Results for 'Dylan T. Lott'

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  1.  2
    No Detectable Electroencephalographic Activity After Clinical Declaration of Death Among Tibetan Buddhist Meditators in Apparent Tukdam, a Putative Postmortem Meditation State.Dylan T. Lott, Tenzin Yeshi, N. Norchung, Sonam Dolma, Nyima Tsering, Ngawang Jinpa, Tenzin Woser, Kunsang Dorjee, Tenzin Desel, Dan Fitch, Anna J. Finley, Robin Goldman, Ana Maria Ortiz Bernal, Rachele Ragazzi, Karthik Aroor, John Koger, Andy Francis, David M. Perlman, Joseph Wielgosz, David R. W. Bachhuber, Tsewang Tamdin, Tsetan Dorji Sadutshang, John D. Dunne, Antoine Lutz & Richard J. Davidson - 2021 - Frontiers in Psychology 11.
    Recent EEG studies on the early postmortem interval that suggest the persistence of electrophysiological coherence and connectivity in the brain of animals and humans reinforce the need for further investigation of the relationship between the brain’s activity and the dying process. Neuroscience is now in a position to empirically evaluate the extended process of dying and, more specifically, to investigate the possibility of brain activity following the cessation of cardiac and respiratory function. Under the direction of the Center for Healthy (...)
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  2.  31
    Transcranial Direct Current Stimulation Modulates Neuronal Activity and Learning in Pilot Training.Jaehoon Choe, Brian A. Coffman, Dylan T. Bergstedt, Matthias D. Ziegler & Matthew E. Phillips - 2016 - Frontiers in Human Neuroscience 10.
  3.  5
    Fitts’ Law in the Control of Isometric Grip Force With Naturalistic Targets.Zachary C. Thumser, Andrew B. Slifkin, Dylan T. Beckler & Paul D. Marasco - 2018 - Frontiers in Psychology 9.
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  4.  1
    Film: Don’T Look Up.Dylan Skurka - 2022 - Philosophy Now 151:56-57.
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  5.  3
    Thomas Hobbes' Theory of Obligation.T. L. Lott - 1993 - History of European Ideas 17 (2-3):355-357.
  6.  40
    The Emotional and Cognitive Effect of Immersion in Film Viewing.Valentijn T. Visch, Ed S. Tan & Dylan Molenaar - 2010 - Cognition and Emotion 24 (8):1439-1445.
  7.  7
    Looking with Different Eyes: The Psychological Meaning of Categorisation Goals Moderates Facial Reactivity to Facial Expressions.Lotte F. van Dillen, Lasana T. Harris, Wilco W. van Dijk & Mark Rotteveel - 2015 - Cognition and Emotion 29 (8):1382-1400.
  8.  7
    Foveal Task Effects on Same-Different Judgments in the Visual Periphery.Deborah Lott Holmes, Lynne Werner Olsho, Mark S. Mayzner & Arthur T. Orawski - 1978 - Bulletin of the Psychonomic Society 12 (4):311-313.
  9. Risk and Motivation: When the Will is Required to Determine What to Do.Dylan Murray & Lara Buchak - 2019 - Philosophers' Imprint 19.
    Within philosophy of action, there are three broad views about what, in addition to beliefs, answer the question of “what to do?” and so determine an agent’s motivation: desires, judgments about values/reasons, or states of the will, such as intentions. We argue that recent work in decision theory vindicates the volitionalist. “What to do?” isn’t settled by “what do I value” or “what reasons are there?” Rational motivation further requires determining how to trade off the possibility of a good outcome (...)
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  10.  76
    A Companion to African-American Philosophy.Tommy L. Lott & John P. Pittman (eds.) - 2003 - Wiley-Blackwell.
    Part I Philosophic Traditions Introduction to Part I 3 1 Philosophy and the Afro-American Experience 7 CORNEL WEST 2 African-American Existential Philosophy 33 LEWIS R. GORDON 3 African-American Philosophy: A Caribbean Perspective 48 PAGET HENRY 4 Modernisms in Black 67 FRANK M. KIRKLAND 5 The Crisis of the Black Intellectual 87 HORTENSE J. SPILLERS Part II The Moral and Political Legacy of Slavery Introduction to Part II 107 6 Kant and Knowledge of Disappearing Expression 110 RONALD A. T. JUDY 7 (...)
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  11. Against Fallibilism.Dylan Dodd - 2011 - Australasian Journal of Philosophy 89 (4):665 - 685.
    In this paper I argue for a doctrine I call ?infallibilism?, which I stipulate to mean that If S knows that p, then the epistemic probability of p for S is 1. Some fallibilists will claim that this doctrine should be rejected because it leads to scepticism. Though it's not obvious that infallibilism does lead to scepticism, I argue that we should be willing to accept it even if it does. Infallibilism should be preferred because it has greater explanatory power (...)
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  12.  92
    Situationism, Going Mental, and Modal Akrasia.Dylan Murray - 2015 - Philosophical Studies 172 (3):711-736.
    Virtue ethics prescribes cultivating global and behaviorally efficacious character traits, but John Doris and others argue that situationist social psychology shows this to be infeasible. Here, I show how certain versions of virtue ethics that ‘go mental’ can withstand this challenge as well as Doris’ further objections. The defense turns on an account of which psychological materials constitute character traits and which the situationist research shows to be problematically variable. Many situationist results may be driven by impulsive akrasia produced by (...)
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  13.  1
    Decisions as Performatives.Dylan Murray - unknown
    Decisions are performatives - or at least, they share important features with performative utterances that can elucidate our theory of what type of thought they are, and what they do. Namely, decisions have an analogous force to that of performatives, where the force of a propositional attitude or utterance is constituted by its point, or purpose, which is mainly a matter of its direction-of-fit, and its felicity conditions. The force of both decisions and performatives is to bring into being the (...)
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  14. Indexicals and Utterance Production.Dylan Dodd & Paula Sweeney - 2010 - Philosophical Studies 150 (3):331-348.
    We distinguish, among other things, between the agent of the context, the speaker of the agent's utterance, the mechanism the agent uses to produce her utterance, and the tokening of the sentence uttered. Armed with these distinctions, we tackle the the ‘answer-machine’, ‘post-it note’ and other allegedly problematic cases, arguing that they can be handled without departing significantly from Kaplan's semantical framework for indexicals. In particular, we argue that these cases don't require adopting Stefano Predelli's intentionalism.
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  15. Evidentialism and Skeptical Arguments.Dylan Dodd - 2012 - Synthese 189 (2):337-352.
    Cartesian skepticism about epistemic justification (‘skepticism’) is the view that many of our beliefs about the external world – e.g., my current belief that I have hands – aren’t justified. I examine the two most influential arguments for skepticism – the Closure Argument and the Underdetermination Argument – from an evidentialist perspective. For both arguments it is clear which premise the anti-skeptic must deny. The Closure Argument, I argue, is the better argument in that its key premise is weaker than (...)
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  16. Quasi-Miracles, Typicality, and Counterfactuals.Dylan Dodd - 2011 - Synthese 179 (3):351 - 360.
    If one flips an unbiased coin a million times, there are 2 1,000,000 series of possible heads/tails sequences, any one of which might be the sequence that obtains, and each of which is equally likely to obtain. So it seems (1) 'If I had tossed a fair coin one million times, it might have landed heads every time' is true. But as several authors have pointed out, (2) 'If I had tossed a fair coin a million times, it wouldn't have (...)
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  17. Weakness of Will as Intention-Violation.Dylan Dodd - 2009 - European Journal of Philosophy 17 (1):45-59.
    According to the traditional view of weakness of will, a weak-willed agent acts in a way inconsistent with what she judges to be best.1 Richard Holton has argued against this view, claiming that ‘the central cases of weakness of will are best characterized not as cases in which people act against their better judgment, but as cases in which they fail to act on their intentions’ (1999: 241). But Holton doesn’t think all failures to act on one’s prior intentions, or (...)
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  18.  23
    Who Gets Involved with What? A Discourse Analysis of Gender and Caregiving in Everyday Family Life with Depression.Jeppe Oute & Lotte Huniche - 2017 - Outlines. Critical Practice Studies 18 (1):05-27.
    The recent process of deinstitutionalization of the psychiatric treatment system, in both Denmark and other European countries, has relied heavily on the involvement in treatment and recovery of cohabitant relatives of diagnosed people. However, political objectives regarding depression and involvement rely on a limited body of knowledge about people’s ways of managing illness-related problems in everyday life. Drawing on a discursive notion of gender laid out by Raewyn Connell, the aim of the article is to elucidate how the involvement of (...)
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  19.  11
    The Affordable Care Act Attenuates Financial Strain According to Poverty Level.Ryan M. McKenna, Brent A. Langellier, Héctor E. Alcalá, Dylan H. Roby, David T. Grande & Alexander N. Ortega - 2018 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 55:004695801879016.
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  20.  1
    The Ethics of Technological Risk.Sabine Roeser & Lotte Asveld (eds.) - 2009 - London, U.K.: Earthscan Publications.
    'A comprehensive and important collection that includes essays by some of the leading figures in the field....Essential reading for anyone interested in risk assessment.' Professor Kristin Shrader-Frechette, University of Notre Dame 'The editors are to be congratulated for bringing together a distinguished international group of theorists to reflect on the issues. This volume will be sure to raise the level of debate while at the same time showing the importance of philosophical reflection in approaches to the problems of the age.' (...)
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  21.  26
    Lacan et la politique.Jacques-Alain Miller, Jean-Pierre Clero & Lynda Lotte - 2003 - Cités 16 (4):105.
    JEAN-PIERRE CLERO, LYNDA LOTTE. — Lacan est mort il y a un peu plus de vingt ans, en 1981 ; il semble que sa présence, pour ne pas dire son règne, n’ait jamais été aussi éclatante. Il faut toutefois se méfier de ce qui paraît évident et peut-être y a-t-il eu de profonds changements au cours de ces deux dernières décennies où son œuvre est apparue..
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  22.  6
    SPEP Co-Director's Address: "The Wind Began to Howl" - Dylan's Antinomianism.Andrew Cutrofello - 2020 - Journal of Speculative Philosophy 34 (3):232-247.
    On October 26–27, 1962, the first meeting of the Society for Phenomenology and Existential Philosophy took place in Evanston, Illinois. Seven months earlier, on March 19, 1962, Columbia Records released the debut album of a young folk singer from Hibbing, Minnesota. Topics discussed at the SPEP meeting included the "phenomenology of perception, existential aesthetics, value theory, the life-world, the emotions, and expressive meaning."1 Songs on the album included two originals—"Talking New York" and "Song to Woody"—and covers of several gospel and (...)
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  23. A Tale of Two Fallibilists: On an Argument for Infallibilism.Anthony Brueckner & Christopher T. Buford - 2012 - Thought: A Journal of Philosophy 1 (3):195-199.
    Dylan Dodd offers a simple, yet forceful, argument for infallibilism. The argument relies upon two assumptions concerning the relationship between knowledge, epistemic possibility, and epistemic probability. We argue below that by endorsing a particular conception of epistemic possibility, a fallibilist can both plausibly reject one of Dodd’s assumptions and mirror the infallibilist’s explanation of the linguistic data. In fact, such a fallibilist may even be able to offer a more comprehensive explanation than the infallibilist. Our discussion is of interest (...)
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  24. Lacan et la politique.Jacques-Alain Miller - 2003 - Cités 4 (16):105-123.
    JEAN-PIERRE CLERO, LYNDA LOTTE. — Lacan est mort il y a un peu plus de vingt ans, en 1981 ; il semble que sa présence, pour ne pas dire son règne, n’ait jamais été aussi éclatante. Il faut toutefois se méfier de ce qui paraît évident et peut-être y a-t-il eu de profonds changements au cours de ces deux dernières décennies où son œuvre est apparue...
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  25. The Lesson of Bypassing.David Rose & Shaun Nichols - 2013 - Review of Philosophy and Psychology 4 (4):599-619.
    The idea that incompatibilism is intuitive is one of the key motivators for incompatibilism. Not surprisingly, then philosophers who defend incompatibilism often claim that incompatibilism is the natural, commonsense view about free will and moral responsibility (e.g., Pereboom 2001, Kane Journal of Philosophy 96:217–240 1999, Strawson 1986). And a number of recent studies find that people give apparently incompatibilist responses in vignette studies. When participants are presented with a description of a causal deterministic universe, they tend to deny that people (...)
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  26. The Moral Foundations of the Non-Scriptural State.Craig Duncan - manuscript
    In the fall of 1998 Trent Lott used his power as Senate Majority Leader to prevent the confirmation of James C. Hormel, an openly gay San Francisco philanthropist who was then President Clinton’s nominee for Ambassador to Luxembourg.[2] Mr. Lott made it clear that his opposition to Hormel was based on his opposition to homosexuality in general. Asked by a television interviewer during the controversy whether homosexuality is a sin, Mr. Lott answered "Yes, it is"; he went (...)
     
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  27.  9
    Performing Rites: Evaluating Popular Music.Simon Frith - 1998 - Oxford University Press.
    Who's better? Billie Holiday or P. J. Harvey? Blur or Oasis? Dylan or Keats? And how many friendships have ridden on the answer? Such questions aren't merely the stuff of fanzines and idle talk; they inform our most passionate arguments, distil our most deeply held values, make meaning of our ever-changing culture. In Performing Rites, one of the most influential writers on popular music asks what we talk about when we talk about music. What's good, what's bad? What's high, (...)
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  28. Stop Being Reasonable.Eleanor Gordon-Smith - 2019 - Sydney, NSW: NewSouth Publishing.
    What if you're not who you think you are? What if you don't really know the people closest to you? And what if your most deeply-held beliefs turn out to be. wrong? In Stop Being Reasonable, philosopher Eleanor Gordon-Smith tells gripping true stories that show the limits of human reason. Susie realises her husband harbours a terrible secret, Dylan leaves the cult he's been raised in since birth, Alex discovers he can no longer return to his former identity after (...)
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  29.  20
    The Writing of Organic Fiction: A Conversation.Wright Morris & Wayne C. Booth - 1976 - Critical Inquiry 3 (2):387-404.
    MORRIS: But come back to that other kind of fiction, in which the author himself is involved with his works, not merely in writing something for other people but in writing what seems to be necessary to his conscious existence, to his sense of well-being. For such a writer, when he finished with something he finishes with it; he is not left with continuations that he can go on knitting until he runs out of yarn. This conceit reflects my own (...)
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  30.  4
    On the Threshold of a Dream.Henrik Syse - 2021 - Journal of Military Ethics 20 (1):1-1.
    A recent editorial of mine carried the title of the Bob Dylan album Time Out of Mind, with reference back to the immortal Shakespearian phrase “time out of joint.” It was a reflection focusing on t...
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  31.  18
    The T&T Clark Handbook of Analytic Theology.James Arcadi & James T. Turner (eds.) - 2021 - New York: T&T Clark/Bloomsbury.
    The T&T Clark Handbook of Analytic Theology provides theological and philosophical resources that demonstrate analytic theology's unique contribution to the task of theology. Analytic theology is a recent movement at the nexus of theology, biblical studies, and philosophy that marshals resources from the analytic philosophical tradition for constructive theological work. Paying attention to the Christian tradition, the development of doctrine, and solid biblical studies, analytic theology prizes clarity, brevity, and logical rigour in its exposition of Christian teaching. Each contribution in (...)
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  32. T'ujaeng hanŭn chungdo: kŭkchung ŭi chungdo kaehyŏkchuŭi, kŭ ch'ŏrhak kwa pijŏn = The fighting centre: the reform-minded centrism in the extreme centre, its philosophy and vision.T'ae-yŏn Hwang - 2020 - Sŏul-si: Nexen Media.
     
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  33. T'ongil kwa in'gan chungsim ŭi chŏngch'ihak: kaein minjujuŭi wa chiptan minjujuŭi ŭi kyŏrhap ŭl.T'ae-gu No - 2020 - Sŏul: Puk'o.
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  34. Wŏnhyo ŭi t'ongsŏp ch'ŏrhak: ch'iyu ch'ŏrhak ŭrosŏŭi tokpŏp.T'ae-wŏn Pak - 2021 - Sŏul T'ŭkpyŏlsi: Sech'ang Ch'ulp'ansa.
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  35. PENELHUM, T. - "Religion and Rationality. An Introduction to the Philosophy of Religion". [REVIEW]T. Mcpherson - 1973 - Mind 82:630.
     
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  36. LAGUNA, T. DE.-Introduction to the Study of Ethics. [REVIEW]A. E. T. - 1915 - Mind 24:421.
     
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  37.  7
    T.H. Green's Theory of Punishment.T. Brooks - 2003 - History of Political Thought 24 (4):685-702.
    Green agrees with Kant on the abstract character of moral law as categorical imperatives and that intentional dispositions are central to a moral justification of punishment. The central problem with Kant's account is that we are unable to know these dispositions beyond a reasonable estimate. Green offers a practical alternative, positing moral law as an ideal to be achieved, but not immediately enforceable through positive law. Moral and positive law are bridged by Green's theory of the common good through the (...)
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  38.  4
    Did God Care?: Providence, Dualism, and Will in Later Greek and Early Christian Philosophy.Dylan M. Burns - 2020 - Boston: Brill.
    In _Did God Care?_ Dylan Burns offers the first comprehensive survey of providence in ancient philosophy, from Plato to Plotinus, that takes into full account the importance and innovations of early Christian thinkers, including Coptic Gnostic and Syriac sources.
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  39. McPHERSON, T. - "Political Obligation". [REVIEW]T. Honderich - 1970 - Mind 79:313.
     
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  40. T. Case, Physical Realism. [REVIEW]T. Whittaker - 1889 - Mind 14:267.
     
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  41. Hsin-T'i Yu Hsing-T'i [Mind and Human Nature].T. S. Mou - 1970 - In Charles Alexander Moore (ed.), Philosophy--East and West. Freeport, N.Y., Books for Libraries Press. pp. 20--1968.
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  42. Regan, T., "Bloomsbury's Prophet". [REVIEW]T. Baldwin - 1988 - Mind 97:129.
     
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  43. T. Pesch, Institutiones Philosophice Naturalis Secundum Principia S. Thomae Aquinatis Ad Usum Scholasticum. [REVIEW]T. Davidson - 1882 - Mind 7:424.
     
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  44. Nagel, T.-Other Minds.T. Szubka - 1997 - Philosophical Books 38:123-124.
  45. The T-Schema is Not a Logical Truth.R. T. Cook - 2012 - Analysis 72 (2):231-239.
    It is shown that the logical truth of instances of the T-schema is incompatible with the formal nature of logical truth. In particular, since the formality of logical truth entails that the set of logical truths is closed under substitution, the logical truth of T-schema instances entails that all sentences are logical truths.
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  46. René Girard, Theology, and Pop Culture / [Edited by] Ryan G. Duns and T. Derrick Witherington.Ryan G. Duns & T. Derrick Witherington (eds.) - 2021 - Lanham: Lexington Books/Fortress Academic.
    René Girard, Theology, and Pop Culture provides a fresh and engaging introduction to and the application of René Girard's mimetic theory. From movies to social media, television to graphic novels, the contributors explore popular culture's theological depths and challenge readers to consider what culture reveals about them.
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  47. Kim T Aeg-Yong Chonjip.T. Aeg-Yong Kim & Han Gukhak Munhon Yon Guso - 1978 - Asea Munhwasa.
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  48.  38
    I_– _T. M. Scanlon.T. M. Scanlon - 2000 - Aristotelian Society Supplementary Volume 74 (1):301-317.
  49. The A Priori: Its Significance, Sources, and Extent.Dylan Dodd & Elia Zardini (eds.) - forthcoming - Oxford University Press.
     
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  50. NUNN, T. P. -The Aim and Achievements of Scientific Method. [REVIEW]L. T. L. T. - 1908 - Mind 17:274.
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