Results for 'T. S. Chan'

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  1.  24
    Are S.M.A.R.T Goals Really Smart? The Psychological Effects of Goal-Setting in a Learning Task.Mun Yu Chan, Christian Swann & James Donnelly - 2018 - Frontiers in Psychology 9.
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  2. "Comprehensiveness" (T'ung) and "Change" (Pien) in Ma Tuan-Lin's Historical Thought.Hok-lam Chan - 1982 - In Hok-lam Chan & William Theodore De Bary (eds.), Yüan Thought: Chinese Thought and Religion Under the Mongols. Columbia University Press.
  3. Kobayashi, T., B23 Lee, S.-H., 43 Luan, VH, 43 Magnac, R., B1 Marantz, A., B35.D. W. O. Chan, M. Coltheart & I. Ecuyer-Dab - 2004 - Cognition 91:297.
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  4.  40
    Comparative Ethical Report Card: A Study of Australian and Canadian Manager's Perceptions of International Marketing Ethics Problems. [REVIEW]T. S. Chan & Robert W. Armstrong - 1999 - Journal of Business Ethics 18 (1):3 - 15.
    This research study sought to identify and categorize international marketing ethical problems that confront business managers in Australia and Canada. The study focused on ten major ethical problems developed from previous exploratory research. Managers from both countries indicate that the most frequently cited ethical problem is "gifts/ favors/entertainment" and the most important ethical problem is "large-scale bribery". However, there exist significant differences in terms of rankings and mean values of frequency and importance ratings for other ethical problems.
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  5.  23
    S. T. Coleridge's Treatise on Method as Published in the Encyclopaedia Metropolitana. [REVIEW]P. L. S. - 1934 - Journal of Philosophy 31 (19):528-529.
  6.  30
    Chan Jo-Shui's Influence on Wang Yang-Ming.Wing-tsit Chan - 1973 - Philosophy East and West 23 (1/2):9-30.
  7. T.S. Eliot and Others: The (More or Less) Definitive History and Origin of the Term “Objective Correlative”.Dominic Griffiths - 2018 - English Studies 6 (99):642-660.
    This paper draws together as many as possible of the clues and pieces of the puzzle surrounding T. S. Eliot’s “infamous” literary term “objective correlative”. Many different scholars have claimed many different sources for the term, in Pound, Whitman, Baudelaire, Washington Allston, Santayana, Husserl, Nietzsche, Newman, Walter Pater, Coleridge, Russell, Bradley, Bergson, Bosanquet, Schopenhauer and Arnold. This paper aims to rewrite this list by surveying those individuals who, in different ways, either offer the truest claim to being the source of (...)
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  8. Looking Into the Heart of Light: Considering the Poetic Event in the Work of T.S. Eliot and Martin Heidegger.Dominic Griffiths - 2014 - Philosophy and Literature 38 (2):350-367.
    No one is quite sure what happened to T.S. Eliot in that rose-garden. What we do know is that it formed the basis for Four Quartets, arguably the greatest English poem written in the twentieth century. Luckily it turns out that Martin Heidegger, when not pondering the meaning of being, spent a great deal of time thinking and writing about the kind of event that Eliot experienced. This essay explores how Heidegger developed the concept of Ereignis, “event” which, in the (...)
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  9. T'ang Chün-I's Philosophy of Love.Cheung Chan-fai - 1998 - Philosophy East and West 48 (2):257-271.
    T'ang Chün-i's early work Ai-ching chih fu-yin (Gospel of love) has been much neglected by T'ang scholars. This essay argues that this text is not a caprice, and that it marks an important stage in T'ang's life and studies. Furthermore, in the history of Chinese philosophy, it is probably the first book ever written on the philosophy of love.
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  10.  5
    Filosofía, modernidad, tradición e historia: analogías entre Martin Heidegger y T. S Eliot.David Sánchez Usanos - 2019 - Revista de Filosofía 44 (2):263-278.
    Este artículo muestra la relación entre algunos planteamientos de Martin Heidegger a propósito de la filosofía, la historia, el pasado y la tradición y propuestas análogas en el campo literario, principalmente a cargo a cargo del poeta y crítico T. S Eliot. Nos centraremos fundamentalmente en cuatro aspectos: la reinvención del canon, la reconsideración metodológica del pasado, la atención a la forma de presentación y el cuestionamiento de la propia disciplina.
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  11. The Poet as ‘Worldmaker’: T.S. Eliot and the Religious Imagination.Dominic Griffiths - 2015 - In Francesca Knox & David Lonsdale (eds.), The Power of the Word: Poetry and the Religious Imagination. Ashgate. pp. 161-175.
    Martin Heidegger defines the world as ‘the ever non-objective to which we are subject as long as the paths of birth and death . . . keep us transported into Being’. He writes that the world is ‘not the mere collection of the countable or uncountable, familiar and unfamiliar things that are at hand . . . The world worlds’. Being able to fully and richly express how the world worlds is the task of the artist, whose artwork is the (...)
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  12. 'A Raid on the Inarticulate': Exploring Authenticity, Ereignis and Dwelling in Martin Heidegger and T.S. Eliot.Dominic Heath Griffiths - 2012 - Dissertation, University of Auckland
    This thesis explores, thematically and chronologically, the substantial concordance between the work of Martin Heidegger and T.S. Eliot. The introduction traces Eliot's ideas of the 'objective correlative' and 'situatedness' to a familiarity with German Idealism. Heidegger shared this familiarity, suggesting a reason for the similarity of their thought. Chapter one explores the 'authenticity' developed in Being and Time, as well as associated themes like temporality, the 'they' (Das Man), inauthenticity, idle talk and angst, and applies them to interpreting Eliot's poem, (...)
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  13. T.S. Eliot and the Poetics of Literary History.Gregory S. Jay & T. S. Eliot - 1983
     
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  14. Eliot and His Age T. S. Eliot's Moral Imagination in the Twentieth Century.Russell Kirk - 1971
     
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  15. Hamlet and the New Poetic James Joyce and T.S. Eliot.William H. Quillian - 1983
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  16. A Philosophical Study of T.S. Eliot's Four Quartets.Martin Warner - 1999
     
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  17.  70
    Jump Liars and Jourdain’s Card Via the Relativized T-Scheme.Ming Hsiung - 2009 - Studia Logica 91 (2):239-271.
    A relativized version of Tarski's T-scheme is introduced as a new principle of the truth predicate. Under the relativized T-scheme, the paradoxical objects, such as the Liar sentence and Jourdain's card sequence, are found to have certain relative contradictoriness. That is, they are contradictory only in some frames in the sense that any valuation admissible for them in these frames will lead to a contradiction. It is proved that for any positive integer n, the n-jump liar sentence is contradictory in (...)
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  18.  29
    Analyzing Godel's T Via Expanded Head Reduction Trees.Arnold Beckmann & Andreas Weiermann - 2000 - Mathematical Logic Quarterly 46 (4):517-536.
    Inspired from Buchholz' ordinal analysis of ID1 and Beckmann's analysis of the simple typed λ-calculus we classify the derivation lengths for Gödel's system T in the λ-formulation.
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  19.  11
    Self-Deception: A Reflexive Dilemma: T. S. Champlin.T. S. Champlin - 1977 - Philosophy 52 (201):281-299.
    It is not easy to see how self-deception is possible because the man who deceives himself seems to be required to play two incompatible roles, that of deceiver and that of deceived. This makes self-deception sound about as difficult as presiding at one's own funeral. Many attempts have been made to remove the air of paradox from self-deception. These attempts are all unsuccessful, and they are best seen as expressions of philosophical puzzlement rather than as actual solutions. In particular, the (...)
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  20.  32
    T.S. Eliot and American Philosophy: The Harvard Years.Manju Jain - 1992 - Cambridge University Press.
    Manju Jain's innovative study of T. S. Eliot 's Harvard years traces the genesis of his major literary, religious and intellectual preoccupations in his early work as a student of philosophy, and explores its influence on his poetic and critical practice. His concerns were located within the mainstream of Harvard philosophical debates, especially in relation to the controversy of science versus religion. These questions point forward to important debates in contemporary philosophy and hermeneutics. Drawing extensively on unpublished sources, Manju Jain (...)
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  21.  1
    Traffic Model and On-Ramp Metering Strategy Under Foggy Weather Conditions Using T-S Fuzzy Systems.Changle Sun & Hongyan Gao - 2019 - Complexity 2019:1-12.
    Foggy weather seriously deteriorates the performance of freeway systems, particularly regarding traffic safety and efficiency. General macroscopic traffic models have difficulty reflecting the characteristics of a freeway under foggy weather conditions. In the present study, a macroscopic traffic model using a correction factor under foggy weather conditions is therefore proposed, which is regulated according to the different levels of visibility and curve radius of the freeway using the Takagi–Sugeno model. Based on the proposed traffic model, a local ramp metering strategy (...)
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  22.  10
    Imposing Order to See the Disorder: Student Depression and T.S. Eliot’s The Waste Land: A Reading/Diagnosis.Joel Hawkes - 2018 - Journal of Medical Humanities 39 (4):455-471.
    Sometime ago, I found myself using the diagnosis of a student’s depression as a critical tool of interpretation, searching for signs of mental illness in her essay that explored order and disorder in T. S. Eliot’s The Waste Land. I realised that my reading had become a creative act, combining poem, poet, student essay and author to create, in a sense, one readable text. The present paper is a reflection upon the processes of order and disorder located in a diagnosis (...)
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  23.  25
    To Mental Illness Via a Rhyme for the Eye: T. S. Champlin.T. S. Champlin - 1996 - Royal Institute of Philosophy Supplement 41:165-189.
    The intellectual journey on which I am about to embark, although not an unusual one in philosophy, may at first seem strange to those who are in the habit of looking to science for the answers to their big questions, including their philosophical questions. For I propose to shed light on the problematic relationship between two things, namely, mental illness and physical illness, by comparing their relationship to the relationship between two other things, namely, a rhyme for the eye—which will (...)
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  24.  17
    Doing Something for its Own Sake: T. S.Champlin.T. S. Champlin - 1987 - Philosophy 62 (239):31-47.
    The idea of doing something for its own sake interests me for two reasons. First, I should like to understand better two opposing reactions that I have felt on coming across the phrase ‘for its own sake’ used in earnest. When told that knowledge is worth pursuing for its own sake and that this is what the study of science at a university ought to be like—not an adjunct to commercially motivated research in a product I design and development team (...)
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  25.  10
    Solitary Rule-Following: T. S. Champlin.T. S. Champlin - 1992 - Philosophy 67 (261):285-306.
    Can a rule be followed by one person who has lived all his life in as complete isolation from other human beings as is consistent with his mere physical survival? This question divides philosophers as sharply today as it did over thirty years ago when, prompted by their reading of Wittgenstein, they first asked it. My aim here is to suggest a way of reconciling the two opposing sides in the current debate. I also hope to explain why it was (...)
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  26.  39
    Reflections on the Existential Philosophy in T.S. Eliot's Poetry.Prajna Pani - 2013 - Cosmos and History 9 (1):301-316.
    Normal 0 false false false EN-US X-NONE X-NONE MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-priority:99; mso-style-qformat:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:11.0pt; font-family:"Calibri","sans-serif"; mso-ascii-font-family:Calibri; mso-ascii-theme-font:minor-latin; mso-fareast-font-family:"Times New Roman"; mso-fareast-theme-font:minor-fareast; mso-hansi-font-family:Calibri; mso-hansi-theme-font:minor-latin; mso-bidi-font-family:"Times New Roman"; mso-bidi-theme-font:minor-bidi;} The paper examines a ground that the chosen philosophers share. It will address man’s existential crisis - his confusion and despair over his existence. T. S Eliot believed that his insight could pull humanity out of the despair (...)
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  27.  24
    A Curious Plural: T. S. Champlin.T. S. Champlin - 1993 - Philosophy 68 (266):435-455.
    Statements of identity with a plural subject, of the form ‘They are the same person ,’ as illustrated in each of the answers to the above two questions, give rise to a philosophical problem.
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  28.  42
    A Terra Desolada: A Experiência Do Mal Em T. S. Eliot.Carlos João Correia - 2001 - Revista Portuguesa de Filosofia 57 (3):575-591.
    O presente artigo tem como objectivo fundamental propor uma interpretação do poema de T.S. Eliot, The Waste Land, no qual a experiência do mal constitui ponto de referência central. Esta experiência, traduzida metaforicamente por "terra desolada", pode ser perspectivada tanto em termos pessoais como civilizacionais. O poema, depois de realizar o diagnóstico de uma situação de crise profunda, realiza o que poderíamos designar como um ritual catártico que permite a purificação das dimensões negativas, sedimentadas em nós, constrangedoras da nossa liberdade. (...)
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  29.  7
    Veiled Theory: The Transmutation of Anthropology in T. S. Eliot's Critical Method.Adam Trexler - 2006 - Paragraph 29 (3):77-94.
    While literary criticism is often seen as an unself-reflective forerunner to literary theory, this article argues that T.S. Eliot's theory of critical practice was a philosophically informed methodology of reading designed to create a disciplinary and institutional framework. To reconstruct this theory, it enriches theoretical methodology with intellectual and institutional history. Specifically, the article argues that Eliot's early critical theory depended on the paradigms of anthropology and occultism, developed during his philosophical investigation of anthropology and Leibniz. From this investigation, Eliot (...)
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  30.  15
    An Objective Chemistry: What T. S. Eliot Borrowed From Schopenhauer.Aakanksha Virkar-Yates - 2015 - Philosophy and Literature 39 (2):527-537.
    In his 1926 lectures on metaphysical poetry, T. S. Eliot describes the work of Jules Laforgue as the “nearest verse equivalent to the philosophies of Schopenhauer and Hartmann,” a literary rendition of their philosophies of the unconscious and of annihilation.1 Yet, Eliot suggests, in Laforgue the system of Schopenhauer ultimately collapses; the poet does not find in the philosopher that metaphysical balance between thought and feeling he so desperately craves. Schopenhauer’s philosophy, Eliot asserts, is “muddled by feeling—for what is more (...)
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  31.  20
    Buddhist Conceptual Rhyming and T.S.Eliot's Crisis of Connection in TheWaste Land and 'Burnt Norton'.Tim Bruno - 2013 - Asian Philosophy 23 (4):365 - 378.
    In this essay, I elaborate a reading of the Buddhist allusions throughout T.S. Eliot's poetry as being not confessions of Buddhist faith or merely syncretic experiments, but rather ?conceptual rhymes? with the crisis of personal connection that preoccupies Eliot across multiple texts. In the Buddhist concepts of prat?tya-samutp?da, ??nyat?, sa?s?ra, and the pretas, Eliot finds thematic resonances with his own emotional and psychological concerns and so alludes to these concepts in ?The Fire Sermon? section of The Waste Land and ?Burnt (...)
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  32. Cultura, religión y humanismo en el pensamiento de T. S. Eliot.Pablo Luis Zambrano Carballo - 2011 - Anales Del Seminario de Historia de la Filosofía 28:191-211.
    El pensamiento sociocultural del influyente poeta y crítico T. S. Eliot es la parte de su obra que menos atención crítica ha merecido pero que, al mismo tiempo, más ha influido en las últimas décadas en el progresivo desprestigio que, desde presupuestos ideológicos, ha sufrido el conjunto de su legado. Sin obviar sus muchos elementos discutibles, muy polémicos ya desde su formulación a partir de la tercera década del siglo pasado e incluso desfasados desde la perspectiva actual, este artículo revisa (...)
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  33.  19
    Can ‘Sensibility’ Be Re-‘Associated’? Reflections on T.S. Eliot and the Possibility of Educating for a Sustainable Environment.Andrew Stables - 2008 - Ethics and Education 3 (2):161-170.
    The paper considers T.S. Eliot's 'dissociation of sensibility' thesis, considering its philosophical value and attempting to defend it against published objections. While accepting some of the criticisms, it is argued that Eliot's argument is sound to a significant extent. Eliot's account retains explanatory power with regard to an enduring arts-science divide in schooling and, more broadly, in environmental ethics. In both these areas, educators can, and should, find greater synergies between arts and science, and theoria and praxis, despite continuing pressures (...)
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  34.  33
    The Early T.S. Eliot and Western Philosophy.Rafey Habib - 1999 - Cambridge University Press.
    Rafey Habib's book offers a comprehensive study of Eliot's philosophical writings and attempts to assess their impact on both his early poetry through 'The Waste Land' and the central concepts of his literary criticsm. Habib presents the first scholalrly analysis of Eliot's difficult unpublished papers on Kant and Bergson and establishes the nature of Eliot's connections with major figures in the Western philosophical tradition, including Plato, Aristotle, Locke, Hume, Hegel, Schopenhauer, Nietzsche, Bradley and Russell. The Early T. S. Eliot and (...)
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  35. Guardians of the Humanist Legacy: The Classicism of T.S. Eliot's Criterion Network and its Relevance to Our Postmodern World.Jeroen Vanheste - 2007 - Brill.
    The T.S. Eliot of the 1920s was a European humanist who was part of an international network of like-minded intellectuals. Their ideas about literature, education and European culture in general remain highly relevant to the cultural debates of our day.
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  36.  12
    Goal Attainment in Science‐Technology‐Society (S/T/S) Education and Reality: The Case of British Columbia.Uri Zoller, J. Ebenezer, K. Morely, S. Paras, V. Sandberg, C. West, T. Wolthers & S. H. Tan - 1990 - Science Education 74 (1):19-36.
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  37. A Study of Perennial Philosophy and Psychedelic Experience, with a Proposal to Revise W. T. Stace’s Core Characteristics of Mystical Experience.Ed D'Angelo - manuscript
    A Study of Perennial Philosophy and Psychedelic Experience, with a Proposal to Revise W. T. Stace’s Core Characteristics of Mystical Experience ©Ed D’Angelo 2018 -/- Abstract -/- According to the prevailing paradigm in psychedelic research today, when used within an appropriate set and setting, psychedelics can reliably produce an authentic mystical experience. According to the prevailing paradigm, an authentic mystical experience is one that possesses the common or universal characteristics of mystical experience as identified by the philosopher W. T. Stace (...)
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  38.  82
    G.A.T.S. And Universities: Implications for Research.David E. Packham - 2003 - Science and Engineering Ethics 9 (1):85-100.
    The likely impact of applying the General Agreement on Trade in Services (GATS) to higher education are examined. GATS aims to “open up” services to competition: no preference can be shown to national or government providers. The consequences for teaching are likely to be that private companies, with degree-awarding powers, would be eligible for the same subsidies as public providers. Appealing to the inadequate recently introduced “benchmark” statements as proof of quality, they would provide a “bare bones” service at lower (...)
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  39. The Completeness of the Pragmatic Solution to Moore's Paradox in Belief: A Reply to Chan.John N. Williams - 2013 - Synthese 190 (12):2457-2476.
    Moore’s paradox in belief is the fact that beliefs of the form ‘ p and I do not believe that p ’ are ‘absurd’ yet possibly true. Writers on the paradox have nearly all taken the absurdity to be a form of irrationality. These include those who give what Timothy Chan calls the ‘pragmatic solution’ to the paradox. This solution turns on the fact that having the Moorean belief falsifies its content. Chan, who also takes the absurdity to (...)
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  40. Tarski's Grelling and the T-Strategy.Greg Ray - 2006 - In Bryson Brown (ed.), Truth and Probability: Essays in Honour of Hugues Leblanc. College Publications.
    Tarski's argumentative use of the liar paradox is well-known, but officially it is the Grelling paradox that has final pride of place in Tarski's argument, not the Liar at all. Tarski explicitly gives argumentation that adverts to the liar argument, but it is an alternative argument—one he only hints at and which adverts to the Grelling—which he says has the advantage of removing any empirical element. In this paper, we will examine how the Grelling might be used in place of (...)
     
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  41. Responding to N.T. Wright's Rejection of the Soul.Brandon L. Rickabaugh - 2018 - Heythrop Journal 59 (2):201-220.
    At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many Christian philosophers had previously taken Wright's defense of a disembodied intermediate state as a defense of a substance dualist view of the soul. In this paper, I offer responses to each of Wright's objections, demonstrating that Wright's arguments fail to undermine substance dualism. In so doing, I expose how popular arguments against dualism fail, (...)
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  42. On “Self-Realization” – The Ultimate Norm of Arne Naess’s Ecosophy T.Md Munir Hossain Talukder - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (2):219-235.
    This paper considers the foundation of self-realization and the sense of morality that could justify Arne Naess’s claim ‘Self-realization is morally neutral,’ by focusing on the recent debate among deep ecologists. Self-realization, the ultimate norm of Naess’s ecosophy T, is the realization of the maxim ‘everything is interrelated.’ This norm seems to be based on two basic principles: the diminishing of narrow ego, and the integrity between the human and non-human worlds. The paper argues that the former is an extension (...)
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  43. Why Can’T I Change Bruckner’s Eighth Symphony?David Friedell - forthcoming - Philosophical Studies:1-20.
    Musical works change. Bruckner revised his Eighth Symphony. Ella Fitzgerald and many other artists have made it acceptable to sing the jazz standard “All the Things You Are” without its original verse. If we accept that musical works genuinely change in these ways, a puzzle arises: why can’t I change Bruckner’s Eighth Symphony? More generally, why are some individuals in a privileged position when it comes to changing musical works and other artifacts, such as novels, films, and games? I give (...)
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  44. S Eeingand Visualizing: I T' S N Otwhaty Ou T Hink.Zenon Pylyshyn - unknown
    6. Seeing With the Mind’s Eye 1: The Puzzle of Mental Imagery .................................................6-1 6.1 What is the puzzle about mental imagery?..............................................................................6-1 6.2 Content, form and substance of representations ......................................................................6-6 6.3 What is responsible for the pattern of results obtained in imagery studies?.................................6-8..
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  45. Prisoner's Dilemma Doesn't Explain Much.Robert Northcott & Anna Alexandrova - 2015 - In Martin Peterson (ed.), The Prisoner’s Dilemma. Classic philosophical arguments. Cambridge: Cambridge University Press. pp. 64-84.
    We make the case that the Prisoner’s Dilemma, notwithstanding its fame and the quantity of intellectual resources devoted to it, has largely failed to explain any phenomena of social scientific or biological interest. In the heart of the paper we examine in detail a famous purported example of Prisoner’s Dilemma empirical success, namely Axelrod’s analysis of WWI trench warfare, and argue that this success is greatly overstated. Further, we explain why this negative verdict is likely true generally and not just (...)
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  46. You Don't Have to Do What's Best! (A Problem for Consequentialists and Other Teleologists).S. Andrew Schroeder - 2011 - In Mark Timmons (ed.), Oxford Studies in Normative Ethics. Oxford University Press.
    Define teleology as the view that requirements hold in virtue of facts about value or goodness. Teleological views are quite popular, and in fact some philosophers (e.g. Dreier, Smith) argue that all (plausible) moral theories can be understood teleologically. I argue, however, that certain well-known cases show that the teleologist must at minimum assume that there are certain facts that an agent ought to know, and that this means that requirements can't, in general, hold in virtue of facts about value (...)
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  47.  96
    The Relation Between Jeremy Bentham's Psychological, and His Ethical, Hedonism: T. L. S. Sprigge.T. L. S. Sprigge - 1999 - Utilitas 11 (3):296-319.
    The relationship between Bentham's ‘enunciative principle’ and his ‘censorial principle’ is famously problematic. The problem's solution is that each person has an overwhelming interest in living in a community in which they, like others, are liable to punishment for behaviour condemned by the censorial principle either by the institutions of the state or by the tribunal of public opinion. The senses in which Bentham did and did not think everyone selfish are examined, and a less problematic form of psychological hedonism (...)
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  48.  92
    A. J. Ayer: An Appreciation: T. L. S. Sprigge.T. L. S. Sprigge - 1990 - Utilitas 2 (1):1-11.
    As the editor noted in the last number Freddie Ayer, or Professor Sir Alfred Ayer, played a considerable part in launching the vast enterprise of the Bentham edition. It is fitting, therefore, that something be said in Utilitas about his achievement as a philosopher and the extent to which he falls within the same broad empiricist and utilitarian tradition to which Bentham and J. S. Mill belonged.
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  49.  57
    Development, Purpose, and the Spectre of Anthropomorphism: Sundry Comments on T. L. Short's Peirce's Theory of Signs.Mats Bergman - 2007 - Transactions of the Charles S. Peirce Society 43 (4):601 - 609.
    T. L. Short's Peirce's Theory of Signs offers a strong interpretation of semeiotic, advocating a developmental and naturalistic position. This commentary examines some of the main features of Short's approach, raising a number of critical questions concerning the growth of Peirce's thought and the problem of anthropomorphism. First, two possible weaknesses in Short's account of the development of semeiotic, connected to the treatment of the "New List of Categories" and the role of the index, are noted. Next, the menace of (...)
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  50.  46
    Teleology and Semiosis: Commentary on T. L. Short's.James Jakób Liszka - 2007 - Transactions of the Charles S. Peirce Society 43 (4).
    : According to T.L. Short, Peirce's early thought-sign account of semeiotic engenders fatal flaws. On the one hand, it entails an infinite regressus of representation that cannot feasibly explain the connection between signs and objects and, on the other, an infinite progressus, leaving Peirce's theory without the wherewithal to account for the sign's meaning and significance. According to Short, Peirce overcomes the first flaw through the robust development of the notion of the index and the concept of collateral experience. The (...)
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