Results for 'David Wadsworth'

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  1. David M. Adams, Philosophical Problems in the Law. Belmont, Calif.: Wadsworth Publishing, 1996, 588 Pp. ISBN 0-534-25632-5 (Pb). Peter J. Ahrensdorf, The Death of Socrates and the Life of Philosophy: An Interpre-Tation of Plato's Phaedo. Albany, NY: SUNY Press, 1995, 238 Pp.(Indexed). ISBN 0-7914-2634-3, $19.95 (Pb). [REVIEW]Robert J. Aumann & Michael B. Maschler - 1997 - Journal of Value Inquiry 31:139-142.
     
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  2.  15
    Using an Electronic Bulletin Board in Teaching Business Ethics: En Route to a Virtual Agora.Laura J. Spence & David Wadsworth - 2002 - Teaching Business Ethics 6 (3):335-354.
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  3.  28
    Ludy T. Benjamin, Jr.;, David B. Baker. From Séance to Science: A History of the Profession of Psychology in America. Xvi + 266 Pp., Illus., Notes, Index. Belmont, Calif.: Thomson/Wadsworth, 2003. $34.95 .Jeroen Jansz;, Peter van Drunen . A Social History of Psychology. Vxi + 262 Pp., Illus., Figs., Bibl., Index. Malden, Mass./Oxford: Blackwell Publishing, 2004. $39.95. [REVIEW]Jill G. Morawski - 2006 - Isis 97 (2):337-339.
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  4.  16
    The First Critique: Reflections on Kant's Critique of Pure Reason. Edited by T. Penelhum and J.J. MacIntosh. Belmont, California: Wadsworth Publishing Company, Inc., 1969. 147 Pages. [REVIEW]David Lemon - 1971 - Dialogue 10 (1):167-170.
  5.  52
    Paul Pojman (Ed): Food Ethics, Wadsworth, Cengage Learning, Boston, Massachusetts, 2012, 199 Pp, ISBN 9781111772307 David Kaplan (Ed): The Philosophy of Food, University of California Press, Berkeley, California, 2012, 320 Pp, ISBN 9780520269330. [REVIEW]Daniel Hicks - 2013 - Agriculture and Human Values 30 (4):657-658.
    Both of the books reviewed here are anthologies edited by philosophers, intended for use in undergraduate “ethics of eating” classes taught under the auspices of philosophy departments; I review them as a teacher of such a class. The Pojman anthology is rather outdated, and not recommended. The Kaplan anthology, by contrast, would be a valuable starting point or addition to such a class, though it could not carry the class on its own.
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  6.  1
    Book Review: New Testament Story: An Introduction, by David L. Barr. Wadsworth Publishing Co., Belmont, CA, 1987. 379 Pp. N.P.; The New Testament: A Critical Introduction, by Edwin D. Freed. Wadsworth Publishing Co., Belmont, CA, 1986. 449 Pp. N.P.; The New Testament: Its History and Theology, by James L. Price. Macmillan Publishing Co., New York, 1987.489 Pp. N.P. [REVIEW]Jack Dean Kingsbury - 1988 - Interpretation: A Journal of Bible and Theology 42 (4):437-438.
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  7.  16
    Dewey by Steven Fesmire.David L. Hildebrand - 2015 - Transactions of the Charles S. Peirce Society 51 (4):543-549.
    In recent years, a genre of introduction to philosophical figures and movements for non-specialists has gained in popularity; these introductions aim to be neither too cursory nor too laden with academic detail. Oxford’s “Very Short Introductions” and the “Wadsworth Notes” series are examples of the cursory type, while academic monographs are examples of the detailed type. Steven Fesmire’s Dewey is a welcome and unique contribution to the new introductory genre, joining similar efforts such as Raymond Boisvert’s John Dewey: Rethinking (...)
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  8.  6
    From Séance to Science: A History of the Profession of Psychology in America; A Social History of Psychology. [REVIEW]Jill Morawski - 2006 - Isis 97:337-339.
    Ludy T. Benjamin, Jr.; David B. Baker. From Séance to Science: A History of the Profession of Psychology in America. xvi + 266 pp., illus., notes, index. Belmont, Calif.: Thomson/Wadsworth, 2003. $34.95 .; Jeroen Jansz; Peter van Drunen . A Social History of Psychology. vxi + 262 pp., illus., figs., bibl., index. Malden, Mass./Oxford: Blackwell Publishing, 2004. $39.95.
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  9. David Hume, Contractarian.David Gauthier - 1979 - Philosophical Review 88 (1):3-38.
  10. Morals by Agreement.David P. Gauthier - 1986 - Oxford University Press.
    Is morality rational? In this book Gauthier argues that moral principles are principles of rational choice. He proposes a principle whereby choice is made on an agreed basis of cooperation, rather than according to what would give an individual the greatest expectation of value. He shows that such a principle not only ensures mutual benefit and fairness, thus satisfying the standards of morality, but also that each person may actually expect greater utility by adhering to morality, even though the choice (...)
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  11. An Enquiry Concerning the Principles of Morals.David Hume - 1751 - Oxford University Press UK.
    Introduction to the work David Hume described as the best of his many writings.
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  12.  6
    David Hume: Common-Sense Moralist, Sceptical Metaphysician.David Fate Norton - 1982 - Princeton University Press.
    The Description for this book, David Hume: Common-Sense Moralist, Sceptical Metaphysician, will be forthcoming.
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  13. Democratic Authority: A Philosophical Framework.David M. Estlund - 2008 - Princeton University Press.
    Democracy is not naturally plausible. Why turn such important matters over to masses of people who have no expertise? Many theories of democracy answer by appealing to the intrinsic value of democratic procedure, leaving aside whether it makes good decisions. In Democratic Authority, David Estlund offers a groundbreaking alternative based on the idea that democratic authority and legitimacy must depend partly on democracy's tendency to make good decisions.Just as with verdicts in jury trials, Estlund argues, the authority and legitimacy (...)
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  14.  7
    The Letters of David Hume: Volume 1.David Hume & J. Y. T. Greig (eds.) - 1932 - Clarendon Press.
    This classic edition presents the correspondence of one of the great thinkers of the 18th century, and offers a rich picture of the man and his age. This first volume contains David Hume's letters from 1727 to 1765. Hume's correspondents include such famous public figures as Jean-Jacques Rousseau, Adam Smith, James Boswell, and Benjamin Franklin.
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  15. David Lewis and Schrodinger's Cat.David Papineau - 2004 - Australasian Journal of Philosophy 82 (1):153.
    In 'How Many Lives Has Schrödinger's Cat?' David Lewis argues that the Everettian no-collapse interpretation of quantum mechanics is in a tangle when it comes to probabilities. This paper aims to show that the difficulties that Lewis raises are insubstantial. The Everettian metaphysics contains a coherent account of probability. Indeed it accounts for probability rather better than orthodox metaphysics does.
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  16.  98
    Responsibility From the Margins.David Shoemaker - 2015 - Oxford University Press.
    David Shoemaker presents a new pluralistic theory of responsibility, based on the idea of quality of will. His approach is motivated by our ambivalence to real-life cases of marginal agency, such as those caused by clinical depression, dementia, scrupulosity, psychopathy, autism, intellectual disability, and poor formative circumstances. Our ambivalent responses suggest that such agents are responsible in some ways but not others. Shoemaker develops a theory to account for our ambivalence, via close examination of several categories of pancultural emotional (...)
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  17.  56
    David Hume: A Treatise of Human Nature (Two-Volume Set).David Fate Norton & Mary J. Norton (eds.) - 2007 - Clarendon Press.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This set comprises the two volumes of texts and editorial material, which are also available for purchase separately. -/- David Hume (1711 - 1776) is one of the greatest of philosophers. Today he probably ranks highest of all British philosophers in terms of influence and philosophical standing. His philosophical work ranges across morals, the mind, metaphysics, epistemology, religion, and (...)
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  18. The Role of Consciousness in Grasping and Understanding.David Bourget - 2017 - Philosophy and Phenomenological Research 95 (2):285-318.
    One sometimes believes a proposition without grasping it. For example, a complete achromat might believe that ripe tomatoes are red without grasping this proposition. My aim in this paper is to shed light on the difference between merely believing a proposition and grasping it. I focus on two possible theories of grasping: the inferential theory, which explains grasping in terms of inferential role, and the phenomenal theory, which explains grasping in terms of phenomenal consciousness. I argue that the phenomenal theory (...)
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  19.  77
    Sobel, David. From Valuing to Value: A Defense of Subjectivism. Oxford: Oxford University Press, 2017. Pp. 352. $85.00. [REVIEW]David Enoch - 2018 - Ethics 128 (3):672-677.
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  20. David Hume: "The Historian".David Wootton - 2009 - In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press. pp. 281--312.
     
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  21. Normativity and Judgement: David Papineau.David Papineau - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):17-43.
    It is widely assumed that the normativity of conceptual judgement poses problems for naturalism. Thus John McDowell urges that 'The structure of the space of reasons stubbornly resists being appropriated within a naturalism that conceives nature as the realm of law' (1994, p 73). Similar sentiments have been expressed by many other writers, for example Robert Brandom (1994, p xiii) and Paul Boghossian (1989, p 548).
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  22.  8
    David Schmidtz and the Nature and Features of Corruption.David Schmidtz - unknown
    University of Arizona Philosopher David Schmidtz discusses the nature and features of corruption, and how concentrated power may aggravate corruption problems.
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  23. Critical Notice of David Armstrong, A Combinatorial Theory of Possibility.David Lewis - 1992 - Australasian Journal of Philosophy 70 (2):211-224.
     
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  24.  31
    Lewis, David: Nuevo Trabajo para una Teoría de los Universales [Translation] - Parte II.David K. Lewis & Diego Morales - 2015 - Ideas Y Valores 64 (158):247-277.
    Second part of the translation into Spanish of David Lewis' "New Work for a Theory of Universals", corresponding to the last sections of the original paper. || Segunda parte de la traducción al español del trabajo de David Lewis "New Work for a Theory of Universals", correspondiente a últimas secciones del artículo original. Artículo original publicado en: Australasian Journal of Philosophy, Vol. 61, No. 4, Dec. 1983, pp. 343-377.
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  25.  54
    I—David McNaughton and Piers Rawling: Descriptivism, Normativity and the Metaphysics of Reasons.David McNaughton & Piers Rawling - 2003 - Aristotelian Society Supplementary Volume 77 (1):23-45.
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  26. David Brainerd, Beloved Yankee.David Wynbeek - 1961
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  27.  25
    David Hume's Theory of Mind.David Owen & Daniel E. Flage - 1992 - Philosophical Review 101 (4):858.
  28.  22
    II—David Owens: The Value of Duty.David Owens - 2012 - Aristotelian Society Supplementary Volume 86 (1):199-215.
  29. The David Hume Library.David Fate Norton, Edinburgh Bibliographical Society & National Library of Scotland - 1996
     
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  30.  11
    David Rex et Propheta. Hugo Steger.David H. Wright - 1964 - Speculum 39 (4):751-753.
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  31. Is Memory Merely Testimony From One's Former Self?David James Barnett - 2015 - Philosophical Review 124 (3):353-392.
    A natural view of testimony holds that a source's statements provide one with evidence about what the source believes, which in turn provides one with evidence about what is true. But some theorists have gone further and developed a broadly analogous view of memory. According to this view, which this essay calls the “diary model,” one's memory ordinarily serves as a means for one's present self to gain evidence about one's past judgments, and in turn about the truth. This essay (...)
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  32.  44
    Interview: David Chalmers.Paul Doolan & David Chalmers - 2022 - Philosophy Now 148:41-43.
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  33. False Consciousness for Liberals, Part I: Consent, Autonomy, and Adaptive Preferences.David Enoch - 2020 - Philosophical Review 129 (2):159-210.
    The starting point regarding consent has to be that it is both extremely important, and that it is often suspicious. In this article, the author tries to make sense of both of these claims, from a largely liberal perspective, tying consent, predictably, to the value of autonomy and distinguishing between autonomy as sovereignty and autonomy as nonalienation. The author then discusses adaptive preferences, claiming that they suffer from a rationality flaw but that it's not clear that this flaw matters morally (...)
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  34.  53
    Realist-Expressivism: A Neglected Option for Moral Realism*: David Copp.David Copp - 2001 - Social Philosophy and Policy 18 (2):1-43.
    Moral realism and antirealist-expressivism are of course incompatible positions. They disagree fundamentally about the nature of moral states of mind, the existence of moral states of affairs and properties, and the nature and role of moral discourse. The central realist view is that a person who has or expresses a moral thought is thereby in, or thereby expresses, a cognitive state of mind; she has or expresses a belief that represents a moral state of affairs in a way that might (...)
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  35.  21
    NORMATIVITY AND JUDGEMENT I–David Papineau.David Papineau - 1999 - Aristotelian Society Supplementary Volume 73 (1):17-43.
  36. David Ray Griffin Reenchantment Without Supernaturalism: A Process Philosophy of Religion. Cornell Studies in the Philosophy of Religion. . Pp. X+426. $55.00 , $24.95 . ISBN 0 8014 3778 4 , 0 8014 8657 2. [REVIEW]David Pailin - 2002 - Religious Studies 38 (2):225-246.
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  37.  33
    Utilitarianism and Prioritarianism II: David McCarthy.David Mccarthy - 2008 - Economics and Philosophy 24 (1):1-33.
    The priority view has become very popular in moral philosophy, but there is a serious question about how it should be formalized. The most natural formalization leads to ex post prioritarianism, which results from adding expected utility theory to the main ideas of the priority view. But ex post prioritarianism entails a claim which is too implausible for it to be a serious competitor to utilitarianism. In fact, ex post prioritarianism was probably never a genuine alternative to utilitarianism in the (...)
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  38.  6
    New Letters of David Hume.David Hume - 1954 - New York: Garland.
  39. GAUTHIER, DAVID P.: "Practical Reasoning". [REVIEW]David Muschamp - 1964 - Australasian Journal of Philosophy 42:151.
     
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  40.  36
    Lewis, David: Nuevo Trabajo para una Teoría de los Universales [Translation] - Parte I.David Lewis & Diego Morales - 2015 - Ideas Y Valores 64 (157):251-267.
    First part of the translation into Spanish of David Lewis' "New Work for a Theory of Universals", corresponding to the introduction and the first two sections of the original paper. || Primera parte de la traducción al español del trabajo de David Lewis "New Work for a Theory of Universals", correspondiente a la introducción y las dos primeras secciones del artículo original. Artículo original publicado en: Australasian Journal of Philosophy, Vol. 61, No. 4, Dec. 1983, pp. 343-377.
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  41.  4
    The Philosophical Works of David Hume.David Hume - 1854 - Palala Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
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  42. David Hume Philosophical Historian.David Hume, David Fate Norton & Richard Henry Popkin - 1965 - Bobbs-Merrill.
  43.  9
    David Hume: A Treatise of Human Nature: Volume 2: Editorial Material.David Fate Norton & Mary J. Norton (eds.) - 2011 - Oxford University Press.
    David and Mary Norton present the definitive scholarly edition of Hume's Treatise, one of the greatest philosophical works ever written. This volume contains their account of how the Treatise was written and published; an explanation of how they established the text; an extensive set of annotations; and a detailed bibliography and index.
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  44.  76
    Color Conscious: The Political Morality of Race.David B. Wilkins, Kwame Anthony Appiah & Amy Gutmann - 1996 - Princeton University Press.
    In America today, the problem of achieving racial justice--whether through "color-blind" policies or through affirmative action--provokes more noisy name-calling than fruitful deliberation. In Color Conscious, K. Anthony Appiah and Amy Gutmann, two eminent moral and political philosophers, seek to clear the ground for a discussion of the place of race in politics and in our moral lives. Provocative and insightful, their essays tackle different aspects of the question of racial justice; together they provide a compelling response to our nation's most (...)
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  45.  5
    The Evidential Foundations of Probabilistic Reasoning.David A. Schum - 1994 - New York, NY, USA: Wiley-Interscience.
    A detailed treatment regarding the diverse properties and uses of evidence and the judgmental tasks they entail. Examines various processes by which evidence may be developed or discovered. Considers the construction of arguments made in defense of the relevance and credibility of individual items and masses of evidence as well as the task of assessing the inferential force of evidence. Includes over 100 numerical examples to illustrate the workings of diverse probabilistic expressions for the inferential force of evidence and the (...)
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  46. David Weinberger -- A Phenomenology of Nuclear Weapons.David Weinberger - 1984 - Philosophy and Social Criticism 10 (3-4):95-105.
  47. New Letters of David Hume.David Hume, R. Klibansky & E. C. Mossner - 1955 - Philosophy 30 (115):375-376.
     
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  48. Impartiality and Associative Duties: David O. Brink.David O. Brink - 2001 - Utilitas 13 (2):152-172.
    Consequentialism is often criticized for failing to accommodate impersonal constraints and personal options. A common consequentialist response is to acknowledge the anticonsequentialist intuitions but to argue either that the consequentialist can, after all, accommodate the allegedly recalcitrant intuitions or that, where accommodation is impossible, the recalcitrant intuition can be dismissed for want of an adequate philosophical rationale. Whereas these consequentialist responses have some plausibility, associational duties represent a somewhat different challenge to consequentialism, inasmuch as they embody neither impersonal constraints nor (...)
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  49.  71
    David Enoch, Taking Morality Seriously: A Defense of Robust Realism: Oxford: Oxford University Press, 2011, Pp. 336. ISBN 978-0-19-957996-9, $75.00 Hbk. [REVIEW]David Faraci - 2012 - Journal of Value Inquiry 46 (2):259-267.
  50. Constructing Normative Objectivity in Ethics: David B. Wong.David B. Wong - 2008 - Social Philosophy and Policy 25 (1):237-266.
    This essay explains the inescapability of moral demands. I deny that the individual has genuine reason to comply with these demands only if she has desires that would be served by doing so. Rather, the learning of moral reasons helps to shape and channel self- and other-interested motivations so as to facilitate and promote social cooperation. This shaping happens through the “embedding” of reasons in the intentional objects of motivational propensities. The dominance of the instrumental conception of reason, according to (...)
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