Results for 'Siewert Charles'

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  1. The Significance of Consciousness.Charles Siewert - 1998 - Princeton University Press.
    "This is a marvelous book, full of subtle, thoughtful, and original argument.
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  2. Is the Appearance of Shape Protean?Charles Siewert - 2006 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 12:1-16.
    </b>This commentary focuses on shape constancy in vision and its relation to sensorimotor knowledge. I contrast “Protean” and “Constancian” views about how to describe perspectival changes in the appearance of an object’s shape. For the Protean, these amount to changes in apparent shape; for Constance, things are not merely judged, but literally appear constant in shape. I give reasons in favor of the latter view, and argue that Noë’s attempt to combine aspects of both views in a “dual aspect” account (...)
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  3.  37
    Phenomenal Thought.Charles Siewert - 2011 - In Tim Bayne and Michelle Montague (ed.), Cognitive Phenomenology. Oxford University Press. pp. 236-267.
  4. On the Phenomenology of Introspection.Charles Siewert - 2012 - In Declan Smithies & Daniel Stoljar (eds.), Introspection and Consciousness. Oxford University Press. pp. 129.
  5. Is Experience Transparent?Charles Siewert - 2004 - Philosophical Studies 117 (1-2):15-41.
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  6. Phenomenality and Self-Consciousness.Charles Siewert - 2013 - In Uriah Kriegel (ed.), Phenomenal Intentionality. Oxford University Press. pp. 235.
  7. In Favor of (Plain) Phenomenology.Charles Siewert - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):201-220.
  8. Self-Knowledge and Phenomenal Unity.Charles Siewert - 2001 - Noûs 35 (4):542-68.
  9. Consciousness and Intentionality.Charles Siewert - 2006 - Stanford Encyclopedia of Philosophy.
  10.  84
    Attention and Sensorimotor Intentionality.Charles Siewert - 2005 - In David Woodruff Smith & Amie L. Thomasson (eds.), Phenomenology and Philosophy of Mind. Oxford: Clarendon Press. pp. 270.
  11. Socratic Introspection and the Abundance of Experience.Charles Siewert - 2011 - Journal of Consciousness Studies 18 (1):63-91.
    I examine the prospects of using Hurlburt's DES method to justify his very 'thin'view of experience, on which visual experience is so infrequent as to be typically absent when reading and speaking. Such justification would seem to be based on the claim that, in DES 'beeper' samples, subjects often deny they just had any visual experi-ence. But if the question of 'visual experience' is properly construed, then it is doubtful they are deny-ing this. And even if they were, that would (...)
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  12. Is Visual Experience Rich or Poor?Charles Siewert - 2002 - Journal of Consciousness Studies 9 (5-6):131-40.
  13. Plato's Division of Reason and Appetite.Charles Siewert - 2001 - History of Philosophy Quarterly 18 (4):329 - 352.
  14.  10
    Respecting Appearances: A Phenomenological Approach to Consciousness.Charles Siewert - 2012 - In Dan Zahavi (ed.), The Oxford Handbook of Contemporary Phenomenology. Oxford University Press.
    This chapter reports the philosophy focusing mainly on just three foundational concerns. These are: the character of a phenomenological approach; its use to clarify the notion of phenomenal consciousness ; and its application to questions about a specifically sensory phenomenality and its ‘intentionality’ or ‘object-directedness’. Phenomenology involves the use of ‘first-person reflection’. The ways into the notion of phenomenality are elaborated. The ‘subjective experience’ conception of phenomenality uses a conception of experience on which this is something that coincides with the (...)
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  15.  34
    For Analytic Phenomenology.Charles Siewert - 2016 - In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. De Gruyter. pp. 95-110.
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  16. Subjectivity and Selfhood: Investigating the First-Person Perspective.Charles Siewert - 2008 - Philosophy and Phenomenological Research 77 (3):840-843.
  17.  78
    Precis of The Significance of Consciousness.Charles Siewert - 2000 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 6.
    The aims of this book are: to explain the notion of phenomenal consciousness in a non-metaphorical way that minimizes controversial assumptions; to characterize the relationship between the phenomenal character and intentionality of visual experience, visual imagery and non-imagistic thought; and to clarify the way in which conscious experience is intrinsically valuable to us. It argues for the legitimacy of a first-person approach to these issues--one which relies on a distinctively first-person warrant for judgments about one's own experience. Thought experiments are (...)
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  18.  62
    Review of Evan Thompson, Mind in Life: Biology, Phenomenology, and the Sciences of Mind[REVIEW]Charles Siewert - 2008 - Notre Dame Philosophical Reviews 2008 (1).
  19.  29
    Self-Knowledge and Rationality: Shoemaker on Self-Blindness.Charles Siewert - 2003 - In Brie Gertler (ed.), Privileged Access: Philosophical Accounts of Self-Knowledge. Ashgate. pp. 131.
  20. Saving Appearances : A Dilemma for Physicalists.Charles Siewert - 2009 - In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
  21.  36
    What Dennett Can't Imagine and Why.Charles Siewert - 1993 - Inquiry: An Interdisciplinary Journal of Philosophy 36 (1-2):93-112.
    Woven into Dennett's account of consciousness is his belief that certain possibilities are not conceivable. This is manifested in his view that we are not conscious in any sense in which we can imagine that philosophers? ?zombies? might not be conscious, and also in his claims about ?Hindsight?, and what possibilities this can coherently suggest to us. If the possibilities Dennett denies none the less seem conceivable to us, then if he does not give us reason to think they are (...)
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  22.  26
    Subjectivity and Selfhood.Charles Siewert - 2008 - Philosophy and Phenomenological Research 77 (3):840-843.
  23.  6
    Who’s Afraid of Phenomenological Disputes?Charles Siewert - 2007 - Southern Journal of Philosophy 45 (Supplement):1-21.
    There are general aspects of mental life it is reasonable to believe do not vary even when subjects vary in their first-person judgments about them. Such lack of introspective agreement gives rise to “phenomenological disputes.” These include disputes over how to describe the perspectival character of perception, the phenomenal character of perceptual recognition and conceptual thought, and the relation between consciousness and self-consciousness. Some supposethat when we encounter such disputes we have no choice but to abandon first-person reflection in philosophy (...)
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  24. Replies.Charles Siewert - 2004 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness.
     
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  25.  2
    Who's Afraid of Phenomenological Disputes?Charles Siewert - 2007 - Southern Journal of Philosophy 45 (S1):1-21.
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  26.  1
    Consciousness, Intentionality, and Self-Knowledge Replies to Ludwig and Thomasson.Charles Siewert - 2002 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 8.
    Both Ludwig and Thomasson question my claim that many phenomenal features are intentional features. Further, Ludwig raises numerous objections to my claim that higher order mental representation is not essential to phenomenal consciousness. While Thomasson does not share those objections, she wonders how my view permits me to make first-person knowledge of mind depend on phenomenal consciousness. I respond to these challenges, drawing together questions about the forms of mental representation, the phenomenal character of sensory experience, rational agency, and introspection.
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  27.  1
    Consciousness Neglect and Inner Sense: A Reply to Lycan.Charles Siewert - 2001 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 7.
    Lycan is concerned that I fail to explain my sense of 'phenomenal consciousness' sufficiently, and that I would unjustifiably criticize his "inner sense" theory for consciousness neglect. In response, I argue that my explanation of what I mean provides an adequate basis for disambiguating and answering Lycan's questions about the relation of phenomenal consciousness to "visual awareness" and the like. While I do not charge Lycan's theory with consciousness neglect, I do argue it employs a notion of non-conceptual higher order (...)
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  28.  1
    Eliminativism, First-Person Knowledge and Phenomenal Intentionality A Reply to Levine.Charles Siewert - 2003 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 9.
    Levine suggests the following criticisms of my book. First, the absence of a positive account of first-person knowledge in it makes it vulnerable to eliminativist refutation. Second, it is a relative strength of the higher order representation accounts of consciousness I reject that they offer explanations of the subjectivity of conscious states and their special availability to first-person knowledge. Further, the close connection I draw between the phenomenal character of experience and intentionality is unwarranted in the case of both color (...)
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  29.  2
    Subjectivity and Selfhood: Investigating the First-Person Perspective. [REVIEW]Charles Siewert - 2008 - Philosophy and Phenomenological Research 77 (3):840-843.
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  30. Embodied Consciousness and the Explanatory Gap.Charles Siewert - 2011 - Journal of Consciousness Studies 18 (5-6):117 - 138.
  31. First-Person Reflection and Hidden Physical Features: A Reply to Witmer.Charles Siewert - 2003 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 9.
    My response to Witmer comes in three sections: In the first I address concerns about my book's blindsight thought-experiment, remarking specifically on the role imagination plays in it, and my grounds for thinking that a first-person approach is valuable here. In Section Two I consider the relation of the thought-experiment to theses regarding possibility and necessity, and Witmer's discussion of ways of arguing for the impossibility of "Belinda-style" blindsight, despite its apparent conceivability. Finally, in Section Three, I consider Witmer's suggestion (...)
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  32. Spontaneous Blindsight and Immediate Availability: A Reply to Carruthers.Charles Siewert - 2001 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 7.
    Carruthers' "immediate availability" theory of consciousness is criticized on the grounds that it offers no reasonable alternative to asserting the metaphysical impossibility of spontaneous blindsight. In defense, Carruthers says he can admit a spontaneous blindsight that relies on unconscious behavioral cues, and deny only its possibility without such mechanisms. I argue: This involves him in an unwarranted denial of the possibility that conscious visual discrimination could depend on behavioral cues. We can conceive of blindsight without behavioral cuing; if we can, (...)
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  33. Aristotle on Well-Being and Intellectual Contemplation: David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205–223.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the (...)
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  34.  17
    Aristotle On Well-Being And Intellectual Contemplation: David Charles.David Charles - 1999 - Supplement to the Proceedings of the Aristotelian Society 73 (1):205-223.
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  35.  12
    I–David Charles.David Charles - 1999 - Aristotelian Society Supplementary Volume 73 (1):205-223.
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  36. Session of the Charles S. Peirce Society.S. Charles - forthcoming - Semiotics.
     
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  37.  26
    Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW]Sébastien Charles - 2002 - Dialogue 41 (4):807-.
  38. Charles Siewert, The Significance of Consciousness. [REVIEW]Timothy Bayne - 2000 - Philosophy in Review 20:217-221.
     
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  39.  68
    The First-Person Approach and the Nature of Consciousness. Charles Siewert, the Significance of Consciousness.Glenn Braddock - 2003 - Phenomenology and the Cognitive Sciences 2 (2):149-158.
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  40. Charles P. Siewert, The Brentano Puzzle Reviewed By.Timothy J. Bayne - 2000 - Philosophy in Review 20 (3):217-221.
     
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  41. Charles P. Siewert, The Significance of Consciousness.A. J. Rudd - 1999 - Journal of Consciousness Studies 6:150-150.
  42. The Relationship Between Phenomenality and Intentionality: Comments on Siewert's The Significance of Consciousness.Brie Gertler - 2001 - PSYCHE: An Interdisciplinary Journal of Research On Consciousness 7.
    Charles Siewert offers a persuasive argument to show that the presence of certain phenomenal features logically suffices for the presence of certain intentional ones. He claims that this shows that phenomenal features are inherently intentional. I argue that he has not established the latter thesis, even if we grant the logical sufficiency claim. For he has not ruled out a rival alternative interpretation of the relevant data, namely, that intentional features are inherently phenomenal.
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  43. Strands of System the Philosophy of Charles Peirce.Douglas R. Anderson & Charles S. Peirce - 1995 - Purdue University Press.
     
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  44. His Glassy Essence: An Autobiography of Charles Sanders Peirce.Kenneth Laine Ketner - 1998 - Vanderbilt University Press.
    Charles Sanders Peirce , the most important and influential of the classical American philosophers, is credited as the inventor of the philosophical school of pragmatism. The scope and significance of his work have had a lasting effect not only in several fields of philosophy but also in mathematics, the history and philosophy of science, and the theory of signs, as well as in literary and cultural studies. Largely obscure until after his death, Peirce's life has long been a subject (...)
     
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  45.  3
    Une généalogie de l’imperfection : la situation de l’homme au physique et au moral selon Charles Secrétan.Daniel Schulthess - 2015 - In Nicole Hatem (ed.), Charles Secrétan philosophe de la liberté. Beyrouth: Publications l’Université Saint-Joseph-Faculté des lettres et sciences humaines. pp. 63-74.
    The article focuses on the Philosophy of Freedom of the Swiss philosopher Charles Secrétan (1815-1895) and on the attempt to reconcile freedom as the fundamental experience for the human being with the alleged necessitarianism that would result from the positive sciences. The notion of “fall” as it is found in the Christian tradition allows Secrétan to rediscover an original dimension from which we can conceive the laws of nature as contingent. It is space and time that impose their constraints (...)
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  46.  26
    Modern Social Imaginaries Charles Taylor Durham, NC: Duke University Press, 2004, 215 Pp., $18.95 Paper. [REVIEW]Charles Blattberg - 2006 - Dialogue 45 (1):183.
    Review of Charles Taylor's book, Modern Social Imaginaries.
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  47. Charles Sanders Peirce Complete Published Works, Including Selected Secondary Materials : Microfiche Collection.Charles S. Peirce & Kenneth Laine Ketner - 1977 - Johnson Associates.
     
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  48. Charles Taylor and Paul Ricoeur on Self-Interpretations and Narrative Identity.Arto Laitinen - 2002 - In Rauno Huttunen, Hannu Heikkinen & Leena Syrjälä (eds.), Narrative Research. Voices of Teachers and Philosophers. SoPhi. pp. 57-71.
    In this chapter I discuss Charles Taylor's and Paul Ricoeur's theories of narrative identity and narratives as a central form of self-interpretation. Both Taylor and Ricoeur think that self-identity is a matter of culturally and socially mediated self-definitions, which are practically relevant for one's orientation in life. First, I will go through various characterisations that Ricoeur gives of his theory, and try to show to what extent they also apply to Taylor's theory. Then, I will analyse more closely (...) Taylor's, and in section three, Paul Ricoeur's views on narrative identity. (shrink)
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  49. A Critique of Charles Taylor's Notions of “Moral Sources” and “Constitutive Goods”.Arto Laitinen - 2004 - In Jussi Kotkavirta & Michael Quante (eds.), Moral Realism. Acta Philosophica Fennica. pp. 73-104.
    In this paper I argue that moral realism does not, pace Charles Taylor, need “moral sources” or “constitutive goods”, and adding these concepts distorts the basic insights of what can be called “cultural” moral realism.1 Yet the ideas of “moral topography” or “moral space” as well as the idea of “ontological background pictures” are valid, if separated from those notions. What does Taylor mean by these notions?
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  50. Charles Taylor and Nicholas H. Smith on Human Constants and Transcendental Arguments. A Review. [REVIEW]Arto Laitinen - 2003 - SATS: Northern European Journal of Philosophy 4 (2):191-201.
    In the introduction to his Philosophical Papers 1&2 Charles Taylor assures us that his work, while encompassing a range of issues, follows a single, tightly knit agenda. He claims that the central questions concern "philosophical anthropology". Taylor's work on these questions has been presented piecemeal, in the form of articles and papers, and the student has had to imagine what a systematic monograph by Taylor on philosophical anthropology would look like. Neither Hegel, Sources of the Self, Ethics of Authenticity, (...)
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