Results for 'Thomas M. Donaldson'

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  1.  37
    Case-based seminars in medical ethics education: how medical students define and discuss moral problems.Thomas M. Donaldson, Elizabeth Fistein & Michael Dunn - 2010 - Journal of Medical Ethics 36 (12):816-820.
    Discussion of real cases encountered by medical students has been advocated as a component of medical ethics education. Suggested benefits include: a focus on the actual problems that medical students confront; active learner involvement; and facilitation of an exploration of the meaning of their own values in relation to professional behaviour. However, the approach may also carry risks: students may focus too narrowly on particular clinical topics or show a preference for discussing legal problems that may appear to have clearer (...)
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  2.  12
    Harming patients by provision of intensive care treatment: is it right to provide time-limited trials of intensive care to patients with a low chance of survival?Thomas M. Donaldson - 2021 - Medicine, Health Care and Philosophy 24 (2):227-233.
    Time-limited trials of intensive care have arisen in response to the increasing demand for intensive care treatment for patients with a low chance of surviving their critical illness, and the clinical uncertainty inherent in intensive care decision-making. Intensive care treatment is reported by most patients to be a significantly unpleasant experience. Therefore, patients who do not survive intensive care treatment are exposed to a negative dying experience. Time-limited trials of intensive care treatment in patients with a low chance of surviving (...)
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  3.  7
    Understanding the Consequences of Repetitive Subconcussive Head Impacts in Sport: Brain Changes and Dampened Motor Control Are Seen After Boxing Practice.Thomas G. Di Virgilio, Magdalena Ietswaart, Lindsay Wilson, David I. Donaldson & Angus M. Hunter - 2019 - Frontiers in Human Neuroscience 13.
  4.  16
    Donaldsonian Themes: A Commentary.Thomas Donaldson - 2017 - Business Ethics Quarterly 27 (1):125-142.
    ABSTRACT:The articles in the special issue ofBusiness Ethics Quarterly, “Normative Business Ethics in a Global Economy: New Directions on Donaldsonian Themes,” were written by a set of outstanding scholars: Margaret M. Blair, Joseph P. Gaspar, Nien-hê Hsieh, Peter L. Jennings, Marietta Peytcheva, Andreas Georg Scherer, Amy J. Sepinwall, Andrew Stark, Danielle E. Warren, and Manuel Velasquez. In this commentary I reply to my colleagues, arranging my reply around the following themes: 1) the corporate moral agent; 2) the idea of a (...)
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  5.  33
    Of Corporations, Courts, Personhood, and Morality.Margaret M. Blair - 2015 - Business Ethics Quarterly 25 (4):415-431.
    ABSTRACT:Since the dawn of capitalism, corporations have been regarded by the law as separate legal “persons.” Corporate “personhood” has nonetheless remained controversial, and our understanding of corporate personhood often influences our thinking about the social responsibilities of corporations. This essay, written in honor of Prof. Thomas Donaldson, explores the tension in recent decisions by the U.S. Supreme Court and the Delaware Chancery Court about what corporations are, whose interests they serve, and who gets to make decisions about what (...)
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  6.  1
    Plato on Metempsychosis and the Concept of Appropriate Degradation.Thomas M. Robinson - 1997 - Méthexis 10 (1):45-49.
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  7. Two Key Concepts in Plato’s Cosmology.Thomas M. Robinson - 1994 - Méthexis 7 (1):43-49.
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  8. A tribute to Gerald Christianson.Thomas M. Izbicki, Jason Aleksander & Donald F. Duclow - 2019 - In Gerald Christianson & Thomas M. Izbicki (eds.), Nicholas of Cusa and times of transition: essays in honor of Gerald Christianson. Boston: Brill.
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  9. The legate grants indulgences : Cusanus in Germany in 1450-1453.Thomas M. Izbicki - 2019 - In Gerald Christianson & Thomas M. Izbicki (eds.), Nicholas of Cusa and times of transition: essays in honor of Gerald Christianson. Boston: Brill.
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  10.  36
    Contractarian Business Ethics: Current Status and Next Steps.Thomas W. Dunfee & Thomas Donaldson - 1995 - Business Ethics Quarterly 5 (2):173-186.
    Abstract:Social contract is rapidly becoming one of the significant alternatives for analyzing ethical issues in business. Contractarian approaches emphasizing consent as a means of justifying principles can provide needed context for rendering normative judgements concerning economic behaviors. Current research issues include developing tests of consent for both hypothetical and extant social contracts, and empirically testing the assumptions of the major contractarian approaches. Open questions include exploring the relationship between contractarian business ethics and other approaches, such as stakeholder management and virtue (...)
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  11.  36
    Business Ethics.Thomas M. Garrett - 1966 - New York: Appleton-Century-Crofts.
  12.  14
    Animal models of T‐cell‐mediated skin diseases.Thomas M. Zollner, Harald Renz, Frederik H. Igney & Khusru Asadullah - 2004 - Bioessays 26 (6):693-696.
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  13. Problems in the Philosophy of Language [by] Thomas M. Olshewsky.Thomas M. Olshewsky - 1969 - Holt, Rinehart and Winston.
     
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  14. Contractualism and utilitarianism.Thomas M. Scanlon - 1982 - In Amartya Sen & Bernard Williams (eds.), Utilitarianism and Beyond. New York: Cambridge University Press. pp. 103--128.
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  15. Dieu comme soi-même: connaissance de soi et connaissance de Dieu selon Thomas d’Aquin: l’herméneutique d’Ambroise Gardeil by Camille de Belloy.Thomas M. Osborne Jr - 2016 - The Thomist 80 (3):472-476.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Dieu comme soi-même: connaissance de soi et connaissance de Dieu selon Thomas d’Aquin: l’herméneutique d’Ambroise Gardeil by Camille de BelloyThomas M. Osborne Jr.Dieu comme soi-même: connaissance de soi et connaissance de Dieu selon Thomas d’Aquin: l’herméneutique d’Ambroise Gardeil. By Camille de Belloy, O.P. Paris: Vrin, 2014. Pp. 297. €32.00 (paper). ISBN: 978-2-7116-2605-2.This book is a discussion of La Structure de l’âme et l’expérience mystique (1927) by (...)
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  16.  61
    The Empowered Self: Law and Society in the Age of Individualism.Thomas M. Franck - 2000 - Oxford University Press UK.
    This book examines the historic trend to individualism and shows why it is both irreversible and unthreatening to our sense of community. As people become free to choose the multiple components of their identity---religion, nationality, profession, sexuality-they take advantage of their new freedom, and the communications revolution, to form a freely chosen affiliations. While these may no longer be based primarily on geography and genetics, they nevertheless generate powerful new imagined communities that will affect the way we live, work, and (...)
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  17. Untangling the corruption knot: global bribery viewed through the lens of integrative social contract theory.Thomas W. Dunfee & Thomas J. Donaldson - 2002 - In Norman E. Bowie (ed.), The Blackwell Guide to Business Ethics. Malden, Mass.: Wiley-Blackwell. pp. 6--61.
  18.  32
    Thomas Aquinas on Virtue.Thomas M. Osborne - 2022 - Cambridge: Cambridge University Press.
    Thomas Aquinas produced a voluminous body of work on moral theory, and much of that work is on virtue, particularly the status and value of the virtues as principles of virtuous acts, and the way in which a moral life can be organized around them schematically. Thomas Osborne presents Aquinas's account of virtue in its historical, philosophical and theological contexts, to show the reader what Aquinas himself wished to teach about virtue. His discussion makes the complexities of Aquinas's (...)
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  19. Giving desert its due.Thomas M. Scanlon - 2013 - Philosophical Explorations 16 (2):101-116.
    I will argue that a desert-based justification for treating a person in a certain way is a justification that holds this treatment to be justified simply by what the person is like and what he or she has done, independent of (1) the fact that treating the person in this way will have good effects (or that treating people like him or her in this way will have such effects); (2) the fact that this treatment is called for by some (...)
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  20. Health Care Ethics: Principles and Problems.Thomas M. Garrett (ed.) - 2009 - Prentice-Hall.
    This clear, accessible text/reference explores the full range of contemporary issues in health care ethics from a practical wisdom approach. The authors present the fundamental concerns of modern medical ethics–-autonomy, beneficence, justice, and confidentiality-–and then provide analysis, cases, and insights from professional literature to discuss them. Throughout, the discussion starts with larger issues or concepts and principles and then focuses on specific problems or complications.
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  21.  11
    Social Contract Approaches to Business Ethics: Bridging the “Is‐Ought” Gap.Thomas W. Dunfee & Thomas Donaldson - 1999 - In Robert Frederick (ed.), A companion to business ethics. Malden, Mass.: Blackwell. pp. 38–55.
    This chapter contains sections titled: Background: mapping the field of business ethics The evolution of social contract approaches to business ethics Integrative social contracts theory (ISCT) Remaining issues and promising research directions for contractarian business ethics.
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  22.  63
    Will the ethics of business change? A survey of future executives.Thomas M. Jones & Frederick H. Gautschi - 1988 - Journal of Business Ethics 7 (4):231 - 248.
    This article reports the results of a study of attitudes of future business executives towards issues of social responsibility and business ethics. The 455 respondents, who were MBA students during 1985 at one dozen schools from various regions in the United States, were asked to respond to a series of open-ended and closed-ended questions. From the responses to the questions the authors were able to conclude that future executives display considerable sensitivity, though to varying degrees, towards ethical issues in business. (...)
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  23.  19
    Heraclitus.Thomas M. Robinson - 2021 - The Philosophers' Magazine 92:64-71.
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  24.  64
    Stakeholder Happiness Enhancement: A Neo-Utilitarian Objective for the Modern Corporation.Thomas M. Jones & Will Felps - 2013 - Business Ethics Quarterly 23 (3):349-379.
    ABSTRACT:Employing utilitarian criteria, Jones and Felps, in “Shareholder Wealth Maximization and Social Welfare: A Utilitarian Critique” (Business Ethics Quarterly23[2]: 207–38), examined the sequential logic leading from shareholder wealth maximization to maximal social welfare and uncovered several serious empirical and conceptual shortcomings. After rendering shareholder wealth maximization seriously compromised as an objective for corporate operations, they provided a set of criteria regarding what a replacement corporate objective would look like, but do not offer a specific alternative. In this article, we draw (...)
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  25.  18
    Divine Ideas.Thomas M. Ward - 2020 - Cambridge University Press.
    This Element defends a version of the classical theory of divine ideas, the containment exemplarist theory of divine ideas. The classical theory holds that God has ideas of all possible creatures, that these ideas partially explain why God's creation of the world is a rational and free personal action, and that God does not depend on anything external to himself for having the ideas he has. The containment exemplarist version of the classical theory holds that God's own nature is the (...)
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  26.  64
    Proportionality in International Law.Thomas M. Franck - 2010 - Law and Ethics of Human Rights 4 (2):231-242.
    Across a broad range of subjects, there is now wide agreement that the principle of proportionality governs the extent to which a provocation may lawfully be countered by what might otherwise be an unlawful response. That is the central role assigned to proportionality in international law and it is deeply rooted in the cultural history of societies. However, if the core institutions of a legal system are too weak to be relied upon to take remedial action against wrongdoers, then they (...)
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  27.  35
    Tribe, nation, world: Self-identification in the evolving international system.Thomas M. Franck - 1997 - Ethics and International Affairs 11:151–169.
    Appeals to nationalism based on a common sociocultural, geographic, and linguistic heritage are reactions against expansions of trade, information, and power - and anomie and xenophobia can be countered by giving substatal ethnicities, minorities and political parties a voice and a vote.
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  28.  13
    The integrative process1.Thomas M. French - 1951 - Dialectica 5 (3‐4):246-256.
    RésuméLe Dr French résume ici très briévement les idées développées dans un ouvrage qu'il publiera prochainement sous le titre Intégration of behavior . – Le comportement comprend deux aspects essentiels que ľon peut désigner des termes de motivation et compréhension intelligente {insight). Cette dernière àété admirablement analľsée par ľécole gestaltiste , qui à cependant eu le tort de la présenter comme de soi consciente. Or, il ľà des insights inconscients, áľœuvre par exemple dans ľacquisition des réflexes conditionnels, des habiletés motrices (...)
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  29.  12
    Will the ethics of business change? A survey of future executives.Thomas M. Jones & I. I. I. Frederick H. Gautschi - 1988 - Journal of Business Ethics 7 (4):231-248.
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  30.  83
    Shareholder Wealth Maximization and Social Welfare: A Utilitarian Critique.Thomas M. Jones & Will Felps - 2013 - Business Ethics Quarterly 23 (2):207-238.
    ABSTRACT:Many scholars and managers endorse the idea that the primary purpose of the firm is to make money for its owners. This shareholder wealth maximization objective is justified on the grounds that it maximizes social welfare. In this article, the first of a two-part set, we argue that, although this shareholder primacy model may have been appropriate in an earlier era, it no longer is, given our current state of economic and social affairs. To make our case, we employ a (...)
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  31. Prospects for a Kantian machine.Thomas M. Powers - 2006 - IEEE Intelligent Systems 21 (4):46-51.
    This paper is reprinted in the book Machine Ethics, eds. M. Anderson and S. Anderson, Cambridge University Press, 2011.
     
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  32. Presentism and the grounding objection.Thomas M. Crisp - 2007 - Noûs 41 (1):90–109.
  33.  17
    The Battle of the Gods and Giants: The Legacies of Descartes and Gassendi, 1655-1715.Thomas M. Lennon - 1993 - Princeton University Press.
    By the mid-1600s, the commonsense, manifest picture of the world associated with Aristotle had been undermined by skeptical arguments on the one hand and by the rise of the New Science on the other. What would be the scientific image to succeed the Aristotelian model? Thomas Lennon argues here that the contest between the supporters of Descartes and the supporters of Gassendi to decide this issue was the most important philosophical debate of the latter half of the seventeenth century. (...)
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  34. Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham.Thomas M. Osborne - 2014 - Washington, D.C.: The Catholic University of America Press.
    Although Thomas, Scotus, and Ockham are all broadly Aristotelian, their different Aristotelian accounts reflect underlying disagreements in these three areas. These trends may represent a shift from an earlier to a later medieval intellectual culture, but they also reflect views that continued to exist in different schools. Thomists continued to exist alongside Scotists through the end of the eighteenth century, and Ockham’s views had a more varied but continued influence through the modern period. The different views of Thomas, (...)
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  35. Presentism.Thomas M. Crisp - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford handbook of metaphysics. New York: Oxford University Press.
     
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  36.  64
    The Effect of Organizational Forces on Individual Morality: Judgment, Moral Approbation, and Behavior.Thomas M. Jones & Lori Verstegen Ryan - 1998 - Business Ethics Quarterly 8 (3):431-445.
    Abstract:To date, our understanding of ethical decision making and behavior in organizations has been concentrated in the area of moral judgment, largely because of the hundreds of studies done involving cognitive moral development. This paper addresses the problem of our relative lack of understanding in other areas of human morality by applying a recently developed construct—moral approbation—to illuminate the link between moral judgment and moral action. This recent work is extended here by exploring the effect that organizations have on ethical (...)
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  37. Spinoza on the Essences of Modes.Thomas M. Ward - 2011 - British Journal for the History of Philosophy 19 (1):19-46.
    This paper examines some aspects of Spinoza's metaphysics of the essences of modes.2 I situate Spinoza's use of the notion of essence as a response to traditional, Aristotelian, ways of thinking about essence. I argue that, although Spinoza rejects part of the Aristotelian conception of essence, according to which it is in virtue of its essence that a thing is a member of a kind, he nevertheless retains a different part of such a conception, according to which an essence is (...)
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  38.  43
    John Duns Scotus on Parts, Wholes, and Hylomorphism.Thomas M. Ward - 2014 - Leiden and Boston: Brill.
    Ward examines Scotus's arguments for his distinctive version of hylomorphism, the view that at least some material objects are composites of matter and form. It considers Scotus's reasons for adopting hylomorphism, and his accounts of how matter and form compose a substance, how extended parts, such as the organs of an organism, compose a substance, and how other sorts of things, such as the four chemical elements and all the things in the world, fail to compose a substance. It highlights (...)
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  39. Amours: L’Église, les divorcés remariés, les couples homosexuels by Adriano Oliva.Thomas M. Osborne Jr - 2016 - The Thomist 80 (1):137-140.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Amours: L’Église, les divorcés remariés, les couples homosexuels by Adriano OlivaThomas M. Osborne Jr.Amours: L’Église, les divorcés remariés, les couples homosexuels. By Adriano Oliva, O.P. Paris: Cerf, 2015. Pp. 166. €14.00 (paper). ISBN: 978-2-204-10679-5.This book, written by a Dominican priest who is president of the Leonine Commission, has generated public controversy primarily on account of its treatment of homosexuality. For instance, the French news magazine Le Point published (...)
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  40.  60
    The Plain Truth: Descartes, Huet, and Skepticism.Thomas M. Lennon - 2008 - Brill.
    People -- Who was Huet? -- The censura : why and when? -- The birth of skepticism -- Malebranche's surprising silence -- The downfall of cartesianism -- Kinds -- Huet a cartesian? -- Descartes and skepticism : the standard interpretation -- Descartes and skepticism : the texts -- Thoughts -- The cogito : an inference? -- The transparency of mind -- The cogito as pragmatic tautology -- Doubts -- The reality of doubt -- The generation of doubt -- The response (...)
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  41. John Dewey’s Theory of Art, Experience and Nature: The Horizons of Feeling.Thomas M. Alexander - 1987 - State University of New York Press.
    Thomas Alexander shows that the primary, guiding concern of Dewey's philosophy is his theory of aesthetic experience.
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  42. The eleatic Descartes.Thomas M. Lennon - 2007 - Journal of the History of Philosophy 45 (1):29-45.
    : Given Descartes's conception of extension, space and body, there are deep problems about how there can be any real motion. The argument here is that in fact Descartes takes motion to be only phenomenal. The paper sets out the problems generated by taking motion to be real, the solution to them found in the Cartesian texts, and an explanation of those texts in which Descartes appears on the contrary to regard motion as real.
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  43. Business Ethics.Thomas M. Garrett & Richard J. Klonoski - 1988 - Journal of Business Ethics 7 (6):404-412.
     
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  44.  50
    The Human Eros: Eco-Ontology and the Aesthetics of Existence.Thomas M. Alexander - 2013 - Fordham University Press.
    " Our various cultures are symbolic environments or "spiritual ecologies" within which the Human Eros can thrive. This is how we inhabit the earth. Encircling and sustaining our cultural existence is nature.
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  45. On the Moral Agency of Computers.Thomas M. Powers - 2013 - Topoi 32 (2):227-236.
    Can computer systems ever be considered moral agents? This paper considers two factors that are explored in the recent philosophical literature. First, there are the important domains in which computers are allowed to act, made possible by their greater functional capacities. Second, there is the claim that these functional capacities appear to embody relevant human abilities, such as autonomy and responsibility. I argue that neither the first (Domain-Function) factor nor the second (Simulacrum) factor gets at the central issue in the (...)
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  46.  61
    Philosophy and Computing: Essays in epistemology, philosophy of mind, logic, and ethics.Thomas M. Powers (ed.) - 2017 - Cham: Springer.
    This book features papers from CEPE-IACAP 2015, a joint international conference focused on the philosophy of computing. Inside, readers will discover essays that explore current issues in epistemology, philosophy of mind, logic, and philosophy of science from the lens of computation. Coverage also examines applied issues related to ethical, social, and political interest. -/- The contributors first explore how computation has changed philosophical inquiry. Computers are now capable of joining humans in exploring foundational issues. Thus, we can ponder machine-generated explanation, (...)
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  47. On presentism and triviality.Thomas M. Crisp - 2004 - Oxford Studies in Metaphysics 1:15-20.
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  48.  7
    Nicholas of Cusa and his age: intellect and spirituality: essays dedicated to the memory of F. Edward Cranz, Thomas P. McTighe, and Charles Trinkaus.Thomas M. Izbicki & Christopher M. Bellitto (eds.) - 2002 - Boston, MA: Brill.
    This volume commemorates the 6th centennial of the birth of Nicholas of Cusa (1401-1464), a Renaissance polymath whose interests included law, politics, metaphysics, epistemology, theology, mysticism and relations between Christians and non-Christian peoples. The contributors to this volume reflect Cusanus' multiple interests; and, by doing so they commemorate three deceased luminaries of the American Cusanus Society: F. Edward Cranz, Thomas P. McTighe and Charles Trinkaus. Contributors include: Christopher M. Bellitto, H. Lawrence Bond, Elizabeth Brient, Louis Dupré, Wilhelm Dupré, Walter (...)
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  49. Due Process.Thomas M. Garrett & R. J. Klonoski - forthcoming - Business Ethics.
     
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  50. Real wrongs in virtual communities.Thomas M. Powers - 2003 - Ethics and Information Technology 5 (4):191-198.
    Beginning with the well-knowncyber-rape in LambdaMOO, I argue that it ispossible to have real moral wrongs in virtualcommunities. I then generalize the account toshow how it applies to interactions in gamingand discussion communities. My account issupported by a view of moral realism thatacknowledges entities like intentions andcausal properties of actions. Austin's speechact theory is used to show that real people canact in virtual communities in ways that bothestablish practices and moral expectations, andwarrant strong identifications betweenthemselves and their online identities. Rawls'conception (...)
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