Results for 'John Catan'

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  1.  9
    An Introduction to Early Greek Philosophy.John Catan - 1969 - Philosophy and Phenomenological Research 29 (3):473-474.
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  2.  15
    The Concept of First Philosophy and the Unity of the Metaphysics of Aristotle.John Driscoll, Giovanni Reale & John R. Catan - 1982 - Philosophical Review 91 (4):623.
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  3.  1
    Aristotle: The Collected Papers of Joseph Owens.John R. Catan (ed.) - 1981 - State University of New York Press.
    “Great philosophers as well as great artists have the gift of inspiring profoundly different conceptions and meaning in the individuals who contemplate their work,” writes Joseph Owens. Even now, twenty-three centuries after the philosopher’s death, the study of Aristotle continues to challenge us and to broaden our intellectual outlook. In this volume, John R. Catan has gathered together 18 major essays by the well-known aristotelian scholar Joseph Owens that have influenced current opinion on the philosopher. The collection represents (...)
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  4.  7
    Aquinas: God and Action.John R. Catan - 1984 - Noûs 18 (1):125-132.
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  5.  20
    Aristotle, the Immobile Mover.John R. Catan & Giovanni Reale - 1976 - Philosophy Research Archives 2:245-371.
    This is a translation of II Motore Immobile (Metafisica, libro XII), Traduzione intégrale, introduzione e commento by Giovanni Reale (Editrice La Scuola, Brescia, 4th Ed. 1971)- The author offers a unitary reading of the famous twelfth book of Aristotle's Metaphysics. The book is intended for students who wish to read the text itself of Aristotle’s, so that the introduction and commentary to the text and the summaries of the entire Metaphysics as well as the twelfth book gives the student ample (...)
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  6.  21
    Plato on Noetic Intermediaries.John Catan - 1969 - Apeiron 3 (2):14 - 19.
  7.  14
    Recollection and Posterior Analystics II, 19.John Catan - 1970 - Apeiron 4 (2):34.
  8.  3
    A History of Ancient Philosophy I: From the Origins to Socrates.John R. Catan (ed.) - 1985 - State University of New York Press.
    Beginning with the origins of Western philosophy, the profound creation of the Hellenic genius, Reale presents an appreciation of the Naturalists, the Sophists, Socrates, and the Minor Socratics. Special attention is paid to the Eleatics because their problems decisively mark Platonic and Aristotelian philosophy. Interpretation of the Sophists benefits from the recent reevaluation of their thought. Socrates himself would be inconceivable without the Sophists since he is one of them. Socrates is given major prominence. Plato, Aristotle, and all of Hellenistic (...)
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  9.  5
    A History of Ancient Philosophy Iv: The Schools of the Imperial Age.John R. Catan (ed.) - 1990 - State University of New York Press.
    This book covers the first 500 years of the common era. These years witnessed the revivals of Aristotelianism, Epicureanism, Pyrrhonism, Cynicism, and Pythagoreanism; but by far the most important movement was the revival of Platonism under Plotinus. Here, the historical context of Plotinus is provided including the currents of thought that preceded him and opened the path for him. The presuppositions of the Enneads are made explicit and the thought of Plotinus is reconstructed. The author reorients the expositions of Middle (...)
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  10.  3
    A History of Ancient Philosophy Iii: Systems of the Hellenistic Age.John R. Catan (ed.) - 1985 - State University of New York Press.
    Reale’s volume supplies a synthesis previously lacking—a synthesis in the historical treatment of the great philosophies of the Hellenistic Age: the Academy, the Peripatos, the Stoa, the Garden of Epicurus, Scepticism, and Eclecticism. Reale’s extensive and fully documented treatment of the major schools of the period is unified by his thesis that the ethics developed by these major schools were secular faiths that sprang from intuitions about the meaning of life first emotionally grasped and then systematically and rationally developed. It (...)
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  11.  3
    A History of Ancient Philosophy Ii: Plato and Aristotle.John R. Catan (ed.) - 1985 - State University of New York Press.
    In this book Reale presents Plato and Aristotle. At the center of Reale’s interpretation of Plato is the fulcrum of the supersensible, the metaphysical discovery that Plato presented as a result of the Second Voyage. This discovery of the supersensible is, in Reale’s view, not only the fundamental phase of ancient thought, but it also constitutes a milestone on the path of western philosophy. Reale presents Plato in three different dimensions: the theoretic, the mystical-religious, and the political. Each of these (...)
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  12.  7
    A History of Ancient Philosophy Iv: The Schools of the Imperial Age.John R. Catan (ed.) - 1989 - State University of New York Press.
    This book covers the first 500 years of the common era. These years witnessed the revivals of Aristotelianism, Epicureanism, Pyrrhonism, Cynicism, and Pythagoreanism; but by far the most important movement was the revival of Platonism under Plotinus. Here, the historical context of Plotinus is provided including the currents of thought that preceded him and opened the path for him. The presuppositions of the Enneads are made explicit and the thought of Plotinus is reconstructed. The author reorients the expositions of Middle (...)
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  13.  10
    Plato and the Foundations of Metaphysics: A Work on the Theory of the Principles and Unwritten Doctrines of Plato with a Collection of the Fundamental Documents.John R. Catan (ed.) - 1990 - State University of New York Press.
    This is a book about the relationship of the two traditions of Platonic interpretation -- the indirect and the direct traditions, the written dialogues and the unwritten doctrines. Kramer, who is the foremost proponent of the Tubingen School of interpretation, presents the unwritten doctrines as the crown of Plato's system and the key revealing it. Kramer unfolds the philosophical significance of the unwritten doctrines in their fullness. He demonstrates the hermeneutic fruitfulness of the unwritten doctrines when applied to the dialogues. (...)
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  14.  7
    The Concept of First Philosophy and the Unity of the Metaphysics of Aristotle.John R. Catan (ed.) - 1980 - State University of New York Press.
    Reale’s monumental work establishes the exact dimensions of Aristotle’s concept of first philosophy and proves the profound unity of concept that exists in Aristotle’s Metaphysics. Reale’s opposition to the genetic interpretation of the Metaphysics is an updated return to a more traditional view of Aristotle’s work, one which runs counter to nearly all contemporary scholarship. Reale argues that Aristotle’s first philosophy includes a study of being, a study of substance, a study of divine substance, and a study of principles and (...)
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  15.  10
    Recollection and "posterior analytics" II, 19.John Catan - 1970 - Apeiron 4 (2):34 - 57.
    Which are "innate" but "unnoticed" point–as is usually held–to the platonic doctrine of recollection or to some other source? my argument is two- pronged: negatively i argue that aristotle is not describing his hearers as impeded by plato's notion of recollection; the other, positive, that he is describing a misunderstanding of his own quite different doctrine of nous in the minds of his hearers. I show that the two elements of the aporia fit the teaching of aristotle on nous found (...)
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  16.  1
    The Aristotelian Aporia Concerning Separate Mind.John R. Catan - 1968 - Modern Schoolman 46 (1):40-50.
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  17. The Concept of First Philosophy and the Unity of the Metaphysics of Aristotle.Giovanni Reale & John R. Catan - 1981 - Philosophy and Rhetoric 14 (2):117-119.
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  18.  16
    J. M. Robinson's "An Introduction to Early Greek Philosophy". [REVIEW]John Catan - 1969 - Philosophy and Phenomenological Research 29 (3):473.
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  19.  1
    La Metafisica. [REVIEW]John R. Catan - 1995 - Review of Metaphysics 49 (1):153-155.
    These volumes are the much augmented and heavily revised commentary and text by Giovanni Reale of Aristotle's Metaphysics, which was originally issued in two volumes in the series Collana di Filosofi Antichi from the Centro di Studi Filosofici di Gallarate, published by Luigi Loffredo Editore, Naples. The volumes are part of the collection entitled "Temi metafisici e problemi del pensiero antico. Studi e testi," published by the Centro di Ricerche di Metafisica of the Catholic University of the Sacred Heart, Milan. (...)
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  20.  8
    St. Thomas Aquinas on the Existence of God: Collected Papers of Joseph Owens. [REVIEW]Joseph Owens & John R. Catan - 1983 - Philosophical Review 92 (2):297-302.
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  21.  5
    A Heideggerian Critique of Aquinas and a Gilsonian Reply.John Fx Knasas & A. Gilsonian Reply To Heidegger - 1994 - The Thomist 58 (3):415-439.
    In lieu of an abstract, here is a brief excerpt of the content:A HEIDEGGERIAN CRITIQUE OF AQUINAS AND A GILSONIAN REPLY JOHN F. X. KNASAS Center for Thomistic Studies Houston, Texas I IN HIS BOOK, Heidegger and Aquinas: An Essay on Overcoming Metaphysics, John Caputo investigates among other points a claim of Etienne Gilson's followers. Their claim is that Heidegger's charge of an oblivion or forgetfulness of being cannot be pinned on Aquinas.1 Aquinas escapes the charge because he (...)
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  22.  2
    Owens on Aristotle John R. Catan (ed.): Aristotle. The Collected Papers of Joseph Owens. Pp. viii + 264. Albany: State University of New York Press, 1981. Paper. [REVIEW]J. L. Ackrill - 1983 - The Classical Review 33 (01):64-66.
  23.  4
    St. Thomas Aquinas on the Existence of God: The Collected Papers of Joseph Owens John R. Catan, editor Albany: State University of New York Press, 1980. Pp. xii, 291. $9.95. [REVIEW]Paul Vincent Spade - 1982 - Dialogue 21 (4):772-773.
  24.  15
    The genesis of Kant's critique of judgment.John H. Zammito - 1992 - Chicago: University of Chicago Press.
    In this philosophically sophisticated and historically significant work, John H. Zammito reconstructs Kant's composition of The Critique of Judgment and reveals that it underwent three major transformations before publication. He shows that Kant not only made his "cognitive" turn, expanding the project from a "Critique of Taste" to a Critique of Judgment but he also made an "ethical" turn. This "ethical" turn was provoked by controversies in German philosophical and religious culture, in particular the writings of Johann Herder and (...)
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  25. Thinking with Concepts.John Wilson - 1963 - Cambridge: Cambridge University Press.
    In his preface Mr Wilson writes 'I feel that a great many adults … would do better to spend less time in simply accepting the concepts of others uncritically, and more time in learning how to analyse concepts in general'. Mr Wilson starts by describing the techniques of conceptual analysis. He then gives examples of them in action by composing answers to specific questions and by criticism of quoted passages of argument. Chapter 3 sums up the importance of this kind (...)
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  26.  5
    Kant in the 1760s: Contextualizing the “Popular” Turn.John H. Zammito - 2001 - In Predrag Cicovacki, Allen Wood, Carsten Held, Gerold Prauss, Gordon Brittan, Graham Bird, Henry Allison, John H. Zammito, Joseph Lawrence, Karl Ameriks, Ralf Meerbote, Robert Holmes, Robert Howell, Rudiger Bubner, Stanley Rosen, Susan Meld Shell & Yirmiyahu Yovel (eds.), Kant's Legacy: Essays in Honor of Lewis White Beck. Rochester, NY: Boydell & Brewer. pp. 387-432.
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  27.  7
    Siger of Brabant: What It Means to Proceed Philosophically.John F. Wippel - 1997 - In Jan Aertsen & Andreas Speer (eds.), Was ist Philosophie im Mittelalter? Qu'est-ce que la philosophie au moyen âge? What is Philosophy in the Middle Ages?: Akten des X. Internationalen Kongresses für Mittelalterliche Philosophie der Société Internationale pour l'Etude de la Philosophie Médié. Erfurt: De Gruyter. pp. 490-496.
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  28.  6
    A Locke dictionary.John W. Yolton - 1993 - Cambridge, MA, USA: Blackwell.
  29. Skepticism and Incomprehensibility in Bayle and Hume.John Wright - 2019 - In The Skeptical Enlightenment: Doubt and Certainty in the Age of Reason. Liverpool, UK: pp. 129-60.
    I argue that incomprehensibility (what the ancient skeptics called acatalepsia) plays a central role in the skepticism of both Bayle and Hume. I challenge a commonly held view (recently argued by Todd Ryan) that Hume, unlike Bayle, does not present oppositions of reason--what Kant called antimonies.
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  30.  5
    Love between equals: a philosophical study of love and sexual relationships.John Wilson - 1995 - New York: St. Martin's Press.
    Everyone loves something or somebody, and most people are concerned with loving another person like themselves, all equal. This book is based on the belief that getting clear about the concept and meaning of love between equals is essential for success in our practical lives. For how can we love properly unless we have a fairly clear idea of what love is? The book is written in ordinary language and for the ordinary person, without jargon or philosophical technicalities. It aims (...)
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  31. Thomas Aquinas's commentary on Aristotle's metaphysics.John Wippel - 2004 - In Jorge J. E. Gracia & Jiyuan Yu (eds.), Uses and abuses of the classics: Western interpretations of Greek philosophy. Burlington, VT: Ashgate.
     
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  32.  4
    Locke and Malebranche: Two Concepts of Ideas.John W. Yolton - 1980 - In Reinhard Brandt (ed.), John Locke: symposium, Wolfenbüttel, 1979. New York: Walter de Gruyter. pp. 208-224.
  33.  7
    Chapter 13. Philosophy for Everyman: Kant’s Encyclopedia Course.John Zammito - 2015 - In Robert R. Clewis (ed.), Reading Kant's Lectures. Boston: De Gruyter. pp. 301-320.
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  34.  2
    Aristotle: The Collected Papers of Joseph Owens.Joseph Owens - 1981 - State University of New York Press.
    In this volume, John R. Catan has gathered together 18 major essays by the well-known aristotelian scholar Joseph Owens that have influenced current opinion on the philosopher.
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  35.  9
    Journal and diaries.John Wesley - 1989 - Nashville: Abingdon Press. Edited by Richard P. Heitzenrater & W. Reginald Ward.
    1. 1735-1738 -- 2. 1738-1743 -- 3. 1743-1754 -- 4. 1755-1765 -- 5. 1765-1775 -- 6. 1776-1786 -- 7. 1787-91.
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  36. Earthly poles: the Antarctic voyages of Scott and Amundsen.John Wylie - 2002 - In Alison Blunt & Cheryl McEwan (eds.), Postcolonial geographies. New York, NY: Continuum. pp. 169--83.
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  37. An analytic perspective on education and children's rights.John White & Patricia White - 2001 - In Frieda Heyting, Dieter Lenzen & John White (eds.), Methods in philosophy of education. New York: Routledge. pp. 13--29.
  38. Knowledge, certainty, and skepticism: A cross-cultural study.John Philip Waterman, Chad Gonnerman, Karen Yan & Joshua Alexander - 2018 - In Masaharu Mizumoto, Stephen P. Stich & Eric S. McCready (eds.), Epistemology for the rest of the world. Oxford University Press. pp. 187-214.
    We present several new studies focusing on “salience effects”—the decreased tendency to attribute knowledge to someone when an unrealized possibility of error has been made salient in a given conversational context. These studies suggest a complicated picture of epistemic universalism: there may be structural universals, universal epistemic parameters that influence epistemic intuitions, but that these parameters vary in such a way that epistemic intuitions, in either their strength or propositional content, can display patterns of genuine cross-cultural diversity.
     
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  39.  14
    Reconstruction in philosophy.John Dewey - 1948 - Mineola, N.Y.: Dover Publications.
    The esteemed psychologist and thinker John Dewey headed for previously unexplored philosophical territory with this influential work. Written shortly after World War I, it embodies Dewey's system of pragmatic humanism and maintains that individuals can attain "a more ordered and intelligent happiness" by reconsidering the ultimate effects of their deepest beliefs and feelings. With its promise of achieving an understanding of the past and attaining a brighter future, Reconstruction in Philosophy remains ever relevant. "A modern classic." — Philosophy and (...)
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  40.  14
    Alcinoos: enseignement des doctrines de Platon.John Whittaker (ed.) - 1990 - Paris: Les Belles Lettres.
  41.  74
    The Law of Peoples.John Rawls - 1993 - Critical Inquiry 20 (1):36-68.
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  42.  1
    Rethinking borders.John C. Welchman (ed.) - 1996 - Minneapolis, Minn.: University of Minnesota Press.
    The eight essays and three responses collected in Rethinking Borders were commissioned from an exciting range of leading younger writers, artists and intellectuals whose work has raised significant questions about the border cultures in ...
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  43.  6
    Descriptions, essences and quantified modal logic.John Woods - 1973 - Journal of Philosophical Logic 2 (2):304 - 321.
    Could one give expression to a doctrine of essentialism without running afoul of semantical problems that are alleged to beggar systems of quantified modal logic? An affirmative answer is, I believe, called for at least in the case of individual essentialism. Individual essentialism is an ontological thesis concerning a kind of necessary connection between objects and their (essential) properties. It is not or anyhow not primarily a semantic thesis, a thesis about meanings, for example. And thus we are implicitly counselled (...)
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  44.  4
    Philosophy, religion, and science in the seventeenth and eighteenth centuries.John W. Yolton (ed.) - 1990 - Rochester, N.Y.: University of Rochester Press.
    There are two main groups of essays in this volume. The first centres on Locke's theories of religion and their relation to contemporary scientific thought and the work of Descartes, Leibniz and Hume. The second group explores the relation between biology and physiology, and the science of man.
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  45. Structural Realism: The Best of Both Worlds?John Worrall - 1989 - Dialectica 43 (1-2):99-124.
    SummaryenThe main argument for scientific realism is that our present theories in science are so successful empirically that they can't have got that way by chance - instead they must somehow have latched onto the blueprint of the universe. The main argument against scientific realism is that there have been enormously successful theories which were once accepted but are now regarded as false. The central question addressed in this paper is whether there is some reasonable way to have the best (...)
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  46. Resolute conciliationism.John Pittard - 2015 - Philosophical Quarterly 65 (260):442-463.
    ‘Conciliationism’ is the view that disagreement with qualified disputants gives us a powerful reason for doubting our disputed views, a reason that will often be sufficient to defeat what would otherwise be strong evidential justification for our position. Conciliationism is disputed by many qualified philosophers, a fact that has led many to conclude that conciliationism is self-defeating. After examining one prominent response to this challenge and finding it wanting, I develop a fresh approach to the problem. I identify two levels (...)
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  47. Virtue Epistemology.John Turri, Mark Alfano & John Greco - 1999 - Stanford Encyclopedia of Philosophy:1-51.
    Contemporary virtue epistemology (hereafter ‘VE’) is a diverse collection of approaches to epistemology. At least two central tendencies are discernible among the approaches. First, they view epistemology as a normative discipline. Second, they view intellectual agents and communities as the primary focus of epistemic evaluation, with a focus on the intellectual virtues and vices embodied in and expressed by these agents and communities. -/- This entry introduces many of the most important results of the contemporary VE research program. These include (...)
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  48.  9
    Schelling und Nietzsche: zur Auslegung der frühen Werke Friedrich Nietzsches.John Elbert Wilson - 1996 - New York: W. de Gruyter.
    Friedrich Nietzsche has emerged as one of the most important and influential modern philosophers. For several decades, the book series Monographien und Texte zur Nietzsche-Forschung (MTNF) has set the agenda in a rapidly growing and changing field of Nietzsche scholarship. The scope of the series is interdisciplinary and international in orientation reflects the entire spectrum of research on Nietzsche, from philosophy to literary studies and political theory. The series publishes monographs and edited volumes that undergo a strict peer-review process. The (...)
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  49.  14
    Utilitarianism, liberty, representative government.John Stuart Mill - 1972 - London,: Dent.
    John Stuart Mill (1806-1873) was a British philosopher, political economist, civil servant, and Member of Parliament.
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  50. Epistemic Contextualism: An Idle Hypothesis.John Turri - 2017 - Australasian Journal of Philosophy 95 (1):141-156.
    Epistemic contextualism is one of the most hotly debated topics in contemporary epistemology. Contextualists claim that ‘know’ is a context-sensitive verb associated with different evidential standards in different contexts. Contextualists motivate their view based on a set of behavioural claims. In this paper, I show that several of these behavioural claims are false. I also show that contextualist test cases suffer from a critical confound, which derives from people's tendency to defer to speakers’ statements about their own mental states. My (...)
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