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  1. A New Essay on African Philosophy.B. Abanuka - 1994 - Spiritan Publications.
  2. Conceptualizing a du Boisian Philosophy of Education: Toward a Model for African-American Education.Derrick P. Alridge - 1999 - Educational Theory 49 (3):359-379.
  3. African Philosophy, Traditional Yoruba Philosophy and Contemporary African Realities. [REVIEW]Steffen Andreae - 1998 - Ethical Perspectives 5 (2):169-170.
  4. Race, Culture, Identity: Misunderstood Connections.Anthony Appiah - 1994 - Tanner Lectures on Human Values.
  5. African-American Philosophy.Kwame Anthony Appiah - 1993 - Philosophical Forum 24 (1-3):11-34.
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  6. The Philosophy of Race.Albert Atkin - 2012 - Routledge.
    "Race" is so highly charged and loaded a concept it often hampers critical thinking about racial practice and policy. A philosophical approach allows us to isolate and analyse the key questions: What is race? Can we do without race? What is racism and why is it wrong? What should our policies on race and racism be? The Philosophy of Race presents a concise and up-to-date overview of the central philosophical debates about race. It then builds on this philosophical foundation to (...)
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  7. Voice, Dialogue, and Community: In Search of the “Other” in African American Texts.Mary L. Bogumil - 1994 - American Journal of Semiotics 11 (1/2):181-196.
  8. Populism and Elitism in African-American Political Thought.Bernard Boxill - 1997 - Journal of Ethics 1 (3):209-238.
    African-American political thought finds its premises in European philosophical traditions. But these traditions often challenge African-American humanity which African-American political thought defends. African-American political thought is therefore an extended commentary on the consistency of European philosophical traditions.
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  9. 'Every Time I Feel the Spirit': African American Christology for a Pluralistic World.Brad R. Braxton - 2012 - In Zoë Bennett & David B. Gowler (eds.), Radical Christian Voices and Practice: Essays in Honour of Christopher Rowland. Oxford University Press. pp. 181.
  10. African Philosophy: New and Traditional Perspectives.M. Brown Lee (ed.) - 2004 - Oxford University Press.
    In the last two decades the idea of African Philosophy has undergone significant change and scrutiny. Some critics have maintained that the idea of a system of philosophical thought tied to African traditions is incoherent. In African Philosophy Lee Brown has collected new essays by top scholars in the field that in various ways respond to these criticisms and defend the notion of African Philosophy. The essays address both epistemological and metaphysical issues that are specific to the traditional conceptual languages (...)
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  11. The Tragic Vision of African American Religion.Paul E. Capetz - 2012 - Journal of the Society of Christian Ethics 32 (2):215-216.
  12. So What Does the Bible Say About This…?: Context, Questions, and Correspondence as a Means of Refracting a Cultural Lens for African American Biblical Interpretation.Raquel A. St Clair - 2011 - Interpretation: A Journal of Bible and Theology 65 (3):276-284.
    This article explores the dialogical engagement between text and interpreter, which is shaped by the particular socio-cultural location of African American readers/hearers. It identifies some of the key issues that help to shape an African American socio-cultural context and explores their implications for biblical interpretation.
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  13. The African Philosophy Reader: A Text with Readings.P. H. Coetzee & A. P. J. Roux (eds.) - 1998 - Routledge.
    Divided into eight sections, each with introductory essays, the selections offer rich and detailed insights into a diverse multinational philosophical landscape. Revealed in this pathbreaking work is the way in which traditional philosophical issues related to ethics, metaphysics, and epistemology, for instance, take on specific forms in Africa's postcolonial struggles. Much of its moral, political, and social philosophy is concerned with the turbulent processes of embracing modern identities while protecting ancient cultures.
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  14. Dreaming Me: An African American Woman's Spiritual Journey (Review).Roger Corless - 2002 - Buddhist-Christian Studies 22 (1):234-236.
  15. The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism.Tommy J. Curry - 2012 - Transactions of the Charles S. Peirce Society 48 (4):456-482.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars of (...)
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  16. On Derelict and Method.Tommy J. Curry - 2011 - Radical Philosophy Review 14 (2):139-164.
    African-American/Africana philosophy has made a name for itself as a critical perspective on the inadequacies of European philosophical thought. While this polemical mode has certainly contributed to the questioning of and debates over the universalism of white philosophy, it has nonetheless left Africana philosophy dependent on these criticisms to justify its existence as “philosophical.” This practice has the effect of not only distracting Black philosophers from understanding the thought of their ancestors, but formulates the practice of Africana philosophy as “racial (...)
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  17. Intercultural Discourse and African-Carribean Philosophy.Edward Demenchonok - 2005 - Dialogue and Universalism 15 (1-2):181-202.
    The explosion of publications on race, gender, and minority cultures during recent decades was a natural reaction to the universalistic pretensions of Western philosophy, for which many of these issues were invisible. The theoretical articulation of these issues has substantially contributed to the transformation of philosophy. However, the side-effect of an overemphasis on difference is an underestimating of unity, which may lead to disintegration. The challenge to philosophical thought on race, gender, and culture is to reconcile the difference with commonality, (...)
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  18. African Philosophy: An Anthology.Emmanuel Chukwudi Eze (ed.) - 1998 - Wiley-Blackwell.
    Bringing together canonical philosophical texts from African, African-American, Afro-Caribbean, and Black European thinkers, this major new anthology is designed to serve both as a textbook and as the authoritative reference volume in Africana philosophical and cultural studies.
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  19. Postcolonial African Philosophy: A Critical Reader.Emmanuel Chukwudi Eze (ed.) - 1997 - Wiley-Blackwell.
  20. The Yoruba and Religious Change.Comstock Gary - 1979 - Journal of Religion in Africa 10 (1):1-12.
    This paper tests some recent paradigms for dealing with religious change against the evidence of Yoruba studies.
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  21. The Problem of African American Public (S): Dewey and African American Politics in the 21st Century.Eddie Glaude Jr - 2010 - Contemporary Pragmatism 7 (1):9-29.
    Dewey's account of the eclipse of publics in The Public and Its Problems has special relevance to the contemporary challenges of post-soul politics. The civil rights movement has transformed social conditions, so that continued uncritical reference to it as a framework for black political activity blocks the way to innovative thinking about African American politics. Conceptions of community that have informed African-American politics in the past have given way to a fractured and fragmented public unable to identify itself. I argue (...)
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  22. In a Shade of Blue: Pragmatism and the Politics of Black America.Eddie S. Glaude - 2007 - University of Chicago Press.
    In this timely book, Eddie S. Glaude Jr., one of our nation’s rising young African American intellectuals, makes an impassioned plea for black America to address its social problems by recourse to experience and with an eye set on the promise and potential of the future, rather than the fixed ideas and categories of the past. Central to Glaude’s mission is a rehabilitation of philosopher John Dewey, whose ideas, he argues, can be fruitfully applied to a renewal of African American (...)
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  23. Sediments and Shadows: Identity and Colonialism in the United States Virgin Islands.Gertrude Maria James Gonzalez - 2000 - Dissertation, State University of New York at Binghamton
    Sediments and Shadows: Identity and Colonialism in the United States Virgin Islands focuses on the effects of colonialism on communication, subjectivity, and representation by revealing the agency of peoples under colonization, showing interaction, and resisting abstractions from the concrete. It explores the existential transformation of St. Croix from a seemingly pre-defined colonized entity into an identity that has demonstrated itself to have been always already fluid and incapable of being easily defined. Focusing on the U.S. Virgin Islands, my homeland, Sediments (...)
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  24. An Introduction to Africana Philosophy.Lewis R. Gordon - 2008 - Cambridge University Press.
    In this undergraduate textbook Lewis R. Gordon offers the first comprehensive treatment of Africana philosophy, beginning with the emergence of an Africana consciousness in the Afro-Arabic world of the Middle Ages. He argues that much of modern thought emerged out of early conflicts between Islam and Christianity that culminated in the expulsion of the Moors from the Iberian Peninsula, and from the subsequent expansion of racism, enslavement, and colonialism which in their turn stimulated reflections on reason, liberation, and the meaning (...)
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  25. African-American Existential Philosophy.Lewis R. Gordon - 2003 - In Tommy Lee Lott & John P. Pittman (eds.), A Companion to African-American Philosophy. Blackwell.
  26. Pan‐Africanism and African‐American Liberation in a Postmodern World: A Review Essay. [REVIEW]Lewis R. Gordon - 1999 - Journal of Religious Ethics 27 (2):333-358.
    This review essay explores Josiah Young's project of developing a liberatory Pan-Africanism that is attuned to cultural diversity and Victor Anderson's advocacy of postmodern cultural criticism in African-American religious thought. After situating African-American religious thought as a branch of Africana thought, the author examines these two religious thinkers' work as an effort to forge a position on African-American religious thought--including its relation to theology--in an age where even theory is treated as a god that is about to die. At the (...)
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  27. Alain L. Locke.Leonard Harris - 2006 - In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell.
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  28. Philosophy in an African Place.Bruce B. Janz - 2011 - Lexington Books.
    Philosophy in an African Place shifts the central question of African philosophy from "Is there an African philosophy?" to "What is it to do philosophy in this place?" This book both opens up new questions within the field and also establishes "philosophy-in-place", a mode of philosophy which begins from the places in which concepts have currency and shows how a truly creative philosophy can emerge from focusing on questioning, listening, and attention to difference.
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  29. Listening to Ourselves: A Multilingual Anthology of African Philosophy.Chike Jeffers (ed.) - 2014 - State University of New York Press.
    _Contemporary African philosophy in indigenous African languages and English translation._.
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  30. Introduction to Africana Philosophy, Lewis Gordon, Cambridge University Press, 2008. [REVIEW]Mehmet Karabela - 2011 - Canadian Journal of African Studies 45 (3):605-608.
  31. International Journal of Radical Critique - Inaugural Edition.Jordan Kinder, Shirn Lakhani, Cyril-Mary Pius Olatunji & Joseph D. Osel - 2012 - International Journal of Radical Critique 1 (1):1-80.
    International Journal of Radical Critique is a peer-reviewed open-access journal of radical inquiry edited by international academics and intellectuals. IJRC publishes speculative interventions of analytical rigor and encourages philosophical, sociological, cultural, political, and media studies that provide revolutionary appraisals of historical and contemporary social issues.
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  32. Segregation and American Society.E. J. King - 1956 - British Journal of Educational Studies 5 (1):3 - 14.
  33. Nietzsche and African American Thought: A Review Essay.Ishay Landa - 2006 - Nature, Society, and Thought 19 (3):366-382.
  34. Can an African-American Historical Archaeology Be an Alternative Voice.Mark P. Leone, Paul R. Mullins, Marian C. Creveling, Laurence Hurst, Barbara Jackson-Nash, Lynn D. Jones, Hannah Jopling Kaiser, George C. Logan & Mark S. Warner - 1995 - In Ian Hodder (ed.), Interpreting Archaeology: Finding Meaning in the Past. Routledge.
  35. African Philosophy as a Multidisciplinary Discourse.Thaddeus Metz - 2017 - In Toyin Falola & Adeshina Afolayan (eds.), The Palgrave Handbook of African Philosophy. Palgrave-Macmillan. pp. ch. 49.
    Philosophy is often labelled the ‘Queen of the Sciences’, meaning that it not merely gave birth to most other disciplines, but also has continued to influence their course. This chapter proceeds on these assumptions as well as the idea that post-independence, academic African philosophy ought to shape the development of other disciplines. It addresses the clusters of Law/Politics, Business/Management, Economics/Development Studies, Sociology/Anthropology, Psychology/Medicine, Education, Religious Studies/Theology, and Ecology, pointing out how these fields have been enriched by engaging with ideas salient (...)
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  36. Soulmates in The Quran and Prophetic Tradition.Maryam Miller - forthcoming - Al Madina.
    Just like letters that go together in a word, there are soulmates who came in the symbolic “Be.” Spiritual partnership found in soulmates are far from foreign to Islam: to the contrary The Quran and Prophetic Tradition are replete with them. The need for heart based self-study and self-discovery beyond (including but not limited to) family of origin, into the Muslim meta-history is evident in the erasure of this truth from mainstream narrative. When applied with intellect The Quran and Prophetic (...)
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  37. African-American Preaching The Future of a Rich Tradition.Henry H. Mitchell - 1997 - Interpretation 51 (4):371-383.
    The powerful preaching of the African-American pulpit has great value for the wider church. The cross-cultural enrichment of today's preaching will contribute to the survival and revival of America's many faltering mainline churches.
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  38. Access to African Published Research: The Complementary Approaches of NISC SA and African Journals OnLine. Retrieved 12 February Service.S. Murray & M. Crampton - forthcoming - Ethics in Science and Environmental Politics.
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  39. Common Ground: A Comparison of the Ideas of Consciousness in the Writings of Howard Thurman and Huey Newton.Anthony Neal - 2015 - Africa World Press.
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  40. Review of “The African Philosophy Reader”. [REVIEW]Joseph Osei - 2005 - Essays in Philosophy 6 (2):12.
  41. Black Out: Michelle Alexander's Operational Whitewash: The New Jim Crow Reviewed. [REVIEW]Joseph D. Osel - 2012 - International Journal of Radical Critique 1 (1).
    Part 1 of 2, this is an introductory critical review of Michelle Alexander's "The New Jim Crow: Mass Incarceration In The Age of Colorblindness" (The New Press, 2010). See part 2: "Toward Détournement of The New Jim Crow" for an advanced critical reading.
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  42. Some Aspects of Person in an African Traditional Thought System: An Analytical Exposition of Boki Experience.Oshita O. Oshita - 1993 - Journal of Social Philosophy 24 (2):235-242.
  43. What is Africana Philosophy.L. Outlaw - 2007 - In George Yancey (ed.), Philosophy in Multiple Voices. pp. 109--144.
  44. Africana Philosophy.Lucius Outlaw - 1997 - Journal of Ethics 1 (3):265-290.
    Africana Philosophy is a gathering notion used to cover collectively particular articulations, and traditions of particular articulations, of persons African and African-descended that are to be regarded as instances of philosophizing. (The notion is meant to cover, as well, the philosophizing efforts of persons not African or African-descended, efforts that are, nonetheless, contributions to the philosophizing endeavors that constitute Africana philosophy.) A central concern of the essay is the question whether there are characteristics of the philosophizing practices of persons identified (...)
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  45. A Companion to African-American Philosophy.John P. Pittman (ed.) - 2003 - Wiley.
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  46. Fated, Overlooked, and Disregarded: African American Mathematics Education.A. Powell & S. Reynolds - 2001 - Journal of Thought 36 (1):67-76.
  47. The Hermeneutics of African Philosophy: Horizon and Discourse.Tsenay Serequeberhan - 2013 - Routledge.
    Hermeneutics is a crucial but neglected perspective in African philosophy. Here, Tsenay Serequeberhan engages post-colonial African literature and the ideas of the African liberation struggle with critically-used insights from the European philosophical tradition. Continuing the work of Theophilus Okere and Okonda Okolo, this book attempts to overcome the debate between ethnophilosophy and professional philosophy, demonstrating that the promise of African philosophy lies with the critical development of the African hermeneutical perspective.
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  48. Herbert Aptheker’s Contributions to African American History.Mark Solomon - 1997 - Nature, Society, and Thought 10 (1-2):3-18.
  49. Language and African-American Culture: The Need for Meta-Philosophical Reflection: Communication and Heterogeneity in the Postmodern Situation.Meili Steele - 1996 - Philosophy Today 40 (1):179-187.
  50. Patient Self-Determination Act: An African American Perspective.R. T. Tucker - 1994 - Cambridge Quarterly of Healthcare Ethics 3 (3):417.
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