Results for 'Christian Bn Gade'

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  1. What is Ubuntu,? Different Interpretations among South Africans of African Descent.Christian Bn Gade - 2012 - South African Journal of Philosophy 31 (3):484-503.
  2.  97
    The Historical Development of the Written Discourses on Ubuntu.Christian Bn Gade - 2011 - South African Journal of Philosophy 30 (3):303-329.
    In this article, I demonstrate that the term ‘ubuntu’ has frequently appeared in writing since at least 1846. I also analyse changes in how ubuntu has been defined in written sources in the period 1846 to 2011. The analysis shows that in written sources published prior to 1950, it appears that ubuntu is always defined as a human quality. At different stages during the second half of the 1900s, some authors began to define ubuntu more broadly: definitions included ubuntu as (...)
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  3.  38
    Restorative Justice and the South African Truth and Reconciliation Process.Christian Bn Gade - 2013 - South African Journal of Philosophy 32 (1):10-35.
  4.  15
    A Discourse on African Philosophy: A New Perspective on Ubuntu and Transitional Justice in South Africa.Christian B. N. Gade - 2017 - Lanham: Lexington Books.
    This book explores the influence of ubuntu on South Africa’s post-apartheid transitional justice mechanism, the Truth and Reconciliation Commission, and—in contrast to ethnophilosophy—takes differences, historical developments, and social contexts seriously.
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  5.  19
    “Half-trust” and enmity in ikland, northern uganda.Christian B. N. Gade, Rane Willerslev & Lotte Meinert - 2015 - Common Knowledge 21 (3):406-419.
    This article questions whether enmity is always bad and trust always good. In the borderlands between Ikland in northern Uganda and Turkanaland in Kenya, sometimes violent enmity combines with friendly barter relations between the Ik, a subsistence agricultural people that also hunts, and their goat-and-cattle herding neighbors, the Turkana and Dodoth peoples. “Half-trust,” as some of the Ik call it, works to prevent the escalation of conflict. While the Ugandan groups have been disarmed by their government, the Kenyan Turkana, armed (...)
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  6.  9
    Introduction: A Caveat on Caveats.Jeffrey M. Perl, Christian B. N. Gade, Rane Willerslev, Lotte Meinert, Beverly Haviland, Nancy Scheper-Hughes, Daniel Grausam, Daniel McKay & Michiko Urita - 2015 - Common Knowledge 21 (3):399-405.
    In this introduction to part 4 of the Common Knowledge symposium “Peace by Other Means,” the journal's editor assesses the argument made by Peace, the spokesperson of Erasmus in his Querela Pacis, that the desire to impute and avenge wrongs against oneself is insatiable and at the root of both individual and social enmities. He notes that, in a symposium about how to resolve and prevent enmity, most contributions have to date expressed caveats about how justice and truth must take (...)
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  7. Die Struktur des Grundes.Joachim Christian Horn - 1971 - ([Ratingen]: Henn.
  8.  19
    Love and hate do not modulate the attentional blink but improve overall performance.Yi Liu, Christian Olivers & Paul A. M. Van Lange - forthcoming - Cognition and Emotion.
    How may feelings of love and hate impact people’s attention? We used a modified Attentional Blink (AB) task in which 300 participants were asked to categorise a name representing a person towards whom they felt either hate, love, or neutral (first target) plus identify a number word (second target), both embedded in a rapidly presented stream of other words. The lag to the second target was systematically varied. Contrary to our hypothesis, results revealed that both hated and loved names resulted (...)
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  9.  11
    When There’s No One Else to Blame: The Impact of Coworkers’ Perceived Competence and Warmth on the Relations between Ostracism, Shame, and Ingratiation.Sara Joy Krivacek, Christian N. Thoroughgood, Katina B. Sawyer, Nicholas Anthony Smith & Thomas J. Zagenczyk - forthcoming - Journal of Business Ethics:1-16.
    Workplace ostracism is a prevalent and painful experience. The majority of studies focus on negative outcomes of ostracism, with less work examining employees’ potential adaptive responses to it. Further, scholars have suggested that such responses depend on employee attributions, yet little research has taken an attributional perspective on workplace ostracism. Drawing on sociometer theory and attribution theory we develop and test a model that investigates why and under what circumstances ostracized employees engage in adaptive responses to ostracism. Specifically, we argue (...)
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  10.  9
    Analytische Phänosemiose: systematische Medientheorie zwischen Wahrnehmung, Technologie und Zeichen.Lars Christian Grabbe - 2020 - Marburg: Büchner-Verlag, Wissenschaft und Kultur.
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  11.  13
    Simultaneous maintenance of emotions in affective working memory.Nour Kardosh, Christian Waugh, Joseph Mikels & Nilly Mor - forthcoming - Cognition and Emotion.
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  12. Resena de Maria Jose Villaverde Rico, Tocqueville y el lado oscuro del liberalismo.John Christian Laursen - 2024 - Araucaria 26 (56).
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  13.  28
    American Chestnut Restoration: Accommodating Others or Scaling Up?Christian Diehm - 2023 - Ethics, Policy and Environment 26 (1):69-85.
    The human relationship to trees is arguably as complex as human experience itself. We cohabitate intimately with them as they regulate the systems that sustain us. We use them instrumentally to tra...
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  14. A Credence-based Theory-heavy Approach to Non-human Consciousness.de Weerd Christian - 2024 - Synthese 203 (171):1-26.
    Many different methodological approaches have been proposed to infer the presence of consciousness in non-human systems. In this paper, a version of the theory-heavy approach is defended. Theory-heavy approaches rely heavily on considerations from theories of consciousness to make inferences about non-human consciousness. Recently, the theory-heavy approach has been critiqued in the form of Birch's (Noûs, 56(1): 133-153, 2022) dilemma of demandingness and Shevlin's (Mind & Language, 36(2): 297-314, 2021) specificity problem. However, both challenges implicitly assume an inapt characterization of (...)
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  15.  25
    Effectiveness of unattended ambulatory sleep studies for the diagnosis and treatment of OSAS.Christian Domingo & Laura Vigil - 2011 - Journal of Evaluation in Clinical Practice 17 (1):26-31.
  16.  21
    Patience de Dieu et fin de l'histoire.Christian Duquoc - 2008 - Revue des Sciences Philosophiques Et Théologiques 92 (4):715-723.
    Résumé Le Messie n’est pas le produit de l’évolution historique, mais surgissement de l’inattendu du Règne de Dieu. Ce que vient interrompre le Messie, c’est la faute. L’histoire entendue comme lieu de la culpabilité conduit à lier souffrance et expiation de la faute. Le lien entre souffrance et expiation est ici rejeté car il ne fait pas droit à la complexité du réel et méconnaît la présence discrète de Dieu qui, par son Esprit, assiste ceux qui œuvrent à la justice. (...)
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  17. Une coexistence conflictuelle: théologie critique et magistère en catholicisme.Christian Duquoc - 1989 - Revue de Théologie Et de Philosophie 121 (2):165-171.
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  18.  3
    Afterword.John Christian Laursen - 2020 - In Gianni Paganini, Margaret C. Jacob & John Christian Laursen (eds.), Clandestine philosophy: new studies on subversive manuscripts in early modern Europe, 1620-1823. London: University of Toronto Press in association with the UCLA Center for Seventeenth- and Eighteenth-Century Studies and the William Andrews Clark Memorial Library. pp. 397-404.
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  19.  42
    De-extinction and Deep Questions About Species Conservation.Christian Diehm - 2017 - Ethics, Policy and Environment 20 (1):25-28.
    T. J. Kasperbauer presents an analysis of the ethics of de-extinction that is fairly distinctive in its focus on the welfare of individual animals. But while he is right to express concerns about individual animal well-being, individualism may not be the most important lens through which to view this issue. If one examines more closely what is at issue in de-extinction technologies in relation to species, additional problems appear that cast doubt both on the legitimacy of de-extinction projects, and on (...)
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  20.  6
    Aristotle’s Theory of Bodies.Christian Pfeiffer - 2018 - Oxford, United Kingdom: Oxford University Press.
    Christian Pfeiffer explores an important, but neglected topic in Aristotle's theoretical philosophy: the theory of bodies. A body is a three-dimensionally extended and continuous magnitude bounded by surfaces. This notion is distinct from the notion of a perceptible or physical substance. Substances have bodies, that is to say, they are extended, their parts are continuous with each other and they have boundaries, which demarcate them from their surroundings. Pfeiffer argues that body, thus understood, has a pivotal role in Aristotle's (...)
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  21. Should Extinction be Forever? Restitution, Restoration, and Reviving Extinct Species.Christian Diehm - 2015 - Environmental Ethics 37 (2):131-143.
    “De-extinction” projects propose to re-create or “resurrect” extinct species. Perhaps the most common justification offered for these projects is that humans have an obligation to make restitution to species we have eradicated. There are three versions of this argument for de-extinction—one individualistic, one concerned with species, and one that emphasizes ecological restoration—and all three fail to provide a compelling case for species revival. A general critique of de-extinction can be sketched that highlights how it can both facilitate inattentiveness to biological (...)
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  22.  4
    El fenómeno de la huida y su fundamento metafísico en Ética Nicomáquea IX, 4.Christian Ivanoff-Sabogal - 2024 - Revista de Filosofía (Madrid) 49 (1):9-26.
    Esta investigación tiene por objetivo indagar el fenómeno de la huida (φυγή, fuga) tal como aparece en el libro IX, capítulo 4 de la Ética Nicomáquea de Aristóteles. La finalidad temática principal estriba en sacar a la luz que tanto su fundamentación teorética última, así como también su fundamento intrínseco radican en el principio metafísico del acto y potencia. Sobre la base de este principio metafísico mostramos que el “sí mismo” del cual el vicioso vive dividido en la huida consiste (...)
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  23.  36
    Friedrich Nietzsche and the politics of history.Christian Emden - 2008 - New York: Cambridge University Press.
    This book explores Friedrich Nietzsche's understanding of modern political culture and his position in the history of modern political thought. Surveying Nietzsche's entire intellectual career from his years as a student in Bonn and Leipzig during the 1860s to his genealogical project of the 1880s, Christian Emden contributes to a historically informed discussion of Nietzsche's response to the political predicaments of modernity, and sheds new light on the intellectual and political culture in Germany as the ideals of the Enlightenment (...)
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  24.  17
    Facing Nature: Levinas Beyond the Human.Christian Diehm - 2000 - Philosophy Today 44 (1):51-59.
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  25.  73
    Dialectical Obligations in Political Debate.Christian Kock - 2007 - Informal Logic 27 (3):223-247.
    Political debate is a distinctive domain in argumentation, characterized by these features: it is about proposals for action, not about propositions that may have a truth value; there may be good arguments on both sides; neither the proposal nor its rejection follows by necessity or inference; the pros and the cons generally cannot, being multidimensional and hence incommen- surable, be aggregated in an objective way; each audience member must subjectively compare and balance arguments on the two sides; eventual consensus between (...)
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  26. Is enhancement in sport really unfair? Arguments on the concept of competition and equality of opportunities.Christian Lenk - 2007 - Sport, Ethics and Philosophy 1 (2):218 – 228.
    Doping in sport counts as a typical example of unfair behaviour and a good illustration of ethical problems produced by enhancement activities. However, there are some authors who argue that enhancement in sport is not intrinsically problematic but only so in those circumstances that make it dangerous for athletes or unfair to competitors, or which give rise to suspicion in the viewing public. In contrast to this, the author of the present article shows that enhancement activities are contradictory to basic (...)
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  27.  16
    Nanomedicine–emerging or re-emerging ethical issues? A discussion of four ethical themes.Christian Lenk & Nikola Biller-Andorno - 2007 - Medicine, Health Care and Philosophy 10 (2):173-184.
    Nanomedicine plays a prominent role among emerging technologies. The spectrum of potential applications is as broad as it is promising. It includes the use of nanoparticles and nanodevices for diagnostics, targeted drug delivery in the human body, the production of new therapeutic materials as well as nanorobots or nanoprotheses. Funding agencies are investing large sums in the development of this area, among them the European Commission, which has launched a large network for life-sciences related nanotechnology. At the same time government (...)
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  28. Ud af Gabrielis Breve til og fra Hjemmet.Frederik Christian Sibbern - 1968 - København,: Gyldendal.
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  29.  78
    Is Practical Reasoning Presumptive?Christian Kock - 2007 - Informal Logic 27 (1):91-108.
    Douglas Walton has done extensive and valuable work on the concepts of presumption and practical reasoning. However, Walton’s attempt to model practical reasoning as presumptive is misguided. The notions of “inference” and of the burden of proof shifting back and forth between proponent and respondent are misleading and lead to counterintuitive consequences. Because the issue in practical reasoning is a proposal, not a proposition, there are, in the standard case, several perfectly good reasons on both sides simultaneously, which implies that (...)
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  30. Identification with nature: What it is and why it matters.Christian Diehm - 2007 - Ethics and the Environment 12 (2):1-22.
    : This essay examines the content and significance of the notion of "identification" as it appears in the works of theorists of deep ecology. It starts with the most frequently expressed conception of identification—termed "identification-as-belonging"—and distinguishes several different variants of it. After reviewing two criticisms of deep ecology that appear to target this notion, it is argued that there is a second, less frequently noticed type of identification that appears primarily in the work of Arne Naess—"identification-as-kinship." Following this analysis, it (...)
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  31.  45
    Is the commercialisation of human tissue and body material forbidden in the countries of the European Union?Christian Lenk & Katharina Beier - 2012 - Journal of Medical Ethics 38 (6):342-346.
    The human body and its parts are widely perceived as matters beyond commercial usage. This belief is codified in several national and European documents. This so-called ‘no-property rule’ is held to be the default position across the countries of the European Union. However, a closer look at the most pertinent national and European documents, and also current practices in the field, reveals a gradual model of commercialisation of human tissue. In particular, we will argue that the ban on commercialisation of (...)
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  32. Intentions and impositions.Christian Knudsen - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 479--95.
     
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  33. Conflicts of recognition and critical sociology.Christian Lazzeri - 2012 - In Miriam Bankovsky & Alice Le Goff (eds.), Recognition theory and contemporary French moral and political philosophy: reopening the dialogue. New York: distributed exclusively in the USA by Palgrave Macmillan.
     
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  34.  59
    Defining Rhetorical Argumentation.Christian Kock - 2013 - Philosophy and Rhetoric 46 (4):437-464.
    If there is a specifically rhetorical approach to argumentation, I believe it is one that studies argumentation that is specifically rhetorical. So if we want to ask, “What is the rhetorical approach to argumentation?” we should first ask, “What is rhetorical argumentation?” It is worthwhile focusing on this question because various misleading definitions of rhetorical argumentation have been in circulation for almost as long as rhetoric has existed. Some misleading definitions see the defining property of rhetorical argumentation in the arguer’s (...)
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  35.  89
    Arne Naess and the Task of Gestalt Ontology.Christian Diehm - 2006 - Environmental Ethics 28 (1):21-35.
    While much of Arne Naess’s ecosophy underscores the importance of understanding one’s ecological Self, his analyses of gestaltism are significant in that they center less on questions of the self than on questions of nature and what is other-than-human. Rather than the realization of a more expansive Self, gestalt ontology calls for a “gestalt shift” in our thinking about nature, one that allows for its intrinsic value to emerge clearly. Taking such a gestalt shift as a central task enables Naess (...)
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  36.  22
    Ethical Perspectives in Work Disability Prevention and Return to Work: Toward a Common Vocabulary for Analyzing Stakeholders’ Actions and Interactions.Christian Ståhl, Ellen MacEachen & Katherine Lippel - 2014 - Journal of Business Ethics 120 (2):237-250.
    Many studies have emphasized the importance of medical, insurance, and workplace systems treating individuals fairly in work disability prevention and return-to-work. However, ethical theories and perspectives from these different systems are rarely discussed in relation to each other, even though in practice these systems constantly interact. This paper explores ethical theories and perspectives that may apply to the WDP–RTW field, and discusses these in relation to perspectives attributed to dominant stakeholders in this field, and to potential differences in different jurisdictional (...)
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  37. The Impact Of Aesthetic Imagination On Our Ethical Approach Towards Nature.Christian Denker - 2004 - Postgraduate Journal of Aesthetics 1 (2):51-58.
    Why is aesthetic experience of nature important in our everyday lives? This will be my main question. After defining the meaning of 'imagination' and 'aesthetic nature' in the context of Seel's thought, I will reflect on two aspects of this question. Firstly, I will focus on the function of imagination within our aesthetic experience of nature. Secondly, I will expose some ethical implications of the aesthetic approach to nature. My conclusion will emphasize the importance of aesthetic imagination for our personal (...)
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  38. An Attitude Strength and Self-Perception Framework Regarding the Bi-directional Relationship of Job Satisfaction with Extra-Role and In-Role Behavior: The Doubly Moderating Role of Work Centrality.Rene Ziegler & Christian Schlett - 2016 - Frontiers in Psychology 7.
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  39.  20
    Le post-humain, la barbarie qui vient.Christian Godin - 2013 - Cités 55 (3):79.
  40.  20
    Das Urphänomen des Lebens: Ernst Cassirers Lebensbegriff.Christian Möckel - 2005 - Hamburg: Meiner.
    Diese Konstellation dient Möckel als Anregung für den erstmals geführten Nachweis, daß der Vernunft und Rationalität verpflichtete Ernst Cassirer sein Philosophieren bereits im Frühwerk konsequent auf das »irrationale« Leben bezieht ...
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  41.  51
    Nietzsche on language, consciousness, and the body.Christian Emden - 2005 - Urbana: University of Illinois Press.
    The irreducibility of language : the history of rhetoric in the age of typewriters -- The failures of empiricism : language, science, and the philosophical tradition -- What is a trope? : the discourse of metaphor and the language of the body -- The nervous systems of modern consciousness : metaphor, physiology, and mind -- Interpretation and life : outlines of an anthropology of knowledge.
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  42.  53
    The Epistemological Functions of Symbolization in Leibniz’s Universal Characteristic.Christian Leduc - 2014 - Foundations of Science 19 (1):53-68.
    Leibniz’s universal characteristic is a fundamental aspect of his theory of cognition. Without symbols or characters it would be difficult for the human mind to define several concepts and to achieve many demonstrations. In most disciplines, and particularly in mathematics, the mind must then focus on symbols and their combinatorial rules rather than on mental contents. For Leibniz, mental perception is most of the time too confused for attaining distinct notions and valid deductions. In this paper, I argue that the (...)
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  43.  14
    Review symposium on Habermas : III—rise and fall of transcendental anthropology.Christian K. Lenhardt - 1972 - Philosophy of the Social Sciences 2 (1):231-246.
  44.  26
    The Crystallization of a New Narrative Form in Experimental Reports (1660–1690).Christian Licoppe - 1994 - Science in Context 7 (2):205-244.
    The ArgumentThis essay describes the emergence and stabilization in French and English experimental accounts, in second half of the seventeenth century, of the narrative sequence: X did (some process in the laboratory) and X saw (something happen), where X stands for a pronoun, I or we in English,je, nousoronin French. Focussing on the French case, it shows how the use of the collective pronounonin the experimental accounts registered in the files of the Académie des Sciences is directly related to the (...)
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  45.  39
    Walker on the voluntariness of judgment.Christian Stein - 1997 - Inquiry: An Interdisciplinary Journal of Philosophy 40 (2):175 – 186.
    In his paper 'The Voluntariness of Judgment' Mark Thomas Walker claims that judgments are voluntary acts. According to Walker, theoretical reasoning can be seen as an instance of practical reasoning, and the outcomes of practical reasoning are actions. There are two reasons why Walker's argument does not establish this conclusion: (i) There are non-reflective judgments which cannot reasonably be described as instances of practical reasoning; Walker's argument does not apply to these judgments, (ii) If one judges that p as a (...)
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  46.  54
    Connection to Nature and the Case for Deep Ecology.Christian Diehm - 2022 - Ethics and the Environment 27 (2):59-81.
    Abstract:This essay argues for the continuing import and relevance of deep ecological philosophy by reading it together with explorations of connection to nature in the social sciences. It begins by clarifying deep ecological concepts of "identification" with nature. It then argues that these conceptualizations align with notions of human-nature connectedness employed by social scientists, and that empirical research largely corroborates deep ecologists' claims about the practical significance of a sense of connection to the natural world. Finally, it reviews literature discussing (...)
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  47.  70
    Where do the limits of experience lie? Abandoning the dualism of objectivity and subjectivity.Christian Greiffenhagen & Wes Sharrock - 2008 - History of the Human Sciences 21 (3):70-93.
    The relationship between 'subjective' and 'objective' features of social reality (and between 'subjectivist' and 'objectivist' sociological approaches) remains problematic within social thought. Phenomenology is often taken as a paradigmatic example of subjectivist sociology, since it supposedly places exclusive emphasis on actors' 'subjective' interpretations, thereby neglecting 'objective' social structures. In this article, we question whether phenomenology is usefully understood as falling on either side of the standard divides, arguing that phenomenology's conception of 'subjective' experience of social reality includes many features taken (...)
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  48.  62
    Toward a critical historicism: History and politics in Nietzsche's second “untimely meditation”.Christian J. Emden - 2006 - Modern Intellectual History 3 (1):1-31.
    Focusing on the close connection between Friedrich Nietzsche's historical thought and the discourse of German historicism in the second half of the nineteenth century, this article argues in a thick contextual reading that Nietzsche's second VomNutzenundNachtheilderHistoriefürdasLeben(1874), needs to be understood as a reflection on the political dimension of historical consciousness, outlining what I shall term a In contrast to the standard emphasis on Nietzsche's presumed aestheticism, he is shown to react to rather specific developments within the contemporary intellectual context, such (...)
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  49.  14
    Reliable Debiasing Techniques in Legal Contexts? : Weak Signals from a darker Corner of the Social Science Universe.Frank Zenker & Christian Dahlman - 2016 - Studies in Logic and Argumentation 59:173-196.
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  50. Out of Nowhere: Spacetime from causality: causal set theory.Christian Wüthrich & Nick Huggett - manuscript
    This is a chapter of the planned monograph "Out of Nowhere: The Emergence of Spacetime in Quantum Theories of Gravity", co-authored by Nick Huggett and Christian Wüthrich and under contract with Oxford University Press. (More information at www<dot>beyondspacetime<dot>net.) This chapter introduces causal set theory and identifies and articulates a 'problem of space' in this theory.
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