claudia Card's Contributions to the Formation of Nonideal Ethical Theory.Kathryn J. Norlock - 2016 - Metaphilosophy 47 (4-5):488-503.
    Open Access: This essay argues that Claudia Card numbers among important contributors to nonideal ethical theory, and it advocates for the worth of NET. Following philosophers including Lisa Tessman and Charles Mills, the essay contends that it is important for ethical theory, and for feminist purposes, to carry forward the interrelationship that Mills identifies between nonideal theory and feminist ethics. Card's ethical theorizing assists in understanding that interrelationship. Card's philosophical work includes basic elements of NET indicated by Tessman, Mills, (...)
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  22. Paradoxes of Femininity in the Philosophy of Simone de Beauvoir.Ulrika Björk - 2010 - Continental Philosophy Review 43 (1):39-60.
    This article explicates the meaning of the paradox from the perspective of sexual difference, as articulated by Simone de Beauvoir. I claim that the self, the other, and their becoming are sexed in Beauvoir’s early literary writing before the question of sexual difference is posed in The Second Sex (1949). In particular, Beauvoir’s description of Françoise’s subjective becoming in the novel She Came to Stay (1943) anticipates her later systematic description of ‘the woman in love’. In addition, I argue (...)
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  23.  32
    Simone de Beauvoir’s Existentialism: Freedom and Ambiguity in the Human World.Kristana Arp - 2012 - In Steven Crowell (ed.), The Cambridge Companion to Existentialism. Cambridge, UK: Cambridge University Press.. pp. 252-273.
    In July 1940, Simone de Beauvoir began a routine of going to the Bibliothèque Nationale most days from 2.00 to 5.00 p.m. to read G. W. F. Hegel's Phenomenology of Spirit. Hitler's armies had invaded and occupied Paris earlier, on June 14, 1940. She was teaching philosophy classes at a girls' lycée and living in her grandmother's empty apartment. Her close companion, Jean-Paul Sartre, who had been a soldier in a meteorological unit of the French Army, had been captured (...)
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  24.  55
    Evil and Elder Abuse: Intersections of Paul Ricoeur's and Simone Weil's Perspectives on Evil with One Abused Older Woman's Narrative.Christen L. Erlingsson - 2011 - Nursing Philosophy 12 (4):248-261.
    Doing violence and evil always indirectly or directly leads to making someone else suffer. Such is the dialogical structure of evil and it seems to be the dialogical structure of elder abuse as well. There is a perturbing sameness between definitions of evil and definitions of elder abuse. It is hard at times to see how or if there is any line of demarcation between the subjects. Two modern‐day philosophers, Paul Ricoeur and Simone Weil have delved particularly into the (...)
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  25.  41
    Simone de Beauvoir's Existentialist Ontology.Kristana Arp - 1999 - Philosophy Today 43 (3):266-271.
    The ancient Athenians believed that their forebears sprang directly from the earth rather than being created by gods or born of human parents. In some version of the myth, the ancestor was depicted as having a man's form above the waist and a snake's form below: "Having emerged from the earth, he still in part resembled the creature that slips to and fro between the upper and lower worlds."'1 At the beginning of her 1947 work, The Ethics of Ambiguity, (...) de Beauvoir asserts that there is a fundamental ambiguity to human life. According to her, every human, like the chthonic ancestor of the Athenians, exists at the same time in two realms: "he is still part of the world of which he is conscious."2 Rooted as they are in the earth, humans can transcend their material origin in thought but they can never escape it. (shrink)
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  26. Quiet Moments in a War the Letters of Jean-Paul Sartre to Simone de Beauvoir, 1940-1963.Jean Paul Sartre, Simone de Beauvoir, Lee Fahnestock & Norman MacAfee - 1994
  27. Simone Weil's Spiritual Critique of Modern Science: An Historical-Critical Assessment.Joseph K. Cosgrove - 2008 - Zygon 43 (2):353-370.
    Simone Weil is widely recognized today as one of the profound religious thinkers of the twentieth century. Yet while her interpretation of natural science is critical to Weil's overall understanding of religious faith, her writings on science have received little attention compared with her more overtly theological writings. The present essay, which builds on Vance Morgan's Weaving the World: Simone Weil on Science, Necessity, and Love (2005), critically examines Weil's interpretation of the history of science. Weil believed that (...)
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  28.  37
    Claudia Card's Concept of Social Death: A New Way of Looking at Genocide.James Snow - 2016 - Metaphilosophy 47 (4-5):607-626.
    Scholarship in the multidisciplinary field of genocide studies often emphasizes body counts and the number of biological deaths as a way of measuring and comparing the severity and scope of individual genocides. The prevalence of this way of framing genocide is problematic insofar it risks marginalizing the voices and experiences of victims who may not succumb to biological death but nevertheless suffer the loss of family members and other loved ones, and suffer the destruction of relationships, as well as the (...)
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  29. Simone Weil a Life.Simone Pétrement & Raymond Rosenthal - 1977
     
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  30.  10
    Preserved but Less Efficient Control of Response Interference After Unilateral Lesions of the Striatum.Claudia C. Schmidt, David C. Timpert, Isabel Arend, Simone Vossel, Anna Dovern, Jochen Saliger, Hans Karbe, Gereon R. Fink, Avishai Henik & Peter H. Weiss - 2018 - Frontiers in Human Neuroscience 12.
  31.  30
    Antonello da Messina: L’ Opera Completa Exhibition Curated by Mauro Lucco, with the Technical Cooperation of Giovanni Carlo Federico Villa: Catalogue with Essays by Various Hands Published by Silvana Editoriale, Milano, 2006.Patrick Hutchings - 2009 - Sophia 48 (1):59-76.
    Antonello da Messina’s Annunciation with the Blessèd Virgin sola breaks with iconic convention, so inviting new interpretations of the theme. The Rome exhibition of 2006 allowed one to compare Antonello with van Eyck: Antonello seemed pre-modern. This review discusses three important essays on the Annunciation. All three perceptive essays raise theological and phenomenological issues directly related to the almost unique iconic representation which Antonello gives us.
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  32.  8
    Predictors of Executive Functions in Preschoolers: Findings From the SPLASHY Study.Annina E. Zysset, Tanja H. Kakebeeke, Nadine Messerli-Bürgy, Andrea H. Meyer, Kerstin Stülb, Claudia S. Leeger-Aschmann, Einat A. Schmutz, Amar Arhab, Jardena J. Puder, Susi Kriemler, Simone Munsch & Oskar G. Jenni - 2018 - Frontiers in Psychology 9.
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  33.  14
    Simone Weil on Labor and Spirit.Inese Radzins - 2017 - Journal of Religious Ethics 45 (2):291-308.
    This essay argues that Simone Weil appropriates Marx's notion of labor as life activity in order to reposition work as the site of spirituality. Rather than locating spirituality in a religious tradition, doctrine, profession of faith, or in personal piety, Weil places it in the capacity to work. Spirit arises in the activity of living, and more specifically in laboring—in one's engagement with materiality. Utilizing Marx's distinction between living and dead labor, I show how Weil develops a critique of (...)
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  34.  7
    Constructing a Reward-Related Quality of Life Statistic in Daily Life—a Proof of Concept Study Using Positive Affect.J. W. Verhagen Simone, J. P. Simons Claudia, van Zelst Catherine & A. E. G. Delespaul Philippe - 2017 - Frontiers in Psychology 8.
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  35.  8
    Italie : Une Analogie Avec L'Espagne.Fausto Colombo, Simone Carlo, Claudia Giocondo & Maria Francesca Murru - 2006 - Hermes 46:79.
    Cet article constitue l'un des éléments d'un dossier comparatif international sur le traitement médiatique de l'attentat survenu à la gare d'Atocha à Madrid en mars 2004. Centré sur l'Italie et basé sur l'étude d'un corpus des quatre principaux quotidiens, il analyse les orientations du discours développé par cette presse dans les jours qui ont suivi cet événement. Il montre, qu'après un moment de compassion devant les conséquences dramatiques de l'attentat, ces titres se sont déterminés sur la base d'une analogie entre (...)
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  36. Simone de Beauvoir Et la Lutte des Femmes.Catherine Clément, Simone de Beauvoir & Stéphane Cordier - 1975 - [S.N.].
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  37. Christian Platonism of Simone Weil.E. Jane Doering & Eric O. Springsted (eds.) - 2004 - University of Notre Dame Press.
    "Anyone interested in Simone Weil will want, and need, to read this superb collection." —Diogenes Allen, Princeton Theological Seminary “These essays—some written by leading specialists in Simone Weil's thought, others by prominent theologians and philosophers of religion—are especially valuable not only for elucidating Weil's reading of Plato but also for showing what one or another form of Christian Platonism can mean for us today.” —James A. Wiseman, O.S.B., Catholic University of America "This remarkable and penetrating collection of essays (...)
     
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  38.  28
    Simone de Beauvoir –– a Humanist Thinker.Tove Pettersen (ed.) - 2015 - New York: Brill | Rodopi.
    This book is a novel contribution to contemporary research on Simone de Beauvoir, and a defense of the importance of the humanities. It reveals previously unexplored dimensions of Beauvoir's work by exposing her as a significant and inspiring humanist thinker. These essays argue that her works and influence testify to the transformative potential of humanistic research.
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  39. La Vie de Simone Weil.Simone Pétrement - 1973 - Fayard.
     
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  40. Witness to My Life the Letters of Jean-Paul Sartre to Simone de Beauvoir, 1926-1939.Jean Paul Sartre, Simone de Beauvoir, Lee Fahnestock & Norman MacAfee - 1994
  41. Simone de Beauvoir Today Conversations, 1972-1982.Alice Schwarzer & Simone de Beauvoir - 1984
     
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  42.  39
    Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card.Andrea Veltman & Kathryn J. Norlock (eds.) - 2009 - Lexington Books.
    Evil, Political Violence and Forgiveness: Essays in Honor of Claudia Card is a collection of new philosophical essays written in tribute to Claudia Card, exploring her leading theory of evil and other theories of evil. The collection brings together an international cohort of distinguished moral and political philosophers who mediate with Card upon an array of twentieth-century atrocities and on the nature of evil actions, persons and institutions.
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  43.  37
    The Philosophy of Simone de Beauvoir: Gendered Phenomenologies, Erotic Generosities.Debra Bergoffen - 1996 - State University of New York Press.
    Challenges Beauvoir's self-portrait and argues that she was a philosopher in her own right.
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  44.  48
    Feminist Interpretations of Simone de Beauvoir.Margaret A. Simons - 1995
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  45. A Critique of Simone de Beauvoir’s Existential Ethics.Matthew Braddock - 2007 - Philosophy Today 51 (3):303-311.
  46. Utopian Pessimist the Life and Thought of Simone Weil.David Mclellan - 1990
     
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  47.  55
    The Notebooks of Simone Weil.Simone Weil - 1956 - Routledge.
    Simone Weil (1909-1943) was a defining figure of the twentieth century; a philosopher, Christian, resistance fighter, anarchist, feminist, labor activist and teacher. She was described by T. S. Eliot as "a woman of genius, of a kind of genius akin to that of the saints," and by Albert Camus as "the only great spirit of our time." Originally published posthumously in two volumes, these newly reissued notebooks, are among the very few unedited personal writings of Weil's that still survive (...)
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  48. The Existential Phenomenology of Simone de Beauvoir.Wendy O'brien & Lester E. Embree - 2001
     
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  49.  43
    REVIEW: E. Jane Doering 'Simone Weil and the Specter of Self-Perpetuating Force.'. [REVIEW]David Robjant - 2011 - Philosophy in Review 31 (1):3.
  50.  7
    The Redemption of Tragedy: The Literary Vision of Simone Weil.Katherine T. Brueck - 1995 - State University of New York Press.
    This book boldly points our a supernaturalist alternative to contemporary, post-structuralist literary theory. This study of classical tragic drama offers a sacralizing impetus to secular discussions of literature.
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