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Annette Claire Baier
University of Otago
  1. Women and Moral Theory.Eva Feder Kittay, Carol Gilligan, Annette C. Baier, Michael Stocker, Christina H. Sommers, Kathryn Pyne Addelson, Virginia Held, Thomas E. Hill Jr, Seyla Benhabib, George Sher, Marilyn Friedman, Jonathan Adler, Sara Ruddick, Mary Fainsod, David D. Laitin, Lizbeth Hasse & Sandra Harding - 1989 - Rowman & Littlefield Publishers.
    To find more information about Rowman and Littlefield titles, please visit www.rowmanlittlefield.com.
     
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  2. What Do Women Want in a Moral Theory?Annette C. Baier - 1985 - Noûs 19 (1):53-63.
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  3. The Need for More Than Justice.Annette C. Baier - 1987 - Canadian Journal of Philosophy 17 (sup1):41-56.
  4.  93
    How Wide Is Hume’s Circle?Annette C. Baier - 2006 - Hume Studies 32 (1):113-117.
    Hume’s version, in An Enquiry concerning the Principles of Morals, section 9,, of the viewpoint from which moral assessments are made, and from which traits are recognized as virtues or vices, is that it is one which activates a “universal principle of the human frame,” the “principle of humanity.” It displays “the force of many sympathies,” and depends upon our possession of “some propensity to the good of mankind”. Does this represent a revision, on Hume’s part, of his Treatise claim (...)
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  5. Cartesian Persons.Annette C. Baier - 1981 - Philosophia 10 (3-4):169-188.
  6. Act and Intent.Annette C. Baier - 1970 - Journal of Philosophy 67 (19):648-658.
  7. Trusting People.Annette C. Baier - 1992 - Philosophical Perspectives 6:137-153.
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  8. Moralism and Cruelty: Reflections on Hume and Kant.Annette C. Baier - 1993 - Ethics 103 (3):436-457.
    Both a morality, like Kant's, which relies on wrongdoers' guilt feelings and expectation of punishment, as enforcement for its requirements, and one which, like Hume's, relies on the feelings of shame and expectation of their fellows' contempt which will be felt by those showing lack of the moral virtues, seem to merit the charge that morality is an intrinsically cruel institution. The prospects for a gentle non-punitive morality are explored, and Hume's views found more promising, for this purpose, than Kant's.
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  9.  30
    Review Essays: A Progress of Sentiments, Reflections on Hume's TreatiseA Progress of Sentiments, Reflections on Hume's Treatise.Louis E. Loeb & Annette C. Baier - 1994 - Philosophy and Phenomenological Research 54 (2):467.
  10. The Need for More Than Justice.Annette C. Baier - 1987 - Canadian Journal of Philosophy, Supplementary Volume 13:41.
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  11. Caring About Caring: A Reply to Frankfurt.Annette C. Baier - 1982 - Synthese 53 (2):273 - 290.
  12. How Can Individualists Share Responsibility?Annette C. Baier - 1993 - Political Theory 21 (2):228-248.
  13.  11
    Memory.Annette C. Baier & Mary Warnock - 1990 - Philosophical Review 99 (3):436.
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  14.  67
    John Locke's Moral Philosophy.Annette C. Baier - 1984 - Philosophical Review 93 (4):615-618.
  15.  79
    Natural Virtues, Natural Vices: ANNETTE C. BAIER.Annette C. Baier - 1990 - Social Philosophy and Policy 8 (1):24-34.
    David Hume has been invoked by those who want to found morality on human nature as well as by their critics. He is credited with showing us the fallacy of moving from premises about what is the case to conclusions about what ought to be the case; and yet, just a few pages after the famous is-ought remarks in A Treatise of Human Nature, he embarks on his equally famous derivation of the obligations of justice from facts about the cooperative (...)
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  16. A Conversation Between Annette Baier and Anik Waldow About Hume’s Account of Sympathy.Annette C. Baier & Anik Waldow - 2008 - Hume Studies 34 (1):61-87.
    We discuss the variety of sorts of sympathy Hume recognizes, the extent to which he thinks our sympathy with others’ feelings depends on inferences from the other’s expression, and from her perceived situation, and consider also whether he later changed his views about the nature and role of sympathy, in particular its role in morals.
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  17.  66
    Artificial Virtues and the Equally Sensible Non-Knaves: A Response to Gauthier.Annette C. Baier - 1992 - Hume Studies 18 (2):429-439.
  18. The Vital but Dangerous Art of Ignoring: Selective Attention and Self-Deception.Annette C. Baier - 1996 - In Roger T. Ames & Wimal Dissanayake (eds.), Self and Deception: A Cross-Cultural Philosophical Enquiry. Albany: SUNY Press.
     
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  19. Trust, Suffering, and the Aesculapian Virtues.Annette C. Baier - 2007 - In Rebecca L. Walker & Philip J. Ivanhoe (eds.), Working Virtue: Virtue Ethics and Contemporary Moral Problems. Oxford University Press. pp. 136--153.
     
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  20.  32
    Pilgrim’s Progress. [REVIEW]Annette C. Baier - 1988 - Canadian Journal of Philosophy 18 (2):315-330.
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  21.  68
    The Intentionality of Intentions.Annette C. Baier - 1977 - Review of Metaphysics 30 (3):389 - 414.
    Berkeley says that "the making and unmaking of ideas doth very properly denominate the mind active." What did Berkeley take as the paradigm of that making which denominates mind active? He speaks in the same passage of exciting "ideas in my mind at pleasure," of varying and shifting the scene "as oft as I see fit. It is no more than willing and straightway this or that idea arises in my fancy." This quite clearly takes human idea-making to be fantasizing. (...)
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  22. Moral Sentiments, and the Difference They Make.Annette C. Baier & Michael Luntley - 1995 - Proceedings of the Aristotelian Society, Supplementary Volumes( 69:15-45.
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  23.  50
    Hume’s Deathbed Reading.Annette C. Baier - 2006 - Hume Studies 32 (2):347-356.
    Adam Smith’s famous account of Hume’s death, in his letter to Strahan, included a reference to what Hume had been reading shortly before his death, Lucian’s “Dialogues of the Dead.” But when one reads those, one becomes puzzled by Smith’s report that Hume had been trying out excuses to delay death, for no such scene occurs in those Lucian dialogues. Fortunately Smith’s was not the only letter written about exactly what Lucian dialogue Hume was reading.
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  24. Getting in Touch with Our Own Feelings.Annette C. Baier - 1987 - Topoi 6 (September):89-97.
  25.  66
    A Note on Justice, Care, and Immigration Policy.Annette C. Baier - 1995 - Hypatia 10 (2):150 - 152.
    Should a "caring" immigration policy give special treatment to would-be immigrants who are near neighbors? It is argued that, while those on our borders requesting entry have some special claim, it should not drown out the claims of more distant applicants for citizenship.
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  26.  30
    David Hume, Spinozist.Annette C. Baier - 1993 - Hume Studies 19 (2):237-252.
  27.  13
    The Realm of Rights.Annette C. Baier - 1992 - Philosophical Review 101 (4):942.
  28.  6
    Hume's System: An Examination of the First Book of His Treatise.Annette C. Baier - 1994 - Philosophy and Phenomenological Research 54 (2):475-479.
  29.  54
    Mixing Memory and Desire.Annette C. Baier - 1976 - American Philosophical Quarterly 13 (3):213-20.
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  30.  66
    Some Thoughts on How We Moral Philosophers Live Now.Annette C. Baier - 1984 - The Monist 67 (4):490-497.
    Philosophers have always seen at least part of their job to be social criticism, where by that I mean not necessarily negative assessment of existing social practices, but rather the attempt to understand them, to see existing local ones against a background of other possibilities. Included among these surveyed practices are, or should be, practices of justification and criticism, our own included. Socrates set the standard when, in the Apology and Crito he turned his method on his own activity, both (...)
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  31.  50
    Commodious Living.Annette C. Baier - 1987 - Synthese 72 (2):157 - 185.
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  32.  24
    Good Men’s Women.Annette C. Baier - 1979 - Hume Studies 5 (1):1-19.
  33.  81
    Hume’s Damage Control.Annette C. Baier - 2012 - The Philosophers' Magazine 56 (56):87-89.
    We want to know about philosophers’ lives in part to see how they applied their philosophy to their own lives. Plato’s account of Socrates’ life, trial, and death sets a great example here, perhaps never equalled, just as few philosophers equal Socrates in integrity and courage.
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  34.  21
    Pilgrim’s Progress. [REVIEW]Annette C. Baier - 1988 - Canadian Journal of Philosophy 18 (2):315 - 330.
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  35.  30
    Response to My Critics.Annette C. Baier - 1994 - Hume Studies 20 (2):211-218.
  36.  29
    Moral Sentiments, and the Difference They Make.Annette C. Baier & Michael Luntley - 1995 - Aristotelian Society Supplementary Volume 69 (1):15 - 45.
  37.  74
    Hume’s Touchstone.Annette C. Baier - 2010 - Hume Studies 36 (1):51-60.
    At the end of part 3 of Book 1 of his Treatise,1 Hume had given a touchstone by which to judge any account of the human mind, namely that, where other animals appear to display the same cognitive operation that we do, our account applies as well to them as to us.2 He tests his own account of causal inference this way and finds that it comes through with flying colors, since the effects of experience of constant conjunctions on animal (...)
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  38.  8
    How Wide Is Hume’s Circle?Annette C. Baier - 2006 - Hume Studies 32 (1):113-117.
    Hume’s version, in An Enquiry concerning the Principles of Morals, section 9,, of the viewpoint from which moral assessments are made, and from which traits are recognized as virtues or vices, is that it is one which activates a “universal principle of the human frame,” the “principle of humanity.” It displays “the force of many sympathies,” and depends upon our possession of “some propensity to the good of mankind”. Does this represent a revision, on Hume’s part, of his Treatise claim (...)
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  39.  65
    Hume’s Skeptical Crisis. [REVIEW]Annette C. Baier - 2009 - Hume Studies 35 (1-2):231-235.
  40.  50
    Is Empathy All We Need.Annette C. Baier - 2010 - Abstracta 5 (S5):28-41.
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  41.  43
    Hume on Resentment.Annette C. Baier - 1980 - Hume Studies 6 (2):133-149.
  42.  10
    Charles Taylor Philosophy and the Human Sciences, Philosophical Papers Vol. 2. Cambridge: Cambridge University Press1985. Pp. Vii + 340.Annette C. Baier - 1988 - Canadian Journal of Philosophy 18 (3):589-594.
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  43.  34
    Hume's System. [REVIEW]Annette C. Baier - 1994 - Philosophy and Phenomenological Research 54 (2):475-479.
  44.  32
    Book Reviews. [REVIEW]Annette C. Baier - 1993 - Mind 102 (408):668-674.
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  45.  13
    Reasons and Persons.Annette C. Baier - 1984 - Philosophical Books 25 (4):220-224.
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  46.  12
    Barbara Herman., The Practice of Moral Judgments.Annette C. Baier - 1996 - International Studies in Philosophy 28 (2):139-140.
  47.  18
    Appropriate Ways of Crying Over Milk We Choose to Spill:Plural and Conflicting Values. Michael Stocker.Annette C. Baier - 1992 - Ethics 102 (2):357-.
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  48.  6
    Hume’s Damage Control.Annette C. Baier - 2012 - The Philosophers' Magazine 56:87-89.
    We want to know about philosophers’ lives in part to see how they applied their philosophy to their own lives. Plato’s account of Socrates’ life, trial, and death sets a great example here, perhaps never equalled, just as few philosophers equal Socrates in integrity and courage.
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  49.  7
    Wir brauchen mehr als bloβ Gerechtigkeit.Annette C. Baier - 1994 - Deutsche Zeitschrift für Philosophie 42 (2):225-236.
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  50.  9
    Response to Dancy.Annette C. Baier - 1995 - Philosophical Books 36 (4):243-245.
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