Results for 'Peter Brunette'

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  1. The spatial arts: an interview with Jacques Derrida.Peter Brunette & David Wills - 1994 - In Peter Brunette & David Wills (eds.), Deconstruction and the visual arts: art, media, architecture. New York, NY, USA: Cambridge University Press. pp. 9--32.
     
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  2.  12
    Screen/Play: Derrida and Film Theory.Peter Brunette & David Wills - 1991 - Journal of Aesthetics and Art Criticism 49 (3):268-269.
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  3.  16
    Nowell-Smith Meets Visconti, Redux: The Old and the New, on the 3rd edition of Geoffrey Nowell-Smith's Luchino Visconti.Peter Brunette - 2005 - Film-Philosophy 9 (2).
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  4. Deconstruction and the visual arts: art, media, architecture.Peter Brunette & David Wills (eds.) - 1994 - New York, NY, USA: Cambridge University Press.
    Deconstruction and the Visual Arts brings together a series of new essays by scholars of aesthetics, art history and criticism, film, television and architecture. Working with the ideas of French philosopher Jacques Derrida, the essays explore the full range of his analyses. They are modelled on the variety of critical approaches that he has encouraged, from critiques of the foundations of our thinking and disciplinary demarcation, to creative and experimental readings of visual 'texts'. Representing some of the most innovative thinking (...)
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  5.  42
    Film Hieroglyphs: Ruptures in Classical Cinema.Peter Brunette & Tom Conley - 1993 - Substance 22 (2/3):347.
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    Images off: Ulmer's Teletheory. [REVIEW]Peter Brunette & David Wills - 1993 - Diacritics 23 (2):36.
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  7.  22
    A Critical Ellipsis: Spacing as an Alternative to Criticism: On Deconstruction and the Visual Arts: Art, Media, Architecture , edited by Peter Brunette and David Wills.Erin Manning - 1998 - Film-Philosophy 2 (1).
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    Brunette, Peter and David Wills. Screen/Play: Derrida and Film Theory.Murray Smith - 1991 - Journal of Aesthetics and Art Criticism 49 (3):268-268.
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  9.  30
    Invaginating Antonioni.David Martin-Jones - 1999 - Film-Philosophy 3 (1).
    Peter Brunette _The Films of Michelangelo Antonioni_ Cambridge: Cambridge University Press, 1998 ISBN 0-521-38992-5 186 pp.
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  10.  86
    The semasiology of some primary confucian concepts.Peter A. Boodberg - 1953 - Philosophy East and West 2 (4):317-332.
  11. An Argument Against Welfare Rights.Peter Bornschein - 2023 - Reason Papers 43 (1):261-274.
  12. Are Cultural Explanations for Racial Disparities Racist?Peter Bornschein - forthcoming - Journal of Philosophical Research.
    Negative characteristics are sometimes attributed to racial groups on the basis of culture. Sometimes these cultural characteristics are invoked to explain racial disparities. Many antiracist activists and intellectuals argue that such attributions are racist and, in this respect, are no different than attributions of negative characteristics to a racial group based on biology. In a recent essay, Lawrence Blum provides a typology of different kinds of views that attribute negative cultural characteristics to racial groups. One of the views that Blum (...)
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  13. A "Stupid Lack of Clarity": On Kendi's Definitions of Racist and Antiracist.Peter Bornschein - manuscript
    Near the beginning of his huge bestseller How to Be an Antiracist, Ibram X. Kendi says, “Some of my most consequential steps toward being an antiracist have been the moments when I arrived at basic definitions. To be an antiracist is to set lucid definitions of racism/antiracism, racist/antiracist policies, racist/antiracist ideas, racist/antiracist people” (p. 17). Unfortunately, for those who wish to be antiracists, Kendi’s definitions are anything but lucid. In fact, they are quite murky. This is particularly the case with (...)
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  14.  13
    Age preferences: The crucial studies have yet to be done.Peter Borkenau - 1992 - Behavioral and Brain Sciences 15 (1):93-94.
  15.  20
    Are Cultural Explanations for Racial Disparities Racist? in advance.Peter Bornschein - forthcoming - Journal of Philosophical Research.
    Negative characteristics are sometimes attributed to racial groups on the basis of culture. Sometimes these cultural characteristics are invoked to explain racial disparities. Many antiracist activists and intellectuals argue that such attributions are racist and, in this respect, are no different than attributions of negative characteristics to a racial group based on biology. In a recent essay, Lawrence Blum provides a typology of different kinds of views that attribute negative cultural characteristics to racial groups. One of the views that Blum (...)
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    Tolstoy and china: A critical analysis.Peter A. Boodberg - 1951 - Philosophy East and West 1 (3):64-76.
  17.  10
    APPENDIX 2. A Theory of “Happiness”?Peter Bornedal - 2010 - In The Surface and the Abyss: Nietzsche as Philosopher of Mind and Knowledge. Walter de Gruyter.
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  18.  26
    Aporetics as Philosophic Culture.Peter S. Borkowski - 2010 - Cultura 7 (2):257-264.
    This paper attempts to outline a model for introducing students to philosophical analysis based on presentations of the aporia by Nicholas Rescher. It isdeveloped from the premise that philosophy is a distinct culture of its own wherever it can be identified and that such basic exercises in critical thinking represent one of the common denominators running through all philosophical activity: namely, rational analysis of linguistic terms and logical possibilities. Dr. Rescher’s work over the years in logic is rightfully admired; however, (...)
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  19. A county town in transition: the Great Fire of Warwick, 1694.Peter Borsay - 2002 - In Peter Borsay & Lindsay J. Proudfoot (eds.), Provincial Towns in Early Modern England and Ireland: Change, Convergence, and Divergence. Oxford University Press. pp. 151-170.
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  20.  16
    APPENDIX 1. Nietzsche and Ernst Mach on the Analysis of Sensations.Peter Bornedal - 2010 - In The Surface and the Abyss: Nietzsche as Philosopher of Mind and Knowledge. Walter de Gruyter.
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  21.  8
    A Silent World.Peter Bornedal - 2005 - Nietzsche Studien 34 (1):1-47.
  22.  8
    A Silent World.Peter Bornedal - 2005 - Nietzsche Studien 34:1-47.
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  23.  11
    A Silent World.Peter Bornedal - 2005 - Nietzsche Studien 34:1-47.
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  24.  11
    APPENDIX 3. The Fragmented Nietzschean Subject and Literary Criticism.Peter Bornedal - 2010 - In The Surface and the Abyss: Nietzsche as Philosopher of Mind and Knowledge. Walter de Gruyter.
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  25.  18
    Beware of individual differences.Peter Borkenau & Nadine Mauer - 2004 - Behavioral and Brain Sciences 27 (3):328-328.
    Most judgmental biases are found at the level of samples, but do not apply to each person; they reflect prevailing, but not universal, response tendencies. We suggest that it is more promising to study differences between biased and unbiased persons, and between easier and more difficult tasks, than to generalize from a majority of research participants to humans in general.
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  26.  19
    Inference to the best explanation.Peter Lipton - 1991 - New York: Routledge.
    "How do we go about weighing evidence, testing hypotheses and making inferences? According to the model of 'inference to the Best explanation', we work out what to inter from the evidence by thinking about what would actually explain that evidence, and we take the ability of a hypothesis to explain the evidence as a sign that the hypothesis is correct. In inference to the Best Explanation, Peter Lipton gives this important and influential idea the development and assessment it deserves." (...)
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  27.  43
    Han Yü's poetische Werke: Uebersetzt von Erwin von Zach (1872-1942)Han Yu's poetische Werke: Uebersetzt von Erwin von Zach. [REVIEW]Peter A. Boodberg, James Robert Hightower, Han Yü & Han Yu - 1953 - Journal of the American Oriental Society 73 (1):35.
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    Robert Paddle. The Last Tasmanian Tiger: The History and Extinction of the Thylacine. x + 273 pp., illus., figs., tables, bibl., index. Cambridge/New York: Cambridge University Press, 2000. $64.95. [REVIEW]Peter Boomgaard - 2002 - Isis 93 (4):724-725.
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    The Grounds of Political Legitimacy.Fabienne Peter - 2023 - Oxford, GB: Oxford University Press.
    Political decisions have the potential to greatly impact our lives. Think of decisions in relation to abortion or climate change, for example. This makes political legitimacy an important normative concern. But what makes political decisions legitimate? Are they legitimate in virtue of having support from the citizens? Democratic conceptions of political legitimacy answer in the affirmative. Such conceptions righly highlight that legitimate political decision-making must be sensitive to disagreements among the citizens. But what if democratic decisions fail to track what (...)
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  30.  88
    Facts, Values, and Norms: Essays Toward a Morality of Consequence.Peter Railton - 2003 - New York: Cambridge University Press.
    In our everyday lives we struggle with the notions of why we do what we do and the need to assign values to our actions. Somehow, it seems possible through experience and life to gain knowledge and understanding of such matters. Yet once we start delving deeper into the concepts that underwrite these domains of thought and actions, we face a philosophical disappointment. In contrast to the world of facts, values and morality seem insecure, uncomfortably situated, easily influenced by illusion (...)
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  31.  8
    Vitalizing Nature in the Enlightenment.Peter Hanns Reill - 2005 - University of California Press.
    This far-reaching study redraws the intellectual map of the Enlightenment and boldly reassesses the legacy of that highly influential period for us today. Peter Hanns Reill argues that in the middle of the eighteenth century, a major shift occurred in the way Enlightenment thinkers conceived of nature that caused many of them to reject the prevailing doctrine of mechanism and turn to a vitalistic model to account for phenomena in natural history, the life sciences, and chemistry. As he traces (...)
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  32. Democratic Legitimacy.Fabienne Peter - 2008 - Routledge.
    This book offers a systematic treatment of the requirements of democratic legitimacy. It argues that democratic procedures are essential for political legitimacy because of the need to respect value pluralism and because of the learning process that democratic decision-making enables. It proposes a framework for distinguishing among the different ways in which the requirements of democratic legitimacy have been interpreted. Peter then uses this framework to identify and defend what appears as the most plausible conception of democratic legitimacy. According (...)
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  33.  6
    Adorno and Existence.Peter Eli Gordon - 2016 - Cambridge, Massachusetts: Harvard University Press.
    From the beginning to the end of his career, the critical theorist and Frankfurt School philosopher Theodor W. Adorno sustained an uneasy but enduring bond with existentialism. His attitude overall was that of unsparing criticism, often verging on polemic. In Kierkegaard he saw an early paragon for the late flowering of bourgeois solipsism; in Heidegger an impresario for a "jargon of authenticity" that cloaked its idealism in an aura of pseudo-concreteness and neo-romantic kitsch; even in the more rationalist tradition of (...)
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  34.  46
    Implications for behavior genetics research: No shared environment left?Dorret I. Boomsma & Peter C. M. Molenaar - 1991 - Behavioral and Brain Sciences 14 (3):389-389.
  35. Organizational Memory and Social Memory.Charles Booth, Peter Clark, Agnes Delahaye, Stephen Procter & Michael Rowlinson - 2008 - In Harry Scarbrough (ed.), The Evolution of Business Knowledge. Oxford University Press.
  36. Vitalizing Nature in the Enlightenment.Peter Hanns Reill - 2006 - Journal of the History of Biology 39 (1):199-203.
    This far-reaching study redraws the intellectual map of the Enlightenment and boldly reassesses the legacy of that highly influential period for us today. Peter Hanns Reill argues that in the middle of the eighteenth century, a major shift occurred in the way Enlightenment thinkers conceived of nature that caused many of them to reject the prevailing doctrine of mechanism and turn to a vitalistic model to account for phenomena in natural history, the life sciences, and chemistry. As he traces (...)
     
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  37.  60
    How Homo Became Sapiens: On the Evolution of Thinking.Peter Gärdenfors - 2003 - Oxford University Press.
    In this entertaining work, Peter Grdenfors embarks on an evolutionary detective story to try and solve one of the big mysteries surrounding human existence - how has the modern human being's way of thinking come into existence. Immensely readable and full of humorous insights, the book will be valuable for students in psychology and biology, and accessible to readers of popular science.
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  38.  32
    The Opacity of Narrative.Peter Lamarque - 2014 - Rowman & Littlefield International.
    What is narrative? What is distinctive about the great literary narratives? In virtue of what is a narrative fictional or non-fictional? In this important new book Peter Lamarque, one of the leading philosophers of literature at work today, explores these and related questions to bring new clarity and insight to debates about narrative in philosophy, critical theory, and narratology.
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  39.  40
    Reconciling Science and Religion: THE DEBATE IN EARLY-TWENTIETH-CENTURY BRITAIN.Peter J. Bowler - 2001 - University of Chicago Press.
    Although much has been written about the vigorous debates over science and religion in the Victorian era, little attention has been paid to their continuing importance in early twentieth-century Britain. Reconciling Science and Religion provides a comprehensive survey of the interplay between British science and religion from the late nineteenth century to World War II. Peter J. Bowler argues that unlike the United States, where a strong fundamentalist opposition to evolutionism developed in the 1920s (most famously expressed in the (...)
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  40. Is compositionality compatible with holism?Peter Pagin - 1997 - Mind and Language 12 (1):11-33.
    Peter Pagin Is the principle of semantic compositionality compatible with the principle of semantic holism? The question is of interest, since both principles have a lot that speaks for them, and since they do seem to be in conflict. The view that natural languages have compositional structure is almost unavoidable, since linguistic communication by means of new combinations of words would be virtually incomprehensible otherwise. And holism too seems generally plausible, since the meaning of an expression is directly connected (...)
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  41.  53
    The evolution of altruistic punishment.Peter Richerson - manuscript
    Robert Boyd*†, Herbert Gintis‡, Samuel Bowles§, and Peter J. Richerson¶.
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  42.  94
    The fine art of repetition: essays in the philosophy of music.Peter Kivy - 1993 - New York: Cambridge University Press.
    Peter Kivy is the author of many books on the history of art and, in particular, the aesthetics of music. This collection of essays spans a period of some thirty years and focuses on a richly diverse set of issues: the biological origins of music, the role of music in the liberal education, the nature of the musical work and its performance, the aesthetics of opera, the emotions of music, and the very nature of music itself. Some of these (...)
  43.  11
    Happiness, hope, and despair: rethinking the role of education.Peter Roberts - 2016 - New York: Peter Lang.
    In the Western world it is usually taken as given that we all want happiness, and our educational arrangements tacitly acknowledge this. Happiness, Hope, and Despair argues, however, that education has an important role to play in deepening our understanding of suffering and despair as well as happiness and joy. Education can be uncomfortable, unpredictable, and unsettling; it can lead to greater uncertainty and unhappiness. Drawing on the work of Søren Kierkegaard, Miguel de Unamuno, Fyodor Dostoevsky, Simone Weil, Paulo Freire, (...)
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  44.  43
    Human knowledge and human nature: a new introduction to an ancient debate.Peter Carruthers - 1992 - New York: Oxford University Press.
    Contemporary debates in epistemology devote much attention to the nature of knowledge, but neglect the question of its sources. This book focuses on the latter, especially on the question of innateness. Carruthers' aim is to transform and reinvigorate contemporary empiricism, while also providing an introduction to a range of issues in the theory of knowledge. He gives a lively presentation and assessment of the claims of classical empiricism, particularly its denial of substantive a priori knowledge and of innate knowledge. He (...)
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  45.  31
    Introduction: What makes science possible.Peter Carruthers, Stephen Stich & Michael Siegal - 2002 - In Peter Carruthers, Stephen Stich & Michael Siegal (eds.), The Cognitive Basis of Science. New York: Cambridge University Press.
  46.  27
    Aligning Developmental and Processing Accounts of Implicit and Statistical Learning.Michelle S. Peter & Caroline F. Rowland - 2019 - Topics in Cognitive Science 11 (3):555-572.
    In this article, Peter and Rowland explore the role of implicit statistical learning in syntactic development. It is often accepted that the processes observed in classic implicit learning or statistical learning experiments play an important role in the acquisition of natural language syntax. As Peter and Rowland point out, however, the results from neither research strand can be used to fully explain how children's syntax becomes adult‐like. They propose to address this shortcoming by using the structural priming paradigm.
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  47. The elusiveness of poetic meaning.Peter Lamarque - 2009 - Ratio 22 (4):398-420.
    Various aspects of poetic meaning are discussed, centred on the relation of form and content. A C Bradley's thesis of form-content identity, suitably reformulated, is defended against criticisms by Peter Kivy. It is argued that the unity of form-content is not discovered in poetry so much as demanded of it when poetry is read 'as poetry'. A shift of emphasis from talking about 'meaning' in poetry to talking about 'content' is promoted, as is a more prominent role for 'experience' (...)
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  48.  19
    Introducing Persons: Theories and Arguments in the Philosophy of the Mind.Peter Carruthers - 1986 - Routledge.
    Stimulating introduction to the most central and interesting issues in the philosophy of mind. Topics covered include dualism versus the various forms of materialism, personal identity and survival, and the problem of other minds.
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  49. Animal minds are real, (distinctively) human minds are not.Peter Carruthers - 2013 - American Philosophical Quarterly 50 (3):233-248.
    Everyone allows that human and animal minds are distinctively (indeed, massively) different in their manifest effects. Humans have been able to colonize nearly every corner of the planet, from the artic, to deserts, to rainforests (and they did so in the absence of modern technological aids); they live together in large cooperative groups of unrelated individuals; they communicate with one another using the open-ended expressive resources of natural language; they are capable of cultural learning that accumulates over generations to result (...)
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  50. Can Modal Skepticism Defeat Humean Skepticism?Peter Hawke - 2016 - In Bob Fischer & Felipe Leon (eds.), Modal Epistemology After Rationalism. Cham: Springer. pp. 281-308.
    My topic is moderate modal skepticism in the spirit of Peter van Inwagen. Here understood, this is a conservative version of modal empiricism that severely limits the extent to which an ordinary agent can reasonably believe “exotic” possibility claims. I offer a novel argument in support of this brand of skepticism: modal skepticism grounds an attractive (and novel) reply to Humean skepticism. Thus, I propose that modal skepticism be accepted on the basis of its theoretical utility as a tool (...)
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