Results for 'Chi Sing Chum'

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  1. On secret sharing protocols.Chi Sing Chum [and 4 Others] - 2016 - In Delaram Kahrobaei, Bren Cavallo & David Garber (eds.), Algebra and computer science. Providence, Rhode Island: American Mathematical Society.
     
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  2. A new multi-server scheme for private information retrieval.Chi Sing Chum & Xiaowen Zhang - 2016 - In Delaram Kahrobaei, Bren Cavallo & David Garber (eds.), Algebra and computer science. Providence, Rhode Island: American Mathematical Society.
     
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  3.  26
    Righteousness and Profitableness: The Moral Choices of Contemporary Confucian Entrepreneurs.Tak Sing Cheung & Ambrose Yeo-Chi King - 2004 - Journal of Business Ethics 54 (3):243-257.
    The present study takes Confucian entrepreneurs as an entry point to portray the dynamics and problems involved in the process of putting moral precepts into practice, a central issue in business ethics. Confucian entrepreneurs are defined as the owners of manufacturing or business firms who harbor the moral values of Confucianism. Other than a brief account of their historical background, 41 subjects from various parts of Mainland China, Taiwan, Hong Kong, Singapore and Kuala Lumpur were selected for in-depth interviews. By (...)
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  4.  77
    Righteousness and profitableness: The moral choices of contemporary confucian entrepreneurs. [REVIEW]Tak Sing Cheung & Ambrose Yeo-chi king - 2004 - Journal of Business Ethics 54 (3):245 - 260.
    The present study takes Confucian entrepreneurs as an entry point to portray the dynamics and problems involved in the process of putting moral precepts into practice, a central issue in business ethics. Confucian entrepreneurs are defined as the owners of manufacturing or business firms who harbor the moral values of Confucianism. Other than a brief account of their historical background, 41 subjects from various parts of Mainland China, Taiwan, Hong Kong, Singapore and Kuala Lumpur were selected for in-depth interviews. By (...)
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  5.  34
    Recognition intent and visual word recognition☆.Man-Ying Wang & Chi-Le Ching - 2009 - Consciousness and Cognition 18 (1):65-77.
    This study adopted a change detection task to investigate whether and how recognition intent affects the construction of orthographic representation in visual word recognition. Chinese readers and nonreaders detected color changes in radical components of Chinese characters. Explicit recognition demand was imposed in Experiment 2 by an additional recognition task. When the recognition was implicit, a bias favoring the radical location informative of character identity was found in Chinese readers , but not nonreaders . With explicit recognition demands, the effect (...)
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  6.  11
    Metaphysik als Wissenschaft: Festschrift für Klaus Düsing zum 65. Geburtstag.Klaus Düsing & Dirk Fonfara (eds.) - 2006 - Freiburg: K. Alber.
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  7.  14
    Zur Philosophie der Individualität: Festschrift für Prof. Dr. phil. Edith Düsing zu ihrem 45. Geburtstag.Edith Düsing, Thorsten Dietz & Yurie A. Ignatieff (eds.) - 1996 - Aachen: Shaker.
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  8.  12
    The Role of the Vietnam Fatherland Front in Establishing Socialist Democracy in Ho Chi Minh City in Renovation Period.Dinh Van Chi - 2021 - International Journal of Philosophy 9 (3):162.
  9.  11
    Ch'um ch'unŭn tokkaebi: ton kwa maŭm ŭi kwan'gye rŭl saenggak handa: Kim Chi-ha kyŏngje esei.Chi-ha Kim - 2010 - Sŏul-si: Chaŭm kwa Moŭm.
    1. 하나가 여럿에게 가는 길 - 2008년 11월 동아시아 경제공동체포럼 기조강연, 인천 드림시티에서 2. 물 - 마음과 돈과 물의 시대에 부쳐 3. 님 - 획기적 재분배의 이원집정제에 관하여 4. 도깨비 - ‘신의 우물’ 근처에서 춤추는 가난한 도깨비 이야기 5. 혁신 - 중국의 혁신은 ‘법혜월’과 같은 화엄개벽의 여성!
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  10. Tong kwa sŏ ŭi sayu segye: Changbong Kim Chi-gyŏn Paksa hwagap kinyŏm saurok.Chi-gyæon Kim & Changbong Kim Chi-gyæon Paksa Hwagap Kinyæom Saurok Kanhaenghoe (eds.) - 1991 - Sŏul: Parhaengchʻŏ Minjoksa.
     
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  11.  5
    She hui zhu yi jing shen wen ming xue gai lun.Chi Wang (ed.) - 1988 - Changsha Shi: Hunan sheng xin hua shu dian jing xiao.
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  12.  1
    Kongzi qi shi er di zi tu pu.Chi Zhang - 1991 - Beijing Shi: Xin hua shu dian Beijing fa xing suo fa xing. Edited by Shi Jin.
    本书采用一图配一文的方式,用白话简明扼要地介绍了孔子及七十二弟子的言行事迹、身份、成就等。.
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  13.  12
    Hsün Yüeh (A.D. 148-209): the life and reflections of an early medieval Confucian.Chi-yun Chen - 1975 - New York: Cambridge University Press.
  14.  9
    Joseon Confucianism of Jeju seen by Dual Eyes of the Subject and Others.Kim Chi-Wan - 2013 - 동서철학연구(Dong Seo Cheol Hak Yeon Gu; Studies in Philosophy East-West) 69:211-231.
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  15. 9 The Energy of Play.Susan Saint Sing - 2011 - In S. Jim Parry, Mark Nesti & Nick Watson (eds.), Theology, ethics and transcendence in sports. New York: Routledge.
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  16. Kʻo hsüeh fang fa lun.Sing-Kung Wang - 1966 - Edited by Liu, Fu-tsêng & [From Old Catalog].
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  17.  11
    Die Teleologie in Kants Weltbegriff.Klaus Düsing - 1968 - Bonn,: Bouvier.
  18.  57
    The concept of t'ai-chi (supreme ultimate) in Sung neo-confucian philosophy.Siu-Chi Huang - 1974 - Journal of Chinese Philosophy 1 (3-4):275-294.
  19.  32
    Knowledge Painfully Acquired: The K'un-chih chi.Siu-chi Huang - 1989 - Philosophy East and West 39 (3):364-367.
  20. Metalinguistic conditionals and the role of explicit content.Chi-Hé Elder - 2019 - Linguistics 57 (6):1337-1365.
    This paper aims to bridge the relationship between metalinguistic if you like as a non-propositional discourse marker and its conditional counterparts. This paper claims that metalinguistic if you like is polysemous between a hedge that denotes the speaker’s reduced commitment to some aspect of the main clause, and an optional yet potential conditional reading that interlocutors can legitimately draw on in interaction which is brought about due to the ‘if p, q’ sentence form. That is, although the metalinguistic reading is (...)
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  21.  5
    Chi Ke zi xuan wen zhi: mei yu, mei xue, yi shu ping lun.Ke Chi - 1998 - Nanchang Shi: Jiangxi mei shu chu ban she.
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  22.  9
    Chi Un-ho chŏnjip.Un-ho Chi - 2001 - Sŏul-si: Asea Munhwasa. Edited by Yong-ha Sin, Il-chʻŏl Sin & Kwang-nin Yi.
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  23.  10
    Whistleblowing - A Comparative Study.Gregor Thüsing & Gerrit Forst (eds.) - 2016 - Cham: Imprint: Springer.
    This volume takes a look at the status quo of whistleblowing in several jurisdictions from around the world. Covering a topic that draws the attention of a broad public and is gaining importance amongst legislators, practitioners and scholars all over the globe, the book examines the various aspects of whistleblowing. It looks at what kind of legal protection of whistleblowers is in force, who is protected, what kind of behaviour is protected, and what kind of behaviour whistleblowers are protected against. (...))
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  24. Hung tao chi.Hai-chi Fei - 1975 - Tsung hsüeh she wen hua shih yeh kung ssu,:
     
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  25.  22
    Levels of explanation in Galen.P. N. Singe - 1997 - Classical Quarterly 47 (02):525-.
    Galen's æuvre presents a remarkably varied body of texts–varied in subject matter, style, and didactic purpose. Logical tracts sit alongside tomes of drug–lore; handbooks of dietetics alongside anatomical investigations; treatises of physiology alongside ethical opuscula. These differences in type have received some, though as yet insufficient, scholarly attention. Mario Vegetti demonstrated the coexistence of two ‘profili’ or images of the art of medicine: Galen presents the art as an Aristotelian deductive science, on the one hand, and as a technician's craft, (...)
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  26.  71
    The gender of space.Ina Ro¨Sing - 2003 - Philosophy and Geography 6 (2):189 – 211.
    A systematic review of studies on space and on gender in general anthropology, sociology, architecture and other related social science fields allows us to distinguish four different types of approaches. Studies on gender, space, on gender and space (including gendered space), and the gender of space. Unlike genderized space, where biologically determined gender is a factor, gender of space is a symbolic genderization of space wherein three levels may be distinguished: 1) imagery, 2) iconography, 3) choreography. Gender of space is (...)
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  27. Shen mo chiao hsing shih lo chi.Chi-Chih Yü - 1978
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  28.  64
    Is Popper's falsificationist heuristic a helpful resource for developing critical thinking?Chi-Ming Lam - 2007 - Educational Philosophy and Theory 39 (4):432–448.
    Based on a rather simple thesis that we can learn from our mistakes, Karl Popper developed a falsificationist epistemology in which knowledge grows through falsifying, or criticizing, our theories. According to him, knowledge, especially scientific knowledge, progresses through conjectures that are controlled by criticism, or attempted refutations . As he puts it, ‘Criticism of our conjectures is of decisive importance: by bringing out our mistakes it makes us understand the difficulties of the problem which we are trying to solve. This (...)
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  29. The monadic second order theory of all countable ordinals.J. Richard Büchi - 1973 - New York,: Springer. Edited by Dirk Siefkes.
    Büchi, J. R. The monadic second order theory of [omega symbol]₁.--Büchi, J. R. and Siefkes, D. Axiomatization of the monadic second order theory of [omega symbol]₁.
     
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  30. Chung-kuo lo chi ssu hsiang shih.Tien-chi Wang - 1979 - Shang-Hai Jen Min Ch U Pan She : Hsin Hua Shu Tien Shang-Hai Fa Hsing so Fa Hsing.
     
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  31. Chung-kuo lo chi ssŭ hsiang shih liao fên hsi.Tien-chi Wang - 1961
     
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  32.  6
    Present and Re-Presentation a Discussion of Mead's Philosophy of the Present.Sing-Nan Fen - 1951 - Philosophical Review 60 (4):545-550.
  33.  9
    The Literary Mind and the Carving of Dragons.Liu Wu-chi, Liu Hsieh & Vincent Yu-Chung Shih - 1960 - Journal of the American Oriental Society 80 (3):275.
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  34.  7
    The Contemplative Foundations of Classical Daoism by Harold D. Roth. [REVIEW]Derek Asaba Chi - 2024 - Philosophy East and West 74 (1):1-5.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Contemplative Foundations of Classical Daoism by Harold D. RothDerek Asaba Chi (bio)The Contemplative Foundations of Classical Daoism. By Harold D. Roth. Albany: State University of New York Press, 2021. Series: SUNY series in Chinese Philosophy and Culture. Pp. xiii+ 522. Hardcover $ 77.37, isbn 978-1-4384-8271-2. The Contemplative Foundations of Classical Daoism (hereafter Contemplative Foundations) is a compilation of articles and book chapters selected from Harold Roth's almost (...)
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  35. Sasaek kwa inʼgan.MyŏNg-Gwan Chi (ed.) - 1977
     
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  36.  27
    Present and re-presentation a discussion of Mead's philosophy of the present.Sing-Nan Fen - 1951 - Philosophical Review 60 (4):545-550.
  37.  5
    Is Popper's Falsificationist Heuristic a Helpful Resource for Developing Critical Thinking?Chi-Ming Lam - 2007 - Educational Philosophy and Theory 39 (4):432-448.
    Based on a rather simple thesis that we can learn from our mistakes, Karl Popper developed a falsificationist epistemology in which knowledge grows through falsifying, or criticizing, our theories. According to him, knowledge, especially scientific knowledge, progresses through conjectures (i.e. tentative solutions to problems) that are controlled by criticism, or attempted refutations (including severely critical tests). As he puts it, ‘Criticism of our conjectures is of decisive importance: by bringing out our mistakes it makes us understand the difficulties of the (...)
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  38.  15
    Music and Culture: A Chinese Perspective.Chi-Keung Victor Fung - forthcoming - Philosophy of Music Education Review.
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  39.  61
    Buddhist Formal Logic: A Study of Dignāga's Hetucakra and K'uei-chi's Great Commentary on the NyāyapraveśaBuddhist Formal Logic: A Study of Dignaga's Hetucakra and K'uei-chi's Great Commentary on the Nyayapravesa.Richard P. Hayes & R. S. Y. Chi - 1987 - Journal of the American Oriental Society 107 (3):496.
  40. It is not just ‘the opposite of jealousy’: a Buddhist perspective on the emotion of compersion in consensually non-monogamous relationships.Hin Sing Yuen, Luu Zörlein & Sven Walter - 2024 - Asian Journal of Philosophy 3 (2):1-29.
    Compersion is an affective state commonly discussed in the context of consensually non-monogamous relationships. It is typically described as a positive emotional reaction to one’s partner’s enjoying time and/or intimacy with another person, sort of ‘the opposite of jealousy’. Recent years have seen an increased interest in this seemingly startling emotion. Part of what makes understanding compersion so difficult is the mononormative expectations of our culture. We suggest that a non-Western, in particular Buddhist, perspective might be more helpful to understand (...)
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  41.  17
    Reclaiming the Corporeal: The Black Male Body and the ‘Racial’ Mountain in Looking for Langston.Chi-Yun Shin - 2003 - Paragraph 26 (1-2):201-212.
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  42.  6
    Sŏsan sasang kwa sinjayujuŭi.Chi-gyŏn Sin - 2008 - Sŏul-si: Hwaŭn'gak.
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  43.  16
    Cell‐cell adhesion molecules in Dictyostelium.Chi-Hung Siu - 1990 - Bioessays 12 (8):357-362.
    Multicellularity in the cellular slime mold Dictyostelium discoideum is achieved by the expression of two types of cell–cell adhesion sites. The EDTA‐sensitive adhesion sites are expressed very early in the developmental cycle and a surface glycoprotein of 24000 Da is known to be responsible for these sites. The EDTA‐resistant contact sites begin to accumulate on the cell surface at the aggregation stage of development. Several glycoproteins have been implicated in the EDTA‐resistant type of cell–cell binding and the best characterized one (...)
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  44.  64
    Categorization and representation of physics problems by experts and novices.Michelene T. H. Chi, Paul J. Feltovich & Robert Glaser - 1981 - Cognitive Science 5 (2):121-52.
    The representation of physics problems in relation to the organization of physics knowledge is investigated in experts and novices. Four experiments examine the existence of problem categories as a basis for representation; differences in the categories used by experts and novices; differences in the knowledge associated with the categories; and features in the problems that contribute to problem categorization and representation. Results from sorting tasks and protocols reveal that experts and novices begin their problem representations with specifiably different problem categories, (...)
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  45.  61
    Epistemic injustice in workplace hierarchies: Power, knowledge and status.Chi Kwok - 2020 - Philosophy and Social Criticism 47 (9):1104-1131.
    Philosophy & Social Criticism, Volume 47, Issue 9, Page 1104-1131, November 2021. Contemporary workplaces are mostly hierarchical. Intrinsic and extrinsic bads of workplace hierarchies have been widely discussed in the literature on workplace democracy and workplace republicanism. However, a distinctively intrinsic relational bad, epistemic injustice in the workplace, has largely been neglected by both normative theorists of the workplace and theorists of epistemic injustice. This article, by bringing in the insights of Miranda Fricker’s influential conceptualization of epistemic injustice, argues that (...)
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  46. Negotiating What Is Said in the Face of Miscommunication.Chi-Hé Elder - 2019 - In Piotr Stalmaszczyk (ed.), Philosophical Insights Into Pragmatics. Boston: De Gruyter. pp. 107-126.
    In post-Gricean pragmatics, communication is said to be successful when a hearer recovers a speaker’s intended message. On this assumption, proposals for ‘what is said’ – the semantic, propositional meaning of a speaker’s utterance – are typically centred around the content the speaker aimed to communicate. However, these proposals tend not to account for the fact that speakers can be deliberately vague, leaving no clear proposition to be recovered, or that a speaker can accept a hearer’s misconstrual even though the (...)
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  47.  13
    Sacred law reconsidered.Manfred Sing - 2008 - Journal of Religious Ethics 36 (1):97-121.
    People everywhere search for answers by using the resources of their traditions. They wish to do so in a legitimate way, and so they consult official institutions, specialists, and skilled individuals for their opinions; regardless of religious or cultural contexts, the common aim of these experts is to produce security, unity, and trust. Therefore, the norm-finding processes in Islamic and Western contexts share fundamental similarities: the problem of finding a final ground for judgment, the strategies of constructing coherence and of (...)
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  48.  7
    Establishing Socialist Democracy in Vietnam in the Renovation Period.Dinh Van Chi - 2021 - International Journal of Philosophy 9 (3):136.
  49.  48
    Surveying and modelling China high school students’ experience of and preferences for twenty-first-century learning and their academic and knowledge creation efficacy.Chai Ching Sing, Jyh-Chong Liang, Chin-Chung Tsai & Yan Dong - 2019 - Tandf: Educational Studies 46 (6):658-675.
    Volume 46, Issue 6, November 2020, Page 658-675.
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  50.  21
    Almost local non-α-recursiveness.Chi T. Chong - 1974 - Journal of Symbolic Logic 39 (3):552-562.
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