Results for 'The pragmatics of politeness'

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  1.  6
    Philosophy in a Time of Lost Spirit: Essays on Contemporary Theory.Ronald Beiner & Conference for the Study of Political Thought - 1997
    In the last two centuries, our world would have been a safer place if philosophers such as Rousseau, Marx, and Nietzsche had not given intellectual encouragement to the radical ideologies of Jacobins, Stalinists, and fascists. Maybe the world would have been better off, from the standpoint of sound practice, if philosophers had engaged in only modest, decent theory, as did John Stuart Mill. Yet, as Ronald Beiner contends, the point of theory is not to think safe thoughts; the point is (...)
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  2.  6
    Anita Fetzer The Pragmatics of Political Discourse: Explorations across Cultures.Xiaoqing Yan - 2017 - Latest Issue of Pragmatics and Society 8 (2):313-317.
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  3.  21
    Democracy's Value.Sterling Professor of Political Science and Henry R. Luce Director of the MacMillan Center for International and Area Studies Ian Shapiro, Ian Shapiro, Casiano Hacker-Cordón & Russell Hardin (eds.) - 1999 - Cambridge University Press.
    Democracy has been a flawed hegemony since the fall of communism. Its flexibility, its commitment to equality of representation, and its recognition of the legitimacy of opposition politics are all positive features for political institutions. But democracy has many deficiencies: it is all too easily held hostage by powerful interests; it often fails to advance social justice; and it does not cope well with a number of features of the political landscape, such as political identities, boundary disputes, and environmental crises. (...)
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  4.  74
    The dao of politics: Li (rituals/rites) and laws as pragmatic tools of government.Sor-Hoon Tan - 2011 - Philosophy East and West 61 (3):468-491.
    American philosopher John Dewey spent more than two years in China (1919–1921). During and after his visit, he wrote some fairly perceptive and insightful commentaries on China. These were published in periodicals such as the New Republic, Asia, and the China Review, and sometimes in newspapers such as the Baltimore Sun. However, there is hardly any discussion of Chinese philosophy in Dewey’s published works or even his papers and correspondence. Among his rare mentions of Chinese philosophy was an article published (...)
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  5.  21
    The Pragmatics of Resistance: Framing Anti-Blackness and the Limits of Political Ontology.David Kline - 2017 - Critical Philosophy of Race 5 (1):51-69.
    This article argues that Frank B. Wilderson's political ontology can be read as both a critique and a radicalization of Giorgio Agamben's formal political-ontological framework constructed around the two extreme poles of sovereignty and bare life. Wilderson critiques and expands Agamben's framework by locating the zero point of political abjection not within bare life, which is still implicated within the ontological zone of Human being by way of an included exclusion, but within Black social death, which is cut off absolutely (...)
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  6.  16
    On the Pragmatics of Communication.Jürgen Habermas - 2014 - Polity.
    This volume brings together Habermas's key writings on language and communication. Including some classic texts as well as new material which is published here for the first time, this book is a detailed and up-to-date introduction to Habermas's formal pragmatics, which is a vital aspect of his social theory. Written from 1976 to 1996, the essays show the extent to which formal pragmatics underpins Habermas's theory of communicative action. They are presented in chronological order, so that the reader (...)
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  7.  17
    A Pragmatics of Political Judgment.Oliver Feltham - 2016 - Philosophy Today 60 (1):45-70.
    The question of political judgement is usually addressed within a normative or epistemological framework. In contrast in this paper the approach is that of a pragmatics of judgement. The leading questions are what does political judgement do and how does it operate? This enquiry, carried out through an examination of political judgement in Thomas Hobbes and Baruch Spinoza, is shown to ineluctably lead to an ontology of action. These philosophers’ contrasting ontologies give rise to two different frameworks for political (...)
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  8.  23
    A Pragmatics of Political Judgment.Oliver Feltham - 2016 - Philosophy Today 60 (1):45-70.
    The question of political judgement is usually addressed within a normative or epistemological framework. In contrast in this paper the approach is that of a pragmatics of judgement. The leading questions are what does political judgement do and how does it operate? This enquiry, carried out through an examination of political judgement in Thomas Hobbes and Baruch Spinoza, is shown to ineluctably lead to an ontology of action. These philosophers’ contrasting ontologies give rise to two different frameworks for political (...)
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  9.  13
    On the Pragmatics of Hortatory Subjunctive in Italian Business Letter Discourse.Carla Vergaro - 2007 - Lodz Papers in Pragmatics 3:37-60.
    On the Pragmatics of Hortatory Subjunctive in Italian Business Letter Discourse This paper is a pragmatic account of the use of the Italian hortatory subjunctive in business letter discourse. According to traditional descriptions of the Italian subjunctive mood which mostly focus on the use of this mood in dependent clauses, the hortatory subjunctive is one of the few remaining examples of subjunctive use in independent clauses. In business letter discourse it is used in independent clauses, always as a formulaic (...)
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  10.  3
    Philosophy, Politics and Administration: The Rede Lecture, 1979.Hrh The Duke Of Edinburgh - 1979 - Cambridge University Press.
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  11. Review Articles : Recent Books in English by Jürgen Habermas: On the Pragmatics of Communication, edited by Maeve Cooke. Cambridge: Polity, 1998. 454 pp. pb. ISBN 0-74563-047-2. The Inclusion of the Other: Studies in Political Theory, edited by C. Cronin and P. De Grieff. Cambridge, Mass.: MIT Press, 1998. 300 pp. pb. ISBN 0-26258-186-8. The Postnational Constellation: Political Essays, trans. and edited by M. Pensky. Cambridge: Polity, 2001. 190 pp. pb. ISBN 0-74562- 352-2. The Liberating Power of Symbols: Philosophical Essays, trans. P. Dews. Cambridge: Polity, 2001. 130 pp. pb. ISBN 0-74562-552-5. Religion and Rationality: Essays on Reason, God, and Modernity, edited by E. Mendieta. Cambridge: Polity, 2002.176 pp. pb. ISBN 0-74562- 487-1.Nick Adams - 2003 - Studies in Christian Ethics 16 (1):72-79.
  12. Corinna Delkeskamp-Hayes.Moral Justification of Political Power - 2002 - In Julia Lai Po-Wah Tao (ed.), Cross-Cultural Perspectives on the (Im) Possibility of Global Bioethics. Kluwer Academic. pp. 149.
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  13.  7
    The Pragmatics of Democratic “Front-Sliding”.Tom Ginsburg & Aziz Z. Huq - 2022 - Ethics and International Affairs 36 (4):437-453.
    How does a democracy that has survived a close brush with authoritarianism start to recreate conditions of meaningful democratic political competition? What steps are to be taken, and in what order? Certain lessons can be gleaned from comparative experience with the challenges of “front-sliding”—that is, the process of rebuilding the necessary political, legal, epistemic, and sociological components of democracy. This essay maps out those challenges, examines the distinctive and difficult question of punishing individuals who have been drivers of democratic backsliding, (...)
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  14. Positive Propaganda and The Pragmatics of Protest.Michael Randall Barnes - 2021 - In Michael Cholbi, Brandon Hogan, Alex Madva & Benjamin S. Yost (eds.), The Movement for Black Lives: Philosophical Perspectives. New York, NY: Oxford University Press, Usa. pp. 139-159.
    This chapter examines what protest is from the point of view of pragmatics, and how it relates to propaganda—specifically what Jason Stanley calls ‘positive propaganda.’ It analyzes the phrase “Black Lives Matter,” taking it to be a political speech act that offers a unique route to understanding of the pragmatics of protest. From this, it considers the moral-epistemological function of protest, and develops an account of the authority that protest, as a speech act, both calls upon and makes (...)
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  15.  44
    The Thinking Muse: Feminism and Modern French Philosophy.Jeffner Allen, Iris Marion Young & Professor of Political Science Iris Marion Young - 1989
    "... some very serious critiques of French existential phenomenology and post-structuralism... the contributors offer some refreshingly new insights into some tried and 'true' philosophical texts and more recent works of literary theory." -- Philosophy and Literature "By bridging the gap between 'analytic' and 'continental' philosophy, the authors of The Thinking Muse: Feminism and the Modern French Philosophy largely overcome the cultural polarity between 'male thinker' and 'female muse'." -- Ethics "These engaging essays by American Feminists bring toether feminist philosophy, existential (...)
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  16. Secundum Quid and the Pragmatics of Arguments. The Challenges of the Dialectical Tradition.Fabrizio Macagno - 2022 - Argumentation 36 (3):317-343.
    The phrase _secundum quid et simpliciter_ is the Latin expression translating and labelling the sophism described by Aristotle as connected with the use of some particular expression “absolutely or in a certain respect and not in its proper sense.” This paper presents an overview of the analysis of this fallacy in the history of dialectics, reconstructing the different explanations provided in the Aristotelian texts, the Latin and medieval dialectical tradition, and the modern logical approaches. The _secundum quid_ emerges as a (...)
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  17.  6
    The practice of political theory: Rorty and continental thought.Clayton Chin - 2018 - New York: Columbia University Press.
    The authority of the social : a pragmatic ethos of enquiry -- Rorty and continental political thought : ontology, naturalism and history -- Theorizing after foundations : ontology, language, and heidegger -- Reconstructing naturalism : pragmatic or ontological? -- History and modernity : self-assertion and critical reflexivity -- Rorty's insights for contemporary political theory : pragmatic socio- -- Political criticism -- Pragmatic political thinking : Rorty in contemporary critical social theory -- Rorty and political theory : how pragmatism constrains and (...)
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  18.  23
    The “Affairs” of Political Memory.Mihaela Mihai - 2019 - Angelaki 24 (4):52-69.
    Self-serving hegemonic visions of history are institutionalized by dominant memory entrepreneurs, simultaneously imposing an authoritative version of “what happened” and their right to articulate it. These visions and the hierarchies of honour they consecrate are cultivated trans-generationally, aiming to ensure the community’s political cohesion, as well as the emotional attachments that can ensure its reproduction over time. This paper has three objectives. First, it brings insights from social epistemology to bear on a conceptualization of political memory-making and proposes the concepts (...)
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  19.  35
    The linguistic organization of public controversy: A note on the pragmatics of political discourse. [REVIEW]William M. Berg & J. Michael Ross - 1982 - Human Studies 5 (1):237 - 248.
    This paper does not mean to imply that it is only public controversy that can meaningfully affect political outcomes, or even that it is the most important factor. Rather, we have attempted to indicate that public controversy constitutes a forum on which political actorsact; on which they attempt to implicate each other and the public in terms of some preferred view of the controversy at hand. It is certainly the case that the formal structure of the government and power relationships (...)
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  20. The grammar of political obligation.Thomas Fossen - 2014 - Politics, Philosophy and Economics 13 (3):215-236.
    This essay presents a new way of conceptualizing the problem of political obligation. On the traditional ‘normativist’ framing of the issue, the primary task for theory is to secure the content and justification of political obligations, providing practically applicable moral knowledge. This paper develops an alternative, ‘pragmatist’ framing of the issue, by rehabilitating a frequently misunderstood essay by Hanna Pitkin and by recasting her argument in terms of the ‘pragmatic turn’ in recent philosophy, as articulated by Robert Brandom. From this (...)
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  21.  31
    The Justification of Political Liberalism.Daniel M. Weinstock - 1994 - Pacific Philosophical Quarterly 75 (3-4):165-185.
    I outline Rawls's theory of justification, highlighting its philosophical and pragmatic conditions. I argue that the theory has remained essentially unchanged since his earliest methodological writings, and that his recent writings have sought to show how "justice as fairness" can satisfy these conditions, given Rawls's new construal of the "fact of pluralism" which theories of justice designed for modern Western liberal democracies must address. I argue that neither Rawls's revised conception of reflective equilibrium, based on the "fixed points" of such (...)
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  22.  69
    The Rationality of Political Disagreement: Rancière's Critique of Habermas.Matheson Russell & Andrew Montin - 2015 - Constellations 22 (4):543-554.
    It is hard to gauge the significance of Jacques Rancière’s conception of politics for contemporary political theory without addressing his attempt to break with the Habermasian linguistic-pragmatic paradigm and to set up an alternative model of political speech (“dissensus”) which “has the rationality of disagreement as its very own rationality.” But Rancière’s departure from Habermas’s theory of communicative action is subtle and difficult to assess. In this essay we aim to explicate and examine their disagreement. In doing so we also (...)
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  23.  12
    The pragmatics of Akan greetings.Kofi Agyekum - 2008 - Discourse Studies 10 (4):493-516.
    This article addresses greetings as one of the most frequent linguistic interactional routines among the Akan of Ghana. The article will look at the functions, situations, and the major forms of Akan greetings. The article will highlight the major functions of greetings such as the creation of social relationship, commitment to one another in social encounters and manifestation of an individual's communicative competence. It discusses the taxonomy of Akan greetings in terms of formality, periods, events and activities. The article further (...)
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  24.  17
    Feminist Ethics and Social Policy.Patrice DiQuinzio, Iris Marion Young & Professor of Political Science Iris Marion Young (eds.) - 1997 - Indiana University Press.
    A collection of essays representing diverse approaches to feminist ethical analysis of social policy. Subjects include the Family and Medical Leave Act, combat exclusion and the role of women in the military, unwed fathers' rights, mail-order brides, pornography, breast implants, and sex-selective abortion. Paper edition (unseen), $17.95. Annotation copyrighted by Book News, Inc., Portland, OR.
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  25. Mediated memories.the Politics of The Past - 2006 - Angelaki 11 (2):117 – 136.
     
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  26.  7
    Scriptum super III-VIII libros Politicorum Aristotelis: edizione, introduzione e note.of Auvergne Peter - 2021 - Wiesbaden: Reichert Verlag. Edited by Lidia Lanza & Peter.
    This volume contains the first critical edition of the Scriptum super III-VIII libros Politicorum by Peter of Auvergne as well as a pragmatical edition of Books III-VIII of the medieval Latin translation of Aristotle's Politics. Intended as the continuation of Aquinas' unfinished commentary on the first three books of the Politics, the Scriptum became-together with Aquinas' commentary-the commentary on the Politics. From its appearance in the late thirteenth century to the end of the sixteenth century, the Scriptum represented the most (...)
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  27.  25
    No Aggression, Only Teasing: The Pragmatics of Teasing and Banter.Marta Dynel - 2008 - Lodz Papers in Pragmatics 4 (2):241-261.
    No Aggression, Only Teasing: The Pragmatics of Teasing and Banter A bone of contention among researchers is whether the primary function of humour is the expression of aggression against the hearer or the promotion of solidarity between the interlocutors. It is commonly averred that teasing boasts a dichotomous nature, i.e. malignant and benevolent. The former coincides with the potential for criticising, mocking and ostracising the interlocutor, whereas the latter accounts for playfulness and bonding capacity.The overriding goal of the paper (...)
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  28.  21
    Unveiling the Other - the Pragmatics of Infosuasion.Monika Kopytowska - 2010 - Lodz Papers in Pragmatics 6 (2):249-282.
    Unveiling the Other - the Pragmatics of Infosuasion The present paper, starting from the assumption that television news is "the main source" and a key player in the democratic process explores the media-politics interface, along with the ideological conditioning and cultural embedding of the news discourse, understood both as a process and as a product. The objective behind it is threefold. Firstly, it is to examine the media mechanisms accounting for the process of ‘infosuasion’, i.e. persuading the viewers under (...)
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  29. Constructivism and the Logic of Political Representation.Thomas Fossen - 2019 - American Political Science Review 113 (3):824-837.
    There are at least two politically salient senses of “representation”—acting-for-others and portraying-something-as-something. The difference is not just semantic but also logical: relations of representative agency are dyadic (x represents y), while portrayals are triadic (x represents y as z). I exploit this insight to disambiguate constructivism and to improve our theoretical vocabulary for analyzing political representation. I amend Saward’s claims-based approach on three points, introducing the “characterization” to correctly identify the elements of representational claims; explaining the “referent” in pragmatic, not (...)
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  30.  20
    Locke, Morality, and the Pragmatic Ground of Politics.María José Gómez Ruiz - 2023 - Philosophia: International Journal of Philosophy (Philippine e-journal) 24 (2).
  31.  16
    The Pragmatic Enlightenment: Recovering the Liberalism of Hume, Smith, Montesquieu, and Voltaire.Dennis C. Rasmussen - 2013 - Cambridge University Press.
    This is a study of the political theory of the Enlightenment, focusing on four leading eighteenth-century thinkers: David Hume, Adam Smith, Montesquieu and Voltaire. Dennis C. Rasmussen calls attention to the particular strand of the Enlightenment these thinkers represent, which he terms the 'pragmatic Enlightenment'. He defends this strand of Enlightenment thought against both the Enlightenment's critics and some of the more idealistic Enlightenment figures who tend to have more followers today, such as John Locke, Immanuel Kant and Jeremy Bentham. (...)
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  32.  42
    The role of pragmatic arguments in computer ethics.Johnny Hartz Søraker - 2006 - Ethics and Information Technology 8 (3):121-130.
    The purpose of this paper is to stress the importance of pragmatic arguments if we are to reach overlapping consensuses across cultural and disciplinary borders. An analytical distinction is made between, on the one hand, arguments based on socio-political or philosophical presuppositions, and on the other hand, pragmatic arguments. The latter are detached from culture-specific or disciplinary presuppositions. I will mainly focus on the issue of regulation and surveillance on the Internet, and put forward a selection of pragmatic arguments for (...)
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  33.  31
    The Pragmatic Revolt in Politics. [REVIEW]Paul W. Ward - 1929 - Journal of Philosophy 26 (5):134-137.
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  34.  48
    The paradox of communication: Socio-cognitive approach to pragmatics.Istvan Kecskes - 2010 - Pragmatics and Society 1 (1):50-73.
    Communication is not as smooth a process as current pragmatic theories depict it. In Rapaport’s words “We almost always fail […]. Yet we almost always nearly succeed: This is the paradox of communication”. This paper claims that there is a need for an approach that is able to explain this “bumpy road” by analyzing both the positive and negative features of the communicative process. The paper presents a socio-cognitive approach to pragmatics that takes into account both the societal and (...)
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  35.  6
    In the epicenter of politics: Axel Honneth’s theory of the struggles for recognition and Luc Boltanski and Laurent Thévenot’s moral and political sociology.Mauro Basaure - 2011 - European Journal of Social Theory 14 (3):263-281.
    Axel Honneth’s development of the Frankfurt School’s Critical Social Theory has increased the amount of attention that is paid to the dimension of political praxis by emphasizing the social struggle for recognition. Nevertheless, the political-sociological axis of this tradition remains relatively unexplored and unclear. Taking this as a starting point, I investigate the contribution that the pragmatic sociology of Luc Boltanski and Laurent Thévenot could make to the fortification of this political dimension. I do this by tracing a line of (...)
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  36.  21
    Groundworks for a Pedagogy of Evolutionary Love Ethics: Archetypes of Moral Imagination in the Pragmatisms of Peirce and Addams.Russell G. Moses - 2017 - Educational Theory 67 (6):713-725.
    In this essay, Russell G. Moses argues that Charles S. Peirce’s article “Evolutionary Love” establishes a general normative framework for a logic of evolutionary, progressive imagination that can be used to elucidate an evolutionary continuity between the normative works of Jane Addams, John Dewey, and Alain Locke. This exercise contributes to an understanding of pragmatism as a philosophy that seizes insights from evolution in order to normatively reconstruct dynamic meanings of truth, reality, ethics, politics, and art. In a dynamic model (...)
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  37. Translations.T. M. KnoxThe German ConstitutionOn the Recent Domestic Affairs Of Wurtemberg, Especially on the Inadequacy of the Municipal constitutionProceedings of the Estates Assembly in the Kingdom Of Wurtemberg & BillThe English Reform - 1964 - In Georg Wilhelm Friedrich Hegel (ed.), Political writings. New York: Garland.
     
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  38.  11
    On the Pragmatic Turn in Political Philosophy.Aeon J. Skoble - 2020 - Journal des Economistes Et des Etudes Humaines 26 (1).
    Imagine some policy P about which a scholar said “The best way to help people escape from poverty would be P.” Is this a claim about political philosophy or economics? On the one hand, it seems to be an empirical statement, but there is a normative component as well. Besides the obvious normativity of “best,” there is the tacit implication that poverty is bad and that this is at least some reason to endorse P. But the fact that one can (...)
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  39. Pragmatism and the Logic of Political Messianism.Peter Ochs - 2013 - In Pragmatic Studies in Judaism, (Judaism in Context 14: (Gorgias Press, 2013): pp. 167-192. Piscataway, NJ: Gorgias Press. pp. 167-192.
  40.  8
    The spirit of Luc Boltanski: essays on the "pragmatic sociology of critique".Simon Susen & Bryan S. Turner (eds.) - 2014 - New York: Anthem Press.
    What is the relevance of Luc Boltanski’s ‘pragmatic sociology of critique’ to central issues in contemporary social and political analysis? In seeking to respond to this question, this book contains critical commentaries from prominent social theorists attempting to map out the influence and broad scope of Boltanski’s oeuvre.
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  41. Moral Inquiry Within the Bounds of Politics.Marion Smiley - 1997 - In Fox And Westbrook (ed.), Facing Up to the Facts: Moral Inquiry in American Scholarship. Cambridge University Press.
    This essay argues against conventional approaches to applied ethics on the grounds that they embrace a mistaken view of the relationship between theory and practice; it then goes on to develop a pragmatic alternative with reference to a series of arguments about moral responsibility for external harm.
     
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  42.  12
    The Pluralistic Problematic: William James and the Pragmatics of the Pluriverse.Martin Savransky - 2021 - Theory, Culture and Society 38 (2):141-159.
    In his lectures on pragmatism, William James famously proposed that the question of ‘the one and the many’ constitutes the most central of all philosophic problems, and that it is ‘central because so pregnant’. Prompted by James’ proposition, this article explores the intimately political connection in James’ thought between his pluralistic metaphysics and the nature of the problematic as a generative force that impregnates worlds and thoughts with differences: what I here call ‘the pluralistic problematic’. Exploring the generative significance of (...)
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  43.  7
    “Shut up! Don’t say that! You’ve got to say ḤASHĀKEM_!” The pragmatics of _Ḥashāk and its variants in colloquial Algerian Arabic.Boudjemaa Dendenne - 2023 - Lodz Papers in Pragmatics 19 (1):145-174.
    In this paper, the pragmatic functions served by ḥāshāk and its variants in colloquial Algerian Arabic (CAA) are unravelled. Literally, ḥāshāk means “You’re exalted/exempt from X/I distance you from X,” where X is a bad thing or socially/religiously unacceptable act. Its variants include ḥāsha, ḥāshākem, ḥāshāh/ḥāshāha/ḥāshāhem, maḥashākesh, and the verb ḥāsha/ḥāshi. As far as the author is aware, this is the first study on the pragmatics of ḥāshāk and its variants in colloquial (Algerian) Arabic. Two complementary data sets were (...)
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  44.  6
    The vulnerability of pragmatic anarchism: contribution to a symposium on Sophie Scott-Brown’s Colin Ward and the Art of Everyday Anarchy.Stuart White - forthcoming - History of European Ideas.
    Sophie Scott-Brown’s intellectual biography of Colin Ward does a superb job of putting Ward’s anarchism in its historical and political context. In so doing Scott-Brown arguably draws attention to how Ward’s pragmatic anarchism was dependent on post-war social democracy in the UK. This comment explores whether this makes Ward’s anarchism vulnerable in the following sense: that, as an anarchism, it cannot take sides in the struggle between social democracy and neo-liberalism even though its own prospects for success depend on the (...)
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  45.  27
    The pragmatic turn in the study of religion.G. Scott Davis - 2005 - Journal of Religious Ethics 33 (4):659-668.
    Jeffrey Stout's "Democracy and Tradition" puts forward a complex argument in favor of American democracy as a healthy and legitimate moral and political tradition in itself. Stout does not dwell on the place of his own work in the "pragmatic" approach to the study of religion in the last thirty years. This paper attempts to situate Stout's work in the approach to religion identified with Mary Douglas and Wayne Proudfoot and to suggest some of the consequences for comparative religious ethics (...)
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  46.  17
    The Poetics of Christian Engagement: Living Compassionately in a Sexual Politics of Meat World.Carol J. Adams - 2017 - Studies in Christian Ethics 30 (1):45-59.
    One of the central features of Western existence is the objectification and use of other beings in creating the subjectification of human beings. My argument is for a Christian veganism that rejects the dependence of the subject on the object status of other beings. The roadblocks to recognizing the necessity for Christian veganism I call the pedagogy of the oppressor. I propose that one way to change the subject-object relationship is a poetics of Christian engagement. Christian veganism may seem a (...)
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  47.  18
    Rousseau and Liberty.Robert Wokler & Rousseau and the Cause Of Liberty - 1995
    Rousseau is considered to be at once the most modern political thinker of the 18th century and the most ancient in his allegiance to classical republicanism. These essays address the place of liberty in his moral and political philosophy, and the origins, meaning, strength, weakness and significance of his argument.
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  48.  10
    The Pragmatic Revolt in Politics. W. Y. Elliott.Arthur E. Murphy - 1929 - International Journal of Ethics 39 (2):239-244.
  49.  28
    Perception of politeness and the underlying cultural conceptualisations.Farzad Sharifian & Tahmineh Tayebi - 2017 - Latest Issue of Pragmatics and Society 8 (2):231-253.
    The present study sets out to investigate the role of ‘culture’ as one of the many important factors that influence the evaluation of politeness in Persian from a Cultural Linguistics perspective. The paper argues that Cultural Linguistics, and in particular the notion of cultural schema, has the potential to offer a robust analytical framework for the exploration of polite use of language. We elaborate on this proposal by presenting examples of data from Persian in which speakers interpret impolite behaviour (...)
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  50. Genealogical Solutions to the Problem of Critical Distance: Political Theory, Contextualism and the Case of Punishment in Transitional Scenarios.Francesco Testini - 2022 - Res Publica 28 (2):271-301.
    In this paper, I argue that one approach to normative political theory, namely contextualism, can benefit from a specific kind of historical inquiry, namely genealogy, because the latter provides a solution to a deep-seated problem for the former. This problem consists in a lack of critical distance and originates from the justificatory role that contextualist approaches attribute to contextual facts. I compare two approaches to genealogical reconstruction, namely the historiographical method pioneered by Foucault and the hybrid method of pragmatic genealogy (...)
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