Results for 'Toby Raeburn'

585 found
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  1.  8
    Cognitive Continuum Theory: Can it contribute to the examination of confidentiality and risk‐actuated disclosure decisions of nurses practising in mental health?Darren Conlon, Toby Raeburn & Timothy Wand - 2023 - Nursing Inquiry 30 (2):e12520.
    Nurses practising in mental health are faced with challenging decisions concerning confidentiality if a patient is deemed a potential risk to self or others, because releasing pertinent information pertaining to the patient may be necessary to circumvent harm. However, decisions to withhold or disclose confidential information that are inappropriately made may lead to adverse outcomes for stakeholders, including nurses and their patients. Nonetheless, there is a dearth of contemporary research literature to advise nurses in these circumstances. Cognitive Continuum Theory presents (...)
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  2.  71
    Toby Handfield Leaves Nothing To Chance.Toby Handfield - 2012 - The Philosophers' Magazine 59 (59):125-126.
  3.  12
    Toby Handfield Leaves Nothing To Chance.Toby Handfield - 2012 - The Philosophers' Magazine 59:125-126.
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  4.  8
    Resolving ambiguity as a public good: experimental evidence from Guyana.Kaywana Raeburn, Sonia Laszlo & Jim Warnick - 2022 - Theory and Decision 95 (1):79-107.
    Incomplete information is a commonly cited barrier to the adoption of new innovations. We present a decision-making experiment, conducted with farmers in the field, that explores the extent to which information which reduces ambiguity may be provided as a public good. In the experiment, participants make a series of decisions between a risky gamble and an ambiguous gamble. An initial private decision is followed by second choice in which participants know that their chosen gambles and outcomes will be publicly but (...)
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  5.  82
    The Precipice: Existential Risk and the Future of Humanity.Toby Ord - 2020 - London: Bloomsbury.
    Humanity stands at a precipice. -/- Our species could survive for millions of generations — enough time to end disease, poverty, and injustice; to reach new heights of flourishing. But this vast future is at risk. With the advent of nuclear weapons, humanity entered a new age, gaining the power to destroy ourselves, without the wisdom to ensure we won’t. Since then, these dangers have only multiplied, from climate change to engineered pandemics and unaligned artificial intelligence. If we do not (...)
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  6.  27
    Evidence and casuistry. Commentary on Tonelli (2006), Integrating evidence into clinical practice: an alternative to evidence-based approaches. Journal of Evaluation in Clinical Practice 12, 248-256.Toby Lipman - 2006 - Journal of Evaluation in Clinical Practice 12 (3):269-272.
  7. A New Counterexample to Prioritarianism.Toby Ord - 2015 - Utilitas 27 (3):298-302.
    Prioritarianism is the moral view that a fixed improvement in someone's well-being matters more the worse off they are. Its supporters argue that it best captures our intuitions about unequal distributions of well-being. I show that prioritarianism sometimes recommends acts that will make things more unequal while simultaneously lowering the total well-being and making things worse for everyone ex ante. Intuitively, there is little to recommend such acts and I take this to be a serious counterexample for prioritarianism.
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  8.  4
    Modelling the mind: Nietzsche’s epistemic ends in his account of drive interaction.Toby Tricks - 2024 - Inquiry: An Interdisciplinary Journal of Philosophy 67 (5):1296-1319.
    Nietzsche offers us an account of how different drives interact with one another; it is rich but also appears to risk the homunculus fallacy. Competing attempts to deflect this charge on his behalf share an implicit consensus about the ‘epistemic ends’ of the account: they assume Nietzsche is trying to provide true explanations of psychological phenomena. I argue against this consensus. I claim that Nietzsche's characterisations of drive interaction are to be taken as fictive and are not intended to have (...)
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  9.  10
    Doctors and Healers.Tobie Nathan - 2018 - Medford, MA: Polity Press. Edited by Isabelle Stengers & Stephen Muecke.
    We think we know what healers do: they build on patients' irrational beliefs and treat them in a 'symbolic' way. If they get results, it's thanks to their capacity to listen, rather than any influence on a clinical level. At the same time, we also think we know what modern medicine is: a highly technical and rational process, but one that scarcely listens to patients at all. In this book, ethnopsychiatrist Tobie Nathan and philosopher Isabelle Stengers argue that this commonly (...)
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  10.  30
    Back to the rough ground: Textual, oral and enactive meaning in comparative political theory.Toby Rollo - 2018 - European Journal of Political Theory 20 (3).
    The emerging field of comparative political theory (CPT) seeks to expand our understanding of politics through intercultural dialogues between diverse systems of political thought. CPT acknowledges diverse modes of political understanding, yet the field is still methodologically focused on textual forms of political practice and learning. I argue that the privileging of political literature in CPT has been inherited from orthodox political theory and the history of political thought and that the prioritizing of text over oral and enactive practices places (...)
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  11.  5
    Mentiras y engaños: una investigación filosófica.Tobies Grimaltós - 2021 - Madrid: Cátedra. Edited by Sergi Rosell.
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  12.  12
    Ethics, reproduction and genetic control.S. Raeburn - 1994 - Journal of Medical Ethics 20 (3):199-199.
  13.  20
    Proceed with Caution: Predicting Genetic Risks in the Recombinant DNA Era.Sandy Raeburn - 1991 - Journal of Medical Ethics 17 (4):221-222.
  14.  45
    Who’s the daddy?Toby Young - 2011 - The Philosophers' Magazine 52 (52):119-126.
    “I suppose I still hold on to a shred of hope that being independent-minded and having the intellectual equipment to analyse ideas properly will lead to better practice. But ultimately, it must just be that being able to see the world clearly and knowing how to go about discovering the truth about ideas is reward enough in itself.”.
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  15.  58
    Giulio Romano, Giovanni da udine and Raphael: Some influences from the minor arts of antiquity.Toby Yuen - 1979 - Journal of the Warburg and Courtauld Institutes 42 (1):263-272.
  16.  27
    Employee Entitlement, Engagement, and Performance: The Moderating Effect of Ethical Leadership.Toby Joplin, Rebecca L. Greenbaum, J. Craig Wallace & Bryan D. Edwards - 2019 - Journal of Business Ethics 168 (4):813-826.
    Drawing on theoretical arguments from the psychology discipline, we investigate the implications of employee entitlement in organizational settings. Specifically, we utilize workplace engagement theory to suggest that due to their skewed sense of deservingness, employees high in entitlement are less likely to experience workplace engagement. Furthermore, the negative relationship between employee entitlement and workplace engagement is strengthened when ethical leadership is low, yet mitigated when ethical leadership is high. Finally, we predict that under conditions of low ethical leadership, reductions in (...)
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  17.  16
    Dependencies in evidential reports: The case for informational advantages.Toby D. Pilditch, Ulrike Hahn, Norman Fenton & David Lagnado - 2020 - Cognition 204 (C):104343.
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  18.  93
    Causal decision theory’s predetermination problem.Toby Charles Penhallurick Solomon - 2021 - Synthese 198 (6):5623-5654.
    It has often been noted that there is some tension between engaging in decision-making and believing that one’s choices might be predetermined. The possibility that our choices are predetermined forces us to consider, in our decisions, act-state pairs which are inconsistent, and hence to which we cannot assign sensible utilities. But the reasoning which justifies two-boxing in Newcomb’s problem also justifies associating a non-zero causal probability with these inconsistent act-state pairs. Put together these undefined utilities and non-zero probabilities entail that (...)
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  19.  32
    Psychics, aliens, or experience? Using the Anomalistic Belief Scale to examine the relationship between type of belief and probabilistic reasoning.Toby Prike, Michelle M. Arnold & Paul Williamson - 2017 - Consciousness and Cognition 53:151-164.
  20. Feral Children: Settler Colonialism, Progress, and the Figure of the Child.Toby Rollo - 2018 - Settler Colonial Studies 8 (1):60-79.
    Settler colonialism is structured in part according to the principle of civilizational progress yet the roots of this doctrine are not well understood. Disparate ideas of progress and practices related to colonial dispossession and domination can be traced back to the Enlightenment, and as far back as ancient Greece, but there remain unexplored logics and continuities. I argue that civilizational progress and settler colonialism are structured according to the opposition between politics governed by reason or faith and the figure of (...)
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  21. A philosophical guide to chance.Toby Handfield - 2012 - Cambridge: Cambridge University Press.
    It is a commonplace that scientific inquiry makes extensive use of probabilities, many of which seem to be objective chances, describing features of reality that are independent of our minds. Such chances appear to have a number of paradoxical or puzzling features: they appear to be mind-independent facts, but they are intimately connected with rational psychology; they display a temporal asymmetry, but they are supposed to be grounded in physical laws that are time-symmetric; and chances are used to explain and (...)
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  22. Intra-Group Epistemic Injustice.Abraham Tobi - 2023 - Social Epistemology 37 (6):798-809.
    When an agent suffers in their capacity as a knower, they are a victim of epistemic injustice. Varieties of epistemic injustices have been theorised. A salient feature across these theories is that perpetrators and victims of epistemic injustice belong to different social groups. In this paper, I argue for a form of epistemic injustice that could occur between members of the same social group. This is a form of epistemic injustice where the knower is first a victim of historical and (...)
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  23.  56
    The many forms of hypercomputation.Toby Ord - 178 - Journal of Applied Mathematics and Computation 178:142-153.
    This paper surveys a wide range of proposed hypermachines, examining the resources that they require and the capabilities that they possess. 2005 Elsevier Inc. All rights reserved.
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  24. Truth, Dependence and Supervaluation: Living with the Ghost.Toby Meadows - 2013 - Journal of Philosophical Logic 42 (2):221-240.
    In J Philos Logic 34:155–192, 2005, Leitgeb provides a theory of truth which is based on a theory of semantic dependence. We argue here that the conceptual thrust of this approach provides us with the best way of dealing with semantic paradoxes in a manner that is acceptable to a classical logician. However, in investigating a problem that was raised at the end of J Philos Logic 34:155–192, 2005, we discover that something is missing from Leitgeb’s original definition. Moreover, we (...)
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  25. Towards A Plausible Account of Epistemic Decolonisation.Abraham T. Tobi - 2020 - Philosophical Papers 49 (2):253-278.
    Why should we decolonise knowledge? One popular rationale is that colonialism has set up a single perspective as epistemically authoritative over many equally legitimate ones, and this is a form of...
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  26. Everyday Deeds: Enactive Protest, Exit, and Silence in Deliberative Systems.Toby Rollo - 2017 - Political Theory 45 (5):587-609.
    The deliberative systems approach is a recent innovation within the tradition of deliberative democratic theory. It signals an important shift in focus from the political legitimacy produced within isolated and formal sites of deliberation (e.g., Parliament or deliberative mini-publics), to the legitimacy produced by a number of diverse interconnected sites. In this respect, the deliberative systems (DS) approach is better equipped to identify and address defects arising from the systemic influences of power and coercion. In this article, I examine one (...)
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  27.  55
    Relationships between implicit and explicit uncertainty monitoring and mindreading: Evidence from autism spectrum disorder.Toby Nicholson, David M. Williams, Catherine Grainger, Sophie E. Lind & Peter Carruthers - 2019 - Consciousness and Cognition 70:11-24.
  28.  31
    The Virtues Project: An Approach to Developing Good Leaders.Toby Newstead, Sarah Dawkins, Rob Macklin & Angela Martin - 2019 - Journal of Business Ethics 167 (4):605-622.
    Virtue words, such as justice, fairness, care, and integrity, frequently feature in organizational codes of conduct and theories of ethical leadership. And yet our modern organizations remain blemished by examples lacking virtue. The philosophy of virtue ethics and numerous extant theories of leadership cite virtues as essential to good leadership. But we seem to lack understanding of how to develop or embed these virtues and notions of good leadership in practice. In 2012, virtue ethicist Julia Annas pointed to a training (...)
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  29.  11
    Editing Jane: Austen's Juvenilia in the Classroom.Tobi Kozakewich, Kirsten Macleod & Juliet Mcmaster - 2000 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 19:187.
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  30.  5
    A Staggering Revolution: A Cultural History of Thirties Photography.John Raeburn - 2006 - University of Illinois Press.
    A comprehensive look at photography's most dynamic era, this book surveys the rich variety of innovation that characterised the 1930s, exploring the aesthetic and cultural achievements of leading photographers and mapping the impact on the ...
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  31.  4
    Ben Shahn's American Scene: Photographs, 1938.John Raeburn - 2010 - University of Illinois Press.
    The paintings, murals, and graphics of Ben Shahn have made him one of the most heralded American artists of the 20th century, but during the 1930s he was among the America's premier photographers. This book presents 100 photographs from his most ambitious FSA project, a study of small-town life in the Depression.
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  32. Appreciative Silencing in Communicative Exchange.Abraham Tobi - forthcoming - Episteme:1-15.
    Instances of epistemic injustice elicit resistance, anger, despair, frustration or cognate emotional responses from their victims. This sort of response to the epistemic injustices that accompanied historical systems of oppression such as colonialism, for example, is normal. However, if their victims have internalised these oppressive situations, we could get the counterintuitive response of appreciation. In this paper, I argue for the phenomenon of appreciative silencing to make sense of instances like this. This is a form of epistemic silencing that happens (...)
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  33. Duties Regarding Nature: A Kantian Environmental Ethic.Toby Svoboda - 2015 - Routledge.
    In this book, Toby Svoboda develops and defends a Kantian environmental virtue ethic, challenging the widely-held view that Kant's moral philosophy takes an instrumental view toward nature and animals and has little to offer environmental ethics. On the contrary, Svoboda posits that there is good moral reason to care about non-human organisms in their own right and to value their flourishing independently of human interests, since doing so is constitutive of certain virtues. Svoboda argues that Kant’s account of indirect (...)
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  34.  3
    Theology and Meaning: A Critique of Metatheological Scepticism.Raeburne Seeley Heimbeck - 1969 - Routledge.
    What sense, if any, does it make to speak of God? This question, of such vital importance to religious commitment, occupies an important place in discussion among Anglo-American philosophers of religion whose orientation is logical analysis. ‘Metatheological scepticism’ is the view that denies the intelligibility of religious discourse, derived from a theory of meaning which holds that a sentence has cognitive significance only if it makes a statement that is conclusively verifiable on empirical grounds. Dr Heimbeck’s argument for the cognitive (...)
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  35. Els fets negatius en el "Tractatus Logico-Philosphicus".Tobies Grimaltos Mascaros - 1992 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 7 (1-3):847-858.
  36.  20
    Texts as Performances: How to Reconstruct Webs of Beliefs from Expressed Utterances.Toby Reiner - 2009 - Journal of the Philosophy of History 3 (3):266-289.
    This paper argues that historians of ideas must, when seeking to reconstruct webs of beliefs, interpret texts as though they were performances. As this is particularly the case with dialogic texts, the paper focuses on Plato's dialogues to show that the arguments expressed therein cannot be taken as expressions of Plato's beliefs. Rather, such arguments seek to prompt thought in their readers and thus reveal beliefs indirectly. We must therefore revise Mark Bevir's account of the reconstruction of webs of beliefs (...)
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  37.  25
    The sources of communitarianism on the American left: Pluralism, republicanism, and participatory democracy.Toby Reiner - 2011 - History of European Ideas 37 (3):293-303.
    This article considers the nature of communitarian thought in late twentieth century Anglo-American political philosophy. It argues that communitarianism arose out of a critique of modernist theories of justice such as that of John Rawls shared by a group of writers committed to idealist principles that emphasised narrative approaches to the study of political thought, the importance of historical context, and popular participation in political life. It then focuses on one particular American strand of communitarian thought, exemplified by the work (...)
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  38. Conflict and Peace: An Introduction to International Conflict and Peace Making.Toby Russo - 2009 - Ethos: Social Education Victoria 17 (2):31.
  39.  25
    The gods must be crazy.Toby Alice Volkman - 1988 - In Larry P. Gross, John Stuart Katz & Jay Ruby (eds.), Image Ethics: The Moral Rights of Subjects in Photographs, Film, and Television. Oup Usa.
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  40. Anti‐Theodicy.Toby Betenson - 2016 - Philosophy Compass 11 (1):56-65.
    In this article, I outline the major themes of ‘anti-theodicy’. Anti-theodicy is characterised as a reaction, as rejection, against traditional solutions to the problem of evil and against the traditional formulations of the problem of evil to which those solutions respond. I detail numerous ‘moral’ anti-theodical objections to theodicy, illustrating the central claim of anti-theodicy: Theodicy is morally objectionable. I also detail some ‘non-moral’ anti-theodical objections, illustrating the second major claim of anti-theodicy: Traditional formulations of the problem of evil are (...)
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  41.  28
    Evidence synthesis indicates contentless experiences in meditation are neither truly contentless nor identical.Toby J. Woods, Jennifer M. Windt & Olivia Carter - 2024 - Phenomenology and the Cognitive Sciences 23 (2):253-304.
    Contentless experience involves an absence of mental content such as thought, perception, and mental imagery. In academic work it has been classically treated as including states like those aimed for in Shamatha, Transcendental, and Stillness Meditation. We have used evidence synthesis to select and review 135 expert texts from within the three traditions. In this paper we identify the features of contentless experience referred to in the expert texts and determine whether the experiences are the same or different across the (...)
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  42.  27
    Silence in Shamatha, Transcendental, and Stillness Meditation: An Evidence Synthesis Based on Expert Texts.Toby J. Woods, Jennifer M. Windt & Olivia Carter - 2020 - Frontiers in Psychology 11.
    Shamatha, Transcendental, and Stillness Meditation are said to aim for “contentless” experiences, where mental content such as thoughts, perceptions, and mental images is absent. Silence is understood to be a central feature of those experiences. The main source of information about the experiences is texts by experts from within the three traditions. Previous research has tended not to use an explicit scientific method for selecting and reviewing expert texts on meditation. We have identified evidence synthesis as a robust and transparent (...)
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  43. Sulfate Aerosol Geoengineering: The Question of Justice.Toby Svoboda, Klaus Keller, Marlos Goes & Nancy Tuana - 2011 - Public Affairs Quarterly 25 (3):157-180.
    Some authors have called for increased research on various forms of geoengineering as a means to address global climate change. This paper focuses on the question of whether a particular form of geoengineering, namely deploying sulfate aerosols in the stratosphere to counteract some of the effects of increased greenhouse gas concentrations, would be a just response to climate change. In particular, we examine problems sulfate aerosol geoengineering (SAG) faces in meeting the requirements of distributive, intergenerational, and procedural justice. We argue (...)
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  44. The scourge: Moral implications of natural embryo loss.Toby Ord - 2008 - American Journal of Bioethics 8 (7):12 – 19.
    It is often claimed that from the moment of conception embryos have the same moral status as adult humans. This claim plays a central role in many arguments against abortion, in vitro fertilization, and stem cell research. In what follows, I show that this claim leads directly to an unexpected and unwelcome conclusion: that natural embryo loss is one of the greatest problems of our time and that we must do almost everything in our power to prevent it. I examine (...)
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  45. Rational Choice and the Transitivity of Betterness.Toby Handfield - 2014 - Philosophy and Phenomenological Research 89 (3):584-604.
    If A is better than B and B is better than C, then A is better than C, right? Larry Temkin and Stuart Rachels say: No! Betterness is nontransitive, they claim. In this paper, I discuss the central type of argument advanced by Temkin and Rachels for this radical idea, and argue that, given this view very likely has sceptical implications for practical reason, we would do well to identify alternative responses. I propose one such response, which employs the idea (...)
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  46. The Color of Childhood: The Role of the Child/Human Binary in the Production of Anti-Black Racism.Toby Rollo - 2018 - Journal of Black Studies 49 (4):307-329.
    The binary between the figure of the child and the fully human being is invoked with regularity in analyses of race, yet its centrality to the conception of race has never been fully explored. For most commentators, the figure of the child operates as a metaphoric or rhetorical trope, a non-essential strategic tool in the perpetuation of White supremacy. As I show in the following, the child/human binary does not present a contingent or merely rhetorical construction but, rather, a central (...)
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  47.  69
    Fixed Points for Consequence Relations.Toby Meadows - unknown
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  48.  8
    When Deduction Leads to Belief.Christopher Hookway Tobies Grimaltos - 2006 - Ratio 8 (1):24-41.
    The paper questions the common assumption that rational individuals believe all propositions which they know to be logical consequences of their other beliefs: although we must acknowledge the truth of a proposition which is a deductive consequence of our beliefs, we may not genuinely believe it. This conclusion is defended by arguing that some familiar counterexamples to the claim that knowledge is justified true belief fail because they involve propositions which are not really believed. Beliefs guide conduct or issue in (...)
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  49. Why Moral Error Theorists Should Become Revisionary Moral Expressivists.Toby Svoboda - 2015 - Journal of Moral Philosophy:1-25.
    Moral error theorists hold that morality is deeply mistaken, thus raising the question of whether and how moral judgments and utterances should continue to be employed. Proposals include simply abolishing morality, adopting some revisionary fictionalist stance toward morality, and conserving moral judgments and utterances unchanged. I defend a fourth proposal, namely revisionary moral expressivism, which recommends replacing cognitivist moral judgments and utterances with non-cognitivist ones. Given that non-cognitivist attitudes are not truth apt, revisionary expressivism does not involve moral error. Moreover, (...)
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  50.  27
    What is a Restrictive Theory?Toby Meadows - 2024 - Review of Symbolic Logic 17 (1):67-105.
    In providing a good foundation for mathematics, set theorists often aim to develop the strongest theories possible and avoid those theories that place undue restrictions on the capacity to possess strength. For example, adding a measurable cardinal to $ZFC$ is thought to give a stronger theory than adding $V=L$ and the latter is thought to be more restrictive than the former. The two main proponents of this style of account are Penelope Maddy and John Steel. In this paper, I’ll offer (...)
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