Results for 'John Smith'

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  1.  8
    The Hippocratic Tradition.John Scarborough & Wesley D. Smith - 1982 - American Journal of Philology 103 (3):340.
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  2.  10
    Laruelle and Non-Philosophy.John Mullarkey & Anthony Paul Smith (eds.) - 2012 - Edinburgh University Press.
    "François Laruelle is one of the most important French philosophers of the last 20 years, and as his texts have become available in English there has been a rising tide of interest in his work, particularly on the concept of 'Non-Philosophy'. Non-philosophy radically rethinks many of the most cutting-edge concepts such as immanence, pluralism, resistance, science, democracy, decisionism, Marxism, theology and materialism. It also expands our view of what counts as philosophical thought, through art, science and politics, and beyond to (...)
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  3.  47
    The Bloomsbury companion to Socrates.John Bussanich & Nicholas D. Smith (eds.) - 2013 - New York: Continuum.
    Featuring chapters by leading international scholars in Ancient Philosophy, the is a comprehensive one volume reference to guide to Socrates' thought.
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  4.  30
    J. S. Mill's on Liberty in Focus.John Gray & G. W. Smith (eds.) - 1991 - Routledge.
    This volume brings together J.S. Mills On Liberty and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon On Liberty , the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the (...)
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  5.  7
    Introduction: The Non-Philosophical Inversion: Laruelle’s Knowledge Without Domination.John Mullarkey & Anthony Paul Smith - 2012 - In John Mullarkey & Anthony Paul Smith (eds.), Laruelle and Non-Philosophy. Edinburgh University Press. pp. 1-18.
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  6. The Role of Higher Education in Initial Teacher Training.John Furlong & Richard Smith - 1997 - British Journal of Educational Studies 45 (4):447-448.
     
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  7. Guided imagery and immune system function in normal subjects: A summary of research findings.John Schneider, C. Wayne Smith, Chris Minning, Sara Whitcher & Jerry Hermanson - 1990 - In Robert G. Kunzendorf (ed.), Mental Imagery. Plenum Press. pp. 179-191.
  8.  21
    Memory scanning as a serial self-terminating process.John Theios, Peter G. Smith, Susan E. Haviland, Jane Traupmann & Melvyn C. Moy - 1973 - Journal of Experimental Psychology 97 (3):323.
  9.  18
    Freedom and Discipline.John Wilson & Richard Smith - 1986 - British Journal of Educational Studies 34 (2):204.
  10.  49
    The architecture of working memory.John Jonides & Edward E. Smith - 1997 - In M. D. Rugg (ed.), Cognitive Neuroscience. MIT Press. pp. 243--276.
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  11. Qualitative methods in human geography.John Eyles & David Marshall Smith (eds.) - 1988 - Totowa, N.J.: Barnes & Noble.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  12. J.S. Mill's on Liberty in Focus.John Gray & G. W. Smith (eds.) - 1991 - Routledge.
    This volume brings together J.S. Mills _On Liberty_ and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon _On Liberty_, the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the book (...)
     
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  13.  9
    J.S. Mill's on Liberty in Focus.John Gray & G. W. Smith (eds.) - 1991 - Routledge.
    This volume brings together J.S. Mills _On Liberty_ and a selection of important essays by such eminent scholars as Isaiah Berlin, Alan Ryan, John Rees, C.L. Ten and Richard Wollheim. As well as providing authoritative commentary upon _On Liberty_, the essays reflect a broader debate about the philosophical foundations of Mill's liberalism, particularly the question of the connection betweenMill's professed utilitarianism and his commitment to individual liberty. Introduced and edited by John Gray and G.W. Smith, the book (...)
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  14. The Glory of Christ.John Owen & Wilbur M. Smith - 1949
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  15.  35
    Revising Wolff’s support for retribution in theories of punishment: desistance, rehabilitation, and accommodating individual and social accounts of responsibility.John Deering & Steven R. Smith - 2016 - Ethics and Social Welfare 10 (4):289-303.
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  16.  44
    Power, positionality and practicality: Carrying out fieldwork with children.John Barker & Fiona Smith - 2001 - Ethics, Place and Environment 4 (2):142 – 147.
    In this paper we provide a reflexive account of fieldwork in out of school clubs in a range of localities across England and Wales. By reflecting upon our personal experiences of researching with children aged between 5 and 12 years, we examine the impact of the positionality of the researcher on the research encounter, and highlight the ways in which relationships between adult researchers and child subjects are gendered. Finally, we identify a number of issues for researchers to consider when (...)
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  17.  14
    Power, Positionality and Practicality: Carrying out Fieldwork with Children.John Barker & Fiona Smith - 2001 - Ethics, Place and Environment 4 (2):142-147.
    In this paper we provide a reflexive account of fieldwork in out of school clubs in a range of localities across England and Wales. By reflecting upon our personal experiences of researching with c...
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  18. Deconstructing hegemony: multicultural policy and a populist response.John Knight, Richard Smith & Judyth Sachs - 1990 - In Stephen J. Ball (ed.), Foucault and education: disciplines and knowledge. New York: Routledge. pp. 133--152.
     
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  19.  58
    Confucius.John Louton & D. Howard Smith - 1975 - Journal of the American Oriental Society 95 (2):276.
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  20.  85
    How not to be muddled by a meddlesome muggletonian.John Bigelow & Michael Smith - 1997 - Australasian Journal of Philosophy 75 (4):511 – 527.
    Holton, we acknowledge, has given a good counter-example to a theory, and that theory is interesting and worth refuting. The theory we have in mind is like Smith's, but is more reductionist in spirit. It is a theory that ties value to Reason and to processes of reasoning, or inference - not to the recognition of reasons and acting on reasons. Such a theory overestimates the importance of logic, truth, inference, and thinking things through for yourself independently of any (...)
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  21. how to watch and download animes movie?John Smith John Smith - 2017 - Anime.
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  22.  10
    Can a two-state model account for two-choice reaction-time data?John Theios & Peter G. Smith - 1972 - Psychological Review 79 (2):172-177.
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  23.  25
    Critical realism and economic anthropology.John Harvey, Andrew Smith & David Golightly - 2017 - Journal of Critical Realism 16 (5):431-450.
    This paper discusses basic critical realism within the context of economic anthropology and develops an approach to studying material relations between people. A diachronic form of analysis, following the work of Bhaskar and Archer, is described as a practical means of analysing property rights. This new approach emphasises epistemic relativism and ontological realism in order to compare disparate forms of human interaction across cultures. The aim of doing this is to develop a philosophical framework that allows for the comparison of (...)
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  24.  34
    A discussion of the theory of international relations.John Dewey, T. V. Smith, Arthur O. Lovejoy, Joseph P. Chamberlain, William Ernest Hocking, E. A. Burtt, Glenn R. Morrow, Sidney Hook & Jerome Nathanson - 1945 - Journal of Philosophy 42 (18):477-497.
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  25.  41
    Lectures on the Religion of the Semites, Second and Third Series [by William Robertson Smith].Baruch Levine, John Day & William Robertson Smith - 1997 - Journal of the American Oriental Society 117 (3):617.
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  26. The power of an idea : New american schools and comprehensive school reform.David Kearns, John Anderson & Nelson Smith - 2006 - In Francis Martin Duffy (ed.), Power, Politics, and Ethics in School Districts: Dynamic Leadership for Systemic Change. Rowman & Littlefield Education.
     
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  27. The Infectious Disease Ontology in the Age of COVID-19.Shane Babcock, Lindsay G. Cowell, John Beverley & Barry Smith - 2021 - Journal of Biomedical Semantics 12 (13).
    The Infectious Disease Ontology (IDO) is a suite of interoperable ontology modules that aims to provide coverage of all aspects of the infectious disease domain, including biomedical research, clinical care, and public health. IDO Core is designed to be a disease and pathogen neutral ontology, covering just those types of entities and relations that are relevant to infectious diseases generally. IDO Core is then extended by a collection of ontology modules focusing on specific diseases and pathogens. In this paper we (...)
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  28.  33
    Implementation of complex adaptive chronic care: the Patient Journey Record system (PaJR).Carmel M. Martin, Carl Vogel, Deirdre Grady, Atieh Zarabzadeh, Lucy Hederman, John Kellett, Kevin Smith & Brendan O’ Shea - 2012 - Journal of Evaluation in Clinical Practice 18 (6):1226-1234.
  29.  14
    Experience and God.John Edwin Smith - 1968 - New York: Fordham University Press.
    A modern philosopher described religion as “that region in which all the enigmas of the world are solved.” Smith argues in Experience and God that religion itself has become an enigma for modern man. In the book, smith attempts to reunite philosophy with religion. He argues that in recent decades the prevailing attitude has been chiefly one of indifference. This indifference, leading to the failure of understanding can be overcome only through radical reflection and self-criticism: a re-consideration of (...)
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  30.  80
    New books. [REVIEW]H. F. Hallett, John Laird, Norman Kemp Smith, J. H. Woodger, S. S., F. C. S. Schiller, J. H. Muirhead, A. E. Taylor, A. C. Ewing & Rex Knight - 1930 - Mind 39 (154):236-262.
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  31.  41
    Differences in negativity bias underlie variations in political ideology.John R. Hibbing, Kevin B. Smith & John R. Alford - 2014 - Behavioral and Brain Sciences 37 (3):297-307.
    Disputes between those holding differing political views are ubiquitous and deep-seated, and they often follow common, recognizable lines. The supporters of tradition and stability, sometimes referred to as conservatives, do battle with the supporters of innovation and reform, sometimes referred to as liberals. Understanding the correlates of those distinct political orientations is probably a prerequisite for managing political disputes, which are a source of social conflict that can lead to frustration and even bloodshed. A rapidly growing body of empirical evidence (...)
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  32. Matter and Mind: Imaginative Participation in Science.Stephen Edelglass, Georg Maier, Hans Gebert, John Davy & C. U. M. Smith - 1996 - History and Philosophy of the Life Sciences 18 (2):241.
  33. Coordinating virus research: The Virus Infectious Disease Ontology.John Beverley, Shane Babcock, Gustavo Carvalho, Lindsay G. Cowell, Sebastian Duesing, Yongqun He, Regina Hurley, Eric Merrell, Richard H. Scheuermann & Barry Smith - 2024 - PLoS ONE 1.
    The COVID-19 pandemic prompted immense work on the investigation of the SARS-CoV-2 virus. Rapid, accurate, and consistent interpretation of generated data is thereby of fundamental concern. Ontologies––structured, controlled, vocabularies––are designed to support consistency of interpretation, and thereby to prevent the development of data silos. This paper describes how ontologies are serving this purpose in the COVID-19 research domain, by following principles of the Open Biological and Biomedical Ontology (OBO) Foundry and by reusing existing ontologies such as the Infectious Disease Ontology (...)
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  34.  20
    Language and Linguisticality in Gadamer's Hermeneutics.Lawrence K. Schmidt, Fred Dallmayr, Nicholas Davey, István M. Fehér, Hans-Georg Gadamer, Jean Grondin, John Sallis, Christopher Smith & Ben Vedder - 2000 - Lexington Books.
    In this book, internationally recognized scholars in philosophical hermeneutics discuss various aspects of language and linguisticality. The translations of Hans-Georg Gadamer's two recent essays provoke a preliminary discussion on the philosopher's polemic claim in Truth and Method—"Being that can be understood is language." Topics addressed by the contributors include the relationship of rituals to tradition and the immemorial; the unity of the word; conversation; translation and conceptuality; and the interrelationship between the art of writing and linguisticality. This work is of (...)
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  35. The significance of SNODENT.Louis Goldberg, Werner Ceusters, John Eisner & Barry Smith - 2005 - Medical Informatics Europe 2005: 737-742.
    SNODENT is a dental diagnostic vocabulary incompletely integrated in SNOMED-CT. Nevertheless, SNODENT could become the de facto standard for dental diagnostic coding. SNODENT's manageable size, the fact that it is administratively self-contained, and relates to a well-understood domain provides valuable opportunities to formulate and test, in controlled experiments, a series of hypothesis concerning diagnostic systems. Of particular interest are questions related to establishing appropriate quality assurance methods for its optimal level of detail in content, its ontological structure, its construction and (...)
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  36.  18
    Essays on Ayn Rand's "We the Living".Michael S. Berliner, Andrew Bernstein, Jeff Britting, Dina Garmong, Onkar Ghate, John Lewis, Scott McConnell, Shoshana Milgram, Richard E. Ralston, John Ridpath, Tara Smith & Jena Trammell - 2004 - Lexington Books.
    Ayn Rand's first novel, We the Living, offers an early form of the author's nascent philosophy—the philosophy Rand later called Objectivism. Robert Mayhew's collection of entirely new essays brings together pre-eminent scholars of Rand's writing. In part a history of We the Living, from its earliest drafts to the Italian film later based upon it, Mayhew's collection goes on to explore the enduring significance of Rand's first novel as a work both of philosophy and of literature.
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  37.  13
    Editorial Introduction.Paul Blokker, Saulius Geniusas, John Krummel & Jeremy C. A. Smith - 2019 - Social Imaginaries 5 (2):7-10.
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  38.  24
    The Duty to Obey the Law: Selected Philosophical Readings.Leslie Green, Kent Greenawalt, Nancy J. Hirschmann, George Klosko, Mark C. Murphy, John Rawls, Joseph Raz, Rolf Sartorius, A. John Simmons, M. B. E. Smith, Philip Soper, Jeremy Waldron, Richard A. Wasserstrom & Robert Paul Wolff (eds.) - 1998 - Rowman & Littlefield Publishers.
    The question 'Why should I obey the law?' introduces a contemporary puzzle that is as old as philosophy itself. The puzzle is especially troublesome if we think of cases in which breaking the law is not otherwise wrongful, and in which the chances of getting caught are negligible. Philosophers from Socrates to H.L.A. Hart have struggled to give reasoned support to the idea that we do have a general moral duty to obey the law but, more recently, the greater number (...)
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  39. Issues and debates in contemporary social and critical philosophy.John Rundell, Danielle Petherbridge, Jan Bryant, John Hewitt & Jeremy Smith - unknown
  40.  29
    Issues and debates in contemporary critical and social philosophy.John Rundell, Danielle Petherbridge, Jan Bryant, John Hewitt & Jeremy Smith - 2004 - Critical Horizons 5 (1):1-25.
  41.  35
    Contingency, Fragility, Difference.Jan Bryant, John Cash, John Hewitt, Wei Kwok, Danielle Petherbridge, John Rundell & Jeremy Smith - 2003 - Critical Horizons 4 (1):1-5.
  42.  4
    American Space/American Place: Geographies of the Contemporary United States.John A. Agnew & Jonathan M. Smith - 2002 - Geographies of the Contemporar.
    This book offers geographical perspectives on the condition of the United States at the outset of the twenty-first century. It compares the American ideals of liberty, equality, individual opportunity, and social improvement with the contemporary condition of the regions, states and localities - the ideal American space with its reality as a place. It uses the public standard provided by the official ideology of the United States to see how well things are really going. The authors consider the contrast between (...)
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  43. Social Imaginaries in Debate.John Krummel, Suzi Adams, Jeremy Smith, Natalie Doyle & Paul Blokker - 2015 - Social Imaginaries 1 (1):15-52.
    A collaborative article by the Editorial Collective of Social Imaginaries. Investigations into social imaginaries have burgeoned in recent years. From ‘the capitalist imaginary’ to the ‘democratic imaginary’, from the ‘ecological imaginary’ to ‘the global imaginary’ – and beyond – the social imaginaries field has expanded across disciplines and beyond the academy. The recent debates on social imaginaries and potential new imaginaries reveal a recognisable field and paradigm-in-the-making. We argue that Castoriadis, Ricoeur, and Taylor have articulated the most important theoretical frameworks (...)
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  44.  66
    Book reviews and notices. [REVIEW]John Grimes, Robin Rinehart, Hillary Rodrigues, John M. Koller, Elaine Craddock, Ludo Rocher, Will Sweetman, Boyd H. Wilson, Edward C. Dimock, Thomas Forsthoefel, Hal W. French, Timothy C. Cahill, William J. Jackson, John Powers, Frederick M. Smith, Gavin Flood, Lelah Dushkin, Sheila McDonough, Frank J. Hoffman, Karni Pal Bhati, Anne E. Monius, Fred Dallmayr, Marcia Hermansen, Joseph A. Bracken, Carl Olson, William P. Harman, Donatella Rossi, Anna B. Bigelow & Jeffrey J. Kripal - 1998 - International Journal of Hindu Studies 2 (2):267-310.
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  45.  54
    Recent Work by J. N. Findlay: JOHN E. SMITH.John E. Smith - 1969 - Religious Studies 4 (2):275-282.
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  46.  50
    The External and Internal Odyssey of God in the Twentieth Century: JOHN E. SMITH.John E. Smith - 1984 - Religious Studies 20 (1):43-54.
    Some decades ago in his intriguing book on Jonathan Edwards, Perry Miller used to great effect the device of supposing a two-fold biography of Edwards, an external one consisting of the historical record embracing the major events of his life and times, and an internal one aimed at an interpretation of the mind of Edwards and the development of his thought.
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  47.  56
    The Tension Between Direct Experience and Argument in Religion: JOHN E. SMITH.John E. Smith - 1981 - Religious Studies 17 (4):487-497.
    There is an undercurrent to be detected in Anselm's record of the meditative experience that issued in the Ontological Argument and, although it points to a profound and perennial problem in the interpretation of religion, this undercurrent has been largely ignored. The Argument, as is well known, moves entirely within the medium of reflective meaning focused on the idea of God and, unlike the cosmological arguments of later theologians, it makes no appeal whatever to a principle of causality or to (...)
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  48.  19
    Why are “strategies’ senstitive? Smoothing the way for raison d'àtre”.John P. Wann, Ian Nimmo-Smith & Alan M. Wing - 1989 - Behavioral and Brain Sciences 12 (2):235-236.
  49.  71
    Is blindsight an effect of scattered light, spared cortex, and near-threshold vision?John Campion, Richard Latto & Y. M. Smith - 1983 - Behavioral and Brain Sciences 6 (3):423-86.
    Blindsight is the term commonly used to describe visually guided behaviour elicited by a stimulus falling within the scotoma (blind area) caused by a lesion of the striate cortex. Such is normally held to be unconscious and to be mediated by subcortical pathways involving the superior colliculus. Blindsight is of considerable theoretical importance since it suggests that destriate man is more like destriate monkey than had been previously believed and also because it supports the classical notion of two visual systems. (...)
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  50. The experience of the holy and the idea of God.John E. Smith - 1967 - In James M. Edie (ed.), Phenomenology in America. Chicago,: Quadrangle Books. pp. 295--306.
     
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