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Annette Claire Baier
Last affiliation: University of Otago
  1.  29
    Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1987 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
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  2. What do women want in a moral theory?Annette C. Baier - 1985 - Noûs 19 (1):53-63.
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  3. The Need for More than Justice.Annette C. Baier - 1987 - Canadian Journal of Philosophy 17 (sup1):41-56.
    In recent decades in North American social and moral philosophy, alongside the development and discussion of widely influential theories of justice, taken as Rawls takes it as the ‘first virtue of social institutions,’ there has been a counter-movement gathering strength, one coming from some interesting sources. For some of the most outspoken of the diverse group who have in a variety of ways been challenging the assumed supremacy of justice among the moral and social virtues are members of those sections (...)
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  4. Act and intent.Annette C. Baier - 1970 - Journal of Philosophy 67 (19):648-658.
  5.  26
    The Need for More than Justice.Annette C. Baier - 1987 - Canadian Journal of Philosophy, Supplementary Volume 13:41-56.
    In recent decades in North American social and moral philosophy, alongside the development and discussion of widely influential theories of justice, taken as Rawls takes it as the ‘first virtue of social institutions,’ there has been a counter-movement gathering strength, one coming from some interesting sources. For some of the most outspoken of the diverse group who have in a variety of ways been challenging the assumed supremacy of justice among the moral and social virtues are members of those sections (...)
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  6. Cartesian persons.Annette C. Baier - 1981 - Philosophia 10 (3-4):169-188.
  7.  34
    Review Essays: A Progress of Sentiments, Reflections on Hume's TreatiseA Progress of Sentiments, Reflections on Hume's Treatise.Louis E. Loeb & Annette C. Baier - 1994 - Philosophy and Phenomenological Research 54 (2):467.
  8.  28
    The Need for More Than Justice.Annette C. Baier - 1987 - Canadian Journal of Philosophy, Supplementary Volume 13:41-56.
    In recent decades in North American social and moral philosophy, alongside the development and discussion of widely influential theories of justice, taken as Rawls takes it as the ‘first virtue of social institutions,’ there has been a counter-movement gathering strength, one coming from some interesting sources. For some of the most outspoken of the diverse group who have in a variety of ways been challenging the assumed supremacy of justice among the moral and social virtues are members of those sections (...)
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  9. How Wide Is Hume's Circle? (A question raised by the exchange between Erin I. Kelly and Louis E. Loeb, Hume Studies, November 2004).Annette C. Baier - 2006 - Hume Studies 32 (1):113-117.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume 32, Number 1, April 2006, pp. 113-117 How Wide Is Hume's Circle? (A question raised by the exchange between Erin I. Kelly and Louis E. Loeb, Hume Studies, November 2004) ANNETTE C. BAIER Hume's version, in An Enquiry concerning the Principles of Morals, section 9,2 of the viewpoint from which moral assessments are made, and from which traits are recognized as virtues or vices, is that (...)
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  10. Caring about caring: A reply to Frankfurt.Annette C. Baier - 1982 - Synthese 53 (2):273 - 290.
  11. Trusting people.Annette C. Baier - 1992 - Philosophical Perspectives 6:137-153.
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  12. Moralism and cruelty: Reflections on Hume and Kant.Annette C. Baier - 1993 - Ethics 103 (3):436-457.
    Both a morality, like Kant's, which relies on wrongdoers' guilt feelings and expectation of punishment, as enforcement for its requirements, and one which, like Hume's, relies on the feelings of shame and expectation of their fellows' contempt which will be felt by those showing lack of the moral virtues, seem to merit the charge that morality is an intrinsically cruel institution. The prospects for a gentle non-punitive morality are explored, and Hume's views found more promising, for this purpose, than Kant's.
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  13.  19
    Memory.Annette C. Baier & Mary Warnock - 1990 - Philosophical Review 99 (3):436.
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  14.  74
    The Intentionality of Intentions.Annette C. Baier - 1977 - Review of Metaphysics 30 (3):389 - 414.
    Berkeley says that "the making and unmaking of ideas doth very properly denominate the mind active." What did Berkeley take as the paradigm of that making which denominates mind active? He speaks in the same passage of exciting "ideas in my mind at pleasure," of varying and shifting the scene "as oft as I see fit. It is no more than willing and straightway this or that idea arises in my fancy." This quite clearly takes human idea-making to be fantasizing. (...)
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  15.  20
    Death and Character: Further Reflections on Hume.Annette C. Baier - 2008 - Harvard University Press.
  16. A Conversation between Annette Baier and Anik Waldow about Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  17.  90
    Artificial Virtues and the Equally Sensible Non-Knaves: A Response to Gauthier.Annette C. Baier - 1992 - Hume Studies 18 (2):429-439.
    In lieu of an abstract, here is a brief excerpt of the content:Artificial Virtues and the Equally Sensible Non-Knaves: A Response to Gauthier Annette C. Baier Gauthier's splendidly dialectical paper1 first sets out Hume's official Treatise account ofhow each personhas a self-interested motive to curb her natural but socially troublesome self-interest, by agreeing to the adoption ofthe artifices ofprivate property rights, transfer by consent, and promise (provided others are also agreeing to adopt them), andhow the sympathy-dependent moral sentiment approves of (...)
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  18.  42
    David Hume, Spinozist.Annette C. Baier - 1993 - Hume Studies 19 (2):237-252.
  19.  4
    Moral Sentiments, and the Difference They Make.Annette C. Baier & Michael Luntley - 1995 - Aristotelian Society Supplementary Volume 69 (1):15-46.
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  20.  2
    Enquiry concerning the Principles of Morals: Incomparably the Best?Annette C. Baier - 2008 - In Elizabeth S. Radcliffe (ed.), A Companion to Hume. Oxford, UK: Blackwell. pp. 293–320.
    This chapter contains section titled: The Appendices The Analysis of Personal Merit The True Origin of Morals What Pleased the Author Final Note References Further Reading.
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  21.  65
    Mixing memory and desire.Annette C. Baier - 1976 - American Philosophical Quarterly 13 (3):213-20.
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  22. The vital but dangerous art of ignoring: Selective attention and self-deception.Annette C. Baier - 1996 - In Roger T. Ames & Wimal Dissanayake (eds.), Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.
     
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  23.  39
    Moral Sentiments, and the Difference They Make.Annette C. Baier & Michael Luntley - 1995 - Aristotelian Society Supplementary Volume 69 (1):15 - 45.
  24. Some Thoughts on How We Moral Philosophers Live Now.Annette C. Baier - 1984 - The Monist 67 (4):490-497.
    Philosophers have always seen at least part of their job to be social criticism, where by that I mean not necessarily negative assessment of existing social practices, but rather the attempt to understand them, to see existing local ones against a background of other possibilities. Included among these surveyed practices are, or should be, practices of justification and criticism, our own included. Socrates set the standard when, in the Apology and Crito he turned his method on his own activity, both (...)
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  25.  27
    The Realm of Rights.Annette C. Baier - 1992 - Philosophical Review 101 (4):942.
  26. How can Individualists Share Responsibility?Annette C. Baier - 1993 - Political Theory 21 (2):228-248.
  27.  15
    How Wide Is Hume's Circle? (A question raised by the exchange between Erin I. Kelly and Louis E. Loeb, Hume Studies, November 2004).Annette C. Baier - 2006 - Hume Studies 32 (1):113-117.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume 32, Number 1, April 2006, pp. 113-117 How Wide Is Hume's Circle? (A question raised by the exchange between Erin I. Kelly and Louis E. Loeb, Hume Studies, November 2004) ANNETTE C. BAIER Hume's version, in An Enquiry concerning the Principles of Morals, section 9,2 of the viewpoint from which moral assessments are made, and from which traits are recognized as virtues or vices, is that (...)
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  28. Trust, suffering, and the Aesculapian virtues.Annette C. Baier - 2006 - In Rebecca L. Walker & Philip J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press. pp. 136--153.
     
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  29.  90
    Natural Virtues, Natural Vices: ANNETTE C. BAIER.Annette C. Baier - 1990 - Social Philosophy and Policy 8 (1):24-34.
    David Hume has been invoked by those who want to found morality on human nature as well as by their critics. He is credited with showing us the fallacy of moving from premises about what is the case to conclusions about what ought to be the case; and yet, just a few pages after the famous is-ought remarks in A Treatise of Human Nature, he embarks on his equally famous derivation of the obligations of justice from facts about the cooperative (...)
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  30.  56
    Commodious living.Annette C. Baier - 1987 - Synthese 72 (2):157 - 185.
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  31.  40
    Response to My Critics.Annette C. Baier - 1994 - Hume Studies 20 (2):211-218.
    In lieu of an abstract, here is a brief excerpt of the content:Hume Studies Volume XX, Number 2, November 1994, pp. 211-218 Symposium A version of this paper was presented at the symposium on A Progress of Sentiments by Annette C. Baier, held at the Pacific Division Meetings of the American Philosophical Association, Los Angeles, March 1994. Response to My Critics ANNETTE C. BAIER I thank my critics for their generous compliments on what they find good about my book, and (...)
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  32.  5
    Hume.Annette C. Baier - 2010 - In Timothy O'Connor & Constantine Sandis (eds.), A Companion to the Philosophy of Action. Oxford, UK: Wiley‐Blackwell. pp. 513–520.
    This chapter contains sections titled: References.
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  33.  55
    Hume’s Deathbed Reading: A Tale of Three Letters.Annette C. Baier - 2006 - Hume Studies 32 (2):347-356.
    Adam Smith’s famous account of Hume’s death, in his letter to Strahan, included a reference to what Hume had been reading shortly before his death, Lucian’s “Dialogues of the Dead.” But when one reads those, one becomes puzzled by Smith’s report that Hume had been trying out excuses to delay death, for no such scene occurs in those Lucian dialogues. Fortunately Smith’s was not the only letter written about exactly what Lucian dialogue Hume was reading.
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  34. Getting in touch with our own feelings.Annette C. Baier - 1987 - Topoi 6 (September):89-97.
  35.  18
    Appropriate Ways of Crying Over Milk We Choose to Spill:Plural and Conflicting Values. Michael Stocker.Annette C. Baier - 1992 - Ethics 102 (2):357-.
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  36.  13
    Barbara Herman., The Practice of Moral Judgments.Annette C. Baier - 1996 - International Studies in Philosophy 28 (2):139-140.
  37.  1
    Books in Review.Annette C. Baier - 1986 - Political Theory 14 (1):156-159.
  38.  6
    Chapter 6. claims, rights, responsibilities.Annette C. Baier - 1992 - In John P. Reeder & Gene Outka (eds.), Prospects for a Common Morality. Princeton University Press. pp. 149-169.
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  39. Hume, David (1711–1776).Annette C. Baier - 2001 - In Lawrence C. Becker & Charlotte B. Becker (eds.), Encyclopedia of Ethics. Routledge. pp. 2--803.
  40.  92
    Hume’s damage control.Annette C. Baier - 2012 - The Philosophers' Magazine 56 (56):87-89.
    We want to know about philosophers’ lives in part to see how they applied their philosophy to their own lives. Plato’s account of Socrates’ life, trial, and death sets a great example here, perhaps never equalled, just as few philosophers equal Socrates in integrity and courage.
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  41.  20
    Hume’s damage control.Annette C. Baier - 2012 - The Philosophers' Magazine 56:87-89.
    We want to know about philosophers’ lives in part to see how they applied their philosophy to their own lives. Plato’s account of Socrates’ life, trial, and death sets a great example here, perhaps never equalled, just as few philosophers equal Socrates in integrity and courage.
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  42. Hume's excellent hypocrites.Annette C. Baier - 2007 - In E. Mazza & Ronchetti (eds.), Rivista di Storia Della Filosofia. Francoangeli. pp. 267-286.
     
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  43.  86
    Hume’s Touchstone.Annette C. Baier - 2010 - Hume Studies 36 (1):51-60.
    At the end of part 3 of Book 1 of his Treatise,1 Hume had given a touchstone by which to judge any account of the human mind, namely that, where other animals appear to display the same cognitive operation that we do, our account applies as well to them as to us.2 He tests his own account of causal inference this way and finds that it comes through with flying colors, since the effects of experience of constant conjunctions on animal (...)
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  44.  3
    Hume's Touchstone.Annette C. Baier - 2010 - Hume Studies 36 (1):51-60.
    Hume's sections on the reason of animals are considered. He claims that animals show what we find extraordinary sagacity, in nest building and migration, as well as needing to learn many things from experience, just as we do. He issues a challenge to any rival account of our own powers to do as well or better than he does in accounting for the continuities, and discontinuities, between animal and human cognitive achievements. Yet when he looks at our ability to recognize (...)
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  45. Is Empathy all we Need.Annette C. Baier - 2010 - Abstracta 5 (S5):28-41.
     
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  46.  18
    Reasons and Persons.Annette C. Baier - 1984 - Philosophical Books 25 (4):220-224.
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  47.  10
    Response to Dancy.Annette C. Baier - 1995 - Philosophical Books 36 (4):243-245.
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  48.  45
    The Pursuits of Philosophy: An Introduction to the Life and Thought of David Hume.Annette C. Baier - 2011 - Harvard University Press.
    Childhood and youth: loss of faith and a passion for literature -- "At a distance from relations": writing his treatise in France -- Hume after the treatise -- Hume as librarian and historian -- Hume's life as a man in the public eye -- Hume's final years in Edinburgh -- Death and character.
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  49.  21
    Wir brauchen mehr als bloβ Gerechtigkeit.Annette C. Baier - 1994 - Deutsche Zeitschrift für Philosophie 42 (2):225-236.
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  50.  3
    Wir brauchen mehr als bloß Gerechtigkeit.Annette C. Baier - 1995 - In Christoph Demmerling & Thomas Rentsch (eds.), Die Gegenwart der Gerechtigkeit Diskurse Zwischen Recht, Prakischer Philosophie Und Politik. De Gruyter. pp. 249-260.
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