Results for 'phenomenalism'

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  1. Phenomenalist Dogmatist Experientialism and the Distinctiveness Problem.Harmen8 Ghijsen - 2014 - Synthese 191 (7):1549-1566.
    Phenomenalist dogmatist experientialism (PDE) holds the following thesis: if $S$ has a perceptual experience that $p$ , then $S$ has immediate prima facie evidential justification for the belief that $p$ in virtue of the experience’s phenomenology. The benefits of PDE are that it (a) provides an undemanding view of perceptual justification that allows most of our ordinary perceptual beliefs to be justified, and (b) accommodates two important internalist intuitions, viz. the New Evil Demon Intuition and the Blindsight Intuition. However, in (...)
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  2. Kantian Phenomenalism Without Berkeleyan Idealism.Tim Jankowiak - 2017 - Kantian Review 22 (2):205-231.
    Phenomenalist interpretations of Kant are out of fashion. The most common complaint from anti-phenomenalist critics is that a phenomenalist reading of Kant would collapse Kantian idealism into Berkeleyan idealism. This would be unacceptable because Berkeleyan idealism is incompatible with core elements of Kant’s empirical realism. In this paper, I argue that not all phenomenalist readings threaten empirical realism. First, I distinguish several variants of phenomenalism, and then show that Berkeley’s idealism is characterized by his commitment to most of them. (...)
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  3. Phenomenology and Phenomenalism: Ernst Mach and the Genesis of Husserl’s Phenomenology.Denis Fisette - 2012 - Axiomathes 22 (1):53-74.
    How do we reconcile Husserl’s repeated criticism of Mach’s phenomenalism almost everywhere in his work with the leading role that Husserl seems to attribute to Mach in the genesis of his own phenomenology? To answer this question, we shall examine, first, the narrow relation that Husserl establishes between his phenomenological method and Mach’s descriptivism. Second, we shall examine two aspects of Husserl’s criticism of Mach: the first concerns phenomenalism and Mach’s doctrine of elements, while the second concerns the (...)
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  4.  75
    Defending Phenomenalism.Michael Pelczar - 2019 - Philosophical Quarterly 69 (276):574-597.
    According to phenomenalism, physical things are a certain kind of possibility for experience. This paper clarifies the phenomenalist position and addresses some main objections to it, with the aim of showing that phenomenalism is a live option that merits a place alongside dualism and materialism in contemporary metaphysical debate.
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  5. Phenomenalism.Wilfrid Sellars - 1963 - In Science, Perception, and Reality. Humanities Press. pp. 60-105.
     
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  6. Sensorama: A Phenomenalist Analysis of Spacetime and Its Contents.Michael Pelczar - 2015 - Oxford University Press.
    How does the modern scientific conception of time constrain the project of assigning the mind its proper place in nature? On the scientific conception, it makes no sense to speak of the duration of a pain, or the simultaneity of sensations occurring in different parts of the brain. Such considerations led Henri Poincaré, one of the founders of the modern conception, to conclude that consciousness does not exist in spacetime, but serves as the basic material out of which we must (...)
     
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  7. Normative Phenomenalism: On Robert Brandom's Practice‐Based Explanation of Meaning.Ronald Loeffler - 2005 - European Journal of Philosophy 13 (1):32-69.
  8.  94
    Pragmatism, Phenomenalism, and Truth Talk.Robert Brandom - 1988 - Midwest Studies in Philosophy 12 (1):75-93.
  9. Phenomenalism and Corporeal Substance in Leibniz.Robert Merrihew Adams - 1983 - Midwest Studies in Philosophy 8 (1):217-257.
  10. Nietzsche as Phenomenalist?Pietro Gori - 2012 - In Marco Brusotti, Günter Abel & Helmut Heit (eds.), Nietzsches Wissenschaftsphilosophie. Berlin/Boston: deGruyter. pp. 345-356.
    During the second decade of the 20th century Hans Kleinpeter, an Austrian scholar devoted to the development of the modern science, published some brief papers on Nietzsche’s thought. Kleinpeter has been one of the main upholders of Mach’s epistemology and probably the first who connected his ideas with the philosophy of Nietzsche. In his book on Der Phänomenalismus (1913) he described a new world view that arose in the 19th century, a perspective that ‒ according to him ‒ completely contrasted (...)
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  11.  52
    Leibniz and Phenomenalism.Nicholas Jolley - 1986 - Studia Leibnitiana 18 (1):38-51.
    Leibniz est-il devenu phénoménaliste pendant ses années dernières ? Contre Furth et Loeb, ce travail rend une réponse négative à cette question. Quoique Leibniz a caressé les idées phénoménalistes, il ne les a jamais vraiment acceptées ; au contraire, il soutient une autre thèse réductioniste, c'est-à-dire que les corps sont des agrégats des monades. Cependant, cette conclusion entraîne ses propres difficultés, car à certains égards, la doctrine phénoménaliste paraît plus satisfaisante que l'option concurrante. On soutient que la répugnance leibnizienne à (...)
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  12. Physicalism, Psychism, and Phenomenalism.Lei Zhong - 2016 - Journal of Philosophy 113 (11):572-590.
    The dominant way to define physical entities is by appeal to ideal physics (as opposed to current physics). However, it has been worried that physicalism understood in terms of ideal physics would be too liberal to rule out “psychism”, the view that mentality exists at the fundamental metaphysical level. In this article, I argue that whereas physicalism is incompatible with some psychist cases, such as the case of “phenomenalism” in which ideal physics adopts mental concepts to denote fundamental entities, (...)
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  13. Phenomenalism.G. F. Stout - 1938-1939 - Proceedings of the Aristotelian Society 39:1-18.
     
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  14.  80
    Phenomenalism.A. J. Ayer - 1947 - Proceedings of the Aristotelian Society 47:163 - 196.
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  15. Phenomenology is Not Phenomenalism. Is There Such a Thing as Phenomenology of Sport?Jan Halák, Ivo Jirásek & Mark Stephen Nesti - 2014 - Acta Gymnica 44 (2):117-129.
    Background: The application of the philosophical mode of investigation called “phenomenology” in the context of sport. Objective: The goal is to show how and why the phenomenological method is very often misused in the sportrelated research. Methods: Interpretation of the key texts, explanation of their meaning. Results: The confrontation of concrete sport-related texts with the original meaning of the key phenomenological notions shows mainly three types of misuse – the confusion of phenomenology with immediacy, with an epistemologically subjectivist stance ( (...)), and with empirical research oriented towards objects in the world. Conclusions: Many of the discussed authors try to take over the epistemological validity of phenomenology for their research, which itself is not phenomenological, and it seems that this is because they lack such a methodological foundation. The authors believe that an authentically phenomenological analysis of sport is possible, but it must respect the fundamental distinctions that differentiate phenomenology from other styles of thinking. (shrink)
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  16. Existential Hypotheses. Realistic Versus Phenomenalistic Interpretations.Herbert Feigl - 1950 - Philosophy of Science 17 (1):35-62.
  17. Kant's Idealism and Phenomenalism. Critical Notice of Lucy Allais's "Manifest Reality. Kant's Idealism & His Realism".Dennis Schulting - 2017 - Studi Kantiani 30:191–202.
  18.  27
    Kant, Epistemic Phenomenalism, and the Refutation of Idealism.Michael Oberst - 2018 - Archiv für Geschichte der Philosophie 100 (2):172-201.
    This paper takes issue with the widespread view that Kant rejects epistemic phenomenalism. According to epistemic phenomenalism, only cognition of states of one’s own mind can be certain, while cognition of outer objects is necessarily uncertain. I argue that Kant does not reject this view, but accepts a modified version of it. For, in contrast to traditional skeptics, he distinguishes between two kinds of outer objects and holds that we have direct access to outer appearances in our mind; (...)
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  19.  14
    Phenomenalism.D. G. C. Macnabb - 1941 - Proceedings of the Aristotelian Society 41:67 - 90.
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  20.  22
    Phenomenalism.C. D. Broad - 1915 - Proceedings of the Aristotelian Society 15:227 - 251.
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  21.  52
    A Pragmatic Phenomenalist Account of Knowledge.Byeong D. Lee - 2008 - Dialogue 47 (3-4):565-.
    ABSTRACT: Robert Brandom argues for a "pragmatic phenomenalist account" of knowledge. On this account, we should understand our notion of justification in accordance will a Sellarsian social practice model, and there is nothing more to the phenomenon of knowledge than the proprieties of takings-as-knowing. I agree with these two claims. But Brandom's proposal is so sketchy that it is unclear how it can deal will a number of much-discussed problems in contemporary epistemology. The main purpose of this article is to (...)
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  22.  13
    Between Platonism and Phenomenalism: Reply to Cao.Steven French & James Ladyman - 2003 - Synthese 136 (1):73-78.
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  23.  50
    Theoretical Phenomenalism.James W. Cornman - 1973 - Noûs 7 (2):120-138.
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  24. Brentano and J. Stuart Mill on Phenomenalism and Mental Monism.Denis Fisette - 2020 - In Denis Fisette, Guillaume Fréchette & Friedrich Stadler (eds.), Franz Brentano and Austrian Philosophy. Berlin, Allemagne: pp. 251-267.
    This study is about Brentano’s criticism of a version of phenomenalism that he calls “mental monism” and which he attributes to positivist philosophers such as Ernst Mach and John Stuart Mill. I am interested in Brentano’s criticism of Mill’s version of mental monism based on the idea of “permanent possibilities of sensation.” Brentano claims that this form of monism is characterized by the identification of the class of physical phenomena with that of mental phenomena, and it commits itself to (...)
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  25.  42
    Between Phenomenalism and Objectivism.Daniel Laurier - 2005 - Journal of Philosophical Research 30:189-214.
    Brandom (1994) claims to have succeeded in showing how certain kinds of social practices can institute objective deontic statuses and confer objective conceptual contents on certain performances. This paper proposes a reconstruction of how, on Brandom’s views, this is supposed to come about, and a critical examination of the explicit arguments offered in support for this claim.
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  26.  17
    Between Phenomenalism and Objectivism: An Examination of R. Brandom's Account of the Objectivity of Discursive Deontic Statuses.Daniel Laurier - 2005 - Journal of Philosophical Research 30:189-214.
    Brandom claims to have succeeded in showing how certain kinds of social practices can institute objective deontic statuses and confer objective conceptual contents on certain performances. This paper proposes a reconstruction of how, on Brandom’s views, this is supposed to come about, and a critical examination of the explicit arguments offered in support for this claim.
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  27.  4
    Phenomenalism and Kant.Roberto Horacio de Sá Pereira - 2021 - Con-Textos Kantianos 1 (13):245-258.
    Readings of Kant’s Critique as endorsing phenomenalism have occupied the spotlight in recent times: ontological phenomenalism, semantic phenomenalism, analytical phenomenalism, epistemological phenomenalism, and so on. Yet, they raise the same old coherence problem with the Critique : are they compatible with Kant’s Refutation of Idealism? Are they able to reconcile the Fourth Paralogism of the first edition with the Refutation of the second, since Kant repeatedly claimed that he never changed his mind in-between the two (...)
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  28.  28
    IX.—Phenomenalism.A. J. Ayer - 1947 - Proceedings of the Aristotelian Society 47 (1):163-196.
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  29.  82
    Kant’s Phenomenalism.Richard E. Aquila - 1975 - Idealistic Studies 5 (2):108-126.
    I want to state as clearly as I can the sense in which Kant is, and the sense in which he is not, a phenomenalist. And I also want to state the argument which Kant presents, in the Transcendental Deduction, for his particular version of phenomenalism. Since that doctrine has been stated by Kant himself as the view that we have knowledge of “appearances” only, and not of things in themselves, or that material objects are nothing but a species (...)
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  30.  6
    I.—Phenomenalism: The Presidential Address.G. F. Stout - 1939 - Proceedings of the Aristotelian Society 39 (1):1-18.
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  31. Factual Phenomenalism: A Supervenience Theory.John Bolender - 1998 - Sorites 9 (9):16-31.
    Broadly speaking, phenomenalism is the position that physical facts depend upon sensory facts. Many have thought it to imply that physical statements are translatable into sensory statements. Not surprisingly, the impossibility of such translations led many to abandon phenomenalism in favor of materialism. But this was rash, for if phenomenalism is reformulated as the claim that physical facts supervene upon sensory facts, then translatability is no longer required. Given materialism's failure to account for subjective experience, there has (...)
     
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  32.  63
    Berkeley and Phenomenalism.J. W. Davis - 1962 - Dialogue 1 (1):67-80.
  33. Realism or Phenomenalism?C. I. Lewis - 1955 - Philosophical Review 64 (2):233-247.
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  34. A World for Us: The Case for Phenomenalistic Idealism.John Foster - 2008 - Oxford University Press.
    A World for Us aims to refute physical realism and establish in its place a form of idealism. Physical realism, in the sense in which John Foster understands it, takes the physical world to be something whose existence is both logically independent of the human mind and metaphysically fundamental. Foster identifies a number of problems for this realist view, but his main objection is that it does not accord the world the requisite empirical immanence. The form of idealism that he (...)
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  35.  95
    Functionalism and Phenomenalism: A Critical Note.Colin McGinn - 1980 - Australasian Journal of Philosophy 58 (1):35-46.
  36.  22
    A Pragmatic Phenomenalist Account of Knowledge.Byeong D. Lee - 2008 - Dialogue 47 (3-4):565-582.
    ABSTRACT: Robert Brandom argues for a "pragmatic phenomenalist account" of knowledge. On this account, we should understand our notion of justification in accordance will a Sellarsian social practice model, and there is nothing more to the phenomenon of knowledge than the proprieties of takings-as-knowing. I agree with these two claims. But Brandom's proposal is so sketchy that it is unclear how it can deal will a number of much-discussed problems in contemporary epistemology. The main purpose of this article is to (...)
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  37.  38
    Phenomenalism in Epistemology and Physicalism in Aesthetics.Jacques Morizot - 2011 - Principia: An International Journal of Epistemology 15 (3):439-452.
    The starting point of this paper is the intriguing observation that Goodman has defended a phenomenalist point of view in his epistemological works and a physicalist one in aesthetics. In fact, it would certainly be more accurate to say that his focus was anti-physicalist in epistemology and anti phenomenalist in aesthetics. In any case a majority of interpreters would spontaneously have waited for a diametrically opposite choice, more consistent indeed with the positions taken by the representatives in these fields. Yet (...)
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  38.  24
    Phenomenalism, or Neutral Monism, in Mach’s Analysis of Sensations?John Preston - 2020 - In Interpreting Ernst Mach: Critical Essays.
    I set out the factors which tempt people into reading Ernst Mach's book The Analysis of Sensations as putting forward either a version of phenomenalism or a version of neutral monism, and then assess the strengths and weaknesses of these two readings. I present an ‘internal’ view of that text, showing that it by no means mandates the phenomenalist reading, and that a case for something more like the neutral monist reading can be made from within that book, indeed (...)
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  39. Phenomenalism, Phenomenology, and the Question of Time: A Comparative Study of the Theories of Mach, Husserl, and Boltzmann.Adam Berg - 2015 - Lexington Books.
    Phenomenalism, Phenomenology and the Question of Time: A Comparative Study of the Theories of Mach, Husserl, and Boltzmann explores comparative analysis of the concept of phenomenology in relation to Mach’s, Boltzmann’s and Husserl’s works on time. It also explores whether or not phenomenology can be naturalized and the scope of its relation to the question of time, experience, physical processes, and irreversibility.
     
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  40.  34
    Phenomenalism in Epistemology and Physicalism in Aesthetics.Jacques Morizot - 2011 - Principia: An International Journal of Epistemology 15 (3):439-452.
    O ponto de partida deste artigo é a observação intrigante de que Goodman defendeu um ponto de vista fenomenalista em suas obras epistemológicas, e fenomenalista em suas obras sobre estética. Na verdade, seria certamente mais preciso dizer que seu foco era antifisicalista em epistemologia e antifenomenalista na estética. De qualquer maneira, a maioria dos interpretadores teria, espontaneamente, esperado a escolha oposta, de fato mais consistente com as posições tomadas pelos representantes dessas áreas. Contudo, a estratégia de Goodman não é arbitrária, (...)
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  41. A Defence of Phenomenalism in Psychology.F. H. Bradley - 1900 - Mind 9 (33):26-45.
  42. The Dissolution of Objects: Between Platonism and Phenomenalism[REVIEW]Steven French & James Ladyman - 2003 - Synthese 136 (1):73 - 77.
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  43.  19
    Comments on Realistic Versus Phenomenalistic Interpretations.Philipp Frank - 1950 - Philosophy of Science 17 (2):166-169.
  44. Phenomenalism in Ethics.F. C. Doan - 1905 - Mind 14 (54):221-234.
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  45. Phenomenalism in Ethics.F. C. Doan - 1906 - Philosophical Review 15:99.
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  46.  9
    Are Phenomenalist Beliefs Certain?Gerald Doppelt - 1979 - International Studies in Philosophy 11:5-34.
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  47. Are Phenomenalist Beliefs Certain?Gerald Doppelt - 1979 - International Studies in Philosophy 11:5-34.
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  48.  9
    Egocentric Phenomenalism and Conservation in Piaget.Gareth B. Matthews - 1989 - Behaviorism 17 (2):119-128.
  49.  39
    New Phenomenalism as an Account of Perceptual Knowledge.Alan Hobbs - 1975 - Royal Institute of Philosophy Lectures 9:109-121.
    To be an Empiricist with respect to knowledge of the natural world, is to insist that all knowledge of that world is rooted in perceptual experience. All claims which go beyond the deliverances of the senses must, in the end, be justified by, and understood in terms of, relations holding between those claims and sensory data. Crucial to the Empiricist case, therefore, is an account of how perception can be a source of knowledge. How can sensory experiences provide, for the (...)
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  50. Phenomenalism and the Reality of Body in Leibniz's Later Philosophy.Donald P. Rutherford - 1990 - Studia Leibnitiana 22 (1):11-28.
    In der neuen Literatur tiber Leibniz' Spatphilosophie findet man zwei deutlich einander entgegengesetzte Theorien Uber die Realitat des Körpers. Auf der einen Seite gibt es Gesichtspunkte, die ihn mit einer Phänomenalismuslehre verbinden, nach welcher die Körper nichts anderes als koordinierte Perzeptionen unausgedehnter Monaden sind. Auf der anderen Seite gibt es Griinde, die dafur sprechen, daß Leibniz die Auffassung vertreten muß, daß Körper Aggregate von Monaden sind. In diesem Aufsatz suche ich zu zeigen, daß die phanomenalistische Interpretation aufgrund der starken Textzeugnisse, (...)
     
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