Results for 'Michie Patricia'

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  1.  21
    Stimulus selection, sensory memory, and orienting.Patricia T. Michie, David A. T. Siddle & Max Coltheart - 1990 - Behavioral and Brain Sciences 13 (2):248-249.
  2.  18
    Reactive control processes contributing to residual switch cost and mixing cost across the adult lifespan.Lisa R. Whitson, Frini Karayanidis, Ross Fulham, Alexander Provost, Patricia T. Michie, Andrew Heathcote & Shulan Hsieh - 2014 - Frontiers in Psychology 5.
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  3.  26
    The role of arterial pulsatility and white matter microstructure in age-related cognitive decline.Jolly Todd, Michie Patricia, Bateman Grant, Fulham William, Cooper Patrick, Levi Christopher, Parsons Mark & Karayanidis Frini - 2015 - Frontiers in Human Neuroscience 9.
  4.  30
    The role of stimulus train length in mismatch negativity (MMN) abnormalities in schizophrenia: A comparison of the 'roving' and 'oddball' MMN paradigms.Leung Sumie, Greenwood Lisa-Marie, Michie Patricia & Croft Rodney - 2015 - Frontiers in Human Neuroscience 9.
  5.  27
    Acute glycine administration increases mismatch negativity in chronic schizophrenia.Greenwood Lisa-Marie, Leung Sumie, Michie Patricia, Green Amity, Nathan Pradeep, Fitzgerald Paul, Johnston Patrick, Solowij Nadia, Kulkarni Jayashri & Croft Rodney - 2015 - Frontiers in Human Neuroscience 9.
  6.  51
    Impaired generation of high-frequency oscillations in a rat model of schizophrenia.Harms Lauren, Hodgson Deborah, Fulham William, Penttonen Markku, Schall Ulrich, Todd Juanita & Michie Patricia - 2015 - Frontiers in Human Neuroscience 9.
  7.  41
    Variability in inter-trial coherence predicts variability in cognitive control efficiency.Wong Aaron, Cooper Patrick, Thienel Renate, Michie Patricia & Karayanidis Frini - 2015 - Frontiers in Human Neuroscience 9.
  8.  25
    Progression of age-related decline in task-switching performance and white matter microstructural integrity: A longitudinal study.Karayanidis Frini, Jolly Todd, Rennie Jaime, Michie Patricia, Parsons Mark & Levi Christopher - 2015 - Frontiers in Human Neuroscience 9.
  9.  26
    MEG responses over right inferior frontal gyrus during stop-signal task performance.Hughes Matthew, Woods William, Thomas Neil, Michie Patricia & Rossell Susan - 2015 - Frontiers in Human Neuroscience 9.
  10.  14
    Dissociable Frontoparietal Oscillatory Networks For Proactive and Reactive Control Characterised Using Complex Network Analyses.Cooper Patrick, Wong Aaron, Thienel Renate, Michie Patricia & Karayanidis Frini - 2015 - Frontiers in Human Neuroscience 9.
  11.  37
    Memory and Brain.Patricia Smith Churchland - 1991 - Behavior and Philosophy 19 (1):115-118.
  12.  29
    Memory and Brain.Patricia Smith Churchland - 1989 - Philosophy of Science 56 (3):539-540.
  13. Moral imagination and systems thinking.Patricia H. Werhane - 2002 - Journal of Business Ethics 38 (1-2):33 - 42.
    Taking the lead from Susan Wolf's and Linda Emanuel's work on systems thinking, and developing ideas from Moberg's, Seabright's and my work on mental models and moral imagination, in this paper I shall argue that what is often missing in management decision-making is a systems approach. Systems thinking requires conceiving of management dilemmas as arising from within a system with interdependent elements, subsystems, and networks of relationships and patterns of interaction. Taking a systems approach and coupling it with moral imagination, (...)
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  14.  44
    Beyond domination: an essay in the political philosophy of education.Patricia White - 1983 - Boston: Routledge & Kegan Paul.
    Introduction A book with this title, dealing as it does with the political machinery and political education appropriate to a democratic society, ...
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  15. Moral Imagination and the Search for Ethical Decision-Making in Management.Patricia H. Werhane - 1998 - The Ruffin Series of the Society for Business Ethics 1:75-98.
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  16.  57
    The Normative/Descriptive Distinction in Methodologies of Business Ethics.Patricia H. Werhane - 1994 - Business Ethics Quarterly 4 (2):175-180.
    Abstract:Most papers in this issue carefully analyze normative and empirical methodologies. I shall argue that (a) there is no purely empirical nor purely normative methodology; (b) some terms escape the division of the normative and descriptive. (c) Most importantly, dialogues such as this one point to a form of integration that allows us to reflect on what it is that each approach presupposes in its study of business ethics. Thus we have made progress in recognizing the importance of each methodology, (...)
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  17.  41
    Toward an Ethically Sensitive Implementation of Noninvasive Prenatal Screening in the Global Context.Jessica Mozersky, Vardit Ravitsky, Rayna Rapp, Marsha Michie, Subhashini Chandrasekharan & Megan Allyse - 2017 - Hastings Center Report 47 (2):41-49.
    Noninvasive prenatal screening using cell-free DNA, which analyzes placental DNA circulating in maternal blood to provide information about fetal chromosomal disorders early in pregnancy and without risk to the fetus, has been hailed as a potential “paradigm shift” in prenatal genetic screening. Commercial provision of cell-free DNA screening has contributed to a rapid expansion of the tests included in the screening panels. The tests can include screening for sex chromosome anomalies, rare subchromosomal microdeletions and aneuploidies, and most recently, the entire (...)
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  18. Heidegger's Philosophy of Science.Patricia Glazebrook - 1994 - Dissertation, University of Toronto (Canada)
    In this dissertation, I argue that Heidegger offers a philosophy of science by explicating that philosophy of science. The following chapter presents Heidegger's early analysis of modern science, from 1916 to the mid-1930s. During these years Heidegger maintains two theses: that the essence of science is the mathematical projection of nature; and that metaphysics is the science of being. As the latter thesis becomes more problematic, Heidegger turns from metaphysics as a science, to the sciences. ;The pivot for this turn (...)
     
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  19. Hobbes's Biblical Beasts.Patricia Springborg - 1995 - Political Theory 23 (2):353-375.
    Reformation commentators were well aware of the allegorical referents for Leviathan and Behemoth in the book of Job, representing the powerful states of Ancient Egypt and Assyria, but played them down. Hobbes did not.
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  20. Hobbes’s materialism and Epicurean mechanism.Patricia Springborg - 2016 - British Journal for the History of Philosophy 24 (5):814-835.
    ABSTRACT: Hobbes belonged to philosophical and scientific circles grappling with the big question at the dawn of modern physics: materialism and its consequences for morality. ‘Matter in motion’ may be a core principle of this materialism but it is certainly inadequate to capture the whole project. In wave after wave of this debate the Epicurean view of a fully determined universe governed by natural laws, that nevertheless allows to humans a sphere of libertas, but does not require a creator god (...)
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  21. Hobbes's Challenge to Descartes, Bramhall and Boyle: A Corporeal God.Patricia Springborg - 2012 - British Journal for the History of Philosophy 20 (5):903-934.
    This paper brings new work to bear on the perennial question about Hobbes's atheism to show that as a debate about scepticism it is falsely framed. Hobbes, like fellow members of the Mersenne circle, Descartes and Gassendi, was no sceptic, but rather concerned to rescue physics and metaphysics from radical scepticism by exploring corporealism. In his early letter of November 1640, Hobbes had issued a provocative challenge to Descartes to abandon metaphysical dualism and subscribe to a ?corporeal God?; a provocation (...)
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  22. Employment-at-Will, Employee Rights, and Future Directions for Employment.Patricia H. Werhane - 2003 - Business Ethics Quarterly 13 (2):113-130.
    Abstract:During recent years, the principle and practice of employment-at-will have been under attack. While progress has been made in eroding the practice, the principle still governs the philosophical assumptions underlying employment practices in the United States, and, indeed, EAW has been promulgated as one of the ways to address economic ills in other countries. This paper will briefly review the major critiques of EAW. Given the failure of these arguments to erode the underpinnings of EAW, we shall suggest new avenues (...)
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  23.  28
    Justice and trust.Patricia H. Werhane - 1999 - Journal of Business Ethics 21 (2-3):237 - 249.
    With the demise of Marxism and socialism, the United States is becoming a model not merely for free enterprise, but also for employment practices worldwide. I believe that free enterprise is the least worst economic system, given the alternatives, a position I shall assume, but not defend, here. However, I shall argue, a successful free enterprise political economy does not entail mimicking US employment practices. I find even today in 1998, as I shall outline in more detail, these practices, when (...)
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  24.  35
    The role of honour concerns in emotional reactions to offences.Patricia M. Rodriguez Mosquera, Antony S. R. Manstead & Agneta H. Fischer - 2002 - Cognition and Emotion 16 (1):143-163.
    We investigated the role of honour concerns in mediating the effect of nationality and gender on the reported intensity of anger and shame in reaction to insult vignettes. Spain, an honour culture, and The Netherlands, where honour is of less central significance, were selected for comparison. A total of 260 (125 Dutch, 135 Spanish) persons participated in the research. Participants completed a measure of honour concerns and answered questions about emotional reactions of anger and shame to vignettes depicting insults in (...)
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  25.  18
    The Oxford Handbook of Jane Addams.Patricia M. Shields, Maurice Hamington & Joseph Soeters (eds.) - 2022 - Oxford University Press.
    The Oxford Handbook of Jane Addams is a selective collection of original analyses offered by an international group of social and political theorists who have contributed to the burgeoning field of Addams Studies. This collection pays particular attention to her contributions to scholarly fields of sociology and philosophy as well as to more professional disciplines of public administration and social work. Furthermore, this volume signifies Addams's globalimpact as scholars from all over the world contribute to the tapestry of her intellectual (...)
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  26.  33
    Habit and embodiment in Merleau-Ponty.Patricia Moya - 2014 - Frontiers in Human Neuroscience 8:92324.
    Habit and Embodiment in Merleau-PontyIntroductionMerleau-Ponty (French phenomenological philosopher, born in 1908 and deceased in 1961) refers to habit in various passages of his Phenomenology of Perception as a relevant issue in his philosophical and phenomenological position. Through his exploration of this issue he explains both the pre-reflexive character that our original linkage with the world has, as well as the kind of “understanding” that our body develops with regard to the world. These two characteristics of human existence bear a close (...)
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  27.  36
    3. “The Very Idea of a Conceptual Scheme”.Patricia H. Werhane - 1999 - The Ruffin Series in Business Ethics:47-68.
  28. Thomas Hobbes and Cardinal Bellarmine: Leviathan and 'he ghost of the Roman empire'.Patricia Springborg - 1995 - History of Political Thought 16 (4):503-531.
    As a representative of the papacy Bellarmine was an extremely moderate one. In fact Sixtus V in 1590 had the first volume of his Disputations placed on the Index because it contained so cautious a theory of papal power, denying the Pope temporal hegemony. Bellarmine did not represent all that Hobbes required of him either. On the contrary, he proved the argument of those who championed the temporal powers of the Pope faulty. As a Jesuit he tended to maintain the (...)
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  29. Liberty Exposed: Quentin Skinner's Hobbes and Republican Liberty.Patricia Springborg - 2010 - British Journal for the History of Philosophy 18 (1):139-162.
    Quentin Skinner’s dedication to investigating Hobbes’s concept of liberty in a number of essays and books has born some unusual fruit. Not only do we see the enormous problems that Hobbes set himself by proceeding as he did, but Skinner’s careful analysis allows us to chart Hobbes’ ingenuity as he tried to steer a path between the Charybdis of determinism and the Scylla of voluntarism – not very successfully, as we shall see. The upshot is a theory of individual freedom (...)
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  30.  69
    Making Political Anger Possible: A Task for Civic Education.Patricia White - 2012 - Journal of Philosophy of Education 46 (1):1-13.
    The article asks whether political anger has a legitimate place in a democracy, as this is a political system designed to resolve conflicts by peaceful negotiation. It distinguishes personal from social anger and political anger, to focus explicitly on the latter. It argues that both the feeling and expression of political anger are subject to normative constraints, often specific to social status and gender. The article examines arguments, including those of Seneca, in favour of an anger-free society. It concludes, however, (...)
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  31.  54
    Formal organizations, economic freedom and moral agency.Patricia Hogue Werhane - 1980 - Journal of Value Inquiry 14 (1):43-50.
  32.  41
    Trust after the Global Financial Meltdown.Patricia Werhane, Laura Hartman, Crina Archer, David Bevan & Kim Clark - 2011 - Business and Society Review 116 (4):403-433.
    Over the last decade, and culminating in the 2008 global financial meltdown, there has been an erosion of trust and a concomitant rise of distrust in domestic companies, multinational enterprises, and political economies.In response to this attrition, this article presents three arguments. First, we suggest that trust is the “glue” of any viable political economy, and we propose that the stakes of violating public trust are particularly high in light of the asymmetry between trust and distrust. Second, we identify a (...)
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  33. The Paradoxical Hobbes.Patricia Springborg - 2009 - Political Theory 37 (5):676-688.
    Attention has turned from Hobbes the systematic thinker to his inconsistencies, as the essays in the Hobbes symposium published in the recent volume of Political Theory suggest. Deborah Baumgold, in “The Difficulties of Hobbes Interpretation,” shifted the focus to “the history of the book,” and Hobbes’s method of serial composition and peripatetic insertion, as a major source of his inconsistency. Accepting Baumgold’s method, the author argues that the manner of composition does not necessarily determine content and that fundamental paradoxes in (...)
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  34.  19
    Accountability and Employee Rights.Patricia H. Werhane - 1983 - International Journal of Applied Philosophy 1 (3):15-26.
  35.  66
    Reflection, nature, and moral law: The extent of Catharine Cockburn's lockeanism in her.Patricia Sheridan - 2007 - Hypatia 22 (3):133-151.
    : This essay examines Catharine Cockburn's moral philosophy as it is developed in her Defence of Mr. Locke's Essay on Human Understanding. In this work, Cockburn argues that Locke's epistemological principles provide a foundation for the knowledge of natural law. Sheridan suggests that Cockburn's objective in defending Locke's moral epistemology was conditioned by her own prior commitment to a significantly un-Lockean theory of morality. In exploring Cockburn's views on morality in terms of their divergence from Locke's, the author hopes to (...)
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  36. Leviathan and the problem of ecclesiastical authority.Patricia Springborg - 1975 - Political Theory 3 (3):289-303.
    This essay, published in Political Theory in 1975, was one of the first to address the subject of the last two long books of Hobbes's Leviathan on religion. It addresses the purpose of these books and the relation between Hobbes's philosophy, ecclesiology and theology and the problems they raise.
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  37. The Blackwell Encyclopedia of Management, Volume II.Patricia H. Werhane & R. Edward Freeman - 2005 - In Fritz Allhoff & Anand Vaidya (eds.), Business ethics. Thousand Oaks: SAGE Publications.
     
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  38.  36
    Justice, Impartiality, and Reciprocity A Response to Edwin Hartman.Patricia H. Werhane - 1994 - Business Ethics Quarterly 4 (3):287-290.
  39.  58
    Gratitude, Citizenship and Education.Patricia White - 1999 - Studies in Philosophy and Education 18 (1):43-52.
    Citizenship education is a complex matter, and not least the place of civic virtues in it. This is illustrated by a consideration of the civic virtue of gratitude. Two conceptions of gratitude are explored. Gratitude seen as a debt is examined and Kant’s exposition of it, including his objections to a person’s getting himself into the position where he has to show gratitude as a beneficiary, is explored. An alternative conception of gratitude as recognition is developed. This, it is claimed, (...)
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  40. Hobbes, Heresy, and the Historia Ecclesiastica.Patricia Springborg - 1994 - Journal of the History of Ideas 55 (4):553-571.
    Thomas Hobbes's 'Historia Ecclesiastica' presents his views on religion and aims to divert the attention of the public from charges against his being a heretic to placing heresy in pagan history, claiming that Greek philosophers were responsible for introducing heresy in the Christian Church. His book reveals his interest in religious history and the growth of hermeticism and Cabalism in England in his age.
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  41. Aristotle and the Problem of Needs.Patricia Springborg - 1984 - History of Political Thought 5 (3):393-424.
    "Justice according to Need" is an old socialist slogan and Marxism embraced an ancient theory of true and false needs. But Aristotle also formulated "justice according to need", although in different terms, where "need" is often translated as "demand".
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  42.  24
    What should we teach children about forgiveness?Patricia White - 2002 - Journal of Philosophy of Education 36 (1):57–67.
    The Primary and Secondary Handbooks on the National Curriculum for England state that children ‘should learn how to forgive themselves and others’. But what is involved in forgiveness? It is suggested that there is a strict view, which is shown to involve some ethically questionable attitudes, and a more relaxed view. Schools, it is suggested, need to introduce their students to an understanding of the complexities of these notions of forgiveness and other possible attitudes to wrongdoers. In the life and (...)
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  43.  63
    Confusion in cladism.Patricia A. Williams - 1992 - Synthese 91 (1-2):135 - 152.
    In Phylogenetic Systematics (1966), Willi Hennig conflates the Linnaean hierarchy with what Hennig refers to as the divisional hierarchy. In doing so, he lays the foundations of that school of biological taxonomy known as cladism on a philosophically ambiguous basis. This paper compares and contrasts the two hierarchies and demonstrates that Hennig conflates them. It shows that Hennig's followers also conflate them. Finally, it illuminates five persistent problems in cladism by suggesting that they arise from Hennig's original confusion.
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  44.  17
    Fraud in Science: How Much, How Serious?Patricia Woolf - 1981 - Hastings Center Report 11 (5):9-14.
  45. Karl Marx on Democracy, Participation, Voting, and Equality.Patricia Springborg - 1984 - Political Theory 12 (4):537-556.
    Marx's Critique of Hegel's Philosophy of Right (1843) makes the very case for Democracy as a privileged constitutional form that he makes in the 1844 Manuscripts for communism. Democracy is the "generic constitution" to which monarchy stands as a species. Democracy is "content and form", since the state is essentially the Demos and Democracy is goverment of the People. "Democracy is the resolved mystery of all constitutions".
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  46. Hobbes, civil law, liberty and the Elements of Law.Patricia Springborg - 2016 - Critical Review of International Social and Political Philosophy 19 (1):47-67.
    When he gave his first political work the title The Elements of Law Natural and Politic, Hobbes signalled an agenda to revise and incorporate continental Roman and Natural Law traditions for use in Great Britain, and from first to last he remained faithful to this agenda, which it took his entire corpus to complete. The success of his project is registered in the impact Hobbes had upon the continental legal system in turn, specific aspects of his theory, as for instance (...)
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  47.  21
    Parents' Rights, Homosexuality and Education.Patricia White - 1991 - British Journal of Educational Studies 39 (4):398 - 408.
  48. Hobbes’s Fool the Insipiens, and the Tyrant-King.Patricia Springborg - 2011 - Political Theory 39 (1):85-111.
    Hobbes in Leviathan, chapter xv, 4, makes the startling claim: “The fool hath said in his heart, ‘there is no such thing as justice,’” paraphrasing Psalm 52:1: “The fool hath said in his heart there is no God.” These are charges of which Hobbes himself could stand accused. His parable of the fool is about the exchange of obedience for protection, the backslider, regime change, and the tyrant; but given that Hobbes was himself likely an oath-breaker, it is also self-reflexive (...)
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  49. Hobbes's Fool the Stultus, Grotius, and the Epicurean Tradition.Patricia Springborg - 2010 - Hobbes Studies 23 (1):29-53.
    Among the paradoxical aspects of Hobbes's scepticism attention has recently turned to Hobbes's fool of Leviathan , chapter xv, where Hobbes makes a claim about justice that paraphrases Psalm 52:1: "The fool hath said in his heart there is no God." It is a charge of which Hobbes himself could be suspected, but in fact we see that it is on this startling claim that his legal positivism rests. Moreover it is embedded in a theory of natural law that Hobbes (...)
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  50. 14 Hobbes on religion.Patricia Springborg - 1996 - In Tom Sorell (ed.), The Cambridge Companion to Hobbes. New York: Cambridge University Press. pp. 346.
    Why would someone concerned with heresy, who defined it as private opinion that flew in the face of doctrine sanctioned by the public person, harbor such a detailed interest in heterodoxy? Hobbes's religious beliefs ultimately remain a mystery, as perhaps they were meant to: the private views of someone concerned to conform outwardly to what his church required of him, and thereby avoid to heresy, while maintaining intellectual autonomy. The hazard of Hobbes's particular catechism is that he and his supporters (...)
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