Results for 'Katie Taylor'

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  1.  29
    Ethical climate in contemporary paediatric intensive care.Katie M. Moynihan, Lisa Taylor, Liz Crowe, Mary-Claire Balnaves, Helen Irving, Al Ozonoff, Robert D. Truog & Melanie Jansen - 2021 - Journal of Medical Ethics 47 (12):14-14.
    Ethical climate (EC) has been broadly described as how well institutions respond to ethical issues. Developing a tool to study and evaluate EC that aims to achieve sustained improvements requires a contemporary framework with identified relevant drivers. An extensive literature review was performed, reviewing existing EC definitions, tools and areas where EC has been studied; ethical challenges and relevance of EC in contemporary paediatric intensive care (PIC); and relevant ethical theories. We surmised that existing EC definitions and tools designed to (...)
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  2.  18
    Towards organisational quality in ethics through patterns and process.Bryan D. Siegel, Lisa S. Taylor & Katie M. Moynihan - 2022 - Journal of Medical Ethics 48 (12):989-990.
    Measuring outcomes using quantitative analytic methods is the hallmark of scientific research in healthcare. For clinical ethics support services (CESS), tangible outcome metrics are lacking and literature examining CESS quality is limited to evaluation of single cases or the influence on individual healthcare professional’s perceptions or behaviour. This represents an enormous barrier to implementing and evaluating ethics initiatives to improve quality. In this context, Kok _et al_ propose a theoretical framework for how moral case deliberation (MCD) can drive quality at (...)
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  3.  39
    Mogg’s celestial sphere : the construction of polite astronomy.Katie Taylor - 2009 - Studies in History and Philosophy of Science Part A 40 (4):360-371.
    In this paper I discuss a cardboard dissected globe made in 1813 by Edward Mogg, a cartographer and map seller, to instruct children in the principles of astronomy. Since little is known about the maker or the specific object, I draw on evidence beyond the sphere itself to construct an account of how the object might have been used. In particular I address conversation as a key part of astronomical education and examine the way in which the cardboard plates of (...)
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  4.  25
    Reconstructing Vernacular Mathematics.Katie Taylor - 2013 - Early Science and Medicine 18 (1-2):153-179.
  5.  9
    Teaching the Tyranny of the Form: Informed Consent in Person and on Paper.Katie Watson - 2013 - Narrative Inquiry in Bioethics 3 (1):31-34.
    This narrative symposium examines the relationship of bioethics practice to personal experiences of illness. A call for stories was developed by Tod Chambers, the symposium editor, and editorial staff and was sent to several commonly used bioethics listservs and posted on the Narrative Inquiry in Bioethics website. The call asked authors to relate a personal story of being ill or caring for a person who is ill, and to describe how this affected how they think about bioethical questions and the (...)
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  6.  30
    The Immanent Word: The Turn to Language in German Philosophy, 1759–1801.Katie Terezakis - 2007 - Routledge.
    _The Immanent Word_ establishes that the philosophical study of language inaugurated in the 1759 works of Hamann and Lessing marks a paradigm shift in modern philosophy; it analyzes the transformation of that shift in works of Herder, Kant, Fichte, Novalis and Schlegel. It contends that recent studies of early linguistic philosophy obscure the most relevant commission of its thinkers, arguing against the theological appropriation of Hamann by John Milbank; against the "expressive" appropriation of Hamann and Herder by Christina Lafont and (...)
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  7. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  8.  10
    Dark Futures: Toward a Philosophical Archaeology of Hope.Paul C. Taylor - 2024 - Philosophy 99 (2):139-163.
    Early in World War I, Virginia Woolf wrote these words: ‘The future is dark, which is on the whole, the best thing the future can be […]’. It is tempting to assume that darkness simply hides the unknown and the threatening. It is more challenging to think of it as Woolf did: rich with possibility in even the most desperate times.We live in what many would readily describe as dark times. These times have brought (among much else) a once-in-a-century public (...)
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  9.  4
    Spectator to One's Own Life.Mark Robert Taylor - forthcoming - Journal of the American Philosophical Association.
    Galen Strawson (2004) has championed an influential argument against the view that a life is, or ought to be, understood as a kind of story with temporal extension. The weight of his argument rests on his self-report of his experience of life as lacking the form or temporal extension necessary for narrative. And though this argument has been widely accepted, I argue that it ought to have been rejected. On one hand, the hypothetical non-diachronic life Strawson proposes would likely be (...)
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  10. Capital Vices.Gabriele Taylor - 2006 - In Deadly vices. New York: Oxford University Press.
    The characterization of the vices as ‘deadly’ has been explained in terms of the fatal harm they bring to those who possess them. Little has as yet been said about their effect on others, though there have been indications that at least potentially, they are likely to be harmful to others as well. A question is raised on whether the disposition of the vicious is such that by possessing a particular vice, they have further vicious tendencies as well.
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  11. Deadly Sins.Gabriele Taylor - 2006 - In Deadly vices. New York: Oxford University Press.
    This chapter explores the particular vice of acedia or sloth. Sloth is a paralyzing vice, with the slothful carrying the burden of a useless self. Awareness of this condition explains occurrent moods of indolence, hopelessness, and despair. If, like Oblomov, they manage nonetheless to achieve a relatively contented state of mind then this is because they have found some mental busyness and are given to idle daydreams, which may, at least for periods of time, conceal their burden from themselves.
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  12. Interconnections.Gabriele Taylor - 2006 - In Deadly vices. New York: Oxford University Press.
    The structural similarities between the different vices means that there will be overlaps between them, or that those in the grip of one of these vices should also naturally be exposed to another. One example is the relation between resentment and envy. The resentful and the envious share feelings of impotence and of hostility towards others. These are miserable feelings, and suffering them will reinforce both their sense of failure and their vengeful attitude towards the world. The avaricious, envious, proud, (...)
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  13. Introduction: Vices and Virtue‐Theory.Gabriele Taylor - 2006 - In Deadly vices. New York: Oxford University Press.
    This introductory chapter begins with a discussion of the vices considered in this essay, namely, sloth, envy, avarice, pride, anger, lust, and gluttony. It argues that these so-called ‘deadly sins’ were correctly named and correctly classed together. Irrespective of their theological background, they are similar in structure in that the agent’s thoughts and desires, while differing in content depending on the vice in question, focus primarily on the self and its position in the world. They are similar also in that (...)
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  14. A World in Discourse: Converging and Diverging Expressions of Value.Kevin Taylor (ed.) - 2015 - Cambridge Scholars Publishing.
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  15. Muscular revolt' : resisting gender oppression through counter- violence.Dianna Taylor - 2023 - In Liesbeth Schoonheim, Julia Jansen & Karen Vintges (eds.), Simone de Beauvoir and contemporary political theory: a toolkit for the 21st century. New York, NY: Routledge.
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  16.  7
    Practical or ideal?James Monroe Taylor - 1901 - New York: T. Y. Crowell.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  17.  2
    The problem of conduct.Alfred Edward Taylor - 1901 - New York,: Macmillan.
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  18. Plato's Epistemology.Christopher C. W. Taylor - 2008 - In Gail Fine (ed.), The Oxford Handbook of Plato. New York: Oxford University Press.
    The attempt to understand and develop Plato's philosophical views has a long history, starting with Aristotle and Plato's institutional successors in the academy towards the end of the fourth century bc. This article traces the history and development of the idea of Platonism. The development of a specifically Platonic philosophy took place mainly within the academy. As a result, the idea that Plato's dialogues already presented a well defined, comprehensive, and essentially correct philosophical system seems not to have arisen until (...)
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  19. A Perceptual Theory of Hope.Michael Milona & Katie Stockdale - 2018 - Ergo: An Open Access Journal of Philosophy 5.
    This paper addresses the question of what the attitude of hope consists in. We argue that shortcomings in recent theories of hope have methodological roots in that they proceed with little regard for the rich body of literature on the emotions. Taking insights from work in the philosophy of emotions, we argue that hope involves a kind of normative perception. We then develop a strategy for determining the content of this perception, arguing that hope is a perception of practical reasons. (...)
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  20. Aristotle.A. E. Taylor - 1955 - New York,: Dover Publications.
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  21.  6
    The mind of Plato.Alfred Edward Taylor - 1960 - Ann Arbor, Mich.: University of Michigan Press.
  22.  4
    Recent Trends in Formal School Exclusions in Wales.Foteini Tseliou, Chris Taylor & Sally Power - 2024 - British Journal of Educational Studies 72 (3):269-293.
    Historically Wales has been regarded as a country with relatively low levels of school exclusion, particularly in comparison with England. This has been used as an indicator of Wales’ commitment to the UN Convention on the Rights of the Child, which foregrounds a rights-based agenda that would argue school exclusion is a consequence of broader socio-economic structures than individual actions. However, simple analyses may mask a different picture of school exclusions in Wales. In this article, we study more detailed information (...)
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  23. Action and Purpose.Richard Taylor - 1966 - Philosophy 43 (163):73-74.
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  24.  39
    The Economics of Insider Trading: A Free Market Perspective.Taylor Smith & Walter E. Block - 2016 - Journal of Business Ethics 139 (1):47-53.
    We deny that asymmetrical information is a market failure. In order to make this case, we subject to critical scrutiny the strongest case for this thesis: the view that laws prohibiting insider trading are viable, necessary, or compatible with the rule of law.
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  25.  10
    Visual search for facing and non-facing people: The effect of actor inversion.Tim Vestner, Katie L. H. Gray & Richard Cook - 2021 - Cognition 208 (C):104550.
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  26.  15
    Why are social interactions found quickly in visual search tasks?Tim Vestner, Katie L. H. Gray & Richard Cook - 2020 - Cognition 200 (C):104270.
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  27.  49
    A methodology for designing systems to reason with legal cases using Abstract Dialectical Frameworks.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (1):1-49.
    This paper presents a methodology to design and implement programs intended to decide cases, described as sets of factors, according to a theory of a particular domain based on a set of precedent cases relating to that domain. We useDialectical Frameworks, a recent development in AI knowledge representation, as the central feature of our design method. ADFs will play a role akin to that played by Entity–Relationship models in the design of database systems. First, we explain how the factor hierarchy (...)
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  28. Writing on the Body: Female Embodiment and Feminist Theory.Sandra Lee Bartky, Katie Conboy, Nadia Medina & Sarah Stanbury - 1997 - In Katie Conboy Nadia Medina (ed.), Writing on the Body: Female Embodiment and Feminist Theory.
  29. Disability Rights as a Necessary Framework for Crisis Standards of Care and the Future of Health Care.Laura Guidry-Grimes, Katie Savin, Joseph A. Stramondo, Joel Michael Reynolds, Marina Tsaplina, Teresa Blankmeyer Burke, Angela Ballantyne, Eva Feder Kittay, Devan Stahl, Jackie Leach Scully, Rosemarie Garland-Thomson, Anita Tarzian, Doron Dorfman & Joseph J. Fins - 2020 - Hastings Center Report 50 (3):28-32.
    In this essay, we suggest practical ways to shift the framing of crisis standards of care toward disability justice. We elaborate on the vision statement provided in the 2010 Institute of Medicine (National Academy of Medicine) “Summary of Guidance for Establishing Crisis Standards of Care for Use in Disaster Situations,” which emphasizes fairness; equitable processes; community and provider engagement, education, and communication; and the rule of law. We argue that interpreting these elements through disability justice entails a commitment to both (...)
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  30.  51
    Knowing How to Feel: Racism, Resilience, and Affective Resistance.Taylor Rogers - 2021 - Hypatia 36 (4):725-747.
    This article explores the affective dimension of resilient epistemological systems. Specifically, I argue that responsible epistemic practice requires affective engagement with nondominant experiences. To begin, I outline Kristie Dotson's account of epistemological resilience whereby an epistemological system remains stable despite counterevidence or attempts to alter it. Then, I develop an account of affective numbness. As I argue, affective numbness can promote epistemological resilience in at least two ways. First, it can reinforce harmful stereotypes even after these stereotypes have been rationally (...)
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  31.  27
    Public Actors Without Public Values: Legitimacy, Domination and the Regulation of the Technology Sector.Linnet Taylor - 2021 - Philosophy and Technology 34 (4):897-922.
    The scale and asymmetry of commercial technology firms’ power over people through data, combined with the increasing involvement of the private sector in public governance, means that increasingly, people do not have the ability to opt out of engaging with technology firms. At the same time, those firms are increasingly intervening on the population level in ways that have implications for social and political life. This creates the potential for power relations of domination, and demands that we decide what constitutes (...)
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  32. The Ethical Doctrine of Hobbes.A. E. Taylor - 1938 - Philosophy 13 (52):406 - 424.
    The moral doctrine of Hobbes, in many ways the most interesting of our major British philosophers, is, I think, commonly seen in a false perspective which has seriously obscured its real affinities. This is, no doubt, largely due to the fact that most modern readers begin and end their study of Hobbes's ethics with the Leviathan , a rhetorical and, in many ways, a popular Streitschrift published in the very culmination of what looked at the time to be a permanent (...)
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  33.  26
    Organisational failure: rethinking whistleblowing for tomorrow’s doctors.Daniel James Taylor & Dawn Goodwin - 2022 - Journal of Medical Ethics 48 (10):672-677.
    The duty to protect patient welfare underpins undergraduate medical ethics and patient safety teaching. The current syllabus for patient safety emphasises the significance of organisational contribution to healthcare failures. However, the ongoing over-reliance on whistleblowing disproportionately emphasises individual contributions, alongside promoting a culture of blame and defensiveness among practitioners. Diane Vaughan’s ‘Normalisation of Deviance’ provides a counterpoise to such individualism, describing how signals of potential danger are collectively misinterpreted and incorporated into the accepted margins of safe operation. NoD is an (...)
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  34.  77
    Social Categories in Context.Elanor Taylor - 2020 - Journal of the American Philosophical Association 6 (2):171-187.
    Social categories play a central role in inquiry. Some authors have argued that social categories can only play this role because they have a particular metaphysical status, such as a connection to natural kinds or to comparatively joint-carving properties. This reflects the broadly realist idea that categories that play important roles in inquiry do so for metaphysical reasons. In this paper I argue that such metaphysical views of social categories cannot accommodate ‘empty’ social categories, cases in which social categories that (...)
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  35. Emerging into the Rainforest: Emergence and Special Science Ontology.Alexander Franklin & Katie Robertson - manuscript
    Many philosophers of science are ontologically committed to a lush rainforest of special science entities ), but are often reticent about the criteria that determine which entities count as real. On the other hand, the metaphysics literature is much more forthcoming about such criteria, but often links ontological commitment to irreducibility. We argue that the irreducibility criteria are in tension with scientific realism: for example, they would exclude viruses, which are plausibly theoretically reducible and yet play a sufficiently important role (...)
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  36.  24
    Evidence and Cognition.Samuel D. Taylor & Jon Williamson - 2022 - Erkenntnis:1-22.
    Cognitive theorists routinely disagree about the evidence supporting claims in cognitive science. Here, we first argue that some disagreements about evidence in cognitive science are about the evidence available to be drawn upon by cognitive theorists. Then, we show that one’s explanation of why this first kind of disagreement obtains will cohere with one’s theory of evidence. We argue that the best explanation for why cognitive theorists disagree in this way is because their evidence is what they rationally grant. Finally, (...)
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  37.  18
    Wise Use of Surveillance Data: Evolving HIV Policy and Emerging Considerations Regarding COVID-19.Naomi Seiler, Katie Horton, Anya Vanecek & Claire Heyison - 2020 - American Journal of Bioethics 20 (10):36-39.
    Volume 20, Issue 10, October 2020, Page 36-39.
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  38.  28
    Let's Not Miss the Forest for the Trees: A Reply to Montefinese and Vinson's Commentary on Vieth et al.Harrison E. Vieth, Katie L. McMahon & Greig I. de Zubicaray - 2015 - Frontiers in Psychology 6.
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  39.  15
    Bilinguals implicitly name objects in both their languages: an ERP study.Katie Von Holzen & Nivedita Mani - 2014 - Frontiers in Psychology 5.
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  40.  36
    An Introduction to Panspiritism: An Alternative to Materialism and Panpsychism.Steve Taylor - 2020 - Zygon 55 (4):898-923.
    This article is an introduction to a philosophical approach termed “panspiritism.” The fundamental principles of this approach are summarized, with discussion of how it links to earlier (mainly Eastern) philosophical perspectives, how it differs from panpsychism and its relationship to idealism and theism. Issues such as the relationship between mind and matter, the relationship between the mind and the brain, and the emergence of mind are discussed from a “panspiritist” perspective. There is a discussion of how panspiritism relates to mystical (...)
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  41.  14
    Accommodating change.Latifa Al-Abdulkarim, Katie Atkinson & Trevor Bench-Capon - 2016 - Artificial Intelligence and Law 24 (4):409-427.
    The third of Berman and Hafner’s early nineties papers on reasoning with legal cases concerned temporal context, in particular the evolution of case law doctrine over time in response to new cases and against a changing background of social values and purposes. In this paper we consider the ways in which changes in case law doctrine can be accommodated in a recently proposed methodology for encapsulating case law theories, and relate these changes the sources of change identified by Berman and (...)
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  42.  43
    Solipsistic sentience.Jordan C. V. Taylor - 2022 - Mind and Language 37 (4):734-750.
    This article examines the nature of affective states across biological taxa. It argues that affect constitutes a primary form of consciousness. Creatures capable of affect are sentient of their bodily states and can behave in ways intended to maintain or restore them to a homeostatic range. After reviewing and critiquing neurobiological and philosophical theories of the evolution of consciousness, this article argues that some possible creatures are limited to self‐directed affective states, even if those creatures are capable of exteroception. Such (...)
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  43.  13
    Stakes and Kidneys: Why Markets in Human Body Parts Are Morally Imperative.James Stacey Taylor - 2005 - Routledge.
    In 'Stakes and Kidneys' the author discusses various ethical issues surrounding the international trade in human organs.
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  44.  37
    Concepts as a working hypothesis.Samuel D. Taylor - 2021 - Philosophical Psychology (4):569-594.
    Some philosophers argue that all concepts cannot have the same representational structure, because no single kind of representation has been successful in accounting for the phenomena related to the formation and application of concepts. Here, I argue against this “appeal to cognitive science” by demonstrating that different theories of the kind concept cohere with different interpretations of the argument. To circumvent the threat of relativism, I argue that theories of concept should be understood as working hypotheses, which are provisionally accepted (...)
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  45.  9
    Algorithms for decision problems in argument systems under preferred semantics.Samer Nofal, Katie Atkinson & Paul E. Dunne - 2014 - Artificial Intelligence 207 (C):23-51.
  46.  16
    A post-truth pandemic?Taylor Shelton - 2020 - Big Data and Society 7 (2).
    As the coronavirus pandemic continues apace in the United States, the dizzying amount of data being generated, analyzed and consumed about the virus has led to calls to proclaim this the first ‘data-driven pandemic’. But at the same time, it seems that this plethora of data has not meant a better grasp on the reality of the pandemic and its effects. Even as we have the potential to digitally track and trace nearly every single individual who has contracted the virus, (...)
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  47.  26
    The Bioethical and Legal Implications of HHS’s New Focus on Conscience and Religious Freedom.Naomi Seiler & Katie Horton - 2018 - American Journal of Bioethics 18 (7):71-72.
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  48.  22
    Neurobiologically Poor? Brain Phenotypes, Inequality, and Biosocial Determinism.Victoria Pitts-Taylor - 2019 - Science, Technology, and Human Values 44 (4):660-685.
    The rise of neuroplasticity has led to new fields of study about the relation between social inequalities and neurobiology, including investigations into the “neuroscience of poverty.” The neural phenotype of poverty proposed in recent neuroscientific research emerges out of classed, gendered, and racialized inequalities that not only affect bodies in material ways but also shape scientific understandings of difference. An intersectional, sociomaterial approach is needed to grasp the implications of neuroscientific research that aims to both produce and repair neurobiological difference. (...)
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  49.  65
    Promises to the Dead.James Stacey Taylor - 2021 - Royal Institute of Philosophy Supplement 90:81-103.
    Many people attempt to give meaning to their lives by pursuing projects that they believe will bear fruit after they have died. Knowing that their death will preclude them from protecting or promoting such projects people who draw meaning from them will often attempt to secure their continuance by securing promises from others to serve as their caretakers after they die. But those who rely on such are faced with a problem: None of the four major accounts that have been (...)
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  50.  48
    Cognitive Instrumentalism about Mental Representations.Samuel D. Taylor - 2021 - Pacific Philosophical Quarterly 103 (3):518-550.
    Representationalists and anti-representationalists disagree about whether a naturalisation of mental content is possible and, hence, whether positing mental representations in cognitive science is justified. Here, I develop a novel way to think about mental representations based on a philosophical description of (cognitive) science inspired by cognitive instrumentalism. On this view, our acceptance of theories positing mental representations and our beliefs in (something like) mental representations do not depend on the naturalisation of content. Thus, I conclude that if we endorse cognitive (...)
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