Results for 'Helen Cullyer'

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  1.  10
    A Wind That Blows from Thrace: Dionysus in the Fifth Stasimon of Sophocles' Antigone.Helen Cullyer - 2005 - Classical World: A Quarterly Journal on Antiquity 99 (1):3-20.
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  2.  32
    Chrysippus on Achilles: The evidence of Galen de placitis hippocratis et platonis 4.6–7.Helen Cullyer - 2008 - Classical Quarterly 58 (2):537-.
  3.  7
    Reydams-Schils The Roman Stoics. Self, Responsibility, and Affection. Pp. xii + 210. Chicago and London: The University of Chicago Press, 2005. Cased, £24.50, US $35. ISBN: 0-226-30837-5. [REVIEW]Helen Cullyer - 2006 - The Classical Review 56 (2):358-359.
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    Review of Tara Smith, Ayn Rand's Normative Ethics: The Virtuous Egoist[REVIEW]Helen Cullyer - 2006 - Notre Dame Philosophical Reviews 2006 (11).
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  5.  22
    Reydams-Schils (G.) The Roman Stoics. Self, Responsibility, and Affection. Pp. xii + 210. Chicago and London: The University of Chicago Press, 2005. Cased, £24.50, US $35. ISBN: 0-226-30837-. [REVIEW]Helen Cullyer - 2006 - The Classical Review 56 (02):358-.
  6. Science as Social Knowledge: Values and Objectivity in Scientific Inquiry.Helen E. Longino - 1990 - Princeton University Press.
    This is an important book precisely because there is none other quite like it.
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  7. The Fate of Knowledge.Helen E. Longino - 2001 - Princeton University Press.
    "--Richard Grandy, Rice University "This is the first compelling diagnosis of what has gone awry in the raging 'science wars.
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  8. The Duty to Remove Statues of Wrongdoers.Helen Frowe - 2019 - Journal of Practical Ethics 7 (3):1-31.
    This paper argues that public statues of persons typically express a positive evaluative attitude towards the subject. It also argues that states have duties to repudiate their own historical wrongdoing, and to condemn other people’s serious wrongdoing. Both duties are incompatible with retaining public statues of people who perpetrated serious rights violations. Hence, a person’s being a serious rights violator is a sufficient condition for a state’s having a duty to remove a public statue of that person. I argue that (...)
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  9. Causing and Nothingness.Helen Beebee - 2004 - In John Collins, Ned Hall & Laurie Paul (eds.), Causation and Counterfactuals. MIT Press. pp. 291--308.
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  10. Cognitive and Non-Cognitive Values in Science: Rethinking the Dichotomy.Helen E. Longino - 1996 - In Lynn Hankinson Nelson & Jack Nelson (eds.), Feminism, Science, and the Philosophy of Science. pp. 39--58.
    Underdetermination arguments support the conclusion that no amount of empirical data can uniquely determine theory choice. The full content of a theory outreaches those elements of it (the observational elements) that can be shown to be true (or in agreement with actual observations).2 A number of strategies have been developed to minimize the threat such arguments pose to our aspirations to scientific knowledge. I want to focus on one such strategy: the invocation of additional criteria drawn from a pool of (...)
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  11. Gender, politics, and the theoretical virtues.Helen E. Longino - 1995 - Synthese 104 (3):383 - 397.
    Traits like simplicity and explanatory power have traditionally been treated as values internal to the sciences, constitutive rather than contextual. As such they are cognitive virtues. This essay contrasts a traditional set of such virtues with a set of alternative virtues drawn from feminist writings about the sciences. In certain theoretical contexts, the only reasons for preferring a traditional or an alternative virtue are socio-political. This undermines the notion that the traditional virtues can be considered purely cognitive.
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  12.  23
    Competence and processing in children's grammar of relative clauses.Helen Goodluck & Susan Tavakolian - 1982 - Cognition 11 (1):1-27.
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  13. The Non-Governing Conception of Laws of Nature.Helen Beebee - 2000 - Philosophy and Phenomenological Research 61 (3):571-594.
    Recently several thought experiments have been developed (by John Carroll amongst others) which have been alleged to refute the Ramsey-Lewis view of laws of nature. The paper aims to show that two such thought experiments fail to establish that the Ramsey-Lewis view is false, since they presuppose a conception of laws of nature that is radically at odds with the Humean conception of laws embodied by the Ramsey-Lewis view. In particular, the thought experiments presuppose that laws of nature govern the (...)
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  14. What's Social about Social Epistemology?Helen E. Longino - 2022 - Journal of Philosophy 119 (4):169-195.
    Much work performed under the banner of social epistemology still centers the problems of the individual cognitive agent. AU distinguishes multiple senses of "social," some of which are more social than others, and argues that different senses are at work in various contributions to social epistemology. Drawing on work in history and philosophy of science and addressing the literature on testimony and disagreement in particular, this paper argues for a more thoroughgoing approach in social epistemology.
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  15. Necessary Connections and the Problem of Induction.Helen Beebee - 2011 - Noûs 45 (3):504-527.
    In this paper Beebee argues that the problem of induction, which she describes as a genuine sceptical problem, is the same for Humeans than for Necessitarians. Neither scientific essentialists nor Armstrong can solve the problem of induction by appealing to IBE, for both arguments take an illicit inductive step.
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  16. Truthmakers: The Contemporary Debate.Helen Beebee & Julian Dodd (eds.) - 2005 - Oxford, GB: Clarendon Press.
    This volume will be the starting point for future discussion and research.
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  17. The Presidential Address: Philosophical Scepticism and the Aims of Philosophy.Helen Beebee - 2018 - Proceedings of the Aristotelian Society 118 (1):1-24.
  18. Humean compatibilism.Helen Beebee & Alfred Mele - 2002 - Mind 111 (442):201-223.
    Humean compatibilism is the combination of a Humean position on laws of nature and the thesis that free will is compatible with determinism. This article's aim is to situate Humean compatibilism in the current debate among libertarians, traditional compatibilists, and semicompatibilists about free will. We argue that a Humean about laws can hold that there is a sense in which the laws of nature are 'up to us' and hence that the leading style of argument for incompatibilism?the consequence argument?has a (...)
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  19. Can There Be A Feminist Science?Helen E. Longino - 1987 - Hypatia 2 (3):51 - 64.
    This paper explores a number of recent proposals regarding "feminist science" and rejects a content-based approach in favor of a process-based approach to characterizing feminist science. Philosophy of science can yield models of scientific reasoning that illuminate the interaction between cultural values and ideology and scientific inquiry. While we can use these models to expose masculine and other forms of bias, we can also use them to defend the introduction of assumptions grounded in feminist political values.
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  20.  9
    Understanding and formation—A process of becoming a nurse.Ann-Helén Sandvik & Yvonne Hilli - 2023 - Nursing Philosophy 24 (1):e12387.
    Nursing is a complicated and multifaceted profession that sets high demands in preparing nursing students for the profession. In today's education, the emphasis is often on knowledge and skills, that is, epistemology. In caring science another approach is sought, an approach based on human sciences in which knowledge will serve a more profound understanding, that is, the ontology. Consequently, the question of what this ‘understanding’ in clinical education is and how it is promoted in clinical nursing education becomes important to (...)
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  21. The Oxford Handbook of Causation.Helen Beebee, Christopher Hitchcock & Peter Menzies (eds.) - 2009 - Oxford University Press UK.
    Causation is a central topic in many areas of philosophy. In metaphysics, philosophers want to know what causation is, and how it is related to laws of nature, probability, action, and freedom of the will. In epistemology, philosophers investigate how causal claims can be inferred from statistical data, and how causation is related to perception, knowledge and explanation. In the philosophy of mind, philosophers want to know whether and how the mind can be said to have causal efficacy, and in (...)
  22. How values can be good for science.Helen E. Longino - 2004 - In Peter K. Machamer & Gereon Wolters (eds.), Science, Values, and Objectivity. University of Pittsburgh Press. pp. 127--142.
  23. In Search Of Feminist Epistemology.Helen E. Longino - 1994 - The Monist 77 (4):472-485.
    The proposal of anything like a feminist epistemology has, I think, two sources. Feminist scholars have demonstrated how the scientific cards have been stacked against women for centuries. Given that the sciences are taken as the epitome of knowledge and rationality in modern Western societies, the game looks desperate unless some ways of knowing different from those that have validated misogyny and gynephobia can be found. Can we know the world without hating ourselves? This is one of the questions at (...)
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  24. The social dimensions of scientific knowledge.Helen Longino - 2008 - Stanford Encyclopedia of Philosophy.
  25. Hume on Causation.Helen Beebee - 2006 - New York: Routledge.
    Hume is traditionally credited with inventing the ‘regularity theory’ of causation, according to which the causal relation between two events consists merely in the fact that events of the first kind are always followed by events of the second kind. Hume is also traditionally credited with two other, hugely influential positions: the view that the world appears to us as a world of unconnected events, and inductive scepticism: the view that the ‘problem of induction’, the problem of providing a justification (...)
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  26. Are psychiatric kinds real?Helen Beebee & Nigel Sabbarton-Leary - 2010 - European Journal of Analytic Philosophy 6 (1):11-27.
    The paper considers whether psychiatric kinds can be natural kinds and concludes that they can. This depends, however, on a particular conception of ‘natural kind’. We briefly describe and reject two standard accounts – what we call the ‘stipulative account’ (according to which apparently a priori criteria, such as the possession of intrinsic essences, are laid down for natural kindhood) and the ‘Kripkean account’ (according to which the natural kinds are just those kinds that obey Kripkean semantics). We then rehearse (...)
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  27.  39
    Substances, Agents and Processes.Helen Steward - 2020 - Philosophy 95 (1):41-61.
    This paper defends a substance-based metaphysics for organisms against three arguments for thinking that we should replace a substantial understanding of living things with a processual one, which are offered by Dan Nicholson and John Dupré in their edited collection, Everything Flows: Towards a Processual Philosophy of Biology. Dupré and Nicholson consider three main empirical motivations for the adoption of a process ontology in biology. These motivations are alleged to stem from facts concerning metabolism; the life cycles of organisms; and (...)
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  28.  42
    II—Claim Rights, Duties, and Lesser-Evil Justifications.Helen Frowe - 2015 - Aristotelian Society Supplementary Volume 89 (1):267-285.
    This paper explores the relationship between a person's claim right not to be harmed and the duties this claim confers on others. I argue that we should reject Jonathan Quong's evidence-based account of this relationship, which holds that an agent A's possession of a claim against B is partly determined by whether it would be reasonable for A to demand B's compliance with a correlative duty. When B's evidence is that demanding compliance would not be reasonable, A cannot have a (...)
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  29. Transfer of warrant, begging the question, and semantic externalism.Helen Beebee - 2001 - Philosophical Quarterly 51 (204):356-74.
  30. Wrongful Observation.Helen Frowe & Jonathan Parry - 2019 - Philosophy and Public Affairs 47 (1):104-137.
    According to common-sense morality, agents can become morally connected to the wrongdoing of others, such that they incur special obligations to prevent or rectify the wrongs committed by the primary wrongdoer. We argue that, under certain conditions, voluntary and unjustified observation of another agent’s degrading wrongdoing, or of the ‘product’ of their wrongdoing, can render an agent morally liable to bear costs for the sake of the victim of the primary wrong. We develop our account with particular reference to widespread (...)
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  31. Does Anything Hold the Universe Together?Helen Beebee - 2006 - Synthese 149 (3):509-533.
    According to ‘regularity theories’ of causation, the obtaining of causal relations depends on no more than the obtaining of certain kinds of regularity. Regularity theorists are thus anti-realists about necessary connections in nature. Regularity theories of one form or another have constituted the dominant view in analytic Philosophy for a long time, but have recently come in for some robust criticism, notably from Galen Strawson. Strawson’s criticisms are natural criticisms to make, but have not so far provoked much response from (...)
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  32.  66
    Theoretical Pluralism and the Scientific Study of Behavior.Helen Longino - 2006 - In Stephen Kellert, Helen Longino & C. Kenneth Waters (eds.), Theoretical Pluralism and the Scientific Study of Behavior. University of Minnesota Press. pp. 102-31.
  33.  19
    Navigating by the North Star: The Role of the ‘Ideal’ in John Stuart Mill's View of ‘Utopian’ Schemes and the Possibilities of Social Transformation.Helen McCabe - 2019 - Utilitas 31 (3):291-309.
    The role of the ‘ideal’ in political philosophy is currently much discussed. These debates cast useful light on Mill's self-designation as ‘under the general designation of Socialist’. Considering Mill's assessment of potential property-relations on the grounds of their desirability, feasibility and ‘accessibility’ (disambiguated as ‘immediate-availability’, ‘eventual-availability’ and ‘conceivable-availability’) shows us not only how desirable and feasible he thought ‘utopian’ socialist schemes were, but which options we should implement. This, coupled with Mill's belief that a socialist ideal should guide social reforms (...)
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  34. Making a Difference: Essays on the Philosophy of Causation.Helen Beebee, Christopher Hitchcock & Huw Price (eds.) - 2017 - Oxford: Oxford University Press.
    Making a Difference presents fifteen original essays on causation and counterfactuals by an international team of experts. Collectively, they represent the state of the art on these topics. The essays in this volume are inspired by the life and work of Peter Menzies, who made a difference in the lives of students, colleagues, and friends. Topics covered include: the semantics of counterfactuals, agency theories of causation, the context-sensitivity of causal claims, structural equation models, mechanisms, mental causation, causal exclusion argument, free (...)
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  35. Pornography, oppression, and freedom : a closer look.Helen E. Longino - 2009 - In Steven M. Cahn (ed.), Exploring ethics: an introductory anthology. New York: Oxford University Press.
  36.  33
    The Semantics and Metaphysics of Natural Kinds.Helen Beebee & Nigel Sabbarton-Leary (eds.) - 2010 - New York: Routledge.
    Essentialism--roughly, the view that natural kinds have discrete essences, generating truths that are necessary but knowable only _a posteriori_--is an increasingly popular view in the metaphysics of science. At the same time, philosophers of language have been subjecting Kripke’s views about the existence and scope of the necessary _a posteriori_ to rigorous analysis and criticism. Essentialists typically appeal to Kripkean semantics to motivate their radical extension of the realm of the necessary _a posteriori_; but they rarely attempt to provide any (...)
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  37.  9
    On Shame and the Search for Identity.Helen Merrell Lynd - 1958 - Routledge.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  38. Local miracle compatibilism.Helen Beebee - 2003 - Noûs 37 (2):258-277.
  39. Reply to Philip Kitcher.Helen E. Longino - 2002 - Philosophy of Science 69 (4):573-577.
  40. Causation and Observation.Helen Beebee - 2009 - In Helen Beebee, Christopher Hitchcock & Peter Menzies (eds.), The Oxford Handbook of Causation. Oxford University Press UK.
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  41.  51
    Feminism and Philosophy: Perspectives on Difference and Equality.Helen E. Longino & Moira Gatens - 1993 - Philosophical Review 102 (3):405.
    Summarizes author’s contextual empiricism and uses it to analyze the difference between neuro-endocrinological accounts of presumed behavioral sex differences and neuro-selectionist accounts. Contextual empiricism is a philosophical approach that both shows how feminist critique works in the sciences and makes a contribution to general philosophy of science.
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  42. Science and the Common Good: Thoughts on Philip Kitcher’s S cience, Truth, and Democracy.Helen E. Longino - 2002 - Philosophy of Science 69 (4):560-568.
    In Science, Truth, and Democracy, Philip Kitcher develops the notion of well-ordered science: scientific inquiry whose research agenda and applications are subject to public control guided by democratic deliberation. Kitcher's primary departure from his earlier views involves rejecting the idea that there is any single standard of scientific significance. The context-dependence of scientific significance opens up many normative issues to philosophical investigation and to resolution through democratic processes. Although some readers will feel Kitcher has not moved far enough from earlier (...)
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  43.  43
    Feminist Epistemology as a Local Epistemology.Helen Longino & Kathleen Lennon - 1997 - Aristotelian Society Supplementary Volume 71:19-54.
    Feminist scholars advocate the adoption of distinctive values in research. While this constitutes a coherent alternative to the more frequently cited cognitive or scientific values, they cannot be taken to supplant those more orthodox values. Instead, each set might better be understood as a local epistemology guiding research answerable to different cognitive goals. Feminist scholars advocate the adoption of distinctive values in research. While this constitutes a coherent alternative to the more frequently cited cognitive or scientific values, they cannot be (...)
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  44.  54
    Civilian Liability.Helen Frowe - 2019 - Ethics 129 (4):625-650.
    Adil Ahmad Haque argues that civilians who contribute to unjust lethal threats in war, but who do not directly participate in the war, are not liable to defensive killing. His argument rests on two central claims: first, that the extent of a person’s liability to defensive harm in virtue of contributing to an unjust threat is limited to the cost that she is initially required to bear in order to avoid contributing, and, second, that civilians need not bear lethal costs (...)
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  45. Evidence and hypothesis: An analysis of evidential relations.Helen E. Longino - 1979 - Philosophy of Science 46 (1):35-56.
    The subject of this essay is the dependence of evidential relations on background beliefs and assumptions. In Part I, two ways in which the relation between evidence and hypothesis is dependent on such assumptions are discussed and it is shown how in the context of appropriately differing background beliefs what is identifiable as the same state of affairs can be taken as evidence for conflicting hypotheses. The dependence of evidential relations on background beliefs is illustrated by discussions of the Michelson-Morley (...)
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  46. The fate of knowledge in social theories of science.Helen Longino - 1994 - In Frederick F. Schmitt (ed.), Socializing Epistemology: The Social Dimensions of Knowledge. Rowman & Littlefield. pp. 135--158.
     
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  47.  30
    Beyond “Bad Science”: Skeptical Reflections on the Value-Freedom of Scientific Inquiry.Helen Longino - 1983 - Science, Technology, and Human Values 8 (1):7-17.
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  48. Hume on causation : the projectivist interpretation.Helen Beebee - 2007 - In Huw Price & Richard Corry (eds.), Causation, Physics and the Constitution of Reality: Russell’s Republic Revisited. New York: Oxford University Press.
  49.  53
    Interaction: A Case for Ontological Pluralism.Helen Longino - unknown
    This paper draws on the author's work in social epistemology and on comparative studies of sciences of human behavior to draw attention to the importance of interaction. Drawing further on recent and contemporary research in biology, she argues that interaction ought to be considered a distinct ontological category, not reducible to properties of its participants.
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  50.  65
    Inferring.Helen E. Longino - 1978 - Philosophy Research Archives 4:17-26.
    This paper is a discussion of the nature of inferring and focusses on the relation between reasons for belief and causes of belief. Two standard approaches to the analysis of inference, the epistemological and the psychological, are identified and discussed. While both approaches incorporate insights concerning, inference, counterexamples show that neither provides by itself an adequate account. A third account is developed and recommended on the grounds that it encompasses the essential insights of the rejected analyses while being immune to (...)
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