Results for 'Mary Ann Sushinsky'

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  1.  3
    Women and aids: The ethics of exaggerated harm.Mary Ann Sushinsky† David Mertz† - 1996 - Bioethics 10 (2):93-113.
    ABSTRACTThis article examines the way in which some biomedical ethicists have constructed sexually transmitted AIDS as a significant threat to women's health. We demonstrate that the familiar claim that‘women are the fastest growing group'— whether of HIV‐infected or of AIDS patients — is misleading because it obscures the distinction between proportional rate of growth and absolute increase. Feminist ethicists have suggested that misogyny of a male dominated health care system has led to underreporting of women AIDS cases in order to (...)
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  2.  7
    Women and aids: The ethics of exaggerated harm.David Mertz† & Mary Ann Sushinsky† Andudo Schüklenk - 1996 - Bioethics 10 (2):93–113.
    This article examines the way in which some biomedical ethicists have constructed sexually transmitted AIDS as a significant threat to women's health. We demonstrate that the familiar claim that‘women are the fastest growing group'— whether of HIV-infected or of AIDS patients — is misleading because it obscures the distinction between proportional rate of growth and absolute increase. Feminist ethicists have suggested that misogyny of a male dominated health care system has led to underreporting of women AIDS cases in order to (...)
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  3.  6
    Criteria in Crisis: Modernist, Postmodernist, and Feminist Critical Practices.Mary Ann Sushinsky - 1999 - Dissertation, University of Massachusetts Amherst
    I examine a problem or dilemma of legitimation faced by the critical theorist who takes as the object of his or her critique a totality of which she or he is a part. The dilemma is that the theorist must either illegitimately exempt her critical theory from the determining influences of the totality or lose normative authority. The critics I examine in detail are: Adorno and Horkheimer; Kant; Hegel; feminist standpoint epistemologists, in particular, Sandra Harding; Irigaray; Foucault; and Arendt. ;I (...)
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  4. Erratum.Mary Ann Sushinsky - 1991 - Philosophical Forum:202.
     
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  5. Ideology and epistemology-a discussion of McCarney and Mills.Mary Ann Sushinsky - 1990 - Philosophical Forum 21 (4):471-476.
     
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  6.  16
    The ethics of exaggerated harm.Mary Ann Sushinsky, David Mertz & Udo Schüklenk - forthcoming - Bioethics.
  7.  23
    Women and Aids: The Ethics of Exaggerated Harm.David Mertz†, Mary Ann Sushinsky & Udo Schüklenk - 1996 - Bioethics 10 (2):93-113.
    This article examines the way in which some biomedical ethicists have constructed sexually transmitted AIDS as a significant threat to women's health. We demonstrate that the familiar claim that‘women are the fastest growing group'— whether of HIV‐infected or of AIDS patients — is misleading because it obscures the distinction between proportional rate of growth and absolute increase. Feminist ethicists have suggested that misogyny of a male dominated health care system has led to underreporting of women AIDS cases in order to (...)
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  8.  5
    Women and Aids: The Ethics of Exaggerated Harm.David Mertz†, Mary Ann Sushinsky & Udo Schüklenk - 1996 - Bioethics 10 (2):93-113.
    This article examines the way in which some biomedical ethicists have constructed sexually transmitted AIDS as a significant threat to women's health. We demonstrate that the familiar claim that‘women are the fastest growing group'— whether of HIV‐infected or of AIDS patients — is misleading because it obscures the distinction between proportional rate of growth and absolute increase. Feminist ethicists have suggested that misogyny of a male dominated health care system has led to underreporting of women AIDS cases in order to (...)
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  9.  58
    On the moral and legal status of abortion.Mary Anne Warren - 1973 - The Monist 57 (1):43-61.
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  10.  49
    Moral Status: Obligations to Persons and Other Living Things.Mary Anne Warren - 1997 - Oxford, GB: Clarendon Press.
    Mary Anne Warren investigates a theoretical question that is at the centre of practical and professional ethics: what are the criteria for having moral status? That is: what does it take to be an entity towards which people have moral considerations? Warren argues that no single property will do as a sole criterion, and puts forward seven basic principles which establish moral status. She then applies these principles to three controversial moral issues: voluntary euthanasia, abortion, and the status of (...)
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  11.  11
    Mary Ann Baily and Thomas H. Murray reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
  12.  13
    Mary Ann Baily and Thomas H. Murray reply.Mary Ann Baily & Thomas H. Murray - 2009 - Hastings Center Report 39 (1):7-7.
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  13.  23
    The Moral Significance of Birth.Mary Anne Warren - 1989 - Hypatia 4 (3):46 - 65.
    Does birth make a difference to the moral rights of the fetus/infant? Should it make a difference to its legal rights? Most contemporary philosophers believe that birth cannot make a difference to moral rights. If this is true, then it becomes difficult to justify either a moral or a legal distinction between late abortion and infanticide. I argue that the view that birth is irrelevant to moral rights rests upon two highly questionable assumptions about the theoretical foundations of moral rights. (...)
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  14.  35
    Do Potential People Have Moral Rights?Mary Anne Warren - 1977 - Canadian Journal of Philosophy 7 (2):275 - 289.
    By a potential person I shall mean an entity which is not now a person but which is capable of developing into a person, given certain biologically and/or technologically possible conditions. This is admittedly a narrower sense than some would attach to the term ‘potential'. After all, people of the twenty-fifth century, if such there will be, are in some sense potential people now, even though the specific biological entities from which they will develop, i.e. the particular gametes or concepti, (...)
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  15.  16
    Moral Status.Mary Anne Warren - 2003 - In R. G. Frey & Christopher Heath Wellman (eds.), A Companion to Applied Ethics. Malden, MA: Wiley-Blackwell. pp. 439–450.
    This chapter contains sections titled: What is Moral Status? The Moral Agency Theory The Genetic Humanity Theory The Sentience Theory The Organic Life Theory Two Relationship‐based Theories Combining these Criteria Principles of Moral Status Human Zygotes, Embryos, and Fetuses Are All Animals Equal? Machines and Artificial Life‐forms Conclusion.
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  16.  18
    Ivf and women's interests: An analysis of feminist concerns.Mary Anne Warren - 1988 - Bioethics 2 (1):37–57.
  17. On the moral and legal status of abortion.Mary Anne Warren - 2009 - In John P. Lizza (ed.), Defining the beginning and end of life: readings on personal identity and bioethics. Baltimore, Md: Johns Hopkins University Press.
     
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  18.  9
    Gendercide: The Implications of Sex Selection.Mary Anne Warren - 1985 - Rowman & Littlefield Publishers.
    "Readers interested in feminist studies, applied ethics, or social and political philosophy should find Gendercide especially interesting and informative. Highly recommended."-CHOICE.
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  19.  12
    The moral difference between infanticide and abortion: A response to Robert card.Mary Anne Warren - 2000 - Bioethics 14 (4):352–359.
  20.  49
    Secondary sexism and quota hiring.Mary Anne Warren - 1977 - Philosophy and Public Affairs 6 (3):240-261.
  21. Abortion and Divorce in Western Law.Mary Ann GLENDON - 1987
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  22.  10
    Life before birth: the moral and legal status of embryos and fetuses.Mary Anne Warren - 1994 - Bioethics 8 (2):176-177.
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  23.  16
    Layers of Inequality—a Human Rights and Equality Impact Assessment of the Public Spending Cuts on Black Asian and Minority Ethnic Women in Coventry.Mary-Ann Stephenson & Kalwinder Sandhu - 2015 - Feminist Review 109 (1):169-179.
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  24. Future generations.Mary Anne Warren - 1982 - In Tom Regan & Donald VanDeVeer (eds.), And justice for all: new introductory essays in ethics and public policy. Totowa, N.J.: Rowman & Littlefield.
     
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  25.  6
    Coleridge's philosophy: the Logos as unifying principle.Mary Anne Perkins - 1994 - New York: Oxford University Press.
    Mary Anne Perkins re-examines Coleridge's claim to have developed a "logosophic" system which attempted "to reduce all knowledges into harmony." She pays particular attention to his later writings, some of which are still unpublished. She suggests that the accusations of plagiarism and of muddled, abstruse metaphysics which have been levelled at him may be challenged by a thorough reading of his work in which its unifying principle is revealed. She explores the various meanings of the term "logos," a recurrent (...)
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  26.  6
    The interplay between the anticipation and subsequent online processing of emotional stimuli as measured by pupillary dilatation: the role of cognitive reappraisal.Marie-Anne Vanderhasselt, Jonathan Remue, Kwun Kei Ng & Rudi De Raedt - 2014 - Frontiers in Psychology 5.
  27.  11
    Mother–Child Relationships in France: Balancing Autonomy and Affiliation in Everyday Interactions.Marie-Anne Suizzo - 2004 - Ethos: Journal of the Society for Psychological Anthropology 32 (3):293-323.
  28.  13
    A reply to Holmes on gendercide.Mary Anne Warren - 1987 - Bioethics 1 (2):189–198.
  29.  11
    Creation and Abortion: A Study in Moral and Legal Philosophy.Mary Anne Warren & F. M. Kamm - 1994 - Philosophical Review 103 (4):729.
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  30.  1
    Language and Concepts in Education.Mary Anne Raywid - 1961 - Studies in Philosophy and Education 2 (1):86-103.
  31.  3
    Selves Selving.Mary Anne Siderits - 1972 - Philosophical Studies (Dublin) 21:57-69.
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  32.  28
    Murder as Sign and Cycle in Les Negres.Mary Ann Frese Witt - 1988 - Semiotics:471-476.
  33.  7
    Difficulties with the strong animal rights position.Mary Anne Warren - 1986 - Between the Species 2 (4):4.
  34.  2
    Logic and logos — the search for unity in Hegel and coleridge: I. Alienation and the logocentric response.Mary Anne Perkins - 1991 - Heythrop Journal 32 (1):1–25.
  35.  2
    Logic and logos-the search for unity in Hegel and coleridge: II. The 'otherness' of God.Mary Anne Perkins - 1991 - Heythrop Journal 32 (2):192–215.
  36.  2
    Logic and logos — the search for unity in Hegel and coleridge: III. A different logos.Mary Anne Perkins - 1991 - Heythrop Journal 32 (3):340–354.
  37.  2
    The future and the history of ideas.Mary Anne Perkins - 1996 - Heythrop Journal 37 (3):322–335.
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  38.  13
    The abortion struggle in America.Mary Anne Warren - 1989 - Bioethics 3 (4):320–332.
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  39.  11
    Abortion.Mary Anne Warren - 1998 - In Helga Kuhse & Peter Singer (eds.), A Companion to Bioethics. Malden, Mass., USA: Wiley-Blackwell. pp. 140–148.
    This chapter contains sections titled: The Arguments for the Freedom to Choose Fetal Life and Humanity The Argument from Fetal Potential Abortion and Fetal Development Making Abortion Difficult to Obtain Ideological Bases of the Abortion Debate Conclusion References.
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  40.  12
    Profile of hospital transplant ethics committees in the Philippines.Mary Ann Abacan - 2021 - Developing World Bioethics 21 (3):139-146.
    In the Philippines, all transplant centers are mandated by the Department of Health (DOH) to have a Hospital Transplant Ethics Committee (HTEC) to ensure that donations are altruistic, voluntary and free of coercion/commercial transactions. This study was undertaken primarily to describe the organizational and functional profile of existing HTECs and identify areas for improvement. This is a descriptive cross‐sectional study. There was variation in their logistical arrangements (support from hospital, filing systems, office spaces), operations (length and frequency of meetings, number (...)
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  41.  10
    Obscene Undersides: Women and Evil between the Taliban and the United States.Mary Anne Franks - 2003 - Hypatia 18 (1):135-156.
    This paper proposes to supplement an American self-identity predicated on a model of absolute difference from the Taliban by exploring affinities between their respective ideologies. The place of “woman,” within and through the preponderance of sexual exploitation/violence common to both, is the starting point of this analysis. This article reads the two conflicting powers in a Lacanian/Žižekian dyad of the “Law” and its “obscene superego underside.”.
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  42.  1
    Coleridge on 'clanship' and 'national spirit'.Mary Anne Perkins - 1994 - Heythrop Journal 35 (2):156–174.
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  43. Der edle Mensch, eine Figur in Eckharts Strassburger Werk.Marie Anne Vannier - 1997 - Freiburger Zeitschrift für Philosophie Und Theologie 44 (3):317-334.
     
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  44.  5
    Eckhart, un précurseur.Marie-Anne Vannier - 2012 - Recherches de Science Religieuse 100 (2):209-229.
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  45.  6
    Aborto.Mary Anne Warren - 2004 - Critica.
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  46.  6
    Futility, Autonomy, and Cost in End-of-Life Care.Mary Ann Baily - 2011 - Journal of Law, Medicine and Ethics 39 (2):172-182.
    In 1989, Helga Wanglie, 86 years old, broke her hip. This began a medical downhill course that a year later caused her health care providers to conclude that she would not benefit from continued medical treatment. It would be futile, and therefore, should not be provided. Her husband disagreed, and the conflict eventually led to a lawsuit. The Wanglie case touched off an extended debate in the medical and bioethical literature about medical futility: what it means and how useful the (...)
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  47.  10
    Toward a theory of culturally relevant critical teacher care: African American teachers’ definitions and perceptions of care for African American students.Mari Ann Roberts - 2010 - Journal of Moral Education 39 (4):449-467.
    Growing research evidence on the ethic of care suggests that caring should be an integral part of the pedagogical methods implemented in schools. However, the colour blind ‘community of care’ often described in the literature does not disaggregate lines of ethnicity or race and much of this existing literature concerns elementary‐ and middle‐school students. This phenomenological study examined teacher care for African American secondary students, through a theoretical lens of critical race and care theory, as it was represented through the (...)
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  48. Freud, Foucault et les hystériques : résistance contre le pouvoir psychiatrique.Marie-Anne Perreault - 2020 - Ithaque 27 (Automne 2020):47-66.
    Le discours psychiatrique s’établit au XIXe siècle par un corps médical qui reproduit des relations de pouvoir : dans le cas de l’hystérie, le corps médical (majoritairement masculin) impose un discours de vérité sur un corps féminin qui est celui de la patiente. C’est la dimension genrée de ce phénomène que nous chercherons à clarifier en ce qui a trait aux relations de pouvoir, en avançant la thèse que les hystériques se dressent comme figure de résistance devant le pouvoir psychiatrique (...)
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  49.  6
    Determination of the prevalence of depression among the elderly using the Geriatric Depression Scale.Valentin Mary Grace, Aguirre Karla Mae, Ante Kristina, Calderon Carlos Miguel, Cunanan Andrea Tracy, Lim Hannah Lorraine, Malasan Funny Jovis, Manlutac Katrina Chelsea, Novilla Danielle Ann, Oliveros Marianne, Wee Edwin Monico & Quilala Peter - 2015 - Frontiers in Human Neuroscience 9.
  50.  9
    Earthbound.Mary Anne Warren - 1985 - Teaching Philosophy 8 (2):165-167.
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