Results for 'Robert E. Belding'

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  1.  8
    Alert! The pauper scholars are here!Robert E. Belding - 1977 - Educational Studies 8 (1):51-55.
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  2.  28
    Book Review Section 1. [REVIEW]Robert R. Sherman, Robert E. Belding, John D. Pulliam, Clinton B. Allison, Jack K. Campbell, Llyod P. Williams, Paul T. Rosewell, Janice Ann Beran, Don K. Adams, Russell B. Vlaanderen, Trygve R. Tholfsen & Gene Jensen - 1976 - Educational Studies 7 (1):82-103.
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  3.  33
    Book Review Section 1. [REVIEW]Brian J. Spittle, Samuel M. Vinocur, Virginia Underwood, Robert L. Leight, L. Glenn Smith, Harold M. Bergsma, Robert H. Graham, William M. Bart, George D. Dalin, Lyle S. Maynard, Fred Drewe, Theodore Hutchcroft, Francesco Cordasco, Frank Andrews Stone, Roy R. Nasstrom, Edward B. Goellner, Margaret Gillett, Robert E. Belding, Kenneth V. Lottich & Arden W. Holland - 1981 - Educational Studies 12 (4):431-459.
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  4.  37
    Book Review Section 1. [REVIEW]Joe L. Green, Clinton B. Allison, Robert E. Belding, John R. Thelin, J. Theodore Klein, Robert M. Caldwell, Addie J. Butler, Sally H. Wertheim, Sandford W. Reitman, Jeffrey L. Lant, Hilda Calabro, George A. Male, Alan H. Jones & James J. Groark - 1976 - Educational Studies 7 (4):368-389.
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  5.  33
    Book Reviews Section 5.T. Barr Greenfield, Natalie A. Naylor, Clifford G. Erickson, Roy D. Bristow, Marjorie Holiman, Bruce M. Lutsk, Edward C. Nelson, Richard M. Schrader, Calvin B. Michael, Max Bailey, Robert E. Belding, Hank Prince, Gari Lesnoff-Caravaglia, Edgar B. Gumbert, Robert J. Nash, Robert R. Sherman, Philip G. Altbach, Edward F. Carr, Lawrence W. Byrnes & Robert Gallacher - 1972 - Educational Studies 3 (4):255-270.
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  6. The beautiful, the true, & the good: studies in the history of thought.Robert E. Wood - 2015 - Washington, D.C.: The Catholic University of America Press.
     
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  7.  31
    Heroic Measures and False Hopes: Robert E. Goodin.Robert E. Goodin - 1988 - Royal Institute of Philosophy Supplement 23:17-32.
    The precise application of the term ‘heroic measures’ in the discourse of medicine and medical ethics is somewhat uncertain. What counts and what does not is, at the margins, a perpetually contentious issue. Basically, though, we can say that the term refers to the deployment of unusual technologies or treatment regimes, or of ordinary technologies or treatment regimes beyond their usual limits.
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  8.  31
    The Federal Convention and the Formation of the Union of the American States. By Robert E. Brown.Robert E. Brown - 1960 - Ethics 71 (2):139-141.
  9. Foundational Problems in the Special Sciences Edited by Robert E. Butts and Jaakko Hintikka. --.Robert E. Butts & Jaakko Hintikka - 1977 - D. Reidel.
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  10.  1
    The Methodological Heritage of Newton. Edited by Robert E. Butts [and] John W. Davis.Robert E. Butts & John Whitney Davis (eds.) - 1970 - University of Toronto Press.
    The essays included in this volume are concerned with assessing Newton's contribution to the thought of others. They explore all aspects of the conceptual background-historical, philosophical, and narrowly methodological-and examine questions that developed in the wake of Newton's science.
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  11.  52
    Process ecology: Stepping stones to biosemiosis.Robert E. Ulanowicz - 2010 - Zygon 45 (2):391-407.
    Many in science are disposed not to take biosemiotics seriously, dismissing it as too anthropomorphic. Furthermore, biosemiotic apologetics are cast in top-down fashion, thereby adding to widespread skepticism. An effective response might be to approach biosemiotics from the bottom up, but the foundational assumptions that support Enlightenment science make that avenue impossible. Considerations from ecosystem studies reveal, however, that those conventional assumptions, although once possessing great utilitarian value, have come to impede deeper understanding of living systems because they implicitly depict (...)
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  12. Placing Aesthetics: Reflections on Philosophic Tradition.Robert E. Wood - 1999 - Ohio University Press.
    Examining select high points in the speculative tradition from Plato and Aristotle through the Middle Ages and German tradition to Dewey and Heidegger, _Placing Aesthetics_ seeks to locate the aesthetic concern within the larger framework of each thinker's philosophy. In Professor Robert Wood's study, aesthetics is not peripheral but rather central to the speculative tradition and to human existence as such. In Dewey's terms, aesthetics is “experience in its integrity.” Its personal ground is in “the heart,” which is the (...)
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  13.  2
    Martin Buber's Ontology: An Analysis of I and Thou.Robert E. Wood - 1969 - Evanston: Northwestern University Press.
    At the turn of the century Martin Buber arrived on the philosophic scene... The path to his maturity was one long struggle with the problem of unity- in particular with the problem of the unity of spirit and life; and he saw the problem itself to be rooted in the supposition of the primacy of the subject-object relation, with subjects "over here," objects "over there," and their relation a matter of subjects "taking in" objects or, alternatively, constituting them. But Buber (...)
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  14.  15
    A Path Into Metaphysics: Phenomenological, Hermeneutical, and Dialogical Studies.Robert E. WOOD - 1990 - State University of New York Press.
    A rigorous but always readable, pointed but not coercive introduction to metaphysics, beginning with the creation and explication of a metaphysical system and then defending it through a reading of the Western tradition from Parmenides to ...
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  15.  15
    The Ethics of Karl Barth.Robert E. Willis - 1971 - Leiden: Brill.
    It might be thought strange to begin a study in the ethics of Karl Barth with a quotation from James Baldwin, who bears no obvious theological credentials, ...
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  16.  1
    The Future of Metaphysics.Robert E. Wood (ed.) - 1970 - Chicago: Quadrangle Books.
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  17.  24
    The Philosophy of Right and Left: Incongruent Counterparts and the Nature of Space.James Van~Cleve & Robert E. Frederick (eds.) - 1991 - Kluwer Academic Publishers.
    INTRODUCTION TO THE ARGUMENT OF 1768 Some ordinary facts about the world we live in can be readily explained by other ordinary facts. One can, for example, explain the fact that when we are facing north the sun rises on the right and ...
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  18.  11
    William Whewell: Theory of Scientific Method.Robert E. Butts (ed.) - 1989 - Hackett Publishing.
    This volume includes Whewell's seminal studies of the logic of induction (with his critique of Mill's theory), arguments for his realist view that science discovers necessary truths about nature, and exercises in the epistemology and ontology of science. The book sets forth a coherent statement of a historically important philosophy of science whose influence has never been greater: every one of Whewell's fundamental ideas about the philosophy of science is presented here.
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  19.  31
    Robert B. Pippin. After the Beautiful: Hegel and the Philosophy of Pictorial Modernism.Robert E. Wood - 2014 - The Owl of Minerva 46 (1/2):153-161.
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  20. Assessing teaching/learning successes in multiple domains of science and science education.Robert E. Yager & Alan J. McCormack - 1989 - Science Education 73 (1):45-58.
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  21.  23
    Philosophy in the New Encyclopaedia Britannica.Robert E. Wood - 1977 - Review of Metaphysics 30 (4):715 - 752.
    THE fifteenth edition of the Encyclopaedia Britannica is another of the projects undertaken by philosophers Robert M. Hutchins and Mortimer Adler. Hutchins chaired the Board of Editors, while Adler served as director of planning. This latest edition has the distinction of being the largest single private publishing venture in history, involving a thirty-two million dollar investment, over fifteen years of effort, and many thousands of consultants and contributors. This essay will attempt to assess philosophy’s share in so massive an (...)
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  22.  78
    Actual Preferences, Actual People: Robert E. Goodin.Robert E. Goodin - 1991 - Utilitas 3 (1):113-119.
    Maximizing want-satisfaction per se is a relatively unattractive aspiration, for it seems to assume that wants are somehow disembodied entities with independent moral claims all of their own. Actually, of course, they are possessed by particular people. What preference-utilitarians should be concerned with is how people's lives go—the fulfilment of their projects and the satisfaction of their desires. In an old-fashioned way of talking, it is happy people rather than happiness per se that utilitarians should be striving to produce.
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  23.  27
    Robert E. Dewey 1923 - 1979.Robert H. Hurlbutt Iii - 1979 - Proceedings and Addresses of the American Philosophical Association 53 (2):219 - 221.
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  24. STS approach: Reasons, intentions, accomplishments, and outcomes.Robert E. Yager & Pinchas Tamir - 1993 - Science Education 77 (6):637-658.
     
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  25. Being and the cosmos: from seeing to indwelling.Robert E. Wood - 2018 - Washington, D.C.: Catholic University of America Press.
    What is seeing? A phenomenological approach to neuropsychology -- First things first: on the priority of the notion of being -- The undeconstructible foundations of human existence: on the magnetic bipolarity of human awareness -- The cosmos has an inside: on the cosmomorphic character of Anthropos.
     
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  26. Department of philosophy university of Dallas, texas the fugal lines of Heidegger's beitrage.Robert E. Wood - 2001 - Existentia 11:253.
     
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  27. Institute of ph1losophic studies university of Dallas, texas, usa phenomenology and the perennial task of philosophy a study of Plato and Aristotle.Robert E. Wood - 2002 - Existentia 12:253.
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  28. Nature, Artforms, and the World Around Us: An Introduction to the Regions of Aesthetic Experience.Robert E. Wood - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book provides a comprehensive view of the aesthetic realm, placing the various major artforms within the setting of nature and the built environment as they arise within the field of experience. Each chapter displays the regional ontology of the form considered: the comprehensive set of eidetic features that limn the space of the art. It draws upon artists' statements, writings of key figures in the history of philosophy--including Plato, Hegel, Dewey, and Heidegger-and writings from various commentators on art. This (...)
     
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  29. Ratio et fides: a preliminary intro-duction to philosophy for theology.Robert E. Wood - 2018 - Eugene, Oregon: Pickwick Publications.
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  30.  29
    Lectures on the Philosophy of Art: The Hotho Transcript of the 1823 Berlin Lectures by G. W. F. Hegel. [REVIEW]Robert E. Wood - 2015 - Review of Metaphysics 69 (1):137-141.
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  31.  40
    Beauty and Holiness: The Dialogue Between Aesthetics and Religion.Robert E. Wood - 1992 - Review of Metaphysics 45 (4):867-868.
    Written from a viewpoint its author describes as "dialogical neopragmatism", this book attempts to acquaint specialists in philosophy, theology, and history of art and religion as well as the general reader with "condensed samplings" of the history of the treatment, in the Eastern as well as in the Western tradition, of the two notions that operate in the two areas of experience indicated by the title. Working with so broad a canvas, the author hopes to instruct us in avoiding "methodological (...)
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  32.  3
    Review: Robert Feys, Logique Formalisee et Philosophie. [REVIEW]Robert E. Luce - 1948 - Journal of Symbolic Logic 13 (4):221-222.
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  33.  34
    Plato's Line Revisited: The Pedagogy of Complete Reflection.Robert E. Wood - 1991 - Review of Metaphysics 44 (3):525 - 547.
    THE PLATONIC DIALOGUES are not treatises in disguise. They are protreptic and proleptic instruments, positioning the reader dispositionally and providing hints for the work of completing the direction of thought by attending to "the things themselves," the phenomena to which human beings, properly attuned, have native access. Plato, I would contend, is a protophenomenologist whose dialogues yield significant coherent results when approached from that point of view.
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  34.  34
    Potentiality, Creativity and Relationality: Creative Power as a “New” Transcendental?Robert E. Wood - 2005 - Review of Metaphysics 59 (2):379 - 401.
    To suggest an addition to the transcendental properties of being requires some work—a great deal of it necessarily sketchy and dogmatically presented. But we will try to build everything from the bottom up, from the structures given in experience and what we can infer from them, proximately and remotely. That will constitute the first and densest part of the paper. This part has two subsections that we might designate roughly as “Nature” and “History.” Regarding Nature, in a basically Aristotelian analysis (...)
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  35.  25
    Self-Reflexivity In Plato’s Theaetetus: Toward a Phenomenology of the Lifeworld.Robert E. Wood - 1999 - Review of Metaphysics 52 (4):807-833.
    IN A PREVIOUS ARTICLE I argued that Plato’s Line of Knowledge in the middle of his Republic taught a “pedagogy of complete reflection.” What I intend to show in this article is that the general lines of that “complete reflection” indicated in the Republic are brought down to the everyday in the Theaetetus where we are invited, among other things, to reflect upon what is involved in the fact that we are reading the dialogue in our lifeworld.
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  36.  24
    Kant and Fine Art: An Essay on Kant and the Philosophy of Fine Art and Culture.Robert E. Wood - 1991 - Review of Metaphysics 44 (4):846-848.
    This is a richly suggestive book but, like Immanuel Kant's own work, it is not easy to bring into focus. Its basic argument is "that aesthetic necessity is justified through the relation of fine art to morality" as a practical relation between subjects and not simply on epistemological grounds. The work has the distinctive merit of drawing heavily upon the total corpus of Kant's works, especially the more neglected works collected in English in On History which deal with the development (...)
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  37.  23
    The Life of Forms in Art.Robert E. Wood - 1991 - Review of Metaphysics 44 (3):632-634.
    This theoretical work by the prominent art historian first appeared in 1934 as Vie des formes. As Jean Molino indicates in his "Introduction," it contains "in condensed form a great specialist's global vision of his field of study". The book is divided quite neatly into six chapters, with the core chapters on matter and mind framed by chapters on space and time, which are framed in turn by "The World of Forms" in the beginning and "In Praise of Hands" at (...)
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  38.  30
    Image, Structure and Content: On a Passage in Plato's Republic.Robert E. Wood - 1987 - Review of Metaphysics 40 (3):495 - 514.
    PLATO'S WAS a peculiar genius unmatched by any in the entire history of Western thought. He understood well the central play in human experience between appearance, which, ambiguously poised, is a vehicle of both revelation and concealment, and the reality which appearance both conceals and reveals--or better, which appearance conceals as it reveals. The grounds of this play lie both in the character of human structure and in the character of the whole within which that structure functions. Grounded in the (...)
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  39.  2
    Feys Robert. Logique formalisee et philosophie. Synthese, vol. 6 , pp. 283–298.Robert E. Luce - 1948 - Journal of Symbolic Logic 13 (4):221-222.
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  40.  24
    On the Aesthetics of Roman Ingarden. Interpretations and Assessments.Robert E. Wood - 1991 - Review of Metaphysics 44 (3):630-632.
    This is a collection of twelve essays, four of which are from the English-speaking world and eight from Poland, home of the phenomenologist Roman Ingarden. Though he has written widely in ontology, epistemology, axiology, logic, and philosophical anthropology, Ingarden is chiefly known, especially in the English-speaking world, for his work in aesthetics. His chief works in this area, The Literary Work of Art and The Cognition of the Literary Work of Art --both appearing in English translation in 1973-established him as (...)
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  41.  24
    The Aesthetics of Thomas Aquinas.Robert E. Wood - 1990 - Review of Metaphysics 43 (4):859-863.
  42.  1
    The Constitution of Public Philosophy: Toward a Synthesis of Freedom and Responsibility in Postmodern America.Robert E. Statham - 1998 - Upa.
    America, and the postmodern West in particular, are experiencing a moral and intellectual crisis, according to E. Robert Statham, Jr. In The Constitution of Public Philosophy, Statham argues that Walter Lippman was correct in locating this crisis in the impoverished nature of public philosophy, and he attempts to constitute a role for reason in contemporary America. Statham suggests that the negative rule of law via a written constitution requires the positive rule of reason, or political philosophy, in order to (...)
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  43.  20
    Architectural Principles in the Age of Historicism.Robert E. Wood - 1992 - Review of Metaphysics 46 (1):182-184.
    This is a work that is extremely interesting, instructive--and problematic. Its authors are two architectural historians and theoreticians who are dissatisfied with both the modern notion of historical progress and the postmodern notion of sheer historical flux as they impact architectural theory and practice. For both moderns and postmoderns, the past is a matter of antiquarian curiosity at best. The authors aim at securing, from the study of the past, principles for the education of "citizen-architects" who will connect person to (...)
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  44.  5
    Presidential address: The recovery of the aesthetic center.Robert E. Wood - 1995 - Proceedings of the American Catholic Philosophical Association 69:1.
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  45.  12
    Individuals, Universals, and Capacity.Robert E. Wood - 2001 - Review of Metaphysics 54 (3):507 - 528.
    SENSING PRESENTS TO US INDIVIDUALS. But, though directing us practically, the way it presents them misleads us systematically about the nature of the individuals with which we have our practical dealings and poses serious questions about the status of the universals we use to describe them. We are all quite aware of the consequences in the practical order of unsettling the question of universals. The notion of capacity can overcome the problems involved.
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  46.  8
    Intuition in Bergson.Robert E. Wood - unknown
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  47.  6
    Taking the Universal Viewpoint: A Descriptive Approach.Robert E. Wood - 1997 - Review of Metaphysics 50 (4):769 - 781.
    Today, in an epoch of the proclamation of radical incommunicability between ethnic groups, between the sexes, and between individuals sunk in the privacy of their own gratifications, supported by a theoretical rejection of principles or universals of any sort, I want to explore the possibility of "taking the universal viewpoint" and thus finding a way out of a situation of radical cultural disintegration without succumbing to one or the other mode of intellectual imperialism, theological or otherwise. I will attempt to (...)
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  48.  25
    Self-Reflexivity In Plato’s Theaetetus: Toward a Phenomenology of the Lifeworld.Robert E. Wood - 1999 - Review of Metaphysics 52 (4):807 - 833.
    IN A PREVIOUS ARTICLE I argued that Plato’s Line of Knowledge in the middle of his Republic taught a “pedagogy of complete reflection.” What I intend to show in this article is that the general lines of that “complete reflection” indicated in the Republic are brought down to the everyday in the Theaetetus where we are invited, among other things, to reflect upon what is involved in the fact that we are reading the dialogue in our lifeworld.
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  49.  4
    Architecture: The Confluence of Art, Technology, and Nature.Robert E. Wood - 1996 - Proceedings of the American Catholic Philosophical Association 70:79-93.
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  50. What Is Seeing?: A Phenomenological Approach to Neuro-Psychology.Robert E. Wood - 2011 - Proceedings of the American Catholic Philosophical Association 85:121-134.
    With a myriad of others, Francis Crick has sought the nature of the soul in the observable functioning of the nervous system, beginning with seeing. In contrast, this paper explores the nature of the soul through the grounding of the act of seeing in the power of seeing as its “soul” and folds in the kinds of attention we pay through seeing. We begin with the eidetic characteristics of the visual field. We then explore three theoretical positions on where what (...)
     
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