Results for 'Carol Baines'

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  1.  24
    Comparing Women in Canada.Beverley Baines - 2012 - Feminist Legal Studies 20 (2):89-103.
    In Feminism and the Power of Law Carol Smart argued “law must also be tackled at the conceptual level if feminist discourses are to take a firmer root” (Smart in Feminism and the power of law, Routledge, London, 1989, 5). In Canada, the Women’s Legal Education and Action Fund (LEAF) ’tackled‘ the concept of comparison in the age equality case of Withler v Canada, 2008 BCCA 539. Rejecting ’similarly situated ‘(or ’groups‘) comparison as inconsistent with substantive equality, LEAF advocated (...)
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  2.  30
    COVID-19 and beyond: the ethical challenges of resetting health services during and after public health emergencies.Paul Baines, Heather Draper, Anna Chiumento, Sara Fovargue & Lucy Frith - 2020 - Journal of Medical Ethics 46 (11):715-716.
    COVID-19 continues to dominate 2020 and is likely to be a feature of our lives for some time to come. Given this, how should health systems respond ethically to the persistent challenges of responding to the ongoing impact of the pandemic? Relatedly, what ethical values should underpin the resetting of health services after the initial wave, knowing that local spikes and further waves now seem inevitable? In this editorial, we outline some of the ethical challenges confronting those running health services (...)
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  3.  40
    Death and best interests.Paul Baines - 2008 - Clinical Ethics 3 (4):171-175.
    I will consider how we can assess the interests of critically ill children who will survive only while aggressive medical support is continued. If aggressive medical support is withdrawn, the child will die shortly afterwards. This is important because when the courts are asked to decide treatments, the standard is that decisions should be made in the best interests of the child. My claim is that this is not a coherent way to consider how some children in this situation should (...)
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  4.  12
    Morals for the 21st century.John Baines - 2000 - New York: The Institute.
    A popular belief sustains that being honest is not profitable. John Baines sustains that morality is a powerful tool for success in life. Morals for the 21st Century is not a simple reformulation of natural morals, but an absolutely new proposal of morals in which the author categorically asserts and presents experiments to the effect that morality is firmly set on scientific premises, for the first time breaking the ideological and theological bases which have always served as their support. (...)
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  5.  13
    Direct or Indirect Scotism? Seventeenth-Century Scottish Scholasticism and the Case of James Sibbald (1595–1647).Matthew Baines - 2023 - Journal of Scottish Philosophy 21 (2):131-149.
    In response to scholarship which has shown that seventeenth-century Scottish scholasticism was influenced by John Duns Scotus (1265/66–1308), Jean-Pascal Anfray has argued that Scottish scholasticism was only indirectly influenced by Scotism, especially by Jesuit thinkers like Francisco Suárez (1548–1618), using the Aberdeen Doctor James Sibbald (1595–1647) and his theory of the body-soul composite as a litmus test. In reply to Anfray’s claims, this article undertakes three interconnected tasks. First, it renews calls for philosophical Scotism to be defined according to a (...)
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  6.  65
    Death and best interests: a response to the legal challenge.Paul Baines - 2010 - Clinical Ethics 5 (4):195-200.
    In an earlier paper I argued that we do not have an objective conception of best interests and that this is a particular problem because the courts describe that they use an ‘…objective approach or test. That test is the best interests of the patient’ when choosing for children. I further argued that there was no obvious way in which we could hope to develop an objective notion of best interests. As well as this, I argued that a best-interest-based approach (...)
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  7.  36
    Family interests and medical decisions for children.Paul Baines - 2017 - Bioethics 31 (8):599-607.
    Medical decisions for children are usually justified by the claim that they are in a child's best interests. More recently, following criticisms of the best interests standard, some advocate that the family's interests should influence medical decisions for children, although what is meant by family interests is often not made clear. I argue that at least two senses of family interests may be discerned. There is a ‘weak’ sense of family interests and a ‘strong’ sense. I contend that there are (...)
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  8.  46
    Contextualism, Feminism, and a Canadian Woman Judge.Beverley Baines - 2009 - Feminist Legal Studies 17 (1):27-42.
    Feminist legal scholars have never cut the first woman appointed to the Supreme Court of Canada as much slack as the second. Yet the first, Justice Bertha Wilson, introduced the contextual method into the Court’s jurisprudence. Her approach to contextualism is consistent with one of three feminist legal methods that Katharine T. Bartlett identifies. More specifically, it is consistent with Bartlett’s feminist practical reasoning. However, Justice Wilson’s contextualism is not without its critics. The most challenging, Ruth Colker, contends it must (...)
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  9. Genetic engineering: The standardization of teacher education.L. A. Baines, W. Carpenter & G. Stanley - 2000 - Journal of Thought 35 (2):35-44.
     
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  10. Notes and News.David Baines-Griffiths - 1909 - Journal of Philosophy, Psychology and Scientific Methods 6 (9):252.
     
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  11.  12
    The Gender of Constitutional Jurisprudence.Beverley Baines & Ruth Rubio-Marin (eds.) - 2004 - Cambridge University Press.
    To explain how constitutions shape and are shaped by women's lives, the contributors to this volume examine constitutional cases pertaining to women in twelve countries. Analyzing jurisprudence about reproductive, sexual, familial, socio-economic, and democratic rights, they focus constructively on women's claims to equality, asking who makes these claims, what constitutional rights inform them, how they have evolved, what arguments work in defending them, and how they relate to other national issues. Their findings reveal significant similarities in outcomes and in reasoning (...)
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  12.  77
    A social-cognitive approach to motivation and personality.Carol S. Dweck & Ellen L. Leggett - 1988 - Psychological Review 95 (2):256-273.
  13.  28
    Let's Be Clear About Children and Young People.Paul Baines - 2015 - American Journal of Bioethics 15 (11):16-17.
  14.  14
    Must Antiques Be Technically Excellent? A Rejoinder to Killin.Darrin Baines & Benjamin L. Curtis - 2019 - Journal of Aesthetics and Art Criticism 77 (1):83-85.
    In his response to an earlier paper of ours Anton Killin takes issue with a certain aspect of our definition of an antique. He agrees with our view that the concept of an antique is an adjectival one and is at least happy to grant that those elements of the definition that relate to age are correct. But he takes issue with the idea that technical excellence is a necessary condition for being an antique. In addition to this, he also (...)
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  15.  15
    The macaroni Parson and the marvellous boy: Literature and forgery in the eighteenth century.Paul Baines - 1996 - Angelaki 1 (2):95 – 112.
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  16.  5
    The Tax Advantage of Big Business: How the Structure of Corporate Taxation Fuels Concentration and Inequality.Joseph Baines & Sandy Brian Hager - 2020 - Politics and Society 48 (2):275-305.
    Corporate concentration in the United States has been on the rise in recent years, sparking a heated debate about its causes, consequences, and potential remedies. This article examines a facet of public policy that has been neglected in the debate: corporate taxation. Developing the first empirical mapping of the effective tax rates of nonfinancial corporations disaggregated by size and broken down by jurisdiction, the article reveals a striking tax advantage for big business at home and abroad. The analysis goes on (...)
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  17.  79
    What Is an Antique?Benjamin L. Curtis & Darrin Baines - 2016 - Journal of Aesthetics and Art Criticism 74 (1):75-86.
    Antiques are undoubtedly objects worthy of aesthetic appreciation, but do they have a distinctive aesthetic value in virtue of being antiques? In this article we give an account of what it is to be an antique that gives the thesis that they do have a distinctive aesthetic value a chance of being true and suggests what that distinctive value consists in. After introducing our topic in Section I, in Section II we develop and defend the Adjectival Thesis: the thesis that (...)
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  18.  13
    Material Feminisms: New Directions for Education.Carol A. Taylor & Gabrielle Ivinson (eds.) - 2016 - Routledge.
    _Material Feminisms: New Directions for Education_ provides a range of powerful theoretical and innovative methodological examples to illuminate how new material feminism can be put to work in education to open up new avenues of research design and practice. It poses challenging questions about the nature of knowledge production, the role of the researcher, and the critical endeavour arising from inter- and post-disciplinarity. Working with diffractive methodologies and new materialist ecological epistemologies, the book offers resources for hope which widen the (...)
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  19. From needs to goals and representations: Foundations for a unified theory of motivation, personality, and development.Carol S. Dweck - 2017 - Psychological Review 124 (6):689-719.
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  20. Group Agency and Individualism.Carol Rovane - 2014 - Erkenntnis 79 (S9):1663-1684.
    Pettit and List argue for realism about group agency, while at the same time try to retain a form of metaphysical and normative individualism on which human beings qualify as natural persons. This is an unstable and untenable combination of views. A corrective is offered here, on which realism about group agency leads us to the following related conclusions: in cases of group agency, the sort of rational unity that defines individual rational unity is realized at the level of a (...)
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  21.  42
    Is there a morally right price for anti-retroviral drugs in the developing world?Ross Brennan & Paul Baines - 2005 - Business Ethics, the Environment and Responsibility 15 (1):29–43.
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  22.  53
    Retailer-driven agricultural restructuring—Australia, the UK and Norway in comparison.Carol Richards, Hilde Bjørkhaug, Geoffrey Lawrence & Emmy Hickman - 2013 - Agriculture and Human Values 30 (2):235-245.
    In recent decades, the governance of food safety, food quality, on-farm environmental management and animal welfare has been shifting from the realm of ‘the government’ to that of the private sector. Corporate entities, especially the large supermarkets, have responded to neoliberal forms of governance and the resultant ‘hollowed-out’ state by instituting private standards for food, backed by processes of certification and policed through systems of third party auditing. Today’s food regime is one in which supermarkets impose ‘private standards’ along the (...)
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  23.  10
    Does an educative approach work? A reflective case study of how two Australian higher education Enabling programs support students and staff uphold a responsible culture of academic integrity.Carol Carter, Michelle Picard, Snjezana Bilic, Tamra Ulpen & Anthea Fudge - 2022 - International Journal for Educational Integrity 18 (1).
    IntroductionEnabling education programs, otherwise known as Foundation Studies or Preparatory programs, provide pathways for students typically under-represented in higher education. Students in Enabling programs often face distinct challenges in their induction to academic culture which can implicate them in cases of misconduct. This case study addresses a gap in the enabling literature reporting on how a culture of academic integrity can be developed for students and staff in these programs through an educative approach.Case descriptionThis paper outlines how an educative approach (...)
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  24.  14
    With a Little Support From Our Friends: Children, Trials and Bioethics.Angus Dawson & Paul Baines - 2013 - Bioethics 27 (9):ii-iv.
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  25.  86
    Personhood and human embryos and fetuses.Carol A. Tauer - 1985 - Journal of Medicine and Philosophy 10 (3):253-266.
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  26.  25
    Building a New Consensus: Ethical Principles and Policies for Clinical Research on HIV / AIDS.Carol Levine, Nancy Neveloff Dubler & Robert J. Levine - 1991 - IRB: Ethics & Human Research 13 (1/2):194-210.
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  27. The death penalty and deontology.Carol Steiker - 2011 - In John Deigh & David Dolinko (eds.), The Oxford Handbook of the Philosophy of the Criminal Law. Oxford University Press.
     
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  28.  13
    Envisaging a new politics for an ethical future: Beyond trust, care and generosity — towards an ethic of `social flesh'.Carol Bacchi & Chris Beasley - 2007 - Feminist Theory 8 (3):279-298.
    In times like these, a new ethico-political ideal is required to contest the adequacy of dominant understandings of social interaction as matters of choice and rational decision-making and in contesting these understandings encourage us to imagine social alternatives. We wish to make a contribution to this project of expanding the universe of political discourse as a means to invigorating ethico-political debate. A range of existing vocabularies — the languages of trust (and relatedly respect), care and associated concepts, including corporeal generosity (...)
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  29.  28
    Roman Catholic Health Care Identity and Mission: Does Jesus Language Matter?Carol Taylor - 2001 - Christian Bioethics 7 (1):29-47.
    This article examines the current use of Jesus language in a convenience sample of twenty-five mission statements from Roman Catholic hospitals and health care systems in the United States. Only twelve statements specifically use the words “Jesus” or “Christ” in their mission statements. The author advocates the use of explicit Jesus language and modeling. While the witness of Jesus in the Gospel healing narratives is not the only corrective to current abuses in the health care delivery system, it is foundational (...)
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  30.  35
    Knowing Who.Carol A. Rovane - 1989 - Philosophical Review 98 (3):392.
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  31.  29
    Barbour's Fourfold Way: Problems with His Taxonomy of Science‐religion Relationships.Carol Rausch Albright, Larry Arnhart, Donald E. Arther, Ian G. Barbour, Marc Bekoff, Arnold Benz, Dennis Bielfeldt, Frank E. Budenholzer, Geoffrey Cantor & Chris Kenny - 2001 - Zygon 36 (4):765-781.
    In this paper several problems are raised concerning Ian Barbour's four ways of interrelating science and religion—Conflict, Independence, Dialogue, and Integration—as put forward in such publications as his highly influential Religion in an Age of Science (1990) and widely adopted by other writers in this field. The authors argue that this taxonomy is not very useful or analytically helpful, especially to historians seeking to understand past engagements between science and religion.
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  32.  27
    Relativism Requires Alternatives, Not Disagreement or Relative Truth.Carol Rovane - 2011 - In Steven D. Hales (ed.), A Companion to Relativism. Oxford, UK: Wiley‐Blackwell. pp. 31–52.
    This chapter contains sections titled: Abstract Two Intuitions Underlying a Consensus on Relativism The Real Dividing Issue: Is the World One or Many? Disagreement and Relative Truth References.
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  33.  22
    Questions and (Some Very Tentative) Answers about Hospital Ethics Committees.Carol Levine - 1984 - Hastings Center Report 14 (3):9-12.
  34. Can/Should We Purge Evil Through Capital Punishment?Carol S. Steiker - 2015 - Criminal Law and Philosophy 9 (2):367-378.
    Matthew Kramer’s The Ethics of Capital Punishment: A Philosophical Investigation of Evil and its Consequences explores the morality of capital punishment and develops his own “purgative rationale” in support of the practice. I present my objections to Kramer’s purgative rationale and trace our disagreement to differences over the nature of evil, the autonomy of human character formation, and the concept of defilement.
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  35.  62
    Aristotle’s pambasileia and the metaphysics of monarchy.Carol Atack - 2015 - Polis 32 (2):297-320.
    Aristotle’s account of kingship in Politics 3 responds to the rich discourse on kingship that permeates Greek political thought (notably in the works of Herodotus, Xenophon and Isocrates), in which the king is the paradigm of virtue, and also the instantiator and guarantor of order, linking the political microcosm to the macrocosm of the universe. Both models, in separating the individual king from the collective citizenry, invite further, more abstract thought on the importance of the king in the foundation of (...)
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  36. Treasuring, Trashing or Terrorizing: Adult Outcomes of Childhood Socialization about Companion Animals.Carol D. Raupp - 1999 - Society and Animals 7 (2):141-159.
    Being hit or being given away are subabusive, common behaviors that harm companion animals. Violent childhood socialization increases the risk of adult abuse of animal companions, but relatively little is known about the origins of societally tolerated maltreatment of pets by adults. University students completed surveys about general attitudes toward animals, family socializaton, and current relationships with pets. These students generally had positive childhood socialization about pets and reported high levels of current attachment. Adults whose parents had given children's companion (...)
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  37.  54
    Reclaiming discursive practices as an analytic focus: Political implications.Carol Bacchi & Jennifer Bonham - 2014 - Foucault Studies 17:179-192.
    This paper has its genesis in concerns about the return to “the real” in social and political theory and analysis. This trend is linked to a reaction against the “linguistic turn”, on the grounds that an exclusive focus on language undercuts political analysis by refusing to engage with “material reality”. Foucault and “discourse” are common targets of this critique. Against this interpretation, the authors direct attention to the analytic and political usefulness of Foucault’s concept of “discursive practices”, which, it argues, (...)
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  38.  21
    Has AIDS Changed the Ethics of Human Subjects Research?Carol Levine - 1988 - Journal of Law, Medicine and Ethics 16 (3-4):167-173.
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  39.  11
    Has AIDS Changed the Ethics of Human Subjects Research?Carol Levine - 1988 - Journal of Law, Medicine and Ethics 16 (3-4):167-173.
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  40.  9
    Rethinking cultural sensitivity.Carol Swendson & Carol Windsor - 1996 - Nursing Inquiry 3 (1):3-10.
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  41.  3
    The NIH Trials of Growth Hormone for Short Stature.Carol A. Tauer - 1994 - IRB: Ethics & Human Research 16 (3):1.
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  42.  41
    On the Virtue of Not Forgiving.Carol V. A. Quinn - 2004 - International Journal of Applied Philosophy 18 (2):219-229.
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  43.  44
    Discrimination without indication: Why Dretske can't lean on learning.Carol Slater - 1994 - Mind and Language 9 (2):163-80.
  44.  34
    Reflections on "nursing considered as moral practice".Carol R. Taylor - 1998 - Kennedy Institute of Ethics Journal 8 (1):71-82.
    : This response to the preceding article by Gastmans, Dierckx de Casterle, and Schotsmans challenges the notion of "good care" as the ultimate goal of nursing practice, explores further the possible goals of nursing and how they may be identified, and presents six elements of professional caring along with their related virtues and moral obligations.
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  45.  89
    Is group agency a social phenomenon?Carol Rovane - 2019 - Synthese 196 (12):4869-4898.
    It is generally assumed that group agency must be a social phenomenon because it involves interactions among many human beings. This assumption overlooks the real metaphysical nature of agency, which is both normative and voluntarist. Construed as a normative phenomenon, individual agency arises wherever there is a point of view from which deliberation and action proceed in accord with the requirements that define individual rationality. Such a point of view is never a metaphysical given, but is always a product of (...)
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  46.  44
    The task of the bow: Heraclitus' rhetorical critique of epic language.Carol Poster - 2006 - Philosophy and Rhetoric 39 (1):1-21.
  47.  97
    Self-Reference.Carol Rovane - 1993 - Journal of Philosophy 90 (2):73-97.
  48.  67
    Private Ethics Boards and Public Debate.Carol A. Tauer - 1999 - Hastings Center Report 29 (2):43-45.
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  49.  65
    Rationality and persons.Carol Rovane - 2004 - In Piers Rawling & Alfred R. Mele (eds.), The Oxford Handbook of Rationality. Oxford: Oxford University Press. pp. 320--342.
    Rovane explores eight related claims: persons are not merely rational, but possess full reflective rationality; there is a single overarching normative requirement that rationality places on persons, which is to achieve overall rational unity within themselves; beings who possess full reflective rationality can enter into distinctively interpersonal relations, which involve efforts at rational influence from within the space of reasons; a significant number of moral considerations speak in favor of defining the person as a reflective rational agent; this definition of (...)
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  50.  16
    Education for the community?Carol Vincent - 1993 - British Journal of Educational Studies 41 (4):366-380.
    This paper explores the apparently forgotten area of community education. It examines the dominant modes of community education practice, dubbed the status reform model, and concludes that one of the key explanations of its failure to change practice was its reluctance to tackle professional domination of existing power structures in education. The article also examines New Right definitions of appropriate parental roles, of citizenship, and of community. The article concludes by identifying some possible strategies to expand and enhance the roles (...)
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