Results for 'N. Just'

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  1.  20
    Just Health: Replies and Further Thoughts.N. Daniels - 2009 - Journal of Medical Ethics 35 (1):36-41.
    This paper responds to discussion and criticism contained in a mini-symposium on Just health: meeting health needs fairly. The replies clarify existing positions and modify or develop others, specifically in response to the following: Thomas Schramme criticises the claim that health is of special importance because of its impact on opportunity, and James Wilson argues that healthcare is not of special importance if social determinants of health have a major causal impact on population health. Annette Rid is concerned that (...)
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  2. War and Ethics: A New Just War Theory.N. Fotion - 2007 - Continuum.
    Introduction -- Just war theory -- Objections to just war theory -- Easy cases : Germany, Japan, Korea -- Harder cases : Serbia, Russia, Kosovo, Iraq -- Multiple reasons -- More problems with just war theory -- Prevention : Sri Lanka, Thailand -- Two just war theories -- Problems with just war theory I -- Problems for just war theory II -- Closing thoughts.
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  3.  30
    Just Do It? Investigating the Gap Between Prediction and Action in Toddlers’ Causal Inferences.Elizabeth Baraff Bonawitz, Darlene Ferranti, Rebecca Saxe, Alison Gopnik, Andrew N. Meltzoff, James Woodward & Laura E. Schulz - 2010 - Cognition 115 (1):104-117.
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  4. Self-and Co-Regulation in the Mediamatics Sector: Transformation of Statehood and Political Strategies at the EU-Level.N. Just & M. Latzer - forthcoming - Knowledge, Technology & Policy.
  5.  24
    Modelling Criteria: Not Just for Robots.George N. Reeke - 2001 - Behavioral and Brain Sciences 24 (6):1074-1075.
    Webb's scheme for classifying behavioral models is applicable to a wide range of theories and simulations, nonrobotic as well as robotic. It is suggested that a meta-analysis of existing models, characterized according to the proposed scheme, could identify regions of the seven-dimensional modelling space that are particularly likely to lead to new insights in understanding behavior.
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  6.  6
    Augustinian Just War Theory and the Wars in Afghanistan and Iraq: Confessions, Contentions, and the Lust for Power.Craig J. N. De Paulo - 2011 - New York, NY, USA: Peter Lang Publishing.
    Augustinian Just War Theory and the Wars in Afghanistan and Iraq: Confessions, Contentions and the Lust for Power,edited by Craig J. N. de Paulo, Senior Editor, et al. New York: Peter Lang Publishing, 2011. Details: A work concerning Augustine’s influence on Christian just war theory and the rhetoric of just war theorists from two symposia in addition to an Augustinian critique of the wars. Preface by Most Rev. Sean Cardinal O’ Malley, O.F.M. Cap., Archbishop of Boston. Foreword (...)
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  7.  79
    Is Non-Genetic Inheritance Just a Proximate Mechanism? A Corroboration of the Extended Evolutionary Synthesis.Alex Mesoudi, Simon Blanchet, Anne Charmantier, Étienne Danchin, Laurel Fogarty, Eva Jablonka, Kevin N. Laland, Thomas J. H. Morgan, Gerd B. Müller, F. John Odling-Smee & Benoît Pujol - 2013 - Biological Theory 7 (3):189-195.
    What role does non-genetic inheritance play in evolution? In recent work we have independently and collectively argued that the existence and scope of non-genetic inheritance systems, including epigenetic inheritance, niche construction/ecological inheritance, and cultural inheritance—alongside certain other theory revisions—necessitates an extension to the neo-Darwinian Modern Synthesis (MS) in the form of an Extended Evolutionary Synthesis (EES). However, this argument has been challenged on the grounds that non-genetic inheritance systems are exclusively proximate mechanisms that serve the ultimate function of calibrating organisms (...)
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  8. Just and Ann N. Crigler.W. Russell Neuman & R. Marion - forthcoming - Common Knowledge: News and the Construction of Political Meaning.
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  9.  15
    There's Never Just One Side to the Story: Why America Must Stop Swinging the Opioid Pendulum.Travis N. Rieder - 2018 - Narrative Inquiry in Bioethics 8 (3):225-231.
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  10.  7
    Looking Forward: On the Uses of Forecasting in Market Formation.Sine N. Just, Nico Mouton & Jonas Gabrielsen - 2013 - International Journal of Management Concepts and Philosophy 7 (3/4):224.
  11.  52
    Death Is Just Not What It Used to Be.James N. Kirkpatrick, Kara D. Beasley & Arthur Caplan - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (1):7.
    It is said there are only two things in life that are certain: death and taxes … maybe only taxes.
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  12.  88
    Is the Bad Lot Objection Just Misguided?Jonah N. Schupbach - 2014 - Erkenntnis 79 (1):55-64.
    In this paper, I argue that van Fraassen's "bad lot objection" against Inference to the Best Explanation [IBE] severely misses its mark. First, I show that the objection holds no special relevance to IBE; if the bad lot objection poses a serious problem for IBE, then it poses a serious problem for any inference form whatever. Second, I argue that, thankfully, it does not pose a serious threat to any inference form. Rather, the objection misguidedly blames a form of inference (...)
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  13.  36
    Just and Nonjust Deserts.Bruce N. Waller - 1987 - Southern Journal of Philosophy 25 (2):229-238.
  14.  23
    Realist Ethics: Just War Traditions and Power Politics, by Valerie Morkevicius.N. G. Melgaard - forthcoming - Journal of Military Ethics:1-2.
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  15.  1
    Algorithms as Organizational Figuration: The Sociotechnical Arrangements of a Fintech Start-Up.Sine N. Just, Ib T. Gulbrandsen & Sara Dahlman - 2021 - Big Data and Society 8 (1).
    Building on critical approaches that understand algorithms in terms of communication, culture and organization, this paper offers the supplementary conceptualization of algorithms as organizational figuration, defined as material and meaningful sociotechnical arrangements that develop in spatiotemporal processes and are shaped by multiple enactments of affordance–agency relations. We develop this conceptualization through a case study of a Danish fintech start-up that uses machine learning to create opportunities for sustainable pensions investments. By way of ethnographic and literary methodology, we provide an in-depth (...)
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  16.  12
    Realist Ethics: Just War Traditions and Power Politics.N. G. Melgaard - 2019 - Journal of Military Ethics 18 (1):67-68.
    Volume 18, Issue 1, April 2019, Page 67-68.
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  17.  23
    Just a Tic in the Face: Suicides at the Bosphorus Bridge.Umut Şumnu & Emin Özgür Özakın - 2008 - Theory and Event 11 (4).
  18.  6
    Not Just a Bad Metaphor, but a Little Piece of a Big Bad Metaphor.George N. Reeke - 2019 - Behavioral and Brain Sciences 42.
    Besides failing for the reasons Brette gives, codes fail to help us understand brain function because codes imply algorithms that compute outputs without reference to the signals' meanings. Algorithms cannot be found in the brain, only manipulations that operate on meaningful signals and that cannot be described as computations, that is, sequences of predefined operations.
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  19.  27
    Gender-Based Differences in Perception of a Just Society.Jyoti N. Prasad, Nancy Marlow & Richard E. Hattwick - 1998 - Journal of Business Ethics 17 (3):219-228.
    In this study, 191 subjects, 93 male and 98 female undergraduate business students, were asked to respond to a 51 item questionnaire to examine their perception of what constituted a "just society". The subjects agreed on 16 characteristics which a just society would have. Out of 51 there were only 10 statements whereon average responses showed significant differences based on gender.
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  20.  41
    Consciousness: Just More of the Same in the Visual Brain?James N. Ingram - 2002 - Trends in Cognitive Sciences 6 (10):412-412.
  21. Against Moral Responsibility.Bruce N. Waller - 2011 - MIT Press.
    In Against Moral Responsibility, Bruce Waller launches a spirited attack on a system that is profoundly entrenched in our society and its institutions, deeply rooted in our emotions, and vigorously defended by philosophers from ancient times to the present. Waller argues that, despite the creative defenses of it by contemporary thinkers, moral responsibility cannot survive in our naturalistic-scientific system. The scientific understanding of human behavior and the causes that shape human character, he contends, leaves no room for moral responsibility. Waller (...)
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  22.  22
    Charting Just Futures for Aotearoa New Zealand: Philosophy for and Beyond the Covid-19 Pandemic.Tim Mulgan, Sophia Enright, Marco Grix, Ushana Jayasuriya, Tēvita O. Ka‘ili, Adriana M. Lear, 'Aisea N. Matthew Māhina, 'Ōkusitino Māhina, John Matthewson, Andrew Moore, Emily C. Parke, Vanessa Schouten & Krushil Watene - forthcoming - Journal of the Royal Society of New Zealand.
    The global pandemic needs to mark a turning point for the peoples of Aotearoa New Zealand. How can we make sure that our culturally diverse nation charts an equitable and sustainable path through and beyond this new world? In a less affluent future, how can we ensure that all New Zealanders have fair access to opportunities? One challenge is to preserve the sense of common purpose so critical to protecting each other in the face of Covid-19. How can we centre (...)
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  23.  16
    More Models Just Means More Difficulty.N. E. Wetherick - 1993 - Behavioral and Brain Sciences 16 (2):367-368.
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  24.  96
    Uneven Starts and Just Deserts (Fatalism and Free Will).Bruce N. Waller - 1989 - Analysis 49 (4):209-13.
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  25.  32
    Grene on Mechanism and Reductionism: More Than Just a Side Issue.Robert N. Brandon - 1984 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1984:345 - 353.
    In this paper the common association between ontological reductionism and a methodological position called 'Mechanism' is discussed. Three major points are argued for: (1) Mechanism is not to be identified with reductionism in any of its forms; in fact, mechanism leads to a non-reductionist ontology. (2) Biological methodology is thoroughly mechanistic. (3) Mechanism is compatible with at least one form of teleology. Along the way the nature and value of scientific explanations, some recent controversies in biology and why reductionism has (...)
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  26. Public Education is Just as Good as Private.S. N. Stuart - 2015 - Australian Humanist, The 118:10.
    Stuart, SN A review of sociological studies comparing outcomes of schooling across the three educational sectors in Australia has been published by Save Our Schools.
     
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  27.  17
    Not Taking, Just Borrowing: Government Use of Patented Drugs.Pilar N. Ossorio - 2002 - American Journal of Bioethics 2 (3):51-52.
  28.  15
    More Than Just an Individual: Scotus's Concept of Person From the Christological Context of Lectura III 1.N. Den Bok, M. Bac, A. J. Beck, K. Bom, E. Dekker, G. Labooy, H. Veldhuis & A. Vos - 2008 - Franciscan Studies 66:169-196.
  29.  8
    More Than Just an Individual: Scotus’s Concept of Person From the Christological Context of Lectura III 1.N. den Bok, M. Bac, A. Beck, K. Bom & E. Dekker - 2008 - Franciscan Studies 66:169-196.
  30.  22
    Meanings of the Unmarked: How'default'person Reference Does More Than Just Refer.N. J. Enfield - 2007 - In N. J. Enfield & Tanya Stivers (eds.), Person Reference in Interaction: Linguistic, Cultural, and Social Perspectives. Cambridge University Press. pp. 97--120.
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  31.  18
    Rhetoricians Identified: A Call to Interdisciplinary Action and How It Resonated in the Field of Rhetoric.Christine Isager & Sine Nørholm Just - 2005 - Philosophy and Rhetoric 38 (3):248-258.
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  32.  15
    Solving the Opioid Crisis Isn't Just a Public Health Challenge—It's a Bioethics Challenge.Travis N. Rieder - 2020 - Hastings Center Report 50 (4):24-32.
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  33.  7
    Climate Change Mitigation and the U.N. Security Council: A Just War Analysis.Harry van der Linden - unknown
    Should the U.N. Security Council use its coercive powers to bring about effective climate change mitigation? This question remains relevant considering the inadequate mitigation goals set by the signatories of the Paris Climate Accord and the ramifications of U.S. withdrawal from the Accord. This paper argues that the option of the unsc coercing climate change mitigation through military action, or the threat thereof, is morally flawed and ultimately antithetical to effectively addressing climate change. This assessment is based significantly on the (...)
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  34.  23
    Justice in Action? Introduction to the Minisymposium on Norman Daniels' Just Health: Meeting Health Needs Fairly.A. Rid & N. Biller-Andorno - 2009 - Journal of Medical Ethics 35 (1):1-2.
  35. Excellence is by No Means Enough: Intellectual Philanthropy and the Just University.Stanley N. Katz - 2002 - Common Knowledge 8 (3):427-438.
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  36.  7
    Mental Model Construction, Not Just Memory, is a Central Component of Cognitive Change in Psychotherapy.Ulrich von Hecker, Daniel N. McIntosh & Grzegorz Sedek - 2015 - Behavioral and Brain Sciences 38.
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  37.  36
    Thinking About False Belief: It’s Not Just What Children Say, but How Long It Takes Them to Say It.Cristina M. Atance, Daniel M. Bernstein & Andrew N. Meltzoff - 2010 - Cognition 116 (2):297-301.
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  38. Thank Goodness That's Over.A. N. Prior - 1959 - Philosophy 34 (128):12 - 17.
    In a pair of very important papers, namely “Space, Time and Individuals” in the Journal of Philosophy for October 1955 and “The Indestructibility and Immutability of Substances” in Philosophical Studies for April 1956, Professor N. L. Wilson began something which badly needed beginning, namely the construction of a logically rigorous “substance-language” in which we talk about enduring and changing individuals as we do in common speech, as opposed to the “space-time” language favoured by very many mathematical logicians, perhaps most notably (...)
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  39. Abstract Objects: An Introduction to Axiomatic Metaphysics.Edward N. Zalta - 1983 - Dordrecht, Netherland: D. Reidel.
    In this book, Zalta attempts to lay the axiomatic foundations of metaphysics by developing and applying a (formal) theory of abstract objects. The cornerstones include a principle which presents precise conditions under which there are abstract objects and a principle which says when apparently distinct such objects are in fact identical. The principles are constructed out of a basic set of primitive notions, which are identified at the end of the Introduction, just before the theorizing begins. The main reason (...)
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  40. 1.1. Lexical Categories Warlpiri has Just Two Major Lexical Categories, Nouns (N) and Verbs (V). Morphologically, the Distinction Between These Two Categories is Clear-Cut. Members of the Category N Inflect for Case and Combine with Derivational Morphology Associated Exclusively with Nouns. Members. [REVIEW]E. Bach, E. Jelinek, A. Kratzer & B. H. Partee - 1995 - In Emmon Bach, Eloise Jelinek, Angelika Kratzer & Barbara Partee (eds.), Quantification in Natural Languages. Kluwer Academic Publishers. pp. 81.
     
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  41.  18
    John, Jesus and History, Volume 1: Critical Appraisals of Critical Views . Edited by Paul N. Anderson, Felix Just SJ and Tom Thatcher.Nicholas King - 2009 - Heythrop Journal 50 (1):166-167.
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  42. Hume's Skepticism About Inductive Inference.N. Scott Arnold - 1983 - Journal of the History of Philosophy 21 (1):31-56.
    In lieu of an abstract, here is a brief excerpt of the content: Hume's Skepticism about Inductive Inference N. SCOTT ARNOLD IT HAS BEEN A COMMONPLACE among commentators on Hume's philosophy that he was a radical skeptic about inductive inference. In addition, he is alleged to have been the first philosopher to pose the so-called problem of induction. Until recently, however, Hume's argument in this connection has not been subject to very close scrutiny. As attention has become focused on this (...)
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  43.  4
    After the Smoke Clears: The Just War Tradition and Post War Justice. By Mark J. Allman and Tobias L. Winright. Pp. Xii, 220, Maryknoll, N.Y., Orbis Books, 2010, $20.00. [REVIEW]Luke Penkett - 2015 - Heythrop Journal 56 (3):511-512.
  44. An Agent-Based Conception of Models and Scientific Representation.Ronald N. Giere - 2010 - Synthese 172 (2):269–281.
    I argue for an intentional conception of representation in science that requires bringing scientific agents and their intentions into the picture. So the formula is: Agents (1) intend; (2) to use model, M; (3) to represent a part of the world, W; (4) for some purpose, P. This conception legitimates using similarity as the basic relationship between models and the world. Moreover, since just about anything can be used to represent anything else, there can be no unified ontology of (...)
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  45.  5
    Feed-Forward: On the Future of Twenty-First-Century Media.Mark B. N. Hansen - 2014 - University of Chicago Press.
    Even as media in myriad forms increasingly saturate our lives, we nonetheless tend to describe our relationship to it in terms from the twentieth century: we are consumers of media, choosing to engage with it. In _Feed-Forward_, Mark B. N. Hansen shows just how outmoded that way of thinking is: media is no longer separate from us but has become an inescapable part of our very experience of the world. Engaging deeply with the speculative empiricism of philosopher Alfred North (...)
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  46.  20
    Irreducibly Thick Evaluation is Not Thinly Evaluative.N. D. Cannon - 2020 - Ethical Theory and Moral Practice 23 (3-4):651-666.
    In this paper, I criticize the pairing of irreducible thickness with the traditional view of evaluation which says evaluation is a matter of encoding good or bad in some way. To do this, I first explicate the determination view, which holds that irreducibly thick concepts are to thin concepts as determinates are to determinables. I then show that, even if the determination view did establish irreducible thickness, it would not have proven that the evaluative is well understood as being an (...)
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  47. Counting and Indeterminate Identity.N. Ángel Pinillos - 2003 - Mind 112 (445):35 - 50.
    Suppose that we repair a wooden ship by replacing its planks one by one with new ones while at the same time reconstructing it using the discarded planks. Some defenders of vague or indeterminate identity claim that: (1) although the reconstructed ship is distinct from the repaired ship, it is indeterminate whether the original ship is the reconstructed ship and indeterminate whether it is the repaired ship, and (2) the indeterminacy is due to the world and not just an (...)
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  48. Twenty-Five Basic Theorems in Situation and World Theory.Edward N. Zalta - 1993 - Journal of Philosophical Logic 22 (4):385-428.
    The foregoing set of theorems forms an effective foundation for the theory of situations and worlds. All twenty-five theorems seem to be basic, reasonable principles that structure the domains of properties, relations, states of affairs, situations, and worlds in true and philosophically interesting ways. They resolve 15 of the 19 choice points defined in Barwise (1989) (see Notes 22, 27, 31, 32, 35, 36, 39, 43, and 45). Moreover, important axioms and principles stipulated by situation theorists are derived (see Notes (...)
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  49. De Jure Coreference and Transitivity.N. A. Pinillos - unknown
    Following Kit Fine (2007), we can say that the de jure pair represent the referent as the same while the second one does not do so. There are roughly three ways of capturing this difference. One could say that de jure coreference between two expression occurrences happen because (a) the occurrences have identical meanings, (b) they have identical syntactic properties, or (c) they enter into a semantic relation not grounded in identity of meaning or syntax. In what follows, I give (...)
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  50. Juste Impossible.Jean-Luc Nancy - 2007 - Bayard.
    " C'est pas juste!": combien de fois un enfant ne prononce-t-il pas - tout haut ou en silence - cette exclamation indignée? Combien de fois n'a-t-il pas le sentiment de ne pas avoir la place qui lui revient? Mais un adulte aussi trouve injuste, selon les cas, une contravention, un licenciement, une guerre, la réussite du voisin. Ce qui est juste, pensons-nous, doit l'être pour tous. Or nous pensons aussi qu'il doit y avoir ce qui est juste pour chacun, comme (...)
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