Search results for 'Sara Weiss' (try it on Scholar)

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  1. Gail Weiss (2006). Sara Heinamaa. 'Toward a Phenomenology of Sexual Difference: Husserl, Merleau-Ponty, Beauvoir'. Lanham, Md.: Rowman & Littlefield, 2003. [REVIEW] Hypatia 21 (3):194-198.score: 360.0
  2. Helena Sunvisson, Barbara Habermann, Sara Weiss & Patricia Benner (2009). Augmenting the Cartesian Medical Discourse with an Understanding of the Person's Lifeworld, Lived Body, Life Story and Social Identity. Nursing Philosophy 10 (4):241-252.score: 240.0
    Using three paradigm cases of persons living with Parkinson's Disease (PD) the authors make a case for augmenting and enriching a Cartesian medical account of the pathophysiology of PD with an enriched understanding of the lived body experience of PD, the lived implications of PD for a particular person's concerns and coping with the illness. Linking and adding a thick description of the lived experience of PD can enrich caregiving imagination and attunement to the patient's possibilities, concerns and constraints. The (...)
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  3. Richard Bernstein & Paul Weiss (1970). An Interview by Richard Bernstein: Paul Weiss's Recollections of Editing the Peirce Papers. Transactions of the Charles S. Peirce Society 6 (3/4):161 - 188.score: 180.0
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  4. Roslyn Weiss (1998). Socrates Dissatisfied: An Analysis of Plato's Crito. Oxford University Press.score: 60.0
    In this book, Roslyn Weiss contends that, contrary to prevailing notions, Plato's Crito does not show an allegiance between Socrates and the state that condemned him. Denying that the speech of the Laws represents the views of Socrates, Weiss deftly brings to light numerous indications that Socrates provides to the attentive reader that he and the Laws are not partners but antagonists in the argument and that he is singularly unimpressed by the case against escaping prison presented by (...)
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  5. Roslyn Weiss (2001). Virtue in the Cave: Moral Inquiry in Plato's Meno. Oxford University Press.score: 60.0
    In this radical new interpretation of Plato's Meno, Roslyn Weiss exposes the farcical nature of the slave-boy-demonstration and challenges the widely held assumption that the Meno introduces "Platonic" metaphysical and epistemological innovations into an otherwise "Socratic" dialogue. She shows that the Meno is intended as a defense not of all inquiry but of moral inquiry alone, and that it locates the validity of Socratic method in its ability to arrive not at moral knowledge but at the far (...)
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  6. Jie W. Weiss & David J. Weiss (2012). Irrational: At the Moment. Synthese 189 (S1):173-183.score: 60.0
    Traditional scientific views of rationality are couched in economic terms; choosing an option that does not maximize expectancy is irrational. The construct has been extended metaphorically so that the term “irrational” now describes any decision deemed foolish by the evaluator. For everyday decisions that do not involve money, a decision maker’s utilities are generally not known to an onlooker. Therefore, the pejorative label may be applied inappropriately because the evaluation is distorted by incorrect assessment of the decision maker’s goals. We (...)
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  7. Raymond L. Weiss (1991). Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. University of Chicago Press.score: 60.0
    In this book Raymond L. Weiss examines how a seminal Jewish thinker negotiates the philosophical conflict between Athens and Jerusalem in the crucial area of ethics. Maimonides, a master of both the classical and the biblical-rabbinic traditions, reconciled their differing views of morality primarily in the context of Jewish jurisprudence. Taking into consideration the entire corpus of Maimonides' writings, Weiss focuses on the ethical sections of the Commentary on the Mishnah and the Mishneh Torah , but also discusses (...)
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  8. Paul Weiss (2000). Emphatics. Vanderbilt University Press.score: 60.0
    Defining an "emphatic" as an intrusion that alters the import of what it intrudes on, Paul Weiss sets the stage for an exquisitely systematic, speculative study of the major themes confronting modern metaphysics. Weiss analyzes emphatics in etiquette, social status, nature, art, conventional behavior, encyclopedias, psychiatry, and religion.
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  9. Allen S. Weiss (1995). Phantasmic Radio. Duke University Press.score: 60.0
    In this original work of cultural criticism, Allen S. Weiss explores the meaning of radio to the modern imagination.
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  10. Paul Weiss (1974). Beyond All Appearances. Carbondale,Southern Illinois University Press.score: 60.0
    An internationally renowned philoso­pher propounds a way to advance be­yond appearance to ultimate realities and a final ideal. “One of philosophy’s main functions is to arouse thought, to awaken and redirect. It asks others to think through, to assess, and at the same time to be flexible and steady. Author and reader must, despite the printed page, despite differences in age and experience, training and knowl­edge, philosophize together,” writes Paul Weiss in his brilliant new book. And this is exactly (...)
     
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  11. Sara Ahbel-Rappe (2010). Roslyn Weiss, The Socratic Paradox and its Enemies Reviewed By. Philosophy in Review 29 (1):76-78.score: 36.0
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  12. Sara Ahbel-Rappe (2009). Roslyn Weiss, The Socratic Paradox and its Enemies. Philosophy in Review 29 (1):76.score: 36.0
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  13. Anne Buchanan & Ellen Buchanan Weiss (2011). Of Sad and Wished-For Years: Elizabeth Barrett Browning's Lifelong Illness. Perspectives in Biology and Medicine 54 (4):479-503.score: 30.0
    Victorian poets Elizabeth Barrett (1806-1861) and Robert Browning (1812-1889) first fell in love through letters, which they began to write to each other in 1845 (Figures 1 and 2). Their growing relationship, slowly progressing from letter to first encounter and eventual secret marriage in 1846, is documented in two volumes of letters, with a plot that unfolds as warmly and compellingly as the best page-turner invented by a novelist. Both were master wordsmiths, so the beauty of their letters is no (...)
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  14. Dieter Vaitl, Niels Birbaumer, John Gruzelier, Graham A. Jamieson, Boris Kotchoubey, Andrea Kübler, Dietrich Lehmann, Wolfgang H. R. Miltner, Ulrich Ott, Peter Pütz, Gebhard Sammer, Inge Strauch, Ute Strehl, Jiri Wackermann & Thomas Weiss (2005). Psychobiology of Altered States of Consciousness. Psychological Bulletin 131 (1):98-127.score: 30.0
  15. Jarat Chopra & Thomas G. Weiss (1992). Sovereignty is No Longer Sacrosanct: Codifying Humanitarian Intervention. Ethics and International Affairs 6 (1):95–117.score: 30.0
  16. Bernhard Weiss (2011). Disagreement. Australasian Journal of Philosophy 89 (4):754 - 755.score: 30.0
    Australasian Journal of Philosophy, Volume 89, Issue 4, Page 754-755, December 2011.
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  17. Donald D. Weiss (1975). Professor Malcolm on Animal Intelligence. Philosophical Review 84 (January):88-95.score: 30.0
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  18. Bernhard Weiss (2007). Truth and the Enigma of Knowability. Dialectica 61 (4):521–537.score: 30.0
    Since its disc overy by Fitch, the paradox of knowability has been a thorn in the anti-realist's side. Recently both Dummett and Tennant have sought to relieve the anti-realist by restricting the applicability of the knowability principle -- the principle that all truths are knowable -- which has been viewed as both a cardinal doctrine of anti-realism and the assumption for reductio of Fitch's argument. In this paper it is argued that the paradox of knowability is a peculiarly acute manifestation (...)
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  19. Max Kölbel & Bernhard Weiss (eds.) (2004). Wittgenstein's Lasting Significance. Routledge.score: 30.0
    Ludwig Wittgenstein (1889-1951) has exerted a more powerful influence on contemporary philosophy than any other twentieth-century thinker. But what is the nature of this influence and why has it proved so enduring? In Wittgenstein's Lasting Significance , twelve contemporary philosophers explore the issues surrounding Wittgenstein's importance and relevance to modern thought. Their articles, ten of which are published here for the first time, cover all of Wittgenstein's major publications: the Tractatus Logico-Philosophicus , Philosophical Investigations , On Certainty , and Remarks (...)
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  20. Thomas G. Weiss (1999). Principles, Politics, and Humanitarian Action. Ethics and International Affairs 13 (1):1–22.score: 30.0
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  21. Thomas G. Weiss (2011). RtoP Alive and Well After Libya. Ethics and International Affairs 25 (3):287-292.score: 30.0
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  22. Paul Weiss (1942). The Ethics of Pacifism. Philosophical Review 51 (5):476-496.score: 30.0
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  23. Bernhard Weiss (2010). Rules and Talking of Rules. International Journal of Philosophical Studies 18 (2):229-241.score: 30.0
    I argue that a practice can only be taken to be one of apparent rule following if it contains a practice of policing moves within the practice. So the existence of an apparently rule-governed practice entails the existence of, what I call, a policing practice. I then argue that this entailment cannot be reconciled with a non-factualist construal of the policing practice. Thus non-factualism about the policing practice is false. Factualism about the policing practice entails realism about rules. So I (...)
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  24. Paul Weiss (1952). The Prediction Paradox. Mind 61 (242):265-269.score: 30.0
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  25. Bernhard Weiss (2009). Minimalism Deflated: Independence Without Substance. Synthese 171 (3):521 - 529.score: 30.0
    The paper examines Wright’s attempt to inflate deflationism about truth. It accepts the details of Wright’s argument but contends that it should best be seen as posing a dilemma for the deflationist: either truth is independent of norms of warranted assertibility—in which case it is substantial—or it is not—in which case epistemicism about truth is a consequence. Some concerns about epistemicism are raised in avoiding the second horn. The first is avoided by distinguishing between independence and substantiality and arguing that (...)
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  26. Paul A. Weiss (1942). Pain and Pleasure. Philosophy and Phenomenological Research 3 (December):137-144.score: 30.0
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  27. Bernhard Weiss (1997). Proof and Canonical Proof. Synthese 113 (2):265-284.score: 30.0
    Certain anti-realisms about mathematics are distinguished by their taking proof rather than truth as the central concept in the account of the meaning of mathematical statements. This notion of proof which is meaning determining or canonical must be distinguished from a notion of demonstration as more generally conceived. This paper raises a set of objections to Dummett's characterisation of the notion via the notion of a normalised natural deduction proof. The main complaint is that Dummett's use of normalised natural deduction (...)
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  28. Amir Pasic & Thomas G. Weiss (1997). The Politics of Rescue: Yugoslavia's Wars and the Humanitarian Impulse. Ethics and International Affairs 11 (1):105–131.score: 30.0
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  29. Roslyn Weiss (1994). Virtue Without Knowledge: Socrates' Conception of Holiness in Plato's Euthyphro. Ancient Philosophy 14 (2):263-282.score: 30.0
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  30. Gail Weiss (2009). Review of Penelope Deutscher, The Philosophy of Simone De Beauvoir: Ambiguity, Conversion, Resistance. [REVIEW] Notre Dame Philosophical Reviews 2009 (2).score: 30.0
  31. Jonathan Weiss (2001). Illusions of Sense in the Tractatus: Wittgenstein and Imaginative Understanding. Philosophical Investigations 24 (3):228–245.score: 30.0
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  32. Gary B. Weiss (1984). Patient Truthfulness: A Test of Models of the Physician-Patient Relationship. Journal of Medicine and Philosophy 9 (4):353-372.score: 30.0
    Little attention has been given in medical ethics literature to issues relating to the truthfulness of patients. Beginning with an actual medical case, this paper first explores truth-telling by doctors and patients as related to two prominent models of the physician-patient relationship. Utilizing this discussion and the literature on the truthfulness and accuracy of the information patients convey to doctors, these models are then critically assessed. It is argued that the patient agency (patient autonomy or contractual) model is inherently and (...)
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  33. Gail Weiss (1994). Creative Agency and Fluid Images: A Review of Iris Young's Throwing Like a Girl and Other Essays in Feminist Philosophy and Social Theory (1990) (1990, Indiana University Press). [REVIEW] Human Studies 17 (4):471 - 478.score: 30.0
  34. Bernhard Weiss (1995). On the Demise of Russell's Multiple Relations Theory of Judgement. Theoria 61 (3):261-282.score: 30.0
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  35. Bernhard Weiss (1996). Anti-Realism, Truth-Value Links and Tensed Truth Predicates. Mind 105 (420):577-602.score: 30.0
    Antirealism about the past is apparently in conflict with our acceptance of a set of systematic linkages between the truth-values of differently tensed sentences made at different times. Arguments based on acceptance of these so-called truth-value links seem to show that fully accounting for our use of the past and future tenses will involve use of a notion of truth which is not epistemically constrained and is thus antirealistically unacceptable. I elaborate these difficulties through an examination of work by Dummett (...)
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  36. Bernhard Weiss (2003). Knowledge of Meaning. Proceedings of the Aristotelian Society 104 (1):75–92.score: 30.0
    The paper is sympathetic to the idea that speakers have implicit knowledge of the semantics of sub-sentential elements of language, loosely, of words. Implicit knowledge is knowledge which the subject need not be capable of articulating yet which is a genuine propositional attitude and it is to be contrasted with tacit knowledge which refers to an information-bearing state which, however, is not a genuine propositional attitude. I begin by defending the implicit knowledge conception of speakers' knowledge of the meanings of (...)
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  37. Paul Weiss (1941). The Golden Rule. Journal of Philosophy 38 (16):421-430.score: 30.0
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  38. Bernhard Weiss (2004). The Place of Semantic Theory. Pacific Philosophical Quarterly 85 (4):454–469.score: 30.0
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  39. Roslyn Weiss (1978). The Perils of Personhood. Ethics 89 (1):66-75.score: 30.0
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  40. Bernhard Weiss (2004). Knowledge of Meaning. Proceedings of the Aristotelian Society 104 (1):75 - 94.score: 30.0
    The paper is sympathetic to the idea that speakers have implicit knowledge of the semantics of sub-sentential elements of language, loosely, of words. Implicit knowledge is knowledge which the subject need not be capable of articulating yet which is a genuine propositional attitude and it is to be contrasted with tacit knowledge which refers to an information-bearing state which, however, is not a genuine propositional attitude. I begin by defending the implicit knowledge conception of speakers' knowledge of the meanings of (...)
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  41. Timothy Weiss (1990). Closing the Chinese Room. Ratio 3 (2):165-81.score: 30.0
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  42. Paul Weiss & Arthur Burks (1945). Peirce's Sixty-Six Signs. Journal of Philosophy 42 (14):383-388.score: 30.0
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  43. Bernhard Weiss & Jeremy Wanderer (eds.) (2010). Reading Brandom: On Making It Explicit. Routledge.score: 30.0
    Essential reading for students and scholars of philosophy of language and mind, Reading Brandom is also an excellent companion volume to Reading McDowell: On ...
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  44. Bernhard Weiss (2008). Review of Bernd Prien, David P. Schweikard (Eds.), Robert Brandom: Analytic Pragmatist. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).score: 30.0
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  45. Penny Weiss & Anne Harper (1990). Rousseau's Political Defense of the Sex-Roled Family. Hypatia 5 (3):90 - 109.score: 30.0
    We argue that Rousseau's defense of the sex-roled family is not based on biological determinism or simple misogyny. Rather, his advocacy of sexual differentiation is based on his understanding of its ability to bring individuals outside of themselves into interdependent communities, and thus to counter natural independence, self-absorption and asociality, as well as social competitiveness and egoism. This political defense of the sex-roled family needs more critique by feminists.
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  46. Bernhard Weiss (2000). Generalizing Brains in Vats. Analysis 60 (1):112–123.score: 30.0
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  47. Roslyn Weiss (2009). The Meno (C.) Ionescu Plato's Meno. An Interpretation. Pp. Xx + 194. Lanham, MD and Plymouth: Lexington Books, 2007. Cased, US$65. ISBN: 978-0-7391-2025-. [REVIEW] The Classical Review 59 (01):60-.score: 30.0
  48. Donald D. Weiss (1973). Wollheim's Paradox: Survey and Solution. Political Theory 1 (2):154-170.score: 30.0
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  49. Thomas G. Weiss & Larry Minear (1991). Do International Ethics Matter? Humanitarian Politics in the Sudan. Ethics and International Affairs 5 (1):197–214.score: 30.0
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  50. Pradip Bhattacharya, Edward T. Ulrich, Joseph A. Bracken, Richard Weiss, Christopher Key Chapple, Michael C. Brannigan, Theodore M. Ludwig, S. Nagarajan, Michael H. Fisher, Steve Derné, Herman Tull, Jarrod W. Brown, Joanna Kirkpatrick, Edward T. Ulrich, Carl Olson & Deepak Sarma (2004). Book Reviews. [REVIEW] International Journal of Hindu Studies 8 (1-3):203-227.score: 30.0
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