Results for 'Deborah Drake'

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  1.  22
    Criminal Justice: Local and Global.Deborah Drake, John Muncie & Louise Westmarland (eds.) - 2009 - Willan.
    The book will take instances of 'justice' in one jurisdiction and use global examples to illustrate how ambiguous the concept of 'justice' can be.
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  2.  12
    Risk prediction, assessment and management.Deborah Drake & John Muncie - 2009 - In Deborah Drake, John Muncie & Louise Westmarland (eds.), Criminal Justice: Local and Global. Willan. pp. 105.
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  3.  5
    Punitiveness and cultures of control.Deborah Drake - 2009 - In Deborah Drake, John Muncie & Louise Westmarland (eds.), Criminal Justice: Local and Global. Willan. pp. 37.
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  4. Alignment, Transactive Memory, and Collective Cognitive Systems.Deborah P. Tollefsen, Rick Dale & Alexandra Paxton - 2013 - Review of Philosophy and Psychology 4 (1):49-64.
    Research on linguistic interaction suggests that two or more individuals can sometimes form adaptive and cohesive systems. We describe an “alignment system” as a loosely interconnected set of cognitive processes that facilitate social interactions. As a dynamic, multi-component system, it is responsive to higher-level cognitive states such as shared beliefs and intentions (those involving collective intentionality) but can also give rise to such shared cognitive states via bottom-up processes. As an example of putative group cognition we turn to transactive memory (...)
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  5.  31
    Selecting for the con in consciousness.Deborah Hodgkin & Alasdair I. Houston - 1990 - Behavioral and Brain Sciences 13 (4):668-669.
  6.  4
    Data Safety Monitoring during Covid-19: Keep On Keeping On.Deborah Barnbaum - 2020 - Ethics and Human Research 42 (3):43-44.
    A discussion of lessons learned in the first months of the COVID-19 pandemic which allowed data safety monitoring boards (DSMBs) to continue their work protecting the interests of human research participants while preserving research studies.
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  7. Your Daughter or Your Dog? A Feminist Assessment of the Animal Research Issue.Deborah Slicer - 1991 - Hypatia 6 (1):108-124.
    I bring several ecofeminist critiques of deep ecology to bear on mainstream animal rights theories, especially on the rights and utilitarian treatments of the animal research issue. Throughout, I show how animal rights issues are feminist issues and clarify the relationship between ecofeminism and animal rights.
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  8.  41
    Levels of selection and the formal Darwinism project.Deborah E. Shelton & Richard E. Michod - 2014 - Biology and Philosophy 29 (2):217-224.
    Understanding good design requires addressing the question of what units undergo natural selection, thereby becoming adapted. There is, therefore, a natural connection between the formal Darwinism project (which aims to connect population genetics with the evolution of design and fitness maximization) and levels of selection issues. We argue that the formal Darwinism project offers contradictory and confusing lines of thinking concerning level(s) of selection. The project favors multicellular organisms over both the lower (cell) and higher (social group) levels as the (...)
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  9. Challenging Epistemic Individualism.Deborah Perron Tollefsen - 2002 - ProtoSociology 16:86-117.
    Contemporary analytic epistemology exhibits an individualistic bias. The standard analyses of knowledge found in current epistemological discussions assume that the only epistemic agents worthy of philosophical consideration are individual cognizers. The idea that collectives could be genuine knowers has received little, if any, serious consideration. This individualistic bias seems to be motivated by the view that epistemology is about things that go on inside the head. In this paper I challenge this type of epistemic individualism by arguing that certain groups (...)
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  10.  31
    Evidence, Belief, and Action: The Failure of Equipoise to Resolve the Ethical Tension in the Randomized Clinical Trial.Deborah Hellman - 2002 - Journal of Law, Medicine and Ethics 30 (3):375-380.
    Clinical research employing the randomized clinical trial has, traditionally, been understood to pose an ethical dilemma. On the one hand, each patient ought to get the treatment that best meets her needs, as judged by the patient in consultation with her doctor. On the other hand, the method most helpful to advancing our understanding about what treatments are indeed best able to meet patient needs is the randomized trial, which necessitates that each patient's care is decided not by physician judgment (...)
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  11.  12
    Notes & Correspondence.A. Woodruff, Martin Levey, Stillman Drake, O. Neugebauer & L. Sprague de Camp - 1961 - Isis 52:93-100.
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  12.  28
    Should Researchers Offer Results to Family Members of Cancer Biobank Participants? A Mixed-Methods Study of Proband and Family Preferences.Deborah R. Gordon, Carmen Radecki Breitkopf, Marguerite Robinson, Wesley O. Petersen, Jason S. Egginton, Kari G. Chaffee, Gloria M. Petersen, Susan M. Wolf & Barbara A. Koenig - 2019 - AJOB Empirical Bioethics 10 (1):1-22.
    Background: Genomic analysis may reveal both primary and secondary findings with direct relevance to the health of probands’ biological relatives. Researchers question their obligations to return findings not only to participants but also to family members. Given the social value of privacy protection, should researchers offer a proband’s results to family members, including after the proband’s death? Methods: Preferences were elicited using interviews and a survey. Respondents included probands from two pancreatic cancer research resources, plus biological and nonbiological family members. (...)
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  13.  52
    Dora and Bertrand Russell and Beacon Hill School.Deborah Gorham - 2005 - Russell: The Journal of Bertrand Russell Studies 25 (1):39-76.
    Abstract:This essay examines Beacon Hill School, founded in 1927 by Bertrand and Dora Russell. I consider the roles of the school’s two founders and the significance of the school as an educational and social experiment, situating its history in the context of the development of progressive education and of modernist ideas about marriage and childrearing in the first half of the twentieth century. Although Bertrand Russell played a crucial role in founding Beacon Hill, it was primarily Dora Russell’s project, and (...)
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  14.  25
    International nurse migration: U‐turn for safe workplace transition.Deborah Tregunno, Suzanne Peters, Heather Campbell & Sandra Gordon - 2009 - Nursing Inquiry 16 (3):182-190.
    Increasing globalization of the nursing workforce and the desire for migrants to realize their full potential in their host country is an important public policy and management issue. Several studies have examined the challenges migrant nurses face as they seek licensure and access to international work. However, fewer studies examine the barriers and challenges internationally educated nurses (IEN) experience transitioning into the workforces after they achieve initial registration in their adopted country. In this article, the authors report findings from an (...)
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  15.  45
    Rejecting Rejectionism.Deborah Perron Tollefsen - 2003 - ProtoSociology 18:389-405.
    There is a small, but growing, number of philosophers who acknowledge the existence of plural subjects – collective agents that act in the world and are the appropriate subject of intentional state ascriptions. Among those who believe in collective agency, there are some who wish to limit the types of intentional state ascriptions that can be made to collectives. According to rejectionists, although groups can accept propositions, they cannot believe them. In this paper I argue that, given the centrality of (...)
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  16.  12
    Structured Looseness: Everyday Social Order at an Israeli Kindergarten.Deborah Golden - 2006 - Ethos: Journal of the Society for Psychological Anthropology 34 (3):367-390.
  17.  47
    Just the Facts Ma'am: Informal Logic, Gender and Pedagogy.Deborah Orr - 1989 - Informal Logic 11 (1).
  18.  11
    Collective Epistemic Agency and the Need for Collective Epistemology.Deborah Tollefsen - 2006 - In Nikos Psarros & Katinka Schulte-Ostermann (eds.), Facets of Sociality. De Gruyter. pp. 309-330.
  19.  58
    Cognitive Architecture: From Bio-politics to Noo-politics ; Architecture & Mind in the Age of Communication and Information.Deborah Hauptmann & Warren Neidich (eds.) - 2010 - 010 Publishers.
    This volume rethinks the relations between form and forms of communication, calling for a new logic of representation; it examines the manner in which ...
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  20.  4
    What' New: More advances in DNA sequencing technology.Deborah Wilde - 1985 - Bioessays 2 (3):124-126.
    Since their introduction about ten years ago the rapid methods for sequencing DNA based either on selective chemical degradation1 or primed enzymatic synthesis2 have been subject to a number of modifications and improvements.3, 4 Two recently published papers describe further advances in these technologies: a method for obtaining information about DNA sequences directly from uncloned mammalian genomic DNA5 and a possible first step towards the automation of DNA sequencing6.
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  21.  8
    Culture, community and consent: A response to Barrett and Parker.Deborah Zion - 2003 - Monash Bioethics Review 22 (3):23-27.
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  22.  6
    Gilles Deleuze and Félix Guattari: Intersecting Lives.Deborah Glassman (ed.) - 2011 - Cambridge University Press.
    In May 1968, Gilles Deleuze was an established philosopher teaching at the innovative Vincennes University, just outside of Paris. Félix Guattari was a political militant and the director of an unusual psychiatric clinic at La Borde. Their meeting was quite unlikely, yet the two were introduced in an arranged encounter of epic consequence. From that moment on, Deleuze and Guattari engaged in a surprising, productive partnership, collaborating on several groundbreaking works, including _Anti-Oedipus_, _What Is Philosophy?_ and _A Thousand Plateaus_. François (...)
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  23. The bias paradox: Why it's not just for feminists anymore.Deborah K. Heikes - 2004 - Synthese 138 (3):315 - 335.
    The bias paradox emerges out of a tension between objectivism and relativism.If one rejects a certain the conception objectivity as absolute impartiality and value-neutrality (i.e., if all views are biased), how, then, can one hold that some epistemic perspectives are better than others? This is a problem that has been most explicitly dealt with in feminist epistemology, but it is not unique to feminist perspectives. In this paper, I wish to clearly lay out the nature of the paradox and the (...)
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  24. 1. the theory-theory of concepts.Deborah Kelemen & Susan Carey - 2007 - In Eric Margolis & Stephen Laurence (eds.), Creations of the Mind: Theories of Artifacts and Their Representaion. New York: Oxford University Press. pp. 212.
     
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  25.  6
    Global ethics and the activist geographer: a personal account.Deborah Berman Santana - 2003 - Ethics, Policy and Environment 6:62-65.
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  26.  20
    National identity in the United States.Deborah J. Schildkraut - 2011 - In Seth J. Schwartz, Koen Luyckx & Vivian L. Vignoles (eds.), Handbook of identity theory and research. New York: Springer Science+Business Media. pp. 845--865.
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  27.  5
    Fonds de financement européens et cinéma latino-américain.Deborah Shaw & Brigitte Rollet - 2015 - Diogène 245 (1):125-141.
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  28.  12
    Reframing Women: Gender and Film in Aotearoa New Zealand 1999–2014.Deborah Shepard - 2015 - Diogenes 62 (1):7-23.
    When my book Reframing Women: A history of New Zealand cinema was published in 2000 New Zealand women’s film was flourishing. There had been an explosion of filmmaking following the upsurge of twentieth century feminism in the 1970s beginning with the international women’s year film Some of My Best Friends are Women and the subsequent production of nine feminist documentary films. The energy generated by these films and the international feminist history projects that uncovered the formerly invisible contribution of women (...)
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  29.  40
    Thoreau's Evanescence.Deborah Slicer - 2013 - Philosophy and Literature 37 (1):179-198.
    According to Stanley Cavell, Thoreau finished the job Kant started. He shows us the externality of the world, of the "other"—the noumena, in Kant's parlance—while Kant only deduced the things-in-themselves as limits or conditions of knowledge. Insomuch as Thoreau pulls this off at Walden and in Walden, his contact is evanescent and he uses evanescence, the poetic device employed widely by the English Romantic poets, to communicate his experience.
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  30.  83
    What is so magical about a theory of intrinsic intentionality?Deborah C. Smith - 2003 - Philosophical Papers 32 (1):83-96.
    Abstract Curiously missing in the vast literature on Hilary Putnam's so-called model-theoretic argument against semantic realism is any response from would-be proponents of what Putnam would call magical theories of reference. Such silence is surprising in light of the fact that such theories have occupied a significant position in the history of philosophy and the fact that there are still several prominent thinkers who would, no doubt, favor such a theory. This paper develops and examines various responses to Putnam's argument (...)
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  31. How much truth and how much reconciliation? Intrapsychic, interpersonal and social aspects of resolution.Deborah Spitz - 2006 - In Nancy Nyquist Potter (ed.), Trauma, Truth and Reconciliation: Healing Damaged Relationships. Oxford University Press.
     
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  32.  7
    How to cut the psychiatric pie: The dilemma of character.Deborah Spitz - 1999 - Philosophy, Psychiatry, and Psychology 6 (4):311-316.
  33. Chess is Not a Game.Deborah P. Vossen - 2008 - In Benjamin Hale (ed.), Philosophy Looks at Chess. Open Court Press. pp. 191-208.
    As described in Benjamin Hale’s Introduction to “Philosophy Looks at Chess”: -/- “Deb Vossen asks whether chess can rightly be considered a game in the first place. She concludes, much to the surprise of many readers, that chess is not a game. Her evocative claim turns on a distinction between a game and the idea of a game, which evolved out of Bernard Suits’s phenomenally underappreciated work The Grasshopper: Games, Life and Utopia. She advances this position by way of a (...)
     
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  34.  18
    Metaphysical Antirealism and Objective Truth: Is Metaphysical Antirealism Self‐Refuting?Deborah C. Smith - 1999 - Southern Journal of Philosophy 37 (2):293-313.
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  35.  7
    On the indeterminacy of action.Deborah Hansen Soles - 1984 - Philosophy of the Social Sciences 14 (4):475-488.
  36.  33
    On Logic and Moral Voice.Deborah Orr - 1995 - Informal Logic 17 (3).
    This paper explores some aspects of the concept 'logic' and its relation to moral voice, and argues that Menssen uses it too narrowly in her respone to Orr's "Just the Facts. Ma'am" and the work of Carol Gilligan. Grounded in the work of the later Wittgenstein, it is argued that formalized logic misses much of natural logic: the concept of 'moral talk' is developed to theorize Gilligan's ethic of care; it is argued that this form of moral deliberation is not (...)
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  37. Aristotelian resources for feminist thinking.Deborah Achtenberg - 1996 - In Julie K. Ward (ed.), Feminism and ancient philosophy. New York: Routledge. pp. 95--117.
  38.  11
    JNK, cytoskeletal regulator and stress response kinase? A Drosophila perspective.Deborah C. I. Goberdhan & Clive Wilson - 1998 - Bioessays 20 (12):1009-1019.
    Abstractc-Jun N-terminal kinases (JNKs) are intracellular stress-activated signalling molecules, which are controlled by a highly evolutionarily conserved signalling cascade. In mammalian cells, JNKs are regulated by a wide variety of cellular stresses and growth factors and have been implicated in the regulation of remarkably diverse biological processes, such as cell shape changes, immune responses and apoptosis. How can such different stimuli activate the JNK pathway and what roles does JNK play in vivo? Molecular genetic analysis of the Drosophila JNK gene (...)
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  39.  29
    The impact of gendered organizational systems on women’s career advancement.Deborah A. O’Neil & Margaret M. Hopkins - 2015 - Frontiers in Psychology 6.
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  40.  83
    Don’t be Ignorant.Deborah K. Heikes - 2018 - Southwest Philosophy Review 34 (1):49-57.
    “Ignorance” is receiving an increased amount of philosophical attention. The study of it even has its own name, “agnotology.” Some ignorance remains simply a case of not having enough information, but increasingly philosophers are recognizing a whole other type of ignorance, one that is socially constructed and often actively promoted. In the first section of this paper I examine perhaps the best known type of socially constructed ignorance, “white ignorance.” White ignorance reflects a lack of genuine understanding of the social (...)
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  41.  25
    NewPerspectiveson (SomeOld) Problems of Frequentist Statistics.Deborah G. Mayo & David Cox - 2009 - In Deborah G. Mayo & Aris Spanos (eds.), Error and Inference: Recent Exchanges on Experimental Reasoning, Reliability, and the Objectivity and Rationality of Science. New York: Cambridge University Press. pp. 247.
  42.  52
    Warranted assertibility and the norms of assertoric practice: Why truth and warranted assertibility are not coincident norms.Deborah C. Smith - 2005 - Ratio 18 (2):206–220.
    Crispin Wright has argued that truth and warranted assertibility are coincident but non-co-extensive norms of assertoric practice and that this fact tends to inflate deflationary theories of truth. Wright’s inflationary argument has generated much discussion in the literature. By contrast, relatively little has been said about the claim that truth and warranted assertibility are coincident norms. This paper will examine that claim. Wright’s argument for the claim that truth and warranted assertibility are coincident norms is first clearly presented. It is (...)
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  43.  17
    Cognitive Architecture: From Bio-politics to Noo-politics ; Architecture & Mind in the Age of Communication and Information.Deborah Hauptmann & Warren Neidich (eds.) - 2010 - 010 Publishers.
    "Cognitive Architecture" asks how evolving modalities--from bio-politics to "noo-politics"--can be mapped upon the city under contemporary conditions of urbanization and globalization. Noo-politics, most broadly understood as the power exerted over the life of the mind, reconfigures perception, memory and attention, and also implicates potential ways and means by which neurobiological architecture is undergoing reconfiguration. This volume, motivated by theories such as 'cognitive capitalism' and concepts such as 'neural plasticity, ' shows how architecture and urban processes and products commingle to form (...)
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  44.  4
    A Non-minimalist Kantian State.Deborah Hawkins - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. New York: De Gruyter. pp. 134-142.
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  45.  13
    Concepts, Content, and Consciousness: A Kantian View of Mind.Deborah K. Heikes - 1998 - Dissertation, University of Illinois at Urbana-Champaign
    The mind is, for Kant, a functional system whereby bare sensations are combined into representations of objects and unified within a single consciousness. I argue that this picture allows for realistic mental content and provides a useful explanation of the nature of consciousness. ;However, despite its insights, a Kantian view of mind has two significant difficulties: the first concerns the relationship between mental concepts and objects in the world while the second concerns the relationship of concepts to the consciousness which (...)
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  46.  32
    Epistemic Ignorance and Moral Responsibility.Deborah K. Heikes - 2020 - Southwest Philosophy Review 36 (1):93-100.
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  47. In Situ Rationality: A Defense Of Realism.Deborah Heikes - 2003 - Metaphysica 4 (2):123-136.
     
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  48. Out of the Cave: Understanding Rationality.Deborah Heikes - 2010 - Journal of Mind and Behavior 31 (3-4):237-252.
    The history of philosophy is in many ways a history of how we understand rationality. However, philosophers have historically adopted a fairly narrow approach toward rationality, focusing almost exclusively on issues of structure and the justification of beliefs. In this essay, I argue that considerations of reflective equilibrium should lead philosophers to take into account the empirical features of rationality. After all, our philosophical understanding of rationality must ultimately reflect these features or risk failure. I consider what specific lessons philosophers (...)
     
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  49.  2
    Philosophy’s Ambivalent Future.Deborah K. Heikes - 2018 - Proceedings of the XXIII World Congress of Philosophy 22:39-43.
    Philosophy today is undergoing a transformation away from modernism. The problem is that it is far from clear what this transformation is moving toward. I examine the transition from the premodern to the modern philosophical world and contrast it with our current situation. While the moderns were clear in their rejection of Aristotelian scholasticism and sure of their methods, in our own time we are neither clear about the extent to which we reject modernism nor our methodology moving forward. I (...)
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  50. Schema, language, and two problems content.Deborah K. Heikes - 2003 - Journal of Mind and Behavior 24 (2):155-168.
    Human cognition is often taken to be a rule-governed system of representations that serve to guide our beliefs about our actions in the world around us. This view, though, has two problems: it must explain how the conceptually governed contents of the mind can be about objects that exist in a non-conceptual world, and it must explain how the non-conceptual world serves as a constraint on belief. I argue that the solution to these problems is to recognize that cognition has (...)
     
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