Results for 'Calvin Smith'

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  1. Calvin: Commentaries.Joseph Haroutunian & Louise Pettibone Smith - 1958
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  2. Christian Freedom in Political Economy : The Legacy of John Calvin in the Thought of Adam Smith.Joe Blosser - 2011 - In Paul Oslington (ed.), Adam Smith as Theologian. Routledge.
  3.  40
    Facilitating 'Perspectival Reciprocity' in Medication: Some Reflections on a Failed Case. [REVIEW]Calvin Smith - 2000 - Human Studies 23 (1):1-21.
    Mediation services arise in contexts where the notions of community cohesion, relationship integrity and social order are valued over their opposites (disorder, dissent, conflict etc). Yet it is not at all clear whether and how the mediation of conflict works to re-establish harmony or consensus. Indeed it is not at all clear that mediation is always effective or just. It has even been suggested that some conflicts (e.g. work-place, commercial and sexual assault) are either not resolved or not resolved justly (...)
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  4.  9
    Book Review: Calvin: Theological Treatises, Vol. XXII in the Library of Christian Classics. [REVIEW]Huston Smith - 1954 - Interpretation: A Journal of Bible and Theology 8 (4):488-488.
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  5. William H. Calvin, How Brains Think. [REVIEW]D. J. Smith - 1997 - Journal of Consciousness Studies 4 (4):381-381.
     
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  6.  7
    Compliance, Attitudes and Barriers to Post‐Operative Colorectal Cancer Follow‐Up.Jonathan Cardella, Natalie G. Coburn, Anna Gagliardi, Barbara-Anne Maier, Elisa Greco, Linda Last, Andrew J. Smith, Calvin Law & Frances Wright - 2008 - Journal of Evaluation in Clinical Practice 14 (3):407-415.
  7.  56
    From Civil to Political Economy: Adam Smith’s Theological Debt.Adrian Pabst - 2011 - In Paul Oslington (ed.), Adam Smith as Theologian. Routledge.
    The present essay contends that progressive readings of Smith ignore the influence of theological concepts and religious ideas on his work, notably three distinct strands: first, seventeenth- and eighteenth-century natural theology; second, Jansenist Augustinianism; third, Stoic arguments of theodicy. Taken together, these theological elements help explain why Smith’s moral philosophy and political economy intensifies the secular early modern and Enlightenment idea that the Fall brought about ‘radical evil’ and a ‘fatherless world’ in need of permanent divine intervention. As (...)
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  8.  52
    Usury and Just Compensation: Religious and Financial Ethics in Historical Perspective.Constant J. Mews & Ibrahim Abraham - 2007 - Journal of Business Ethics 72 (1):1-15.
    Usury is a concept often associated more with religiously based financial ethics, whether Christian or Islamic, than with the secular world of contemporary finance. The problem is compounded by a tendency to interpret riba, prohibited within Islam, as both usury and interest, without adequately distinguishing these concepts. This paper argues that in Christian tradition usury has always evoked the notion of money demanded in excess of what is owed on a loan, disrupting a relationship of equality between people, whereas interest (...)
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  9. L'etica moderna. Dalla Riforma a Nietzsche.Sergio Cremaschi - 2007 - Roma RM, Italia: Carocci.
    This book tells the story of modern ethics, namely the story of a discourse that, after the Renaissance, went through a methodological revolution giving birth to Grotius’s and Pufendorf’s new science of natural law, leaving room for two centuries of explorations of the possible developments and implications of this new paradigm, up to the crisis of the Eighties of the eighteenth century, a crisis that carried a kind of mitosis, the act of birth of both basic paradigms of the two (...)
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  10.  50
    The Invention of Autonomy. [REVIEW]John Marshall - 1999 - Hume Studies 25 (1/2):207-224.
    In J. B. Schneewind's The Invention of Autonomy we are given a monumental history of moral philosophy of the seventeenth and eighteenth centuries, a history more comprehensive and richer in detail than one would have thought possible in a single volume. Though the daunting erudition, agreeably unobtrusive, inspires confidence, it is Schneewind's gift of narrative that makes his book such a pleasure and his story so compelling. Schneewind originally conceived the book, he tells us, to "broaden our historical comprehension of (...)
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  11. The Critical Turn: Rhetoric & Philosophy in Postmodern Discourse.Ian Angus & Lenore Langsdorf (eds.) - 1992 - Southern Illinois University Press.
    Concerned with criticizing representational theories of knowledge by developing alternative concepts of knowing and communicating, Ian Angus and Lenore Langsdorf bring together eight essays that are united by a common theme: the convergence of philosophy and rhetoric. In the first chapter, Angus and Langsdorf illustrate the centrality of critical reasoning to the nature of questioning itself, arguing that human inquiry has entered a "new situation" where "the convictions and orientations that have traditionally marked the separation of rhetoric and philosophy—the concern (...)
     
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  12. Luther and Calvin on Secular Authority.Martin Luther, John Calvin, Harro Hopfl, Michael G. Baylor, Francisco de Vitoria & Anthony Pagden - 1993 - Ethics 103 (3):551-569.
  13.  69
    Adam Smith's Theory of Moral Sentiments (Ed. K. Haakonssen).Adam Smith - 2002 (1759) - Cambridge University Press.
    A new edition of Adam Smith's Theory of Moral Sentiments, an important text in the history of moral and political thought.
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  14.  69
    Information, Arbitrariness, and Selection: Comments on Maynard Smith.Peter Godfrey-Smith - 2000 - Philosophy of Science 67 (2):202-207.
  15. The Candle of the Lord: Studies in the Cambridge Platonists.William Cecil De Pauley - 1937 - Freeport, N.Y., Books for Libraries Press.
    Benjamin Whichcote.--Benjamin Whichcote and Jeremy Taylor.--John Smith.--Ralph Cudworth.--Henry More.--Richard Cumberland.--Nathanael Culverwel.--George Rust.--Edward Stillingfleet.--Additional notes: John Calvin.--Lancelot Andrewes: Excerpt on the candle of the Lord.--William Laud: Excerpt on Scripture.
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  16. Truth Matters: Knowledge, Politics, Ethics, Religion.Lambert Zuidervaart, Allyson Carr, Matthew J. Klassen, Ronnie Shuker & Matthew J. Klaassen (eds.) - 2013 - Mcgill-Queen's University Press.
    Why should we seek and tell the truth? Does anyone know what truth is? Many are skeptical about the relevance of truth. Truth Matters endeavours to show why truth is important in a world where the very idea of truth is contested. Putting philosophers in conversation with educators, literary scholars, physicists, political theorists, and theologians, Truth Matters ranges across both analytic and continental philosophy and draws on the ideas of thinkers such as Aquinas, Balthasar, Brandom, Davidson, Dooyeweerd, Gadamer, Habermas, Kierkegaard, (...)
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  17.  37
    Bill Calvin's Brainstorm.William Calvin - manuscript
    That’s Bill Calvin, whose brain is worthy of study in its own right. Technically, he’s a theoretical neurophysiologist and affiliate professor of psychiatry and behavioral sciences at the University of Washington. But he’s also known as a scientist with a wide-ranging intellect and a prolific (and accessible) writer who constantly offers remarkable insights about the world around him. As I sat down to interview Calvin in his book-lined Seattle home last Fall, I recalled the comments of someone who (...)
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  18.  10
    The Ethics of Asking: Dilemmas in Higher Education Fund Raising.Deni Elliott (ed.) - 1995 - Johns Hopkins University Press.
    & A college development officer is offered a generous gift by a donor whose identity would embarrass the institution. Should the development officer accept? & A volunteer lies about his level of giving, but classmates believe him and match his "gift." Should donors be told the truth? & A development officer must explain to a donor the difference between naming an endowed chair and selecting the person to fill the chair. Where is the line between reasonable donor expectations and intrusion? (...)
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  19. John Calvin on God and Political Duty.Jean Calvin - 1956 - New York: Liberal Arts Press.
  20.  91
    The Oxford Handbook of Adam Smith.Christopher J. Berry, Maria Pia Paganelli & Craig Smith (eds.) - 2013 - Oxford University Press.
    Preface Introduction Christopher J. Berry: Adam Smith: Outline of Life, Times, and Legacy Part One: Adam Smith: Heritage and Contemporaries 1: Nicholas Phillipson: Adam Smith: A Biographer's Reflections 2: Leonidas Montes: Newtonianism and Adam Smith 3: Dennis C. Rasmussen: Adam Smith and Rousseau: Enlightenment and counter-Enlightenment 4: Christopher J. Berry: Adam Smith and Early Modern Thought Part Two: Adam Smith on Language, Art and Culture 5: Catherine Labio: Adam Smith's Aesthetics 6: James (...)
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  21.  29
    The Savages of America: A Study of the Indian and the Idea of Civilization. By T. V. Smith.T. V. Smith - 1952 - Ethics 63 (4):312-313.
  22.  30
    On 'Gestalt Qualities' (Trans. B. Smith).C. Von Ehrenfels & Barry Smith - 1988 - In Barry Smith (ed.), Foundations of Gestalt Theory. Philosophia. pp. 82--117.
    The theory of Gestalt qualities arose from the attempt to explain how a melody is distinct from the collection of the tones which it comprehends. In this essay from 1890 Christian von Ehrenfels coined the term 'Gestaltqualität' to capture the idea of a pattern which is comprehensible in a single experience. This idea can be applied not only to melodies and other occurrent patterns, but also to continuant patterns such as shapes and colour arrays such as the array of a (...)
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  23.  22
    William H. Calvin , "Memory's Future," Psychology Today 34(2):55ff.William Calvin - manuscript
    Psychology's fascination with memory and its imperfections dates back further than we can remember. The first careful experimental studies of memory were published in 1885 by German psychologist Hermann Ebbinghaus, and tens of thousands of memory studies have been conducted since. What has been learned, and what might the future of memory be?
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  24.  93
    The Cerebral Symphony: Seashore Reflections on the Structure of Consciousness.William H. Calvin - 1990 - Bantam.
    Neurobiologist William Calvin explores the human brain, positing that the neurons in the brain operate in an accelerated version of biological evolution, evolving ideas through random variations and selections, and supports his hypothesis with numerous ca.
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  25.  54
    Reducing Implicit Racial Preferences: I. A Comparative Investigation of 17 Interventions.Calvin K. Lai, Maddalena Marini, Steven A. Lehr, Carlo Cerruti, Jiyun-Elizabeth L. Shin, Jennifer A. Joy-Gaba, Arnold K. Ho, Bethany A. Teachman, Sean P. Wojcik, Spassena P. Koleva, Rebecca S. Frazier, Larisa Heiphetz, Eva E. Chen, Rhiannon N. Turner, Jonathan Haidt, Selin Kesebir, Carlee Beth Hawkins, Hillary S. Schaefer, Sandro Rubichi, Giuseppe Sartori, Christopher M. Dial, N. Sriram, Mahzarin R. Banaji & Brian A. Nosek - 2014 - Journal of Experimental Psychology: General 143 (4):1765-1785.
  26. Reducing Implicit Racial Preferences: II. Intervention Effectiveness Across Time.Calvin K. Lai, Allison L. Skinner, Erin Cooley, Sohad Murrar, Markus Brauer, Thierry Devos, Jimmy Calanchini, Y. Jenny Xiao, Christina Pedram, Christopher K. Marshburn, Stefanie Simon, John C. Blanchar, Jennifer A. Joy-Gaba, John Conway, Liz Redford, Rick A. Klein, Gina Roussos, Fabian M. H. Schellhaas, Mason Burns, Xiaoqing Hu, Meghan C. McLean, Jordan R. Axt, Shaki Asgari, Kathleen Schmidt, Rachel Rubinstein, Maddalena Marini, Sandro Rubichi, Jiyun-Elizabeth L. Shin & Brian A. Nosek - 2016 - Journal of Experimental Psychology: General 145 (8):1001-1016.
  27.  57
    Popper, Science and Rationality: W. H. Newton-Smith.W. H. Newton-Smith - 1995 - Royal Institute of Philosophy Supplement 39:13-30.
    We all think that science is special. Its products—its technological spin-off—dominate our lives which are thereby sometimes enriched and sometimes impoverished but always affected. Even the most outlandish critics of science such as Feyerabend implicitly recognize its success. Feyerabend told us that science was a congame. Scientists had so successfully hood-winked us into adopting its ideology that other equally legitimate forms of activity—alchemy, witchcraft and magic—lost out. He conjured up a vision of much enriched lives if only we could free (...)
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  28.  18
    Adam Smith's Treatment of the Greeks in the Theory of Moral Sentiments : The Case of Aristotle.Richard Temple-Smith - 2007 - In Geoff Cockfield, Ann Firth & John Laurent (eds.), New Perspectives on Adam Smith's the Theory of Moral Sentiments. E. Elgar. pp. 29.
  29.  6
    Moth Smith, Morton B. Metageometrische Raumtheorien.M. Moth-Smith - 1908 - Kant-Studien 13 (1-3).
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  30.  7
    The Dangers of Obedience and Other Essays. By T. V. Smith[REVIEW]T. V. Smith - 1930 - Ethics 41:115.
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  31.  10
    The Censoring of Didcrot's Encyclopedie and the Re-Established Text. By T. V. Smith[REVIEW]T. V. Smith - 1947 - Ethics 58:138.
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  32.  5
    The Theory of Moral Sentiments: The Glasgow Edition of the Works and Correspondence of Adam Smith.Adam Smith - 1976 - Oxford University Press UK.
    A scholarly edition of a work by Adam Smith. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
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  33.  32
    Calvin’s Restrictions on Interest: Guidelines for the Credit Crisis. [REVIEW]J. J. Graafland - 2010 - Journal of Business Ethics 96 (2):233 - 248.
    Calvin's view on the legitimacy of interest has had a great impact on the economic development of Western society. Although Calvin took a fundamentally positive attitude to interest, he also proposed several restrictions on the charging of interest. In this article, we investigate the relevance of these restrictions to the current credit crisis. We find that each of them provides a relevant interpretation of what went wrong in the buildup of the credit crisis and gives directions to improve (...)
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  34.  76
    Calvin and Hobbes, or Hobbes as an Orthodox Christian.Edwin Curley - 1996 - Journal of the History of Philosophy 34 (2):257-271.
    Notes and Discussions Calvin and Hobbes, or, Hobbes as an Orthodox Christian Three years ago, in the proceedings of an Italian conference on Hobbes and Spinoza, I published an article arguing that Hobbes was at best a deist, and most likely an atheist? In a recent book on Hobbes, A. P. Martinich devoted an appendix to criticizing that article, as part of his case that Hobbes is not merely a theist, but an orthodox Christian, and specifically, that he had (...)
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  35.  27
    John Calvin's Ideas.Paul Helm - 2004 - Oxford University Press.
    Paul Helm looks at how Calvin worked at the interface of theology and philosophy and in particular how he employed medieval ideas to do so. Connections are made between his ideas and contemporary philosophical theology, and there is a careful examination of the appeal that current `Reformed' epistemologists make to Calvin.
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  36.  19
    Calvin at the Centre.Paul Helm - 2009 - Oxford University Press.
    An exploration of the consequences of various ideas in the thought of John Calvin, and the influence of his ideas on later theologians. The emphasis is on philosophical ideas within Calvin's theology, dealing in turn with epistemological, metaphysical, and ethical issues. Helm provides a fresh perspective on Calvin's theological context and legacy.
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  37. The Smith Discussion.Donald Davidson & Barry C. Smith - 1997 - Philosophy International.
     
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  38.  23
    The Smith Āgama Collection: Sanskrit Books and Manuscripts Relating to Pāñcarātra Studies. A Descriptive CatalogThe Smith Agama Collection: Sanskrit Books and Manuscripts Relating to Pancaratra Studies. A Descriptive Catalog.Ludwik Sternbach & H. Daniel Smith - 1981 - Journal of the American Oriental Society 101 (4):479.
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  39.  22
    Adam Smith's Wealth of NationsAn Inquiry Into the Nature and Causes of the Wealth of Nations.Essays on Adam Smith.Donald White, Adam Smith, Andrew S. Skinner & Thomas Wilson - 1976 - Journal of the History of Ideas 37 (4):715.
  40. Theory and Reality: An Introduction to the Philosophy of Science.Peter Godfrey-Smith - 2003 - University of Chicago Press.
    How does science work? Does it tell us what the world is "really" like? What makes it different from other ways of understanding the universe? In Theory and Reality , Peter Godfrey-Smith addresses these questions by taking the reader on a grand tour of one hundred years of debate about science. The result is a completely accessible introduction to the main themes of the philosophy of science. Intended for undergraduates and general readers with no prior background in philosophy, Theory (...)
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  41. Adam Smith's Political Philosophy: The Invisible Hand and Spontaneous Order.Craig Smith - 2006 - Routledge.
    When Adam Smith published his celebrated writings on economics and moral philosophy he famously referred to the operation of an invisible hand. Adam Smith's Political Philosophy makes visible the invisible hand by examining its significance in Smith's political philosophy and relating it to similar concepts used by other philosophers, revealing a distinctive approach to social theory that stresses the significance of the unintended consequences of human action. This book introduces greater conceptual clarity to the discussion of the (...)
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  42.  54
    Subjective Rightness: Holly M. Smith.Holly M. Smith - 2010 - Social Philosophy and Policy 27 (2):64-110.
    Twentieth century philosophers introduced the distinction between “objective rightness” and “subjective rightness” to achieve two primary goals. The first goal is to reduce the paradoxical tension between our judgments of what is best for an agent to do in light of the actual circumstances in which she acts and what is wisest for her to do in light of her mistaken or uncertain beliefs about her circumstances. The second goal is to provide moral guidance to an agent who may be (...)
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  43.  40
    Adam Smith’s Marketplace of Life.James R. Otteson - 2002 - Cambridge University Press.
    Adam Smith wrote two books, one about economics and the other about morality. How do these books go together? How do markets and morality mix? James Otteson provides a comprehensive examination and interpretation of Smith's moral theory and demonstrates how his conception of morality applies to his understanding of markets, language and other social institutions. Considering Smith's notions of natural sympathy, the impartial spectator, human nature and human conscience, the author addresses whether Smith thinks that moral (...)
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  44. I Expériences Humaines, Elan Theqlogique Et Vie d'Eglise; Calvin a Strasbourg (1533-1541).M. Lienhard Calvin A. Strasbourg - 2009 - Revue D'Histoire Et de Philosophie Religieuses 89:448.
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  45. Malcolm A. Ferguson-Smith And.Marie E. Ferguson-Smith - 1989 - In G. R. Dunstan & Elliot A. Shinebourne (eds.), Doctors' Decisions: Ethical Conflicts in Medical Practice. Oxford University Press. pp. 18.
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  46.  35
    Inequality and Inequity in the Emergence of Conventions.Calvin Cochran & Cailin O’Connor - 2019 - Politics, Philosophy and Economics 18 (3):264-281.
    Many societies have norms of equity – that those who make symmetric social contributions deserve symmetric rewards. Despite this, there are widespread patterns of social inequity, especially along gender and racial lines. It is often the case that members of certain social groups receive greater rewards per contribution than others. In this article, we draw on evolutionary game theory to show that the emergence of this sort of convention is far from surprising. In simple cultural evolutionary models, inequity is much (...)
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  47.  12
    Temporal Variables in Paired-Associate Learning: The Law of Contiguity Revisited.Calvin F. Nodine - 1969 - Psychological Review 76 (4):351-362.
  48.  28
    Not in Their Name: Are Citizens Culpable for Their States' Actions?Holly Lawford-Smith - 2019 - Oxford: Oxford University Press.
    There are many actions that we attribute, at least colloquially, to states. Given their size and influence, states are able to inflict harm far beyond the reach of a single individual. But there is a great deal of unclarity about exactly who is implicated in that kind of harm, and how we should think about responsibility for it. It is a commonplace assumption that democratic publics both authorize and have control over what their states do; that their states act in (...)
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  49. Adam Smith on Morality and Self-Interest.Thomas R. Wells - 2013 - In Christoph Luetge (ed.), Handbook of the Philosophical Foundations of Business Ethics. Dordrecht, Netherlands: Springer. pp. 281--296.
    Adam Smith is respected as the father of contemporary economics for his work on systemizing classical economics as an independent field of study in The Wealth of Nations. But he was also a significant moral philosopher of the Scottish Enlightenment, with its characteristic concern for integrating sentiments and rationality. This article considers Adam Smith as a key moral philosopher of commercial society whose critical reflection upon the particular ethical challenges posed by the new pressures and possibilities of commercial (...)
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  50. V: Lectures on Jurisprudence: The Glasgow Edition of the Works and Correspondence of Adam Smith.Adam Smith - 1978 - Oxford University Press UK.
    Introduction i. Adam Smith's Lectures at Glasgow University Adam Smith was elected to the Chair of Logic at Glasgow University on 9 January, and admitted to ...
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