Results for 'Julie Harrelson-Stephens'

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  1. Confronting Postmaternal Thinking: Feminism, Memory, and Care.Julie Stephens - 2012 - Columbia University Press.
    Investigates oral history, life narratives, and Web blogs to confront the core claims of postmaternal thought and challenges dominant representations of feminism as having forgotten motherhood.
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  2. The Works of Francis Bacon [Collected by R. Stephens and J. Locker, Publ. By T. Birch].Francis Bacon, Thomas Birch & Robert Stephens - 1765
     
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  3.  2
    Lynn Stephens, Review of Rewriting the Soul: Multiple Personality and the Sciences of Memory by Ian Hacking. [REVIEW]Lynn Stephens - 1997 - Philosophy of Science 64 (1):185-187.
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  4. By William O. Stephens.William Stephens - manuscript
    More than 2,200 years have passed since a group of sober people gathered in a covered colonnade, or stoa, in the marketplace of Athens to discuss the good life – a life of virtue and honor. They became known as Stoics, and their ancient creed is enjoying a renaissance today in, of all things, popular culture.
     
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  5.  10
    “The Empire Strikes Back”: The US Assault on the International Human Rights Regime. [REVIEW]Julie Harrelson-Stephens & Rhonda L. Callaway - 2009 - Human Rights Review 10 (3):431-452.
    We argue that the post-9/11 environment has amounted to a substantive change in the longstanding United States relationship with the international human rights regime. We identify three distinct phases of that relationship, noting that in the most recent phase, since 9/11, the US has moved from passive support of the international human rights regime to a direct attack of that regime. Realist and liberal regime theories suggest that the human rights regime is relatively weak, and is unlikely to withstand such (...)
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  6.  8
    You Say You Want a Revolution: The Arab Spring, Norm Diffusion, and the Human Rights Regime.Julie Harrelson-Stephens & Rhonda L. Callaway - 2014 - Human Rights Review 15 (4):413-431.
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  7.  36
    Distributed Cognition and the Will: Individual Volition and Social Context.Don Ross, David Spurrett, Harold Kincaid & G. Lynn Stephens (eds.) - 2007 - Bradford.
    Recent scientific findings about human decision making would seem to threaten the traditional concept of the individual conscious will. The will is threatened from "below" by the discovery that our apparently spontaneous actions are actually controlled and initiated from below the level of our conscious awareness, and from "above" by the recognition that we adapt our actions according to social dynamics of which we are seldom aware. In Distributed Cognition and the Will, leading philosophers and behavioral scientists consider how much, (...)
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  8.  25
    Peirce on Psychological Self-Knowledge.G. Lynn Stephens - 1980 - Transactions of the Charles S. Peirce Society 16 (3):212 - 224.
    Discusses the psychological self-knowledge of philosopher G. Lynn Stephens who contends that both the overarching assertion that humans have psychological stress at all and each specific ascription of a psychological state to oneself requires justification by inference. Objectivity of moral and aesthetic values and the analysis of modal discourse; Role of certain qualities of objects in interactions among objects; Irrefragable reasons requirement of each psychological self-ascription.
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  9.  6
    Fox-Hunting as Recorded by Raed.C. A. Stephens & John C. Winston Company ) - unknown
    (Statement of Responsibility) by C.A. Stephens ; illustrated.
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  10. Philosophical Psychopathology.George Graham & G. Lynn Stephens - 1994 - MIT Press.
  11. When Self-Consciousness Breaks: Alien Voices and Inserted Thoughts.G. Lynn Stephens & George Graham - 2000 - MIT Press.
  12.  85
    Selection, Drift, and the “Forces” of Evolution.Christopher Stephens - 2004 - Philosophy of Science 71 (4):550-570.
    Recently, several philosophers have challenged the view that evolutionary theory is usefully understood by way of an analogy with Newtonian mechanics. Instead, they argue that evolutionary theory is merely a statistical theory. According to this alternate approach, natural selection and random genetic drift are not even causes, much less forces. I argue that, properly understood, the Newtonian analogy is unproblematic and illuminating. I defend the view that selection and drift are causes in part by attending to a pair of important (...)
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  13. Hegel and the Modern Canon.Kevin J. Harrelson - 2012 - The Owl of Minerva 44 (1/2):1-35.
    Abstract: This essay traces the relationship between Hegel and some common portrayals of modern philosophy in the nineteenth century. I explain much of the rationale behind the neo-Kantian narrative of modern philosophy, and argue that the common division of modern philosophers into rationalists and empiricists executed a principally anti-Hegelian agenda. I then trace some failed attempts by anglophone philosophers to reconcile Hegel with the neo-Kantian history, in the interest of explaining Hegel’s subsequent unpopularity in England and America. Finally, I argue (...)
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  14.  16
    Corporate Social Responsibility: An Examination of Individual Firm Behavior.Ronald Paul Hill, Debra Stephens & Iain Smith - 2003 - Business and Society Review 108 (3):339-364.
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  15.  54
    When is It Selectively Advantageous to Have True Beliefs? Sandwiching the Better Safe Than Sorry Argument.Christopher L. Stephens - 2001 - Philosophical Studies 105 (2):161-189.
    Several philosophers have argued that natural selection will favor reliable belief formation; others have been more skeptical. These traditional approaches to the evolution of rationality have been either too sketchy or else have assumed that phenotypic plasticity can be equated with having a mind. Here I develop a new model to explore the functional utility of belief and desire formation mechanisms, and defend the claim that natural selection favors reliable inference methods in a broad, but not universal, range of circumstances.
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  16. Narrative Pedagogy for Introduction to Philosophy.Kevin J. Harrelson - 2012 - Teaching Philosophy 35 (2):113-141.
    This essay offers a rationale for the employment of narrative pedagogies in introductory philosophy courses, as well as examples of narrative techniques, assignments, and course design that have been successfully employed in the investigation of philosophical topics. My hope is to undercut the sense that “telling stories in class” is just a playful diversion from the real material, and to encourage instructors to treat storytelling as a genuine philosophical activity that should be rigorously developed. I argue that introductory courses focused (...)
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  17.  34
    Forces and Causes in Evolutionary Theory.Christopher Stephens - 2010 - Philosophy of Science 77 (5):716-727.
  18.  38
    Does Moral Judgment Go Offline When Students Are Online? A Comparative Analysis of Undergraduates' Beliefs and Behaviors Related to Conventional and Digital Cheating.Jason M. Stephens, Michael F. Young & Thomas Calabrese - 2007 - Ethics and Behavior 17 (3):233 – 254.
    This study provides a comparative analysis of students' self-reported beliefs and behaviors related to six analogous pairs of conventional and digital forms of academic cheating. Results from an online survey of undergraduates at two universities (N = 1,305) suggest that students use conventional means more often than digital means to copy homework, collaborate when it is not permitted, and copy from others during an exam. However, engagement in digital plagiarism (cutting and pasting from the Internet) has surpassed conventional plagiarism. Students (...)
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  19. Logic and Ontology in Hegel's Theory of Predication.Kevin J. Harrelson - 2015 - European Journal of Philosophy 23 (4):1259-1280.
    In this paper I sketch some arguments that underlie Hegel's chapter on judgment, and I attempt to place them within a broad tradition in the history of logic. Focusing on his analysis of simple predicative assertions or ‘positive judgments’, I first argue that Hegel supplies an instructive alternative to the classical technique of existential quantification. The main advantage of his theory lies in his treatment of the ontological implications of judgments, implications that are inadequately captured by quantification. The second concern (...)
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  20. Theology, History, and Religious Identification: Hegelian Methods in the Study of Religion.Kevin J. Harrelson - 2013 - Sophia 52 (3):463-482.
    This essay deals with the impact of Hegel's philosophy of religion by examining his positions on religious identity and on the relationship between theology and history. I argue that his criterion for religious identity was socio-historical, and that his philosophical theology was historical rather than normative. These positions help explain some historical peculiarities regarding the effect of his philosophy of religion. Of particular concern is that although Hegel’s own aims were apologetic, his major influence on religious thought was in the (...)
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  21. The Loss of Animal Companions: A Humanistic and Consumption Perspective.Ronald Paul Hill & Debra Lynn Stephens - 1996 - Society and Animals 4 (2):189-210.
    This research project examines the dispossession of animal companions by loving owners. The results of two data collections reveal six highly interrelated themes: Love and Friendship, Joy in Life versus Sorrow in Death, Pets as Family Members, Vividness of Unexpected Death, Good-bye Rituals, and Return to Nature. The article closes with a brief discussion of the implications of these themes for service providers and for the education of potential pet owners.
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  22.  14
    Kalderon, ME, 129.G. Bealer, D. Braun, G. Ebbs, C. L. Elder, A. S. Gillies, J. Jones, M. A. Khalidi, K. Levy, M. K. McGowan & C. L. Stephens - 2001 - Philosophical Studies 105 (311).
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  23. 7 Walter Benjamin.Angharad Closs Stephens - 2009 - In Jenny Edkins & Nick Vaughan-Williams (eds.), Critical Theorists and International Relations. Routledge.
     
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  24.  2
    Cases of Incongruity: Exploring the Divide Between Adolescents’ Beliefs and Behavior Related to Academic Dishonesty.Jason M. Stephens & Heather Nicholson - 2008 - Educational Studies 34 (4):361-376.
    The past several decades of research has produced many important insights into prevalence and correlates of academic dishonesty. While these studies have offered important contributions to our understanding of such cheating, we are in need of research that allows us to hear what students have to say about it. This paper begins to fill the relative void of student voices by presenting results from individual interviews with a sample of adolescents who acknowledge cheating despite believing that is wrong to do (...)
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  25.  38
    Self-Consciousness, Mental Agency, and the Clinical Psychopathology of Thought-Insertion.G. Lynn Stephens & George Graham - 1994 - Philosophy, Psychiatry, and Psychology 1 (1):1-10.
  26.  28
    Corporate Citizenship in Japan: Survey Results From Japanese Firms. [REVIEW]Arie Y. Lewin, Tomoaki Sakano, Carroll U. Stephens & Bart Victor - 1995 - Journal of Business Ethics 14 (2):83 - 101.
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  27. Reconceiving Delusions.G. Lynn Stephens & George Graham - 2004 - International Review of Psychiatry 16:236-241.
     
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  28. The Delusional Stance.G. Lynn Stephens & George Graham - 2007 - In Man Cheung Chung, K. W. M. Fulford & George Graham (eds.), Reconceiving Schizophrenia. Oxford University Press.
  29.  15
    Distributed Cognition and the Will: Individual Volition and Social Context.David Spurrett, Don Ross, Harold Kincaid & Lynn Stephens (eds.) - 2007 - MIT Press.
    Philosophers and behavioral scientists discuss what, if anything, of the traditionalconcept of individual conscious will can survive recent scientific discoveries that humandecision-making is distributed across different brain processes and ...
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  30. Nietzsche: The Resurrection of Parts.Anthony Stephens - 1986 - Thesis Eleven 13 (1):94-109.
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  31. Mind and Mine.George Graham & G. Lynn Stephens - 1993 - In George Graham & G.L. Stephens (eds.), Philosophical Psychopathology. Cambridge: MIT Press.
  32. Five Arguments for Vegetarianism.William O. Stephens - 1994 - Philosophy in the Contemporary World 1 (4):25-39.
    Five different arguments for vegetarianism are discussed: the system of meat production deprives poor people of food to provide meat for the wealthy, thus violating the principle of distributive justice; the world livestock industry causes great and manifold ecological destruction; meat-eating cultures and societal oppression of women are intimately linked and so feminism and vegetarianism must both be embraced to transform our patriarchal culture; both utilitarian and rights-based reasoning lead to the conclusion that raising and slaughtering animals is immoral, and (...)
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  33.  27
    The Engineering and Science Issues Test : A Discipline-Specific Approach to Assessing Moral Judgment.Matthew Jason Borenstein, Robert Kirkman J. Drake & L. Swann Julie - 2010 - Science and Engineering Ethics 16 (2):387-407.
    To assess ethics pedagogy in science and engineering, we developed a new tool called the Engineering and Science Issues Test. ESIT measures moral judgment in a manner similar to the Defining Issues Test, second edition, but is built around technical dilemmas in science and engineering. We used a quasi-experimental approach with pre- and post-tests, and we compared the results to those of a control group with no overt ethics instruction. Our findings are that several stand-alone classes showed a significant improvement (...)
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  34. Can a Stoic Love?William O. Stephens - 2011 - In Adrianne Leigh McEvoy (ed.), Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
  35.  12
    The Place of Ethics in Business.Jon M. Shepard, Jon Shepard, James C. Wimbush & Carroll U. Stephens - 1995 - Business Ethics Quarterly 5 (3):577-601.
    This article uses concepts from sociology, history, and philosophy to explore the shifting relationship between moral values and business in the Western world. We examine the historical roots and intellectual underpinnings of two major business-society paradigms in ideal-type terms. In pre-industrial Western society, we argue that business activity was linked to society’s values of morality (the moral unity paradigm}-for good or for ill. With the rise of industrialism, we contend that business was freed from moral constraints by the alleged “invisible (...)
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  36.  47
    Confucianism, Pragmatism, and Socially Beneficial Philosophy.Daniel J. Stephens - 2009 - Journal of Chinese Philosophy 36 (1):53-67.
  37.  97
    Book Review: The Old Testament and the Significance of Jesus. [REVIEW]Walter Harrelson - 2000 - Interpretation: A Journal of Bible and Theology 54 (1):86-88.
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  38.  76
    Book Review: The Biblical World. [REVIEW]Walter Harrelson - 2003 - Interpretation: A Journal of Bible and Theology 57 (2):208-209.
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  39.  82
    Book Review: 1 & 2 Kings. [REVIEW]Walter Harrelson - 2002 - Interpretation: A Journal of Bible and Theology 56 (1):84-86.
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  40. Thinking Through Moving Media.Mitchell Stephens - 2011 - Social Research: An International Quarterly 78 (4):1133-1154.
    That we are in the midst of a major communications revolution is hard to miss nowadays. But what exactly is perpetrating this revolution? There are many candidates for the "invention" of our time - the one that seems to have pressed the "refresh" button on a significant stretch of human culture. Was it the computer, the personal computer, the Internet, the World Wide Web, Google, the smart phone or perhaps even Facebook? Or was it the digital coding of information, in (...)
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  41.  32
    Are Qualia a Pain in the Neck for Functionalists?George Graham & G. Lynn Stephens - 1985 - American Philosophical Quarterly 22 (January):73-80.
  42.  47
    The Ontological Argument From Descartes to Hegel.Kevin J. Harrelson - 2009 - Humanity Books.
    Proof and perception : the context of the argumentum cartesianum -- Refutations of atheism : ontological arguments in English philosophy, 1652-1705 -- Being and intuition : Malebranche's appropriation of the argument -- An adequate conception : the argument in Spinoza's philosophy -- Ontological arguments in Leibniz and the German enlightenment -- Kant's systematic critique of the ontological argument -- Hegel's reconstruction of the argument.
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  43.  5
    The Turn of the Skew: Pragmatism, Environmental Philosophy and the Ghost of William James.Piers Hg Stephens - 2012 - Contemporary Pragmatism 9 (1):25-52.
    This paper addresses two issues: the controversy over pragmatism in environmental philosophy, and the habitual exclusion of William James's work from serious examination. Addressing critiques of pragmatic naturalism from Max Horkheimer, Eugene Hargrove and Holmes Rolston, I argue that their criticisms misfire, primarily due to skewed perception derived from mis-interpretative projections of views to which pragmatism is not committed. I conclude that the critics' major concerns are largely groundless, but that greater emphasis on pragmatism's experiential aspect would clarify this.
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  44. Modelling Reciprocal Altruism.Christopher Stephens - 1996 - British Journal for the Philosophy of Science 47 (4):533-551.
    Biologists rely extensively on the iterated Prisoner's Dilemma game to model reciprocal altruism. After examining the informal conditions necessary for reciprocal altruism, I argue that formal games besides the standard iterated Prisoner's Dilemma meet these conditions. One alternate representation, the modified Prisoner's Dilemma game, removes a standard but unnecessary condition; the other game is what I call a Cook's Dilemma. We should explore these new models of reciprocal altruism because they predict different stability characteristics for various strategies; for instance, I (...)
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  45.  31
    Toward a Jamesian Environmental Philosophy.Piers H. G. Stephens - 2009 - Environmental Ethics 31 (3):227-244.
    William James’s radical empiricism and pragmatism constitutes a philosophy that can reconcile the split between intrinsic value theorists, who stress the development and relevance of theoretical axiology, and pragmatists who have favored a more direct emphasis on environmental policy and application. By distinguishing James’s emphasis on direct personal experience from John Dewey’s more socialized approach, James’s distinctive emphasis on the transformative possibilities of pure experience and his links to romantic sensibility enable us to articulate and validate the noninstrumental aspects of (...)
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  46.  32
    Brains in Vats and the Internalist Perspective.James Stephens & Lilly-Marlene Russow - 1985 - Australasian Journal of Philosophy 63 (2):205 – 212.
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  47.  31
    Georges Bataille's Diagnosis of Fascism and Some Second Opinions.Anthony Stephens - 1989 - Thesis Eleven 24 (1):71-89.
    Nietzsche is to Hegel what a bird breaking its shell is to a bird contentedly absorbing the substance within. Georges Bataille, 1938.
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  48.  17
    Thought Insertion and Subjectivity.G. Lynn Stephens - 2000 - Philosophy, Psychiatry, and Psychology 7 (3):203-205.
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  49.  13
    Transitional Ethics: Responsibilities of Supervisors for Supporting Employee Development. [REVIEW]Bruce H. Drake, Mark Meckler & Debra Stephens - 2002 - Journal of Business Ethics 38 (1-2):141 - 155.
    New employees face a variety of life and career transitions in early adulthood. This paper explores these transitions that shape personal and career identity. A supervisor can play a central role in facilitating employee development during these times but may be unwilling or ill-prepared to do so. At other times he/she may provide assistance that is unwanted and inappropriate to the employee's developmental needs. The paper develops a framework for examining the supervisor's ethical responsibility to facilitate employee development and provides (...)
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  50.  55
    Feeding Tiger, Finding God: Science, Religion, and" the Better Story" in Life of Pi.Gregory Stephens - 2010 - Intertexts 14 (1):41-59.
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