Results for 'Andrew Stivers'

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  1.  77
    Same-sex marriage and the regulation of language.Andrew Stivers & Andrew Valls - 2007 - Politics, Philosophy and Economics 6 (2):237-253.
    Oregon State University, USA, andrew.valls{at}oregonstate.edu ' + u + '@' + d + ' '//--> In this article, we draw an analogy between the regulation of market language (including official definitions of `organic', `ice cream', and `diamond') and the regulation of the social and legal label `marriage'. Many of the issues raised in the debate over same-sex marriage are less about access to material benefits than about the social and cultural meaning of `marriage'. After reviewing the issues in this (...)
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  2.  8
    The sturdy protestants of science: Larmor, Trouton, and the earth's motion through the ether.Andrew Warwick - 1995 - In Jed Z. Buchwald (ed.), Scientific practice: theories and stories of doing physics. Chicago: University of Chicago Press. pp. 300--343.
  3.  84
    A trope-bundle ontology for field theory.Andrew Wayne - 2008 - In Dennis Geert Bernardus Johan Dieks (ed.), The Ontology of Spacetime II. Elsevier.
    Field theories have been central to physics over the last 150 years, and there are several theories in contemporary physics in which physical fields play key causal and explanatory roles. This paper proposes a novel field trope-bundle (FTB) ontology on which fields are composed of bundles of particularized property instances, called tropes and goes on to describe some virtues of this ontology. It begins with a critical examination of the dominant view about the ontology of fields, that fields are properties (...)
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  4.  86
    Auguste Comte and the religion of humanity: the post-theistic program of French social theory.Andrew Wernick - 2001 - New York: Cambridge University Press.
    This book offers an exciting re-interpretation of Auguste Comte, the founder of French sociology. Following the development of his philosophy of positivism, Comte later focused on the importance of the emotions in his philosophy resulting in the creation of a new religious system, the Religion of Humanity. Andrew Wernick provides the first in-depth critique of Comte's concept of religion and its place in his thinking on politics, sociology and philosophy of science. He places Comte's ideas in the context of (...)
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  5.  10
    Christianity and critical realism: ambiguity, truth, and theological literacy.Andrew Wright - 2013 - New York: Routledge.
    One of the key achievements of critical realism has been to expose the modernist myth of universal reason, which holds that authentic knowledge claims must be objectively ‘pure’, uncontaminated by the subjectivity of local place, specific time and particular culture. Wright aims to address the lack of any substantial and sustained engagement between critical realism and theological critical realism with particular regard to: (a) the distinctive ontological claims of Christianity; (b) their epistemic warrant and intellectual legitimacy; and (c) scrutiny of (...)
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  6. Kant on the Object-Dependence of Intuition and Hallucination.Andrew Stephenson - 2015 - Philosophical Quarterly 65 (260):486-508.
    Against a view currently popular in the literature, it is argued that Kant was not a niıve realist about perceptual experience. Naive realism entails that perceptual experience is object-dependent in a very strong sense. In the first half of the paper, I explain what this claim amounts to and I undermine the evidence that has been marshalled in support of attributing it to Kant. In the second half of the paper, I explore in some detail Kant’s account of hallucination and (...)
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  7.  49
    Person reference in interaction: linguistic, cultural, and social perspectives.N. J. Enfield & Tanya Stivers (eds.) - 2007 - New York: Cambridge University Press.
    How do we refer to people in everyday conversation? No matter the language or culture, we must choose from a range of options: full name ('Robert Smith'), reduced name ('Bob'), description ('tall guy'), kin term ('my son') etc. Our choices reflect how we know that person in context, and allow us to take a particular perspective on them. This book brings together a team of leading linguists, sociologists and anthropologists to show that there is more to person reference than meets (...)
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  8.  81
    Introduction: Multimodal interaction.Tanya Stivers & Jack Sidnell - 2005 - Semiotica 2005 (156):1-20.
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  9. Fittingness, Value and trans-World Attitudes.Andrew Reisner - 2015 - Philosophical Quarterly (260):1-22.
    Philosophers interested in the fitting attitude analysis of final value have devoted a great deal of attention to the wrong kind of reasons problem. This paper offers an example of the reverse difficulty, the wrong kind of value problem. This problem creates deeper challenges for the fitting attitude analysis and provides independent grounds for rejecting it, or at least for doubting seriously its correctness.
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  10. Knowledge, Anxiety, Hope: How Kant’s First and Third Questions Relate (Keynote address).Andrew Chignell - 2021 - In Beatrix Himmelmann & Camilla Serck-Hanssen (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. De Gruyter. pp. 127-149.
  11. Recognition and reality.Andrew W. Young - 1994 - In Edmund Michael R. Critchley (ed.), The Neurological Boundaries of Reality. Farrand. pp. 83--100.
     
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  12.  5
    Spiritual Pedagogy: A Survey, Critique and Reconstruction of Contemporary Spiritual Education in England and Wales.Andrew Wright - 1998
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  13. Real Repugnance and our Ignorance of Things-in-Themselves: A Lockean Problem in Kant and Hegel.Andrew Chignell - 2010 - Internationales Jahrbuch des Deutschen Idealismus 7:135-159.
    Kant holds that in order to have knowledge of an object, a subject must be able to “prove” that the object is really possible—i.e., prove that there is neither logical inconsistency nor “real repugnance” between its properties. This is (usually) easy to do with respect to empirical objects, but (usually) impossible to do with respect to particular things-in-themselves. In the first section of the paper I argue that an important predecessor of Kant’s account of our ignorance of real possibility can (...)
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  14. Holes as Regions of Spacetime.Andrew Wake, Joshua Spencer & Gregory Fowler - 2007 - The Monist 90 (3):372-378.
    We discuss the view that a hole is identical to the region of spacetime at which it is located. This view is more parsimonious than the view that holes are sui generis entities located at those regions surrounded by their hosts and it is more plausible than the view that there are no holes. We defend the spacetime view from several objections.
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  15.  20
    The Many Moral Matters of Organoid Models: A systematic review of reasons.Andrew J. Barnhart & Kris Dierickx - 2022 - Medicine, Health Care and Philosophy 25 (3):545-560.
    ObjectiveTo present the ethical issues, moral arguments, and reasons found in the ethical literature on organoid models.DesignIn this systematic review of reasons in ethical literature, we selected sources based on predefined criteria: The publication mentions moral reasons or arguments directly relating to the creation and/or use of organoid models in biomedical research; These moral reasons and arguments are significantly addressed, not as mere passing mentions, or comprise a large portion of the body of work; The publication is peer-reviewed and published (...)
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  16. F. A. Trendelenburg and the Neglected Alternative.Andrew Specht - 2014 - British Journal for the History of Philosophy 22 (3):514-534.
    Despite his impressive influence on nineteenth-century philosophy, F. A. Trendelenburg's own philosophy has been largely ignored. However, among Kant scholars, Trendelenburg has always been remembered for his feud with Kuno Fischer over the subjectivity of space and time in Kant's philosophy. The topic of the dispute, now frequently referred to as the ?Neglected Alternative? objection, has become a prominent issue in contemporary discussions and interpretations of Kant's view of space and time. The Neglected Alternative contends that Kant unjustifiably moves from (...)
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  17.  16
    The Morality of Knowledge in Conversation.Tanya Stivers, Lorenza Mondada & Jakob Steensig (eds.) - 2011 - Cambridge: Cambridge University Press.
    Each time we take a turn in conversation we indicate what we know and what we think others know. However, knowledge is neither static nor absolute. It is shaped by those we interact with and governed by social norms - we monitor one another for whether we are fulfilling our rights and responsibilities with respect to knowledge, and for who has relatively more rights to assert knowledge over some state of affairs. This book brings together an international team of leading (...)
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  18. The Devil, The Virgin, and the Envoy: Symbols of Moral Struggle in Religion II.2.Andrew Chignell - 2011 - In Otfried Höffe (ed.), Klassiker Auslegen: Religion innerhalb der Grenzen der blossen. Akademie Verlag. pp. 111-129.
    Part of a group commentary on Kant's Religion book. This chapter focuses on Part 2, section 2 on "The Evil Principle's Rightful Claim to Dominion over the Human Being, and the Struggle of the Two Principles with One Another" -/- .
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  19.  15
    Critical Realism and Marxism.Andrew Brown, Steve Fleetwood, Michael Roberts & John Michael Roberts - 2002 - Psychology Press.
    Critical Realism and Marxism addresses controversial debates, revealing a potentially fruitful relationship; deepening our understanding of the social world and contibuting towards eliminating barbarism in contemporary capitalism.
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  20. Post-Marx: theological themes in Baudrillard's America.Andrew Wernick - 1992 - In Philippa Berry & Andrew Wernick (eds.), Shadow of spirit: postmodernism and religion. New York: Routledge. pp. 57--71.
  21.  22
    Commodifying diversity: Education and governance in the era of neoliberalism.Andrew Wilkins - 2012 - Human Affairs 22 (2):122-130.
    In this paper I explore the pedagogical and political shift marked by the meaning and practice of diversity offered through New Labour education policy texts, specifically, the policy and practice of personalized learning (or personalization). The aim of this paper is to map the ways in which diversity relays and mobilizes a set of neoliberal positions and relationships in the field of education and seeks to govern education institutions and education users through politically circulating norms and values. These norms and (...)
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  22.  12
    Thoughtful theism: redeeming reason in an irrational age.Andrew Younan - 2017 - Steubenville, Ohio: Emmaus Road Pubishing.
    Baghdad, California -- Calm down -- Clearing the dust -- Proof -- The big bang -- Evolution -- Evil -- Religion -- A crisis of reason.
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  23.  76
    Sand Drawings as Mathematics.Andrew English - 2023 - Mathematics in School 52 (4):36-39.
    Sand drawings are introduced in relation to the fieldwork of British anthropologists John Layard and Bernard Deacon early in the twentieth century, and the status of sand drawings as mathematics is discussed in the light of Wittgenstein’s idea that “in mathematics process and result are equivalent”. Included are photographs of the illustrations in Layard’s own copy of Deacon’s “Geometrical Drawings from Malekula and other Islands of the New Hebrides” (1934). This is a brief companion to my article “Wittgenstein on string (...)
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  24.  3
    A Sense of Place in a Globalized World.Laura Stivers - 2007 - Journal of the Society of Christian Ethics 27 (1):95-112.
    AN EMPHASIS ON LABOR MOBILITY AS WELL AS THE EXPENDABILITY OF people and the environment in late-stage capitalism prompts my exploration of rootedness to place as one value that can inform how we more justly construct our economies. I argue that rootedness to place is important for many people, while also noting the dangers of romanticizing the notion of place and/or using it to justify exclusion or oppression. In this essay, I theologically reflect on our connections to both ecological and (...)
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  25.  34
    Birds, Barbour, and boats.Robert L. Stivers - 1996 - Zygon 31 (1):75-85.
  26.  15
    Disruptive Christian Ethics: When Racism and Women's Lives Matter.Laura Stivers - 2007 - Journal of the Society of Christian Ethics 27 (1):320-323.
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  27.  12
    Empowerment of Female-Headed Households.Laura Stivers - 2022 - Journal of the Society of Christian Ethics 42 (1):169-187.
    This essay focuses on the empowerment of families headed by solo moms in the United States and argues that the so-called “breakup of the family”—whether through divorce, chosen solo parenthood, or non-heterosexual families—is not the primary problem Christian ethicists should be concerned about. Instead, our attention should be directed towards a neoliberal political economic system that does not consider the rearing of children as a public responsibility and does not prioritize support to families of any type. This essay critiques the (...)
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  28.  2
    Freedom to Flourish in advance.Laura Stivers - forthcoming - Journal of the Society of Christian Ethics.
    One cause of gentrification and displacement of multigenerational communities of color has been the increase of private equity firms buying affordable homes, upgrading them, raising rents, and evicting tenants. This essay focuses on housing financialization and the increasing shift from the use value of housing as a place to live to the exchange value of housing as a commodity and investment for corporate profit. After identifying the problem of gentrification and housing speculation in Oakland, California, the essay draws on ecowomanist/mujerista/feminist (...)
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  29.  8
    Making a Home for All in God's Compassionate Community.Laura A. Stivers - 2008 - Journal of the Society of Christian Ethics 28 (2):51-74.
    THE AMERICAN DREAM INCLUDES OWNING A HOME, ANDTHE BIGGER THE better. Christian responses to homelessness and housing vary. Some Christian organizations focus on fixing the person and the behaviors that contribute to homelessness. Others promote home ownership for low-income households. Employing aspects of Traci West's feminist liberationist ethical methodology, I will assess how these approaches buy into our culture's dominant ideology on housing or offer prophetic disruption. Then I will outline an advocacy approach that addresses the multiple causes of homelessness (...)
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  30. Spacetime and Mereology.Andrew Virel Wake - 2011 - Erkenntnis 74 (1):17-35.
    Unrestricted Composition (UC) is, roughly, the claim that given any objects at all, there is something which those objects compose. (UC) conflicts in an obvious way with common sense. It has as a consequence, for instance, that there is something which has as parts my nose and the moon. One of the more influential arguments for (UC) is Theodore Sider’s version of the Argument from Vagueness. (A version of the Argument from Vagueness was first presented by David Lewis (1986), pp. (...)
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  31. The Harm Principle and Corporations.Andrew Jason Cohen - 2020 - In Johannes Drerup & Gottfried Schweiger (eds.), Toleration and the Challenges to Liberalism. Routledge. pp. 202-217.
    In this paper, I defend what may seem a surprising view: that John Stuart Mill’s famous harm principle would, if taken to be what justifies government action, disallow the existence of corporations. My claim is not that harmful activities of currently existing corporations warrants their losing corporate status according to the harm principle. The claim, rather, is that taken strictly, the harm principle and the legal possibility of incorporation are mutually exclusive. This view may be surprising—and I do not at (...)
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  32.  32
    A realist journey through social theory and political economy: an interview with Andrew Sayer.Andrew Sayer & Jamie Morgan - 2022 - Journal of Critical Realism 21 (4):434-470.
    In this wide-ranging interview Andrew Sayer discusses how he became a realist and then the development of his work over the subsequent decades. He comments on his postdisciplinary approach, his early work on economy and its influences, how he came to write Method in Social Science and the transition in Realism and Social Science to normative critical social science and moral economy. The interview concludes with discussion of his three most recent books and the themes that connect them, not (...)
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  33.  42
    The philosophy of religious language: sign, symbol, and story.Dan R. Stiver - 1996 - Cambridge, Mass., USA: Blackwell.
    This text provides a lively introduction to the developments in philosophy of language in this century, and to the way these have impinged upon religious language. Included is the relevance of analytical philosophy of language, but the text also covers important historical debates about religious language that have had increasing impact upon biblical studies and theology.
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  34.  9
    Ideology and Utopia in the Twenty-First Century: The Surplus of Meaning in Ricoeur's Dialectical Concept.Stephanie N. Arel & Dan R. Stiver (eds.) - 2018 - Lanham: Lexington Books.
    Paul’s Ricoeur’s Lectures on Ideology and Utopia are more pertinent than ever forty years later. The chapters in this book reflect the lectures’ original intricacy as the authors not only insightfully analyze them but also creatively apply them.
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  35. Ogilby, Milton, Canary Wine, and the Red Scorpion: Another Look at Kant's Deduction of Taste.Andrew Chignell - 2013 - In Dina Emundts (ed.), Self, World, and Art: Metaphysical Topics in Kant and Hegel. Boston: De Gruyter. pp. 261-282.
    An effort to expand and defend aspects of my earlier reading of the Deduction of Taste. The Red Scorpion is just for fun. -/- .
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  36.  14
    A Data-Driven Approach to Optimizing Medical-Legal Partnership Performance and Joint Advocacy.Andrew F. Beck, Adrienne W. Henize, Melissa D. Klein, Alexandra M. S. Corley, Elaine E. Fink & Robert S. Kahn - 2023 - Journal of Law, Medicine and Ethics 51 (4):880-888.
    Medical-legal partnerships connect legal advocates to healthcare providers and settings. Maintaining effectiveness of medical-legal partnerships and consistently identifying opportunities for innovation and adaptation takes intentionality and effort. In this paper, we discuss ways in which our use of data and quality improvement methods have facilitated advocacy at both patient (client) and population levels as we collectively pursue better, more equitable outcomes.
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  37.  52
    Culture, Value and Contradiction: Wittgenstein and Empson.Andrew English - 2019 - In Anne Siegetsleitner, Andreas Oberprantacher & Marie-Luisa Frick (eds.), Contributions: 42nd International Wittgenstein Symposium, Kirchberg am Wechsel, 4-10 August 2019. Austrian Ludwig Wittgenstein Society. pp. 59-61.
    Wittgenstein's farcical clash with literary critic F. R. Leavis over the analysis of Empson's poem "Legal Fiction" is well known to devotees of Wittgenstein's life (Ludwig Wittgenstein: Personal Recollections (1981), edited by Rush Rhees, Oxford: Basil Blackwell, 80). Less well known is the value of studying Empson's artistic and intellectual achievement as part of the wider cultural background for the appreciation of Wittgenstein's views and influence, early and late. This talk sketches some diverting byways awaiting further exploration. A recurrent theme (...)
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  38. The Fallacy Fallacy: From the Owl of Minerva to the Lark of Arete.Andrew Aberdein - 2023 - Argumentation 37 (2):269-280.
    The fallacy fallacy is either the misdiagnosis of fallacy or the supposition that the conclusion of a fallacy must be a falsehood. This paper explores the relevance of these and related errors of reasoning for the appraisal of arguments, especially within virtue theories of argumentation. In particular, the fallacy fallacy exemplifies the Owl of Minerva problem, whereby tools devised to understand a norm make possible new ways of violating the norm. Fallacies are such tools and so are vices. Hence a (...)
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  39.  28
    Why Things Matter to People: Social Science, Values and Ethical Life.Andrew Sayer - 2011 - Cambridge, UK: Cambridge University Press.
    Andrew Sayer undertakes a fundamental critique of social science's difficulties in acknowledging that people's relation to the world is one of concern. As sentient beings, capable of flourishing and suffering, and particularly vulnerable to how others treat us, our view of the world is substantially evaluative. Yet modernist ways of thinking encourage the common but extraordinary belief that values are beyond reason, and merely subjective or matters of convention, with little or nothing to do with the kind of beings (...)
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  40. Marxism and methodological individualism.Erik Olin Wright, Andrew Levine & Elliott Sober - 2002 - In Derek Matravers & Jonathan Pike (eds.), Debates in Contemporary Political Philosophy: An Anthology. Routledge, in Association with the Open University.
  41. Virtue in argument.Andrew Aberdein - 2010 - Argumentation 24 (2):165-179.
    Virtue theories have become influential in ethics and epistemology. This paper argues for a similar approach to argumentation. Several potential obstacles to virtue theories in general, and to this new application in particular, are considered and rejected. A first attempt is made at a survey of argumentational virtues, and finally it is argued that the dialectical nature of argumentation makes it particularly suited for virtue theoretic analysis.
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  42. Trust, Testimony, and Reasons for Belief.Rebecca Wallbank & Andrew Reisner - 2020 - In Kevin McCain & Scott Stapleford (eds.), Epistemic Duties: New Arguments, New Angles. Routledge.
    This chapter explores two kinds of testimonial trust, what we call ‘evidential trust’ and ‘non-evidential trust’ with the aim of asking how testimonial trust could provide epistemic reasons for belief. We argue that neither evidential nor non-evidential trust can play a distinctive role in providing evidential reasons for belief, but we tentatively propose that non-evidential trust can in some circumstances provide a novel kind of epistemic reason for belief, a reason of epistemic facilitation. The chapter begins with an extensive discussion (...)
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  43.  9
    Law And Nature In Protagoras' Great Speech.Andrew Shortridge - 2007 - Polis 24 (1):12-25.
    Reading Protagoras' Great Speech as an honest statement of that Sophist's beliefs, it is argued that nowhere therein does Protagoras make any appeal to an antithesis of nomos and phusis . This paper argues that Protagoras understands civic virtue as the result of a process of socialization that works on existing predispositions to be virtuous, that are naturally possessed by each individual citizen. On Protagoras' analysis, prudence and virtue might sometimes conflict, and it is tempting to think that this conflict (...)
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  44.  61
    A dynamic duo: Emotion and development.Arlene S. Walker-Andrews & Jeannette Haviland-Jones - 2005 - Behavioral and Brain Sciences 28 (2):221-222.
    A dynamic systems (DS) approach uncovers important connections between emotion and neurophysiology. It is critical, however, to include a developmental perspective. Strides in the understanding of emotional development, as well as the present use of DS in developmental science, add significantly to the study of emotion. Examples include stranger fear during infancy, intermodal perception of emotion, and development of individual emotional systems.
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  45. A meta-analysis of problem-based learning : examination of education levels, disciplines, assessment levels, problem types, implementation types, and reasoning strategies.Andrew Walker, Heather Leary & Mason Lefler - 2015 - In Andrew Walker, Heather Leary & Cindy E. Hmelo-Silver (eds.), Essential readings in problem-based learning. West Lafayette, Indiana: Purdue University Press.
     
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  46. Justification and Forgetting.Andrew Naylor - 2015 - Pacific Philosophical Quarterly 96 (3):372-391.
    This article sets forth a view about how epistemic justification figures in the ongoing justification of memory belief, a view that I call moderate justificational preservationism . MJP presupposes a nontraditional notion of memorial justification according to which what makes one's present belief that p prima facie justified is that which provided one with prima facie justification to believe that p originally . The article offers support for MJP by examining a series of cases that involve forgetting, and in doing (...)
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  47. Speciesism and Sentientism.Andrew Y. Lee - 2022 - Journal of Consciousness Studies 29 (3-4):205-228.
    Many philosophers accept both of the following claims: (1) consciousness matters morally, and (2) species membership doesn’t matter morally. In other words, many reject speciesism but accept what we might call 'sentientism'. But do the reasons against speciesism yield analogous reasons against sentientism, just as the reasons against racism and sexism are thought to yield analogous reasons against speciesism? This paper argues that speciesism is disanalogous to sentientism (as well as racism and sexism). I make a case for the following (...)
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  48.  21
    Matching.Andrew Davis - 1998 - Journal of the Philosophy of Education 32 (1):107-121.
    Andrew Davis; 7. Matching, Journal of Philosophy of Education, Volume 32, Issue 1, 7 March 2003, Pages 107–121, https://doi.org/10.1111/1467-9752.00080.
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  49. Deep Disagreement in Mathematics.Andrew Aberdein - 2023 - Global Philosophy 33 (1):1-27.
    Disagreements that resist rational resolution, often termed “deep disagreements”, have been the focus of much work in epistemology and informal logic. In this paper, I argue that they also deserve the attention of philosophers of mathematics. I link the question of whether there can be deep disagreements in mathematics to a more familiar debate over whether there can be revolutions in mathematics. I propose an affirmative answer to both questions, using the controversy over Shinichi Mochizuki’s work on the abc conjecture (...)
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  50.  23
    Alternative recognitionals in person reference.Tanya Stivers - 2007 - In N. J. Enfield & Tanya Stivers (eds.), Person reference in interaction: linguistic, cultural, and social perspectives. New York: Cambridge University Press. pp. 73--96.
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