This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories

65 found
Order:
1 — 50 / 65
  1. La visión pragmatista de C.S. Peirce sobre la aserción.Jaime Alfaro Iglesias - 2017 - Daimon: Revista Internacional de Filosofía 71:123-136.
    C.S. Peirce defended a pragmatist view of assertion in terms of its normative effect. This paper has two goals. First, to reconstruct and assess Peirce’s argument for the thesis that to assert a proposition is to make oneself responsible for its truth. Second, to argue that Peirce interpreted “responsibility for truth” as the acquisition of a dialogical commitment, namely, the duty to defend the proposition asserted by giving reasons upon challenge.
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  2. Ritual Practices: An Emergentist Perspective.Guy Bennett-Hunter - 2017 - Expository Times 129 (1):53–61.
    The theological use of the concept of emergence and of philosophical theories known as emergentism, has recently increased in popularity. After a brief introduction, the second section of this article argues that the most philosophically promising version of emergentism is one informed by classical and contemporary pragmatism. The third section describes in some detail the entanglement of facts and values that this form of emergentism implies. The final two sections apply pragmatistic emergentism theologically, with a focus on religious rituals and, (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  3. Causal Idealism.Sara Bernstein - forthcoming - In Tyron Goldschmidt & Kenneth Pearce (eds.), Idealism: New Essays in Metaphysics. Oxford University Press.
    This paper argues that causal idealism, the view that causation is a product of mental activity, should be considered a competetitor to contemporary views that incorporate human thought and agency into the causal relation. Weighing contextualism, contrastivism, or pragmatism about causation against causal idealism results in at least a tie with respect to the virtues of these theories.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  4. I pragmatisti italiani a cura di Giovanni Maddalena e Giovanni Tuzet.Francesca Bordogna, Massimo Ferrari & Christopher Hookway - 2009 - Iride: Filosofia e Discussione Pubblica 22 (1):237-252.
    Comments on G. Maddalena and G. Tuzet, editors, I Pragmatisti Italiani. Tra Alleati e Nemeci (Italian Pragmatists. Between Enemies and Allies). Milano: Albo Versorio, 2007.
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  5. Science, Values, and Democracy in the Global Climate Change Debate.Matthew J. Brown - 2013 - In Shane Ralston (ed.), Philosophical Pragmatism and International Relations: Essays for a Bold New World. Lexington. pp. 127-158.
    This chapter will develop and apply ideas drawn from and inspired by Dewey’s work on science and democracy to the context of international relations (IR). I will begin with Dewey’s views on the nature of democracy, which lead us into his philosophy of science. I will show that scientific and policy inquiry are inextricably related processes, and that they both have special requirements in a democratic context. There are some challenges applying these ideas to the IR case, but these challenges (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  6. On What Quine Is: A Review of the Cambridge Companion to Quine. [REVIEW]Matthew J. Brown - 2006 - Mind, Culture, and Activity 13 (4):339-343.
    A book review from the Quine volume of The Cambridge Companions to Philosophy series.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  7. Do You Really Want to Know? Challenging Pragmatism and Clearing Space for the Intrinsic Value View.Michael Bruckner - 2016 - Kriterion - Journal of Philosophy 30 (1):1-22.
    Pragmatic theories of epistemic normativity ground norms of belief formation in true belief’s instrumental value as a means to promoting our desires. I argue that advocates of this view face a dilemma: either they agree that epistemic norms prescribe truth-conducive procedures of belief formation, which is untenable against the backdrop of their theory, or they dismiss the truth-conduciveness criterion and thereby render themselves incapable of explaining an intuition that most of us share: in cases where false beliefs generate the same (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  8. The Pragmatic Maxim.Tom Burke - 2001 - The Commens Encyclopedia: The Digital Encyclopedia of Peirce Studies.
    What is the pragmatic maxim? The aim here is to present in an elementary and intuitive way what the pragmatic maxim was originally intended to convey, at least in Peirce’s earliest statements, and to briefly discuss some of the consequences of this maxim for philosophical method.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  9. Life and Works of Giovanni Vailati.Paola Cantù & De Zan Mauro - 2009 - In Arrighi Claudia, Cantù Paola, De Zan Mauro & Suppes Patrick (eds.), Life and Works of Giovanni Vailati. CSLI Publications.
    The paper introduces Vailati’s life and works, investigating Vailati’s education, the relation to Peano and his school, and the interest for pragmatism and modernism. A detailed analysis of Vailati’s scientific and didactic activities, shows that he held, like Peano, a a strong interest for the history of science and a pluralist, anti-dogmatic and anti-foundationalist conception of definitions in mathematics, logic and philosophy of language. Vailati’s understanding of mathematical logic as a form of pragmatism is not a faithful interpretation of Peano’s (...)
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  10. Review of Joshua Gert, "Primitive Colors". [REVIEW]Nicholas Danne - 2018 - Metapsychology Online Reviews 22 (31).
    Good book. See my review's final paragraph for a space alien conspiracy theory.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  11. Deleuze and the Pragmatist Priority of Subject Naturalism.Simon B. Duffy - 2015 - In Sean Bowden & Simone Bignall (eds.), Deleuze and Pragmatism. London: Routledge. pp. 199-215.
    The aim of this chapter is to test the degree to which Deleuze’s philosophy can be reconciled with the subject naturalist approach to pragmatism put forward by Macarthur and Price.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  12. Was James Ward a Cambridge Pragmatist?Jeremy Dunham - 2014 - British Journal for the History of Philosophy 22 (3):557-581.
    Although the Cambridge Professor of Mental Philosophy and Logic James Ward was once one of Britain's most highly regarded Psychologists and Philosophers, today his work is unjustly neglected. This is because his philosophy is frequently misrepresented as a reactionary anti-naturalistic idealist theism. In this article, I argue, first, that this reading is false, and that by viewing Ward through the lens of pragmatism we obtain a fresh interpretation of his work that highlights the scientific nature of his philosophy and his (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  13. Pragmatic Experimental Philosophy.Justin C. Fisher - 2015 - Philosophical Psychology 28 (3):412-433.
    This paper considers three package deals combining views in philosophy of mind, meta-philosophy, and experimental philosophy. The most familiar of these packages gives center-stage to pumping intuitions about fanciful cases, but that package involves problematic commitments both to a controversial descriptivist theory of reference and to intuitions that “negative” experimental philosophers have shown to be suspiciously variable and context-sensitive. In light of these difficulties, it would be good for future-minded experimental philosophers to align themselves with a different package deal. This (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  14. La pragmatica del vuoto in Nagarjuna.Giacomo Foglietta - 2010 - Nóema 1:1-26.
    Nāgārjuna, vissuto in India attorno al primo secolo dopo Cristo, è certamente una delle figure più importanti del pensiero buddhista. In una delle sue opere principali, le ‘Strofe sulla via di mezzo ’, egli elabora in modo compiuto la nozione di ‘vuoto’, che diverrà uno dei concetti fondamentali di tutto il buddhismo successivo, dando vita alla ‘scuola del vuoto’, la quale avrà grande fortuna in Tibet, Cina e Giappone. Per vuoto non si intende certo il nulla, bensì l’inconsistenza rivelata dal (...)
    Remove from this list   Direct download (3 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  15. The Grammar of Political Obligation.Thomas Fossen - 2013 - Politics, Philosophy and Economics (3):1470594-13496072.
    This essay presents a new way of conceptualizing the problem of political obligation. On the traditional ‘normativist’ framing of the issue, the primary task for theory is to secure the content and justification of political obligations, providing practically applicable moral knowledge. This paper develops an alternative, ‘pragmatist’ framing of the issue, by rehabilitating a frequently misunderstood essay by Hanna Pitkin and by recasting her argument in terms of the ‘pragmatic turn’ in recent philosophy, as articulated by Robert Brandom. From this (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  16. Politicizing Brandom's Pragmatism: Normativity and the Agonal Character of Social Practice.Thomas Fossen - 2012 - European Journal of Philosophy 20 (4):371-395.
    This paper provides an agonistic interpretation of Robert Brandom's social-pragmatic account of normativity. I argue that social practice, on this approach, should be seen not just as cooperative, but also as contestatory. This aspect, which has so far remained implicit, helps to illuminate Brandom's claim that normative statuses are ‘instituted’ by social practices: normative statuses are brought into play in mutual engagement, and are only in play from an engaged social perspective among others. Moreover, in contrast to a positivist or (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  17. Symposia on R. Bernstein, The Pragmatic Turn, Polity Press, Cambridge, 2010. [REVIEW]Roberto Frega - 2011 - European Journal of Pragmatism and American Philosophy 3 (2):218-247.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  18. Technoscience and Postphenomenology: The Manhattan Papers.Jan Kyrre Berg Friis (ed.) - 2015 - Lexington Books.
    Friis and Crease illustrate the diversity of content and styles in postphenomenology, a burgeoning field that has attracted attention among scholars engaged in technology studies. Contributors to this edited collection seek to analyze, clarify, and develop postphenomenological language and concepts, expand the work of Don Ihde, the field's founder, and delve into areas that Ihde never tackled.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  19. Neither Absolutism nor Relativism.Meredith Garmon - 1995 - Metaphilosophy 26 (4):347-359.
  20. Perfectionism in Practice: Shusterman’s Place in Recent Pragmatism.Mathias Girel - 2015 - Contemporary Pragmatism 12 (1):156-179.
    Building on recent texts, I give a characterization of Richard Shusterman’s specific variant of pragmatism, understood as a melioristic or perfectionist pragmatism, where ethical and political dimensions are deeply intertwined with the epistemological one. To do so, I focus on what seems to be Shusterman’s latest contribution to his inter- rupted dialogue with Richard Rorty in Thinking through the Body.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  21. On Nietzsche’s Criticism Towards Common Sense Realism in Human, All Too Human I, 11.Pietro Gori - 2017 - Philosophical Readings 9 (3):207-213.
    The paper explores Nietzsche's observations on language in Human, All Too Human I, 11; reflects on the anti-realist position that Nietzsche defends in that aphorism; and focuses on the role she plays in his later investigation on Western culture and its anthropology. As will be argued, Nietzsche's criticism towards common sense realism is consistent with some pragmatist epistemologies developed during the late-nineteenth and early-twentieth century. This treat of " timeliness " does not limit Nietzsche's originality on the topic. In fact, (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22. Il pragmatismo di Nietzsche. Saggi sul pensiero prospettivistico.Pietro Gori - 2016 - Mimesis.
    Il pensiero prospettivistico del Nietzsche maturo sorge come reazione alla «fede in un valore metafisico e in sé della verità» che, a partire da Platone, ha animato la cultura occidentale. Agli occhi di Nietzsche, tale fede si trova all’origine del processo di degenerazione antropologica che ha caratterizzato la morale europea, ed è pertanto su di essa che occorre operare criticamente se si vuole avviare un contromovimento in grado di permettere all’umanità di orientarsi nei meandri labirintici del nichilismo. Attraverso una contestualizzazione (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  23. Il pragmatismo italiano di fronte a Nietzsche.Pietro Gori - 2011 - Studi Storici Luigi Simeoni 61:95-106.
    Remove from this list   Direct download  
    Translate
     
     
    Export citation  
     
    My bibliography  
  24. A Pragmatist Critique of Dogmatic Philosophy of History.Serge Grigoriev - 2017 - Poznan Studies in the Philosophy of the Sciences and the Humanities 110:95-115.
    The paper begins by introducing a heuristic distinction between the “dogmatist” and the “pragmatist” approaches to philosophy of history. Dogmatists tend to use history to exemplify and shore up their pre-existing philosophical convictions. Pragmatists, on the other hand, construe philosophy of history as a form of critical reflection on the actual historical practice, with epistemic criteria of proper practice emerging in the course of the research itself, not antecedently deduced from general philosophical considerations. The core of the paper discusses the (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  25. Liberty and Valuing Sentient Life. Hadley - 2013 - Ethics and the Environment 18 (1):87-103.
    In “Do Animals have an Interest in Liberty?” Alasdair Cochrane brings some much needed attention to the ethics of animal confinement (2009a). Of particular significance is the question of whether confinement in itself is bad for nonhuman animal (hereafter, animal) well-being. If confinement conditions cause animals to suffer or frustrate their preferences it is safe to assume that liberty or freedom (following Cochrane, I use the terms interchangeably) would be instrumentally good for them. But, what about seemingly benign conditions of (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  26. Pragmatism, Power, and the Situation of Democracy.Brendan Hogan - 2016 - Journal of Speculative Philosophy 30 (1):64-74.
    This article has for its focus two recent prominent, and to my mind clarifying, pragmatic theories of democracy. They are representative of pragmatic theories of democracy insofar as they crystallize an attempt to revive and employ the conceptual battery of classical pragmatism to respond to contemporary problems in politics and political theory. Robert Talisse, the author of the first theoretical perspective I will briefly discuss, explicitly turns to Charles Peirce for an epistemically based approach to the justification of deliberative democracy (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  27. Putnam, Pragmatism, and the Critique of Economic Rationality.Brendan Hogan & Lawrence Marcelle - 2017 - Graduate Faculty Philosophy Journal 38 (2):401-28.
  28. Analyticity, Linguistic Rules and Epistemic Evaluation.Christopher Hookway - 1997 - Royal Institute of Philosophy Supplement 42:197-.
  29. Pragmatism, Truth and Response-Dependence.Andrew Howat - 2005 - Facta Philosophica 7 (2):231-253.
    Mark Johnston claims the pragmatist theory of truth is inconsistent with the way we actually employ and talk about that concept. He is, however, sympathetic enough to attempt to rescue its respectable core using ‘response-dependence’, a revisionary form of which he advocates as a method for clarifying various philosophically significant concepts. But Johnston has misrepresented pragmatism; it does not require rescuing, and as I show here, his ‘missing explanation argument’ against pragmatism therefore fails. What Johnston and other critics including Putnam (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  30. Science, Religion, and “The Will to Believe".Alexander Klein - 2015 - Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):72-117.
    Do the same epistemic standards govern scientific and religious belief? Or should science and religion operate in completely independent epistemic spheres? Commentators have recently been divided on William James’s answer to this question. One side depicts “The Will to Believe” as offering a separate-spheres defense of religious belief in the manner of Galileo. The other contends that “The Will to Believe” seeks to loosen the usual epistemic standards so that religious and scientific beliefs can both be justified by a unitary (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  31. Rorty’s Linguistic Turn: Why Language Matters to Philosophy.Colin Koopman - 2011 - Contemporary Pragmatism 8 (1):61-84.
    The linguistic turn is a central aspect of Richard Rorty’s philosophy, informing his early critiques of foundationalism in Philosophy and the Mirror of Nature and subsequent critiques of authoritarianism in Contingency, Irony, and Solidarity. It is argued that we should interpret the linguistic turn as a methodological suggestion for how philosophy can take a non-foundational perspective on normativity. It is then argued that although Rorty did not succeed in explicating normativity without foundations (or authority without authoritarianism), we should take seriously (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  32. Bilateralist Detours: From Intuitionist to Classical Logic and Back.Nils Kürbis - 2017 - Logique Et Analyse 60 (239):301-316.
    There is widespread agreement that while on a Dummettian theory of meaning the justified logic is intuitionist, as its constants are governed by harmonious rules of inference, the situation is reversed on Huw Price's bilateralist account, where meanings are specified in terms of primitive speech acts assertion and denial. In bilateral logics, the rules for classical negation are in harmony. However, as it is possible to construct an intuitionist bilateral logic with harmonious rules, there is no formal argument against intuitionism (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  33. Sur les notions d’usage chez Wittgenstein et Heidegger.Frédérique Laurent & François-Igor Pris - 2015 - AL-MUKHATABAT (13):132-146.
    Nous comparons les notions d’usage et de signification chez Ludwig Wittgenstein et Martin Heidegger. Contrairement à Jocelyn Benoist, nous pensons que l’analogie entre Wittgenstein et Heidegger n’est pas superficielle. La métaphysique de Heidegger explicite certaines présuppositions implicites de la seconde philosophie de Wittgenstein. Le pragmatisme naturaliste de Wittgenstein peut être théorisé. Notamment la notion wittgensteinienne d’usage, ou de jeu de langage, peut être comprise comme une pratique à la fois naturelle et normative régie par des règles. -/- Wittgenstein’s notions of (...)
    Remove from this list   Direct download (2 more)  
    Translate
     
     
    Export citation  
     
    My bibliography  
  34. ‘Don't Think, But Look!’: Wittgenstein (& James) on Method.Lawrence Lengbeyer - 1997 - In Paul Weingartner, Gerhard Schurz & Georg Dorn (eds.), The Role of Pragmatics in Contemporary Philosophy, vol. 1. The Austrian Ludwig Wittgenstein Society.
  35. Evolutionary Psychology in the Service of Moral Philosophy: A Possible Future for Ethics?William S. Lewis - 2011 - Journal of Speculative Philosophy 25 (1):48-63.
    The question this essay takes up is that of whether Ethics as a discipline has something to learn from the literature in evolutionary moral psychology and if this mode of explanation should be part of its future. Its primary thesis is that Ethics does have much to learn because the sciences that study the evolutionary mechanisms by which ethical judgments are produced will allow us, in a naturalist and pragmatist fashion, to better understand the possibilities for achieving our ethical goals. (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  36. Smile When You're Winning: How to Become a Cambridge Pragmatist.Hallvard Lillehammer - 2017 - In Sheryl Misak Huw Price (ed.), Pragmatism in Britain in the Long Twentieth Century: Proccedings of the 2014 Dawes Hicks Symposium. British Academy.
    The aim of this paper is to trace the development of a particular current of thought known under the label ‘pragmatism’ in the last part of the Twentieth century and the beginning of the Twenty-first. I address three questions about this current of thought. First, what is its actual historical development? Second, does it constitute a single, coherent, philosophical outlook? Third, in what form, if any, does it constitute an attractive philosophical outlook. In the course of addressing these questions I (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  37. Five Myths About Pragmatism, or, Against a Second Pragmatic Acquiescence.Eric A. Macgilvray - 2000 - Political Theory 28 (4):480-508.
  38. Tendenze odierne: Haack, West, Brandom e Shusterman.Sarin Marchetti - 2015 - In Rosa Maria Calcaterra, Giancarlo Marchetti & Giovanni Maddalena (eds.), Pragmatismo. Dalle origini agli sviluppi contemporanei. Carocci. pp. 325-136.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  39. John Dewey is a Tool: Lessons From Rorty and Brandom on the History of Pragmatism. Miller - 2014 - Transactions of the Charles S. Peirce Society 50 (2):246.
    Richard Rorty’s writings have long frustrated scholars of classical American philosophy. Robert Brandom’s recent engagements with the history of pragmatism have been met with similar disdain. This essay draws on Larry A. Hickman’s theory of technology and tool-use to find a productive framework for thinking through these interpretations. Foregrounding the purposes that guide their readings, we may find value where many readers have seen only ignorance. This strategy does not embrace interpretive relativism, nor does it preclude all scholarly criticism, but (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  40. Review of An Ethics for Today: Finding Common Ground Between Philosophy and Religion. [REVIEW]Steven A. Miller - 2011 - Contemporary Pragmatism 8 (1):222-225.
  41. Logic in Action: Wittgenstein's Logical Pragmatism and the Impotence of Scepticism.Daniele Moyal-Sharrock - 2003 - Philosophical Investigations 26 (2):125-148.
    So-called 'hinge propositions', Wittgenstein's version of our basic beliefs, are not propositions at all, but heuristic expressions of our bounds of sense which, as such, cannot meaningfully be said but only show themselves in what we say and do. Yet if our foundational certainty is necessarily an ineffable, enacted certainty, any challenge of it must also be enacted. Philosophical scepticism – being a mere mouthing of doubt – is impotent to unsettle a certainty whose salient conceptual feature is that it (...)
    Remove from this list   Direct download (6 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  42. A Critique of Metaphysical Thinking.T. Parent - manuscript
    This is a rough draft of the front matter and ch. 1, for a new book manuscript on metametaphysics.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  43. Usos pragmatistas cabe la filosofía wittgensteiniana.Miguel Angel Quintana Paz - 2010 - In Ildefonso Murillo Murillo (ed.), Actualidad de la tradición filosófica. Colmenar Viejo (Madrid): Ediciones Diálogo Filosófico-Publicaciones Claretianas. pp. 801-820.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  44. Quelques applications de la seconde philosophie de Wittgenstein (ISBN 978-3-639-48126-6).Francois-Igor Pris - 2015 - Editions universitaires europeennes.
  45. On the Philosophical Views of Werner Heisenberg and His Notion of a Closed Theory From the Later Wittgenstein's Perspective.Francois-Igor Pris - 2014 - AL-MUKHATABAT 9.
    I interpret the philosophical views of Werner Heisenberg as a pragmatism and non-metaphysical realism of a Wittgensteinian kind. The “closed theory” is a Wittgensteinian rule/concept.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  46. Education, Experience and Existence: Engaging Dewey, Peirce and Heidegger.John Quay - 2013 - Routledge.
    Education, Experience and Existence proposes a new way of understanding education that delves beneath the conflict, confusion and compromise that characterize its long history. At the heart of this new understanding is what John Dewey strove to expound: a coherent theory of experience. Dewey’s reputation as a pragmatist is well known, but where experience is concerned pragmatism is only half the story. The other half is phenomenological, as crafted by Martin Heidegger. Encompassing both is Charles Sanders Peirce, whose philosophy draws (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  47. Transcendental Pragmatics? Pragmatism, Deleuze, and Metaphilosophy.Jack Reynolds - 2014 - In Sean Bowden, Simone Bignall & Paul Patton (eds.), Deleuze and Pragmatism. Routledge. pp. 235-46.
    In this chapter I juxtapose the methodological commitments of Gilles Deleuze with some different forms of contemporary neo-pragmatism developed by Nicholas Rescher, Sami Pihlstrom and Joseph Margolis. Focusing upon their respective conceptions of transcendental reasoning, naturalism, and common sense, I conclude that Deleuze’s philosophy challenges some core aspects of contemporary neo-pragmatism, and hence also the prospects for a rapprochement that might warrant the name of "transcendental pragmatics".
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  48. Proofs of Realism and Experiential Flow.Sandra Rosenthal - 2004 - The Commens Encyclopedia: The Digital Encyclopedia of Peirce Studies.
    Peirce stresses that the pragmatist qua pragmatist must embrace realism as opposed to nominalism. He offers as well “proofs” of realism which are open to various criticisms. Within the framework of his pragmatic vision, the experiential sense of realism is inseparable from the functioning of habit in the flow of time. What is being verified by experimental testing is, ultimately, not a particular scientific law, nor scientific laws in general, but rather the common sense expectation of predictive reliability rooted in (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  49. Idealism and the Elusiveness of a Peircean Label.Sandra Rosenthal - 2001 - The Commens Encyclopedia: The Digital Encyclopedia of Peirce Studies.
    To understand the significance of Peirce’s self-proclaimed idealism within the context of his metaphysical system, it must be viewed not only in terms of the modifications he makes, but also–perhaps more so–in terms of the alternatives against which they are pitted, for frequently it is his understanding of the shortcomings of these other positions which leads him to find idealism so enticing. Indeed, Peirce’s most clear-cut assertions of idealism arise from a rejection of two other positions which he falsely thinks (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  50. Recent Perspectives on American Pragmatism.Sandra B. Rosenthal - 1974 - Transactions of the Charles S. Peirce Society 10 (3):166 - 184.
1 — 50 / 65