Results for 'Daniel-Alin Ionică'

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  1. Pagini din contribuțiile revistei Mitropolia Olteniei aduse studiului Istoriei și filosofiei religiilor.Adrian Boldișor & Daniel-Alin Ionică - 2013 - Revista Mitropolia Olteniei 3 (9-12):141-160.
    With a length of over 60 years (first issue appeared in 1950), the magazine ,,Mitropolia Olteniei” had an important contribution to the study of history and philosophy of religions. In this review have been approached numerous issues of dogmatic theology, moral, religious and history and philosophy of religions. This study approached topics ranging from religions of Dacians and neighboring peoples to the important topics as inter-religious dialogue for modern society. If publications are spread over period of 60 years, one can (...)
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  2.  30
    Project DECIDE, part 1: increasing the amount of valid advance directives in people with Alzheimer’s disease by offering advance care planning—a prospective double-arm intervention study.Stefanie Baisch, Christina Abele, Anna Theile-Schürholz, Irene Schmidtmann, Frank Oswald, Tarik Karakaya, Tanja Müller, Janina Florack, Daniel Garmann, Jonas Karneboge, Gregor Lindl, Nathalie Pfeiffer, Aoife Poth, Bogdan Alin Caba, Martin Grond, Ingmar Hornke, David Prvulovic, Andreas Reif, Heiko Ullrich & Julia Haberstroh - 2022 - BMC Medical Ethics 23 (1):1-12.
    BackgroundEverybody has the right to decide whether to receive specific medical treatment or not and to provide their free, prior and informed consent to do so. As dementia progresses, people with Alzheimer’s dementia (PwAD) can lose their capacity to provide informed consent to complex medical treatment. When the capacity to consent is lost, the autonomy of the affected person can only be guaranteed when an interpretable and valid advance directive exists. Advance directives are not yet common in Germany, and their (...)
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  3. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  4.  19
    Adolescência, escola e o tempo na pandemia.Cláudia Braga de Andrade, Luciana Coutinho, Andréa Martello, Aline Araújo Lewenkopf & Daniel Bitencourt - forthcoming - Aprender-Caderno de Filosofia E Psicologia da Educação.
    O artigo se propõe a pensar o retorno dos adolescentes às escolas após a pandemia fazendo a articulação entre conceitos psicanalíticos e a importância da escola na transição que a adolescência representa para a constituição psíquica do sujeito. A partir de uma experiência de pesquisa-extensão em uma escola com estudantes do Ensino Médio, pensamos sobre como o laço social contemporâneo impacta os modos de subjetivação e a educação, relacionando-o ao mal-estar nos estudantes adolescentes nos contextos educativos brasileiros. Além disso, a (...)
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  5.  20
    Foucault and Neoliberalism.Daniel Zamora (ed.) - 2015 - Malden, MA: Polity.
  6. Foucault and Neoliberalism.Daniel Zamora (ed.) - 2015 - Malden, MA: Polity.
  7.  5
    Apontamentos sobre o papel social do professor de filosofia.Daniel Benevides Soares - 2024 - Perspectivas 8 (3):89-105.
    Partindo do tratamento da questão sobre a função social do filósofo, constroem-se os aportes teóricos para direcionar alguns apontamentos para uma temática semelhante: a função social do professor de filosofia. Serão propostas quatro funções sociais para o filósofo como aportes para a discussão a respeito do papel social do professor de filosofia. É para chegar a esses aportes que a investigação é dividida em dois momentos. No primeiro a função social do filósofo é discutida com amparo das reflexões de Franklin (...)
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  8.  3
    Gefangen im Labyrinth.Daniel Benedikt Stienen - 2024 - Zeitschrift für Religions- Und Geistesgeschichte 76 (1):37-57.
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  9.  1
    Were Parts of Your Mind Made in a Factory?Daniel Story - 2022 - The Prindle Post.
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  10.  2
    Some Often Loosely Used Concepts with Potentially Problematic Implications.Daniel Sudarsky - 2024 - In Angelo Bassi, Sheldon Goldstein, Roderich Tumulka & Nino Zanghi (eds.), Physics and the Nature of Reality: Essays in Memory of Detlef Dürr. Springer. pp. 217-230.
    We point out some concepts that appear rather frequently in physics discussions, which, despite a seemingly innocent initial appearance, turn out to have important implicit implications that put into question the very assumption of their meaningfulness. The message of this essay is that, in order to avoid the ensuing confusions, their usage should be accompanied with clarifications that make them meaningful, and then to confront the often uncomfortable underlying assumptions required to do so. In particular, we will visit the notions (...)
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  11.  5
    Sich ausdrücken: zur Immanenz der Kunst.Daniel Tyradellis - 2020 - Zürich: Diaphanes.
    Kunst schaffen -- Kunst rahmen -- Birgit Spalts reflektierende Urteilskraft -- Kunst einordnen -- Kunst: immanent.
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  12. La vie, l'œuvre.Daniel Villey - 1936 - Caen,: Imprimerie caennaise.
     
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  13. Understanding (other) minds : Wittgenstein's phenomenological contribution.Daniel Zahavi & Søren Overgaard - 2008 - In Edoardo Zamuner & D. K. Levy (eds.), Wittgenstein’s Enduring Arguments. Routledge.
     
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  14.  14
    Publisher Correction: Précis of The Range of Reasons.Daniel Whiting - 2024 - Asian Journal of Philosophy 3 (1):1-1.
    This is a reply by the author to the contributors to a symposium on the book, The Range of Reasons (Oxford University Press, 2021).
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  15.  37
    Aesthetic Creation.Daniel O. Nathan - 2008 - Journal of Aesthetics and Art Criticism 66 (4):416-418.
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  16.  14
    Giving Consent to the Ineffable.Daniel Villiger - 2024 - Neuroethics 17 (1):1-16.
    A psychedelic renaissance is currently taking place in mental healthcare. The number of psychedelic-assisted therapy trials is growing steadily, and some countries already grant psychiatrists special permission to use psychedelics in non-research contexts under certain conditions. These clinical advances must be accompanied by ethical inquiry. One pressing ethical question involves whether patients can even give informed consent to psychedelic-assisted therapy: the treatment’s transformative nature seems to block its assessment, suggesting that patients are unable to understand what undergoing psychedelic-assisted therapy actually (...)
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  17.  15
    An integrative account of constraints on cross-situational learning.Daniel Yurovsky & Michael C. Frank - 2015 - Cognition 145 (C):53-62.
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  18.  8
    Becoming Cousin: Eclecticism, Spiritualism and Hegelianism Before 1833.Daniel Whistler - 2023 - In Kirill Chepurin, Adi Efal-Lautenschläger, Daniel Whistler & Ayşe Yuva (eds.), Hegel and Schelling in Early Nineteenth-Century France: Volume 2 - Studies. Cham: Springer. pp. 15-42.
    This study takes as its starting point CousinCousin, Victor’s HegelianHegelianism-sounding claim in his 1828 lectures that the history of philosophy is identical to philosophy itself—and it does so in order to interrogate the various resemblances and divergences between CousinCousin, Victor and Hegel when it comes to determining the relationship between philosophy and the history of philosophy. In particular, the study investigates the difference between the “official” position CousinCousin, Victor takes up in 1833 in which spiritualistSpiritualism philosophy grounds eclectic history of (...)
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  19.  61
    Aquinas on Will, Happiness, and God.Daniel Shields - 2017 - American Catholic Philosophical Quarterly 91 (1):113-142.
    Aquinas holds that by its nature the human will has happiness as its ultimate end in every choice, and yet he holds that one can and ought to love God more than oneself or one’s own happiness. This generates the so-called “problem of love”: how can an eudaimonist like Aquinas account for non-selfish love? I argue that Aquinas’s doctrine of goodness as the will’s object and his distinction between the love of desire and the love of friendship solve this problem (...)
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  20. Moc a autorita jako dva prameny politického řádu.Daniel Štech - 2014 - Filosofie Dnes 6 (1):96-113.
    Příspěvek si klade dvojí cíl. V prvé řadě je jeho záměrem vyzdvihnout přínos monografie O revoluci pro celek myšlení Hannah Arendtové. Především pak nabízí interpretaci klíčového oddílu knihy, v němž spočívá vlastní jádro arendtovského návrhu „nové politické vědy“. Ústředním pro politický řád se ukazuje být rozdíl mezi pramenem moci a pramenem autority, která politickému řádu propůjčuje stabilitu. Příspěvek dokládá, že Arendtová v zakladatelském aktu politického společenství spatřuje dva „bludné kruhy“ – bludný kruh legitimity moci a bludný kruh legitimity zákonů. Zatímco (...)
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  21.  1
    Das Masslose der Spätmoderne: eine Kritische Theorie.Daniel Zettler - 2020 - Bielefeld: Transcript.
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  22.  9
    Intersubjective Engagements without Theory of Mind: A Cross-Species Comparison.Daniel D. Hutto - forthcoming - In A. Lanjouw & R. A. H. Corbey (eds.), Apes and Humans: Rethinking the Species Interface. Cambridge University Press.
    In naturalistic settings, great apes exhibit impressive social intelligence. Despite this, experimental findings are equivocal about the extent to which they are aware of other minds. At the high level, there is only negative evidence that chimpanzees and orangutans understand the concept of belief, even when simplified non-verbal versions of the ‘location change’ false belief test are used (Call & Tomasello, 1999). More remarkably, even the evidence that they are aware of simpler mental states – such as seeing – is (...)
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  23. Mutual exclusivity in crosssituational statistical learning.Daniel Yurovsky & Chen Yu - 2008 - In B. C. Love, K. McRae & V. M. Sloutsky (eds.), Proceedings of the 30th Annual Conference of the Cognitive Science Society. Cognitive Science Society. pp. 715--720.
  24. Science and Stance Refinement From Within a Tradition: Common Sense Realism, Empiricism, Physicalism, and Undogmatic Faith.Daniel J. McKaughan - 2017 - In Science and Stance Refinement From Within a Tradition: Common Sense Realism, Empiricism, Physicalism, and Undogmatic Faith. Peeters.
  25. Deep calls to deep.Daniel O'Dea Bradley - 2023 - In Brian Treanor & James Taylor (eds.), Anacarnation and returning to the lived body with Richard Kearney. New York, NY: Routledge, Taylor & Francis Group.
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  26.  4
    The war and peace of a new metaphysical perception.Daniel J. Shepard - 2002 - Binghamton, N.Y.: Global Publications, Binghamton University.
    Addresses perceived irresolvable paradoxes regarding reality as presented by a number of philosophers.
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  27. The Syntax and Semantics of Homeric Glowing Eyes: Iliad 1.200.Daniel Turkeltaub - 2005 - American Journal of Philology 126 (2):157-186.
    An expanded version of the theory of traditional referentiality suggests that the ambiguous glowing eyes of Iliad 1.200 are Achilles', not Athena's. The image "glowing eyes" bifurcates into two syntactic groups, a verb group and an adjective group, with different connotations. The verb group is associated with enraged mortals; the adjective group, vision and the divine. This division suggests that the verbally glowing eyes in Iliad 1.200 belong to Achilles and express his fury. Yet, colored by the adjective group, they (...)
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  28.  17
    Reasoning in Medicine: An Introduction to Clinical Inference.Daniel A. Albert, Ronald Munson & Michael D. Resnik - 1988
  29. Current approaches to change blindness.Daniel J. Simons - 2000 - Visual Cognition 7:1-15.
  30.  28
    Case Study: Dialysis for a Prisoner of War.Daniel Zupan, Gary Solis, Richard Schoonhoven & George Annas - 2004 - Hastings Center Report 34 (6):11.
  31.  73
    A philosophical approach to satire and humour in social context.Daniel Abrahams - 2020 - Dissertation, University of Glasgow
    The topic of my dissertation is satire. This seems to excite many people, and over the past four years I have heard many variations of a similar refrain: “Oh, wow. You’re studying satire? That’s very topical. You must have a lot of material to work with.” There is a way in which this is true, though I suspect in a way that diverges from the way that most of my interlocutors believed. I suspect that the material they imagined me to (...)
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  32.  53
    Untwisting the serpent: modernism in music, literature, and other arts.Daniel Albright - 2000 - Chicago, Ill: University of Chicago Press.
    From its dissonant musics to its surrealist spectacles (the urinal is a violin!), Modernist art often seems to give more frustration than pleasure to its audience. In Untwisting the Serpent, Daniel Albright shows that this perception arises partly because we usually consider each art form in isolation, even though many of the most important artistic experiments of the Modernists were collaborations involving several media--Igor Stravinsky's The Rite of Spring is a ballet, Gertrude Stein's Four Saints in Three Acts is (...)
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  33.  98
    Acceptance, values, and probability.Daniel Steel - 2015 - Studies in History and Philosophy of Science Part A 53:81-88.
  34. Hakluyt Society Extra Series.Sven Trakulhun, Daniel Carey & Claire Jowitt (eds.) - 2012
     
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  35. A New Approach to Argument by Analogy: Extrapolation and Chain Graphs.Daniel Steel & S. Kedzie Hall - 2010 - Philosophy of Science 77 (5):1058-1069.
    In order to make scientific results relevant to practical decision making, it is often necessary to transfer a result obtained in one set of circumstances—an animal model, a computer simulation, an economic experiment—to another that may differ in relevant respects—for example, to humans, the global climate, or an auction. Such inferences, which we can call extrapolations, are a type of argument by analogy. This essay sketches a new approach to analogical inference that utilizes chain graphs, which resemble directed acyclic graphs (...)
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  36.  76
    Rcr.Daniel E. Wueste - 2012 - Teaching Ethics 12 (2):57-64.
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  37.  39
    Common Morality in the Classroom?Daniel E. Wueste - 2006 - Teaching Ethics 7 (1):93-96.
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  38.  34
    Ethics and Leadership.Daniel E. Wueste - 2009 - Teaching Ethics 10 (1):1-9.
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  39.  23
    The Realist’s Challenge in Professional Ethics.Daniel E. Wueste - 1999 - Professional Ethics, a Multidisciplinary Journal 7 (2):3-22.
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  40.  38
    Taking role moralities seriously.Daniel E. Wueste - 1991 - Southern Journal of Philosophy 29 (3):407-417.
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  41. [Xenophontos Apomnemoneumaton Biblia 4]. = Xenophontis Memorabilium Socratis Dictorum Libri Iv.Daniel Xenophon, J. Prince, James Cooke, Robert Fletcher & Bliss - 1785 - E Typographeo Clarendoniano. Prostant Apud J. Fletcher, D. Prince Et J. Cooke, Et R. Bliss, Bibliop.
     
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  42.  19
    Soul searching and heart throbbing for biological modeling.Daniel L. Young & Chi-Sang Poon - 2001 - Behavioral and Brain Sciences 24 (6):1080-1081.
    Biological models are useful not only because they can simulate biological behaviors, but because they may shed light on the inner workings of complex biological structures and functions as deduced by top-down and/or bottom-up reasoning. Beyond the stylistic appeal of specific implementation methods, a model should be appraised according to its ability to bring out the underlying organizing and operating principles – which are truly the model's heart and soul.
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  43.  5
    O orfickim języku mitu.Daniel Zarewicz - 2009 - Humanistyka I Przyrodoznawstwo 15:225-240.
    Przekaz legendarnego Orfeusza już przez autorów starożytnych identyfikowany był z niejasną i trudną symboliką. Język ten, pomimo swojej niejasności, był najlepszą drogą do komunikacji pomiędzy bogami a ludźmi. Niniejszy artykuł jest kolejną próbą, na podstawie starożytnych przekazów, współczesnej literatury krytycznej i refleksji autora, opisania orfizmu: starożytnego fenomenu łączącego ze sobą przekaz religijny, filozoficzny, antropologię i teologię. Zjawisko to wciąż nie jest dostatecznie rozumiane, mimo, że odgrywa kluczową rolę w kształtowaniu się mentalności i duchowości współczesnego człowieka. Orfizm jako starożytna via-religia do (...)
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  44.  53
    On Pike on “Union without Distinction” in Christian Mysticism.Daniel Zelinski - 2011 - Philosophia 39 (3):493-509.
    Perennialists regarding the phenomenology of mysticism, like Walter Stace, feel that all Christian mystical experiences are fundamentally similar to each other and to experiences described by mystics across religious traditions, cultures and ages. In his seminal work, Mystic Union: An Essay in the Phenomenology of Mysticism, Nelson Pike convincingly argues that this extreme position is inadequate for capturing the breadth of experiences described by the canonical Medieval Christian mystics. However, Pike may have leaned too far away from perennialism in claiming (...)
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  45.  12
    Kirchenrecht und politische Kommunikation im Frankenreich des 9. Jahrhunderts.Daniel Ziemann - 2014 - In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter. pp. 93-108.
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  46.  10
    unum imperium magnum per se – Bulgarien 1308.Daniel Ziemann - 2010 - In David Wirmer & Andreas Speer (eds.), 1308: Eine Topographie Historischer Gleichzeitigkeit. De Gruyter. pp. 807-826.
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  47.  25
    Individual psychology, market scaffolding, and behavioral tests.Daniel John Zizzo - 2001 - Behavioral and Brain Sciences 24 (3):432-433.
    Hertwig and Ortmann (H&O) rightly criticize the usage of deception. However, stationary replication may often have no ecological validity. Many economic experiments are not interactive; when they are, there is not much specifically validating H&O's psychological views on script enactment. Incentives in specific market structures may scaffold even zero rational decision-making, but this says very little about individual psychology.
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  48. Francis Bacon: The Logic of Sensation (translation).Daniel W. Smith & Gilles Deleuze (eds.) - 2003 - Minneapolis: University of Minnesota Press.
     
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  49.  60
    Does unattended information facilitate change detection?Daniel Smilek, Jonathan Eastwood & Philip M. Merikle - 2000 - Journal of Experimental Psychology 26:480-487.
  50.  42
    Integration of stimulus dimensions in perception and memory: Composition rules and psychophysical relations.Daniel Algom, Yuval Wolf & Bina Bergman - 1985 - Journal of Experimental Psychology 114 (4):451-471.
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