Results for 'Expérience'

981 found
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  1. Thought Experiments and the Epistemology of Laws.Thought Experiments - 1992 - Canadian Journal of Philosophy 22:15-4.
     
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  2.  3
    Philosophie première comme expérience transcendantale du sujet chez Husserl.André Simha - 2021 - Philosophique 24.
    La notion d’expérience transcendantale correspond dans l’œuvre de Husserl à une reprise radicalement nouvelle du projet classique d’une philosophie première, autre terme employé pour désigner la métaphysique en tant que recherche sur le sens de l’être et sur les principes premiers de sa connaissance. Une telle notion correspond très précisément à ce que Husserl appelle la réflexion phénoménologique transcendantale. Dans ses Méditations cartésiennes, il en livre à la fois le projet et la signi...
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  3. Ştefan afloroaei.Experience of Human Finitude - 2012 - Journal for the Study of Religions and Ideologies 11 (32):155-170.
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  4. Livia G. suciu.Qui Se Confrontent Avec L'Experience - 2012 - Journal for Communication and Culture 2 (1):49-67.
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  5. International experience of science internationalization: challenges and opportunities of their application in Russia.Anna Zapotoczna & Olga Nikonova - 2019 - Sotsium I Vlast 6:7-18.
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  6. Experience Does Justify Belief.Nicholas Silins - 2014 - In Ram Neta (ed.), Current Controversies In Epistemology. New York: Routledge. pp. 55–69.
     
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  7. Experience and explanation in the cinema.Murray Smith - 2017 - In Bernd Herzogenrath (ed.), Film as philosophy. Minneapolis: University of Minnesota Press.
     
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  8. Xiang Chen.Experiment Appraisal - 1994 - In Peter Achinstein & Laura J. Snyder (eds.), Scientific methods: conceptual and historical problems. Malabar, Fla.: Krieger Pub. Co.. pp. 45.
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  9.  51
    Temporal experience in anxiety: embodiment, selfhood, and the collapse of meaning.Kevin Aho - 2020 - Phenomenology and the Cognitive Sciences 19 (2):259-270.
    This essay explores the unique temporal experience in anxiety. Drawing on first-person accounts as well as examples from literature, I attempt to show how anxiety not only disrupts our physiological and cognitive timing but also disturbs the embodied rhythms of everyday social life. The primary goal, however, is to articulate the extent to which human existence itself is a temporally structured event and to identity the ways that anxiety disrupts this structure. Using Martin Heidegger’s account of human existence as a (...)
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  10.  2
    Qu’est-ce qu’une expérience artistique?Louis Ucciani - 2010 - Philosophique 13:93-103.
    La conception esthétique de Schopenhauer ouvre sur un paradoxe où l’artiste amène le spectateur à contempler et à se délecter de la volonté que le reste de la théorie combat jusqu’à vouloir l’anéantir. Il y a possibilité de réduire le paradoxe en considérant ce que Schopenhauer nomme expérience. Ramenée à la sphère esthétique l’expérience devient le lieu d’anticipation du projet de la volonté. Dans ce cadre-là Schopenhauer peut être considéré comme un précurseur et peut devenir le philosophe sur lequel se (...)
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  11. Joint attention and perceptual experience.Lucas Battich & Bart Geurts - 2021 - Synthese 198 (9):8809-8822.
    Joint attention customarily refers to the coordinated focus of attention between two or more individuals on a common object or event, where it is mutually “open” to all attenders that they are so engaged. We identify two broad approaches to analyse joint attention, one in terms of cognitive notions like common knowledge and common awareness, and one according to which joint attention is fundamentally a primitive phenomenon of sensory experience. John Campbell’s relational theory is a prominent representative of the latter (...)
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  12.  76
    The Experience of Being Oneself in Memory: Exploring Sense of Identity via Observer Memory.Ying-Tung Lin - 2020 - Review of Philosophy and Psychology 11 (2):405-422.
    Every episodic memory entails a sense of identity, which allows us to mentally travel through time. There is a special way by which the subject who is remembering comes into contact with the self that is embedded in the episodic simulation of memory: we can directly and robustly experience the protagonist in memory as ourselves. This paper explores what constitutes such experience in memory. On the face of it, the issue may seem trivial: of course, we are able to entertain (...)
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  13.  23
    Ambivalence and the experience of China-educated nurses working in Australia.Yunxian Zhou, Carol Windsor, Fiona Coyer & Karen Theobald - 2010 - Nursing Inquiry 17 (3):186-196.
    ZHOU Y, WINDSOR C, COYER F and THEOBALD K. Nursing Inquiry 2010; 17: 186–196Ambivalence and the experience of China-educated nurses working in AustraliaThe last decade has seen an increase in research on the experience of immigrant nurses. There are two prevailing approaches in this body of work. One is a focus on the positive or negative aspects of the experience, and the other, a depiction of the experience as a linear movement from struggle to a comfortable state. Based on our (...)
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  14.  17
    Can Selection Effects on Experience Influence its Rational Role?Susanna Siegel - 2013 - Oxford Studies in Epistemology 4.
    This paper explores two kinds of selection effects on perception by the subject’s own psychological states, such as desires, fears, or beliefs. Such states can influence the selection of objects for perceptual experience, or they can influence the selection of perceptual experience for uptake in the process of belief-formation. It is argued that both kinds of selection effects are rationally assessable, even when the subject is not aware of their influence on the selection.
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  15.  75
    Mystical Experience and the Apophatic Attitude.Sameer Yadav - 2016 - Journal of Analytic Theology 4:17-43.
    Apophaticism in mainstream analytic theology and philosophy of religion has come to denote a metaphysical and semantic thesis: that, due to divine transcendence, God is ineffable, inconceivable, or incomprehensible. But this conception fails to properly take account of the central claim of apophaticism as a special type of _mystical _theology. As such, the apophatic commitments to divine ineffability are instrumental. More fundamental is the function of theological ignorance to uniquely inform the task of theology and transform the theologian in union (...)
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  16.  49
    Temporal experience as a core quality in mental disorders.Marcin Moskalewicz & Michael A. Schwartz - 2020 - Phenomenology and the Cognitive Sciences 19 (2):207-216.
    The goal of this paper is to introduce Phenomenology and the Cognitive Sciences’ thematic issue on disordered temporalities. The authors begin by discussing the main reason for the neglect of temporal experience in present-day psychiatric nosologies, mainly, its reduction to clock time. Methodological challenges facing research on temporal experience include addressing the felt sense of time, its structure, and its pre-reflective aspects in the life-world setting. In the second part, the paper covers the contributions to the thematic issue concerning temporal (...)
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  17.  7
    Xunvvu Chen.Confucian Reflection On Experimenting - 1999 - Confucian Bioethics 1:211.
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  18. Exploring the Self: Philosophical and Psychopathological Perspectives on Self-experience.Dan Zahavi (ed.) - 2000 - Amsterdam: John Benjamins.
    The aim of this volume is to discuss recent research into self-experience and its disorders, and to contribute to a better integration of the different ...
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  19.  7
    Introduction: where experience matters.Alexandra Van-Quynh - 2013 - Kairos 6:159-160.
    info:eu-repo/semantics/publishedVersion.
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  20.  9
    Understanding Subjecthood and Experience.Morten Tønnessen - forthcoming - Biosemiotics:1-3.
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  21.  18
    Gregory Clark.John Dewey & Art as Experience - 2010 - In Greg Dickinson, Carole Blair & Brian L. Ott (eds.), Places of Public Memory: The Rhetoric of Museums and Memorials. University of Alabama Press. pp. 113.
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  22. Sense-experience and the grounding of thought.Barry G. Stroud - 2002 - In Reading McDowell: On Mind and World. New York: Routledge.
     
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  23. Is Experience Stored in the Brain? A Current Model of Memory and the Temporal Metaphysic of Bergson.Stephen E. Robbins - 2021 - Axiomathes 31 (1):15-43.
    In discussion on consciousness and the hard problem, there is an unquestioned background assumption, namely, our experience is stored in the brain. Yet Bergson argued that this very question, “Is experience stored in the brain?” is the critical issue in the problem of consciousness. His examination of then-current memory research led him, save for motor or procedural memory, to a “no” answer. Others, for example Sheldrake, have continued this negative assessment of the research findings. So, has this assumption actually been (...)
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  24. African heritage and contemporary life.an Experience Of Epistemological - 2003 - In P. H. Coetzee & A. P. J. Roux (eds.), Philosophy from Africa: A text with readings 2nd Edition. London, UK: Oxford University Press.
     
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  25.  33
    Background and work experience correlates of the ethics and effect of organizational politics.Shaker A. Zahra - 1985 - Journal of Business Ethics 4 (5):419 - 423.
    Empirical studies exploring managerial views of organizational politics (OP) are scarce. Furthermore, the literature is replete with inconsistent results regarding the correlates of OP. In this paper, data collected from 302 managers were used to examine the association between seven background and work experience variables and managerial attitudes regarding the ethics, locus, affect of OP on the organization, and the motives behind political maneuvering in the workplace. The results, however, show that association between managers' background and work experience factors and (...)
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  26.  50
    The Significance of Religious Experience.Howard Wettstein - 2012 - New York, US: Oxford University Press USA.
    In this volume of essays, Howard Wettstein explores the foundations of religious commitment. His orientation is broadly naturalistic, but not in the mode of reductionism or eliminativism. This collection explores questions of broad religious interest, but does so through a focus on the author's religious tradition, Judaism. Among the issues explored are the nature and role of awe, ritual, doctrine, religious experience; the distinction between belief and faith; problems of evil and suffering with special attention to the Book of Job (...)
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  27.  19
    Cinematic Ethics: Exploring Ethical Experience Through Film.Robert Sinnerbrink - 2015 - New York: Routledge.
    How do movies evoke and express ethical ideas? What role does our emotional involvement play in this process? What makes the aesthetic power of cinema ethically significant? Cinematic Ethics: _Exploring Ethical Experience through Film_ addresses these questions by examining the idea of cinema as a medium of ethical experience with the power to provoke emotional understanding and philosophical thinking. In a clear and engaging style, Robert Sinnerbrink examines the key philosophical approaches to ethics in contemporary film theory and philosophy using (...)
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  28.  34
    Conscious Experience: A Logical Inquiry.Anil Gupta - 2019 - Cambridge, Massachusetts: Harvard University Press.
    This book aims to offer an account of conscious experience and of concepts that help us understand empirical reasoning and empirical dialectic. The account offered possesses, it is claimed, two virtues. First, it provides great theoretical freedom. It allows the theoretician freedom to radically reconceive the world. The theoretician may, for example, begin with the conception that colors are genuine qualities of physical bodies and may, in light of empirical findings, shift to the conception that colors are not genuine qualities (...)
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  29. How Does Colour Experience Represent the World?Adam Pautz - 2021 - In Derek H. Brown & Fiona Macpherson (eds.), Routledge Handbook of Philosophy of Colour. New York: Routledge.
    Many favor representationalism about color experience. To a first approximation, this view holds that experiencing is like believing. In particular, like believing, experiencing is a matter of representing the world to be a certain way. Once you view color experience along these lines, you face a big question: do our color experiences represent the world as it really is? For instance, suppose you see a tomato. Representationalists claim that having an experience with this sensory character is necessarily connected with representing (...)
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  30. The Structure of Experience, the Nature of the Visual, and Type 2 Blindsight‌.Fiona Macpherson - 2014 - Consciousness and Cognition 32:104 - 128.
    Unlike those with type 1 blindsight, people who have type 2 blindsight have some sort of consciousness of the stimuli in their blind field. What is the nature of that consciousness? Is it visual experience? I address these questions by considering whether we can establish the existence of any structural—necessary—features of visual experience. I argue that it is very difficult to establish the existence of any such features. In particular, I investigate whether it is possible to visually, or more generally (...)
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  31. Moral Experience: Perception or Emotion?James Hutton - 2022 - Ethics 132 (3):570-597.
    One solution to the problem of moral knowledge is to claim that we can acquire it a posteriori through moral experience. But what is a moral experience? When we examine the most compelling putative cases, we find features which, I argue, are best explained by the hypothesis that moral experiences are emotions. To preempt an objection, I argue that putative cases of emotionless moral experience can be explained away. Finally, I allay the worry that emotions are an unsuitable basis for (...)
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  32.  33
    Disturbed Experience of Time in Depression—Evidence from Content Analysis.David H. V. Vogel, Katharina Krämer, Theresa Schoofs, Christian Kupke & Kai Vogeley - 2018 - Frontiers in Human Neuroscience 12.
  33.  17
    Temporal experience in mania.Marcin Moskalewicz & Michael A. Schwartz - 2020 - Phenomenology and the Cognitive Sciences 19 (2):291-304.
    The paper examines both the phenomenology of the manic self as well as critical aspects of manic neurobiology, focusing, with respect to both domains, on manic temporality. We argue that the distortions of lived time in mania exceed mere acceleration and are fundamental for manic affectivity. Mania involves radical acceleration and radical asynchronicity, which result in an instantaneous existence. People with mania rebel against the facticity of reality and suffer from an existential leap towards the future, in which the self (...)
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  34.  7
    Experience and Reflection.Edgar A. Singer - 1959 - Philadelphia,: University of Pennsylvania Press.
    This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
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  35.  46
    Survey on the experience in ethical decision-making and attitude of Pleven University Hospital physicians towards ethics consultation.Silviya Aleksandrova - 2008 - Medicine, Health Care and Philosophy 11 (1):35-42.
    BackgroundContemporary medical practice is complicated by many dilemmas requiring ethical sensitivity and moral reasoning.ObjectiveTo investigate physicians’ experience in ethical decision-making and their attitude towards ethics consultation.MethodsIn a cross-sectional survey 126 physicians representing the main clinics of Pleven University hospital were investigated by a self-administered questionnaire. The following variables were measured: occurrence, nature and ways of resolving ethical problems; physicians’ attitudes towards ethics consultation; physicians’ opinions on qualities and skills of an ethics consultant, and socio-demographic characteristics. Data analysis included descriptive statistics, (...)
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  36.  79
    The idea of experience.Alan Millar - 1996 - Proceedings of the Aristotelian Society 96 (1):75-90.
    Alan Millar; V*—The Idea of Experience, Proceedings of the Aristotelian Society, Volume 96, Issue 1, 1 June 1996, Pages 75–90, https://doi.org/10.1093/aristotel.
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  37.  30
    Experience and imagery.Natika Newton - 1983 - Southern Journal of Philosophy 21 (4):475-87.
  38. Dark Feelings, Grim Thoughts: Experience and Reflection in Camus and Sartre.Robert C. Solomon - 2006 - New York, US: OUP Usa.
    Albert Camus and Jean-Paul Sartre were the giants of 20th-century “existentialism”, although neither of them was comfortable with that title. Their famous differences aside, they shared a “phenomenological” sensibility and described personal experience in exquisite and excruciating detail and reflected on the meaning of this experience with both sensitivity and insight. That is the focus of this book: Camus and Sartre, their descriptions of personal experience, and their reflections on the meaning of this experience. They also reflected, worriedly, on the (...)
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  39. The experience of time and change.Barry Dainton - 2008 - Philosophy Compass 3 (4):619-638.
    Can we directly experience change? Although some philosophers have denied it, the phenomenological evidence is unambiguous: we can, and do. But how is this possible? What structures or features of consciousness render such experience possible? A variety of very different answers to this question have been proposed, answers which have very different implications for the nature of consciousness itself. In this brief survey no attempt is made to engage with the often complex (and sometimes obscure) literature on this topic. Instead, (...)
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  40.  39
    Experience and the Growth of Understanding.T. E. Wilkerson & D. W. Hamlyn - 1980 - Philosophical Quarterly 30 (118):92.
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  41. The representational character of experience.David J. Chalmers - 2004 - In Brian Leiter (ed.), The future for philosophy. New York: Oxford University Press. pp. 153--181.
    Consciousness and intentionality are perhaps the two central phenomena in the philosophy of mind. Human beings are conscious beings: there is something it is like to be us. Human beings are intentional beings: we represent what is going on in the world.Correspondingly, our specific mental states, such as perceptions and thoughts, very often have a phenomenal character: there is something it is like to be in them. And these mental states very often have intentional content: they serve to represent the (...)
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  42. The Attitudinal Opacity of Emotional Experience.Jonathan Mitchell - 2020 - Philosophical Quarterly 70 (280):524-546.
    According to some philosophers, when introspectively attending to experience, we seem to see right through it to the objects outside, including their properties. This is called the transparency of experience. This paper examines whether, and in what sense, emotions are transparent. It argues that emotional experiences are opaque in a distinctive way: introspective attention to them does not principally reveal non-intentional somatic qualia but rather felt valenced intentional attitudes. As such, emotional experience is attitudinally opaque.
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  43.  20
    Player Experience During the Junior to Senior Transition in Professional Football: A Longitudinal Case Study.Scott C. Swainston, Mark R. Wilson & Martin I. Jones - 2020 - Frontiers in Psychology 11.
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  44. Restating the role of phenomenal experience in the formation and maintenance of the capgras delusion.Garry Young - 2008 - Phenomenology and the Cognitive Sciences 7 (2):177-189.
    In recent times, explanations of the Capgras delusion have tended to emphasise the cognitive dysfunction that is believed to occur at the second stage of two-stage models. This is generally viewed as a response to the inadequacies of the one-stage account. Whilst accepting that some form of cognitive disruption is a necessary part of the aetiology of the Capgras delusion, I nevertheless argue that the emphasis placed on this second-stage is to the detriment of the important role played by the (...)
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  45.  11
    Discovering dignity through experience: How nursing students discover the expression of dignity.Tone Stikholmen, Dagfinn Nåden & Herdis Alvsvåg - 2022 - Nursing Ethics 29 (1):194-207.
    Introduction: Dignity is a core value in nursing. Nursing education shall prepare students for ethical professional practice and facilitate insight into the phenomenon of dignity and its significance. There is limited knowledge about how nursing students discover dignity in their education. Research aim: The aim of the study is to develop an understanding of how nursing students discover and acquire dignity. Research design: The study has a hermeneutic approach where qualitative interviews of nursing students were employed. The process of interpretation (...)
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  46.  97
    Religious experience and the facts of religious pluralism.David Silver - 2001 - International Journal for Philosophy of Religion 49 (1):1-17.
  47.  39
    On the Experience of Activity: William James's Late Metaphysics and the Influence of Nineteenth-Century French Spiritualism.Jeremy Dunham - 2020 - Journal of the History of Philosophy 58 (2):267-291.
    is it possible to have a first-person experience of our own agency? In nineteenth-century France, this question was subject to intense philosophical debate. The two figures primarily associated with each side of the debate were Maine de Biran and Charles Renouvier. Biran developed powerful objections to Hume's arguments that purported to prove the impossibility of the experience of one's inner causal force. These objections were the match that lit this philosophical fire, and formed the foundation of the philosophy of the (...)
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  48. The Experience of Landscape.Donald W. Crawford - 1976 - Journal of Aesthetics and Art Criticism 34 (3):367-369.
  49. The axiology of moral experience.Robert Audi - 1998 - The Journal of Ethics 2 (4):355-375.
    This paper clarifies the nature of moral experience, examines its evidential role in supporting moral judgments, and argues that moral experiences can be among the things having intrinsic value. Moral experience is compared with aesthetic experience and contrasted with its close relative, non-moral experience combined with moral beliefs. The concluding sections explore the case for the organicity of intrinsic value and the kind of role such value can play in grounding moral obligation.
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  50.  7
    Religious experience and scientific method.Henry Nelson Wieman - 1926 - Westport, Conn.,: Greenwood Press.
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