Results for 'Anthony J. Cacioppo'

999 found
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  1.  10
    The effect of intermittent reinforcement on the change in extinction rate following successive reconditionings.Charles C. Perkins Jr & Anthony J. Cacioppo - 1950 - Journal of Experimental Psychology 40 (6):794.
  2.  31
    Aquinas’s Theory of Perception: An Analytic Reconstruction.Anthony J. Lisska - 2016 - New York, New York: Oxford University Press UK.
    Anthony J. Lisska presents a new analysis of Thomas Aquinas's theory of perception. While much work has been undertaken on Aquinas's texts, little has been devoted principally to his theory of perception and less still on a discussion of inner sense. The thesis of intentionality serves as the philosophical backdrop of this analysis while incorporating insights from Brentano and from recent scholarship. The principal thrust is on the importance of inner sense, a much-overlooked area of Aquinas's philosophy of mind, (...)
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  3.  51
    Consciousness in Contemporary Science.Anthony J. Marcel & Edoardo Bisiach - 1988 - New York: Oxford University Press. Edited by Anthony J. Marcel & Edoardo Bisiach.
    The significance of consciousness in modern science is discussed by leading authorities from a variety of disciplines. Presenting a wide-ranging survey of current thinking on this important topic, the contributors address such issues as the status of different aspects of consciousness; the criteria for using the concept of consciousness and identifying instances of it; the basis of consciousness in functional brain organization; the relationship between different levels of theoretical discourse; and the functions of consciousness.
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  4.  88
    The Nonexistent.Anthony J. Everett - 2013 - New York, NY: Oxford University Press.
    Anthony Everett gives a philosophical defence of the common-sense view that there are no such things as fictional people, places, and things. He argues that our talk and thought about such fictional objects takes place within the scope of a pretense, and that we gain little but lose much by accepting fictional realism.
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  5.  25
    Moral Emotions: Reclaiming the Evidence of the Heart.Anthony J. Steinbock - 2014 - Evanston, Illinois: Northwestern University Press.
    Moral Emotions builds upon the philosophical theory of persons begun in _Phenomenology and Mysticism _and marks a new stage of phenomenology. Author Anthony J. Steinbock finds personhood analyzing key emotions, called moral emotions. _Moral Emotions _offers a systematic account of the moral emotions, described here as pride, shame, and guilt as emotions of self-givenness; repentance, hope, and despair as emotions of possibility; and trusting, loving, and humility as emotions of otherness. The author argues these reveal basic structures of interpersonal (...)
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  6.  63
    Home and Beyond: Generative Phenomenology After Husserl.Anthony J. Steinbock - 1995 - Northwestern University Press.
    Both critique and an appropriation of a large and diverse body of work, Home and Beyond is a major contribution to contemporary Husserl scholarship.
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  7. Conscious and unconscious perception: Experiments on visual masking and word recognition.Anthony J. Marcel - 1983 - Cognitive Psychology 15:197-237.
  8.  32
    Phenomenology and Mysticism: The Verticality of Religious Experience.Anthony J. Steinbock - 2007 - Indiana University Press.
    Exploring the first-person narratives of three figures from the Christian, Jewish, and Islamic mystical traditions—St. Teresa of Avila, Rabbi Dov Baer, and Rzbihn Baql—Anthony J. Steinbock provides a complete phenomenology of mysticism based in the Abrahamic religious traditions. He relates a broad range of religious experiences, or verticality, to philosophical problems of evidence, selfhood, and otherness. From this philosophical description of vertical experience, Steinbock develops a social and cultural critique in terms of idolatry—as pride, secularism, and fundamentalism—and suggests that (...)
  9. The sense of agency: Awareness and ownership of action.Anthony J. Marcel - 2003 - In Agency and Self-Awareness: Issues in Philosophy and Psychology. Oxford: Clarendon Press. pp. 48–93.
  10. Conscious and unconscious perception: An approach to the relations between phenomenal experience and perceptual processes.Anthony J. Marcel - 1983 - Cognitive Psychology 15:238-300.
  11.  84
    Consciousness and processing: Choosing and testing a null hypothesis.Anthony J. Marcel - 1986 - Behavioral and Brain Sciences 9 (1):40-41.
  12.  65
    Slippage in the Unity of Consciousness.Anthony J. Marcel - 1993 - In Gregory R. Bock & Joan Marsh (eds.), Experimental and Theoretical Studies of Consciousness (CIBA Foundation Symposia Series, No. 174). Wiley. pp. 168-186.
  13.  35
    Phenomenology and Mysticism: The Verticality of Religious Experience.Anthony J. Steinbock - 2009 - Indiana University Press.
    Exploring the first-person narratives of three figures from the Christian, Jewish, and Islamic mystical traditions—St. Teresa of Avila, Rabbi Dov Baer, and Rzbihn Baql—Anthony J. Steinbock provides a complete phenomenology of mysticism based in the Abrahamic religious traditions. He relates a broad range of religious experiences, or verticality, to philosophical problems of evidence, selfhood, and otherness. From this philosophical description of vertical experience, Steinbock develops a social and cultural critique in terms of idolatry—as pride, secularism, and fundamentalism—and suggests that (...)
  14.  15
    Limit-Phenomena and Phenomenology in Husserl.Anthony J. Steinbock - 2017 - New York: Rowman & Littlefield International.
    This major new work by Anthony J. Steinbock, a leading authority in Phenomenology and Husserl Studies, explores an interrelated set of problems in Husserl's phenomenology and provides an excellent example of phenomenology in practice, demonstrating how its methods and resources shed light on philosophical problems.
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  15. Generativity and generative phenomenology.Anthony J. Steinbock - 1995 - Husserl Studies 12 (1):55-79.
    This paper has two motivations. First, I want to delineate structurally the dimensions of phenomenological method: not merely the static and genetic methods, but along with them I want to introduce the new ideas of generativity and generative method (Section 2). Second, because these dimensions cannot merely be treated structurally, I want to examine their dynamic interrelation, that is, the system of motivations obtaining between them. I will do this by elaborating the phenomenological concept of "leading clue" (Section 3). Finally, (...)
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  16. Aquinas's theory of natural law: an analytic reconstruction.Anthony J. Lisska - 1996 - New York: Oxford University Press.
    Aquinas needs no introduction as one of the greatest minds of the middle ages. Highly influential on the development of Christian doctrine, his ideas are still of fundamental philosophical importance. This new critique of his natural law theory discusses the theory's background in Aristotle and advances new interpretations of contemporary legal issues which hark back to Aquinas.
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  17. Agency and Self-Awareness: Issues in Philosophy and Psychology.Anthony J. Marcel - 2003 - Oxford: Clarendon Press.
  18.  79
    Blindsight and shape perception: Deficit of visual consciousness or of visual function?Anthony J. Marcel - 1998 - Brain 121:1565-88.
  19. Experimental and Theoretical Studies of Consciousness.Anthony J. Marcel - 1993 - (Ciba Foundation Symposium 174).
     
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  20. Affection and attention: On the phenomenology of becoming aware.Anthony J. Steinbock - 2004 - Continental Philosophy Review 37 (1):21-43.
    Addressing the matter of attention from a phenomenological perspective as it bears on the problem of becoming aware, I draw on Edmund Husserl''s analyses and distinctions that mark his genetic phenomenology. I describe several experiential levels of affective force and modes of attentiveness, ranging from what I call dispositional orientation and passive discernment to so-called higher levels of attentiveness in cognitive interest, judicative objectivation, and conceptualization. These modes of attentiveness can be understood as motivating a still more active mode of (...)
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  21.  33
    The subject of modernity.Anthony J. Cascardi - 1992 - New York: Cambridge University Press.
    The question of modernity has provoked a vigorous debate in the work of thinkers from Hegel to Habermas. Our own self-styled postmodern age has seen no end to this debate, which now receives a major and wide-ranging intervention from the theorist and critic Anthony J. Cascardi. Offering an historical account of the origins and transformations of the rational subject or self as it is represented in Descartes, Cervantes, Pascal, Hobbes and the Don Juan myth, he carries his argument across (...)
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  22.  39
    Pax Gandhiana: The Political Philosophy of Mahatma Gandhi.Anthony J. Parel - 2016 - Oxford University Press USA.
    In this book, Anthony J. Parel makes the controversial argument that despite Gandhi's contributions to religion, nonviolence, civil rights, and civil disobedience, his most significant contribution was that as a political philosopher.
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  23.  7
    It's Not About the Gift: From Givenness to Loving.Anthony J. Steinbock - 2018 - Rowman & Littlefield International.
    Leading phenomenologist Tony Steinbock intervenes in contemporary discussion around the concept of the gift, providing a critical reading of the main figures on the problem of the gift and offering a new perspective on the gift, situating it in the emotional sphere, specifically in relation to loving and humility.
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  24.  7
    Edgley, education and work: A critical note.Anthony J. Wesson - 1982 - Journal of Philosophy of Education 16 (2):245–249.
    Anthony J Wesson; Edgley, Education and Work: a critical note, Journal of Philosophy of Education, Volume 16, Issue 2, 30 May 2006, Pages 245–249, https://doi.o.
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  25. Phenomenal experience and functionalism.Anthony J. Marcel - 1988 - In Anthony J. Marcel & Edoardo Bisiach (eds.), Consciousness in Contemporary Science. New York: Oxford University Press.
  26. Generativity and the scope of generative phenomenology.Anthony J. Steinbock - 2003 - In Donn Welton (ed.), The New Husserl: A Critical Reader. Indiana University Press. pp. 289-325.
  27. 'Stretch out your hand!' , 'stand up straight!' and 'go!'.Anthony J. Gittins - 2015 - The Australasian Catholic Record 92 (2):168.
    Gittins, Anthony J By its achievements and the transformations that would not have happened without it, Alcoholics Anonymous has always impressed me, as do the people who belong to it. And yet there is little structure, few rules, and no rush to judgment involved. It is a 'fellowship' rather than an organisation, and a society of peers rather than a clash of personalities. Its success is attributed to the sharing of experiences, the moral support of the sponsors and the (...)
     
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  28. They set out at once and returned.Anthony J. Gittins - 2015 - The Australasian Catholic Record 92 (3):350.
    Gittins, Anthony J It is impossible for anyone to feel the pain you feel; the most people can do is to sympathise or empathise. But because there is nothing new under the sun, all of us can at least try to 'suffer with' the sufferings of others. Our experience of the all too human failings of the church today is by no means unique: ever since the beginning, times of trauma and crisis have alternated with times of peace and (...)
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  29.  80
    Phenomenological concepts of normality and abnormality.Anthony J. Steinbock - 1995 - Man and World 28 (3):241-260.
  30.  15
    Protestant Modernity: Weber, Secularization, and Protestantism.Anthony J. Carroll - 2007 - University of Scranton Press.
    Max Weber’s sociological theories of secularization have vastly influenced the study of Protestant belief. _Protestant Modernity_ offers a multifaceted understanding of secularization within the broader context of nineteenth-century liberal Protestantism. Anthony J. Carroll reconstructs Weber’s original writings to highlight Protestant motifs, reviews current secularization theories, and settles debates about contested meanings of secularization in this volume that will be essential reading for students and scholars of theology and the sociology of religion.
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  31.  23
    In Defence of ‘Demand’ Deposits: Contractual Solutions to the Barnett and Block, and Bagus and Howden Debate.Anthony J. Evans - 2014 - Journal of Business Ethics 124 (2):351-364.
    This article contributes to a recent debate between Barnett and Block : 711–716, 2009), Bagus and Howden : 399–406, 2009), Barnett and Block, Cachanosky and Bagus and Howden regarding the conceptual distinction between demand deposits and time deposits. It is argued that from an economic perspective there is nothing inherently fraudulent or illegitimate about deposit accounts that are available ‘on demand’, but that this relies on certain contractual provisions. Particular attention is drawn to option clauses and withdrawal clauses, which “solve” (...)
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  32.  39
    The Project of Ethical Renewal and Critique: Edmund Husserl's Early Phenomenology of Culture.Anthony J. Steinbock - 2010 - Southern Journal of Philosophy 32 (4):449-464.
    "Renewal" is the expression Edmund Husserl used for the social, political, and ethical transformation of human culture (1922-1924). Considering the concept of renewal in the "generative" becoming of a culture, I first explain the phenomenological background in which Husserl approached the enterprise of renewal. I then describe Husserl's concept of renewal as an ethical task. Next, I take up the process of renewal as accomplishing "the best possible." Following this, I discuss the concept of critique advanced in the "Kaizo" articles. (...)
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  33.  76
    What it's like and what's really wrong with physicalism: A Wittgensteinian perspective.Anthony J. Rudd - 1998 - Journal of Consciousness Studies 5 (4):454-63.
    It is often argued that the existence of qualia -- private mental objects -- shows that physicalism is false. In this paper, I argue that to think in terms of qualia is a misleading way to develop what is in itself a valid intuition about the inability of physicalism to do justice to our conscious experience. I consider arguments by Dennett and Wittgenstein which indicate what is wrong with the notion of qualia, but which by so doing, help us to (...)
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  34.  43
    Emotion in the neutral face: A mechanism for impression formation?Reginald B. Adams, Anthony J. Nelson, José A. Soto, Ursula Hess & Robert E. Kleck - 2012 - Cognition and Emotion 26 (3):431-441.
  35. The phenomenology of despair.Anthony J. Steinbock - 2007 - International Journal of Philosophical Studies 15 (3):435 – 451.
    In this paper, I investigate the experience of hope by focusing on experiences that seem to rival hope, namely, disappointment, desperation, panic, hopelessness, and despair. I explore these issues phenomenologically by examining five kinds of experiences that counter hope (or in some instances, seem to do so): first, by noting the cases in which hope simply is not operative, then by treating the significance of both desperation and pessimism, next by examining the experience of hopelessness, and finally, by treating the (...)
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  36.  15
    Knowing by heart: loving as participation and critique.Anthony J. Steinbock - 2021 - Evanston, Illinois: Northwestern University Press.
    Drawing on and developing the phenomenological work of figures such as Edmund Husserl and Max Scheler, Knowing by Heart details the various feelings and feeling states that pertain to matters of the heart.
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  37.  12
    Increased pupil dilation during tip-of-the-tongue states.Anthony J. Ryals, Megan E. Kelly & Anne M. Cleary - 2021 - Consciousness and Cognition 92 (C):103152.
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  38.  30
    Equity - some theory and its policy implications.Anthony J. Culyer - 2001 - Journal of Medical Ethics 27 (4):275-283.
    This essay seeks to characterise the essential features of an equitable health care system in terms of the classical Aristotelian concepts of horizontal and vertical equity, the common language of “need” and the economic notion of cost-effectiveness as a prelude to identifying some of the more important issues of value that policy-makers will have to decide for themselves; the characteristics of health that can cause policy to be ineffective ; the information base that is required to support a policy directed (...)
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  39.  53
    Testing the repression hypothesis: Effects of emotional valence on memory suppression in the think – No think task.Anthony J. Lambert, Kimberly S. Good & Ian J. Kirk - 2010 - Consciousness and Cognition 19 (1):281-293.
    It has been proposed that performance in the think – no think task represents a laboratory analogue of the voluntary form of memory repression. The central prediction of this repression hypothesis is that performance in the TNT task will be influenced by emotional characteristics of the material to be remembered. This prediction was tested in two experiments by asking participants to learn paired associates in which the first item was either emotionally positive or emotionally negative . The second word was (...)
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  40.  30
    Reconciling the Irreconcilable: A Property Rights Approach to Resolving the Animal Rights Debate.Anthony J. Cesario - 2021 - Studia Humana 10 (4):36-65.
    Libertarianism is understood to be a “deontological theory of law” that purportedly applies exclusively to humans. According to some libertarians, however, “one of the greatest weaknesses of libertarian theory” is that there are no provisions outlawing the abuse and torture of animals even though this seems to be one of “the most heinous acts it is possible to do”. Moreover, a few of these libertarians go even further and claim that this legal philosophy of non-aggression should actually be extended to (...)
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  41.  17
    The poor phenomenon: Marion and the problem of givenness.Anthony J. Steinbock - 2010 - In Bruce Ellis Benson & Norman Wirzba (eds.), Words of life: new theological turns in French phenomenology. New York: Fordham University Press. pp. 120-132.
  42. Matthew's Christian-Jewish Community.Anthony J. Saldarini - 1994
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  43. Relational learning with and without awareness: Transitive inference using nonverbal stimuli in humans.Anthony J. Greene, Barbara Spellman, Jeffery A. Dusek, Howard B. Eichenbaum & William B. Levy - 2001 - Memory and Cognition 29 (6):893-902.
  44.  57
    “Search” vs. “browse”: A theory of error grounded in radical (not rational) ignorance.Anthony J. Evans & Jeffrey Friedman - 2011 - Critical Review: A Journal of Politics and Society 23 (1-2):73-104.
    Economists tend to view ignorance as ?rational,? neglecting the possibility that ignorance is unintentional. This oversight is reflected in economists? model of ?information search,? which can be fruitfully contrasted with ?information browsing.? Information searches are designed to discover unknown knowns, whose value is calculable ex ante, such that this value justifies the cost of the search. In this model of human information acquisition, there is no primal or ?radical? ignorance that might prevent people from knowing which information to look for, (...)
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  45.  14
    What is the Latin for ‘Mayonnaise’? A Response to Bagus, Howden and Gabriel.Anthony J. Evans - 2015 - Journal of Business Ethics 131 (3):619-623.
    If fractional-reserve demand deposits are common, and illegitimate, an obvious flaw in the banking system is exposed. However, this article maintains that the only reason why demand deposits may be considered illegitimate is because of a way of defining them that renders them almost irrelevant. This article provides a response to Bagus et al., and identifies examples of how they misrepresent Evans. It also provides further considerations on the tradeoffs relating to the availability of a deposit; methodological subjectivism; and the (...)
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  46. The Politics of Justice and Human Rights: Southeast Asia and Universalist Theory.Anthony J. Langlois - 2001 - Cambridge University Press.
    This book, first published in 2001, makes a major contribution to the theory and practice of human rights, engaging in particular with the 'Asian values' debates of the 1990s. It is especially concerned with the tension between a universal regime of human rights and its ability to accommodate diversity. Incorporating original fieldwork from Malaysia, Singapore and Indonesia, the book also draws out the significance of Southeast Asian developments for international human rights discourse. The book advances beyond the stalemate that the (...)
     
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  47.  16
    Gandhi's Philosophy and the Quest for Harmony.Anthony J. Parel - 2006 - Cambridge University Press.
    Anthony Parel affords a novel perspective on the philosophy of Mahatma Gandhi. He explores how Gandhi connected the spiritual with the temporal. As Parel points out 'being more things than one' is a good description of Gandhi and, with these words in mind, he shows how Gandhi, drawing on the Indian time-honoured theory of the purusharthas or 'the aims of life', fitted his ethical, political, aesthetic and religious ideas together. In this way Gandhi challenged the notion which prevailed in (...)
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  48.  11
    Consequences of Enlightenment.Anthony J. Cascardi - 1999 - New York: Cambridge University Press.
    What is the relationship between contemporary intellectual culture and the European Enlightenment it claims to reject? In Consequences of Enlightenment, Anthony Cascardi revisits the arguments advanced in Horkheimer and Adorno's seminal work Dialectic of Enlightenment. Cascardi argues against the view that postmodern culture has rejected Enlightenment beliefs and explores instead the continuities contemporary theory shares with Kant's failed ambition to bring the project of Enlightenment to completion. He explores the link between aesthetics and politics in thinkers as diverse as (...)
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  49. Merleau-ponty's concept of depth.Anthony J. Steinbock - 1987 - Philosophy Today 31 (4):336-351.
    Perhaps no concept is more central to maurice merleau-ponty's philosophy than his concept of depth. not only did merleau-ponty recognize the philosophical significance of depth for articulating a phenomenology of perception, but he saw it as essential for pursuing and expressing a novel, radical ontology. depth, merleau-ponty writes, is ``the most existential dimension,'' ``the dimension of dimensions''; it is the ``sine qua non'' of the world and being. let me elucidate merleau-ponty's radical concept of depth by ``addressing'' the salient contexts (...)
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  50.  20
    The Distinctive Structure of the Emotions.Anthony J. Steinbock - 2013 - In Lester Embree & Thomas Nenon (eds.), Husserl’s Ideen. Dordrecht: Springer. pp. 91-104.
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