Results for 'Ellen Grace Lesser'

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  1.  2
    On Animals: An Extended Review of David Clough’s Two-Volume Work. [REVIEW]Ellen Grace Lesser & Christopher Southgate - 2021 - Studies in Christian Ethics 34 (1):88-98.
    David Clough’s two-volume work On Animals claims to be the first systematic Christian theological reflection on the place of nonhuman animals within creation which also provides an ethical reflection on what that might mean for our relationship with nonhuman animals in contemporary society. In this extended review, we provide a summary of the cumulative arguments across both volumes of On Animals before offering our reflections. While we agree with many though not all of Clough’s theological conclusions, we ultimately conclude that (...)
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  2.  12
    Enhancing Moral Agency:Clinical Ethics Residency for Nurses.Ellen M. Robinson, Susan M. Lee, Angelika Zollfrank, Martha Jurchak, Debra Frost & Pamela Grace - 2014 - Hastings Center Report 44 (5):12-20.
  3.  9
    On the Neural Implausibility of the Modular Mind: Evidence for Distributed Construction Dissolves Boundaries Between Perception, Cognition, and Emotion.Leor M. Hackel, Grace M. Larson, Jeffrey D. Bowen, Gaven A. Ehrlich, Thomas C. Mann, Brianna Middlewood, Ian D. Roberts, Julie Eyink, Janell C. Fetterolf, Fausto Gonzalez, Carlos O. Garrido, Jinhyung Kim, Thomas C. O'Brien, Ellen E. O'Malley, Batja Mesquita & Lisa Feldman Barrett - 2016 - Behavioral and Brain Sciences 39.
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  4.  14
    The Grace of God and the Law of Christ.Ellen T. Charry - 2003 - Interpretation: A Journal of Bible and Theology 57 (1):34-44.
    It is a mistake to oppose law and grace, for God's grace makes way for a radically transformed social and moral order. The law of Christ enables a new way of life that is obedient to God.
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  5.  9
    PCW Cumulative Index Volume 8 (2001).Grace-Ellen Meixner - 2002 - Philosophy in the Contemporary World 9 (1):97-98.
  6.  11
    Grace Maxwell Fernald: 1879-1950.Ellen B. Sullivan, Roy M. Dorcus, Bennet M. Allen & Louis K. Koontz - 1950 - Psychological Review 57 (6):319-321.
  7.  76
    Becoming Divine: Towards a Feminist Philosophy of Religion.Grace Jantzen - 1999 - Indiana University Press.
    "The book’s contribution to feminist philosophy of religion is substantial and original.... It brings the continental and Anglo-American traditions into substantive and productive conversation with each other." —Ellen Armour To what extent has the emergence of the study of religion in Western culture been gendered? In this exciting book, Grace Jantzen proposes a new philosophy of religion from a feminist perspective. Hers is a vital and significant contribution which will be essential reading in the study of religion.
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  8. Christian Theological Interpretations of God's Grace in the Binding of Isaac.Carey Ellen Walsh - 2012 - Perichoresis 10 (1):41-66.
    Christian Theological Interpretations of God's Grace in the Binding of Isaac Typological exegesis, practiced by the early church fathers, enables us to catch spiritual meanings in the promise to Abraham, namely, that through him “all the nations of the earth be blessed”. Christian interpreters caught a divine truth when they discerned an ecclesial meaning. God had just revealed to Abraham that he was not alone, that a church was in the future. His typological interpretation accounts for the seeming repetition (...)
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  9.  36
    That Tough Guy From Nazareth: A Psychological Assessment of Jesus.J. Harold Ellens - 2014 - Hts Theological Studies 70 (1):01-08.
    Christmas gives us that 'sweet little Jesus Boy' and Lent follows that with the 'gentle Jesus, meek and mild.' He was neither of those. In point of fact, he was the 'tough guy from Nazareth.' He was consistently abrasive, if not abusive, to his mother (Lk 2:49; Jn 2:4; Mt 12:48) and aggressively hard on males, particularly those in authority. In Mark 8 he cursed and damned Peter for failing to get Jesus' esoteric definition of Messiah correct. Nobody else understood (...)
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  10.  35
    Nursing Advocacy: An Ethic of Practice.Nan Gaylord & Pamela Grace - 1995 - Nursing Ethics 2 (1):11-18.
    Advocacy is an important concept in nursing practice; it is frequently used to describe th nurse-client relationship. The term advocacy, however, is subject to ambiguity of interpretation. Such ambiguity was evidenced recently in criticisms levelled at the nursing profession by hospital ethicist Ellen Bernal. She reproached nursing for using 'patient rights advocate' as a viable role for nurses. We maintain that, for nursing, patient advocacy may encompass, but is not limited to, patient rights advocacy. Patient advocacy is not merely (...)
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  11. Autonomous and Informed Decision-Making : The Case of Colorectal Cancer Screening.Linda N. Douma, Ellen Uiters, Marcel F. Verweij & Danielle R. M. Timmermans - 2020 - PLoS ONE 15.
    Introduction It is increasingly considered important that people make an autonomous and informed decision concerning colorectal cancer screening. However, the realisation of autonomy within the concept of informed decision-making might be interpreted too narrowly. Additionally, relatively little is known about what the eligible population believes to be a 'good' screening decision. Therefore, we aimed to explore how the concepts of autonomous and informed decision-making relate to how the eligible CRC screening population makes their decision and when they believe to have (...)
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  12.  21
    A. Dragomir: The World We Live In. [REVIEW]Anco Peeters - 2017 - Phenomenological Reviews 3:54.
    The World We Live In contains private lectures given by Alexandru Dragomir spanning a period from 1985 to 1998. Some lectures are graceful examples of ‘live’ philosophical thinking, where phenomenological investigation and philological skill are combined to probe issues concerning time, space, and technology. Other lectures are less polished and should perhaps not have been published. Almost all the lectures engage with classic philosophical texts, primarily by Plato and Aristotle, and, to a lesser degree, Descartes, Kant, Hegel, and Nietzsche. (...)
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  13. Dostoevsky and the Christian Tradition.George Pattison & Diane Oenning Thompson (eds.) - 2001 - Cambridge University Press.
    Dostoevsky is one of Russia's greatest novelists and a major influence in modern debates about religion, both in Russia and the West. This collection brings together Western and Russian perspectives on the issues raised by the religious element in his work. The aim of this collection is not to abstract Dostoevsky's religious 'teaching' from his literary works, but to explore the interaction between his Christian faith and his writing. The essays cover such topics as temptation, grace and law, Dostoevsky's (...)
     
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  14.  27
    The Ellen Meiksins Wood Reader.Ellen Meiksins Wood - 2012 - Brill.
    Ellen Meiksins Wood is a leading contemporary political theorist who has elaborated an innovative approach to the history of political thought, the social history of political theory .
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  15.  13
    Mysticism and Experience: GRACE M. JANTZEN.Grace M. Jantzen - 1989 - Religious Studies 25 (3):295-315.
    The definition of mysticism has shifted, in modern thinking, from a patristic emphasis on the objective content of experience to the modern emphasis on the subjective psychological states or feelings of the individual. Post Kantian Idealism and Romanticism was involved in this shift to a far larger extent than is usually recognized. An important conductor of the subjectivist view of mysticism to modern philosophers of religion was William James, even though in other respects he repudiated Romantic and especially Idealist categories (...)
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  16. Aquinas's Ethics: Metaphysical Foundations, Moral Theory, and Theological Context.Rebecca DeYoung, Colleen McCluskey & Christina VanDyke - 2009 - University of Notre Dame Press.
    The purpose of __Aquinas's Ethics__ is to place Thomas Aquinas's moral theory in its full philosophical and theological context and to do so in a way that makes Aquinas readily accessible to students and interested general readers, including those encountering Aquinas for the first time. Rebecca Konyndyk DeYoung, Colleen McCluskey, and Christina Van Dyke begin by explaining Aquinas's theories of the human person and human action, since these ground his moral theory. In their interpretation, Aquinas's theological commitments crucially shape his (...)
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  17.  34
    Greek Returns: The Poetry of Nikos Karouzos.Nick Skiadopoulos & Vincent W. J. Van Gerven Oei - 2011 - Continent 1 (3):201-207.
    continent. 1.3 (2011): 201-207. “Poetry is experience, linked to a vital approach, to a movement which is accomplished in the serious, purposeful course of life. In order to write a single line, one must have exhausted life.” —Maurice Blanchot (1982, 89) Nikos Karouzos had a communist teacher for a father and an orthodox priest for a grandfather. From his four years up to his high school graduation he was incessantly educated, reading the entire private library of his granddad, comprising mainly (...)
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  18. "Making Hegel Talk English": America's First Women Idealists.Dorothy G. Rogers - 1998 - Dissertation, Boston University
    This study is the first examination of the works and lives of the women of the St. Louis philosophical movement and Concord School of Philosophy , two branches of the same idealist movement in America that introduced German thinkers to the American reading public, particularly G. W. F. Hegel. The St. Louis branch of the movement focused primarily on education as a civilizing force in society. The concepts of "self-activity" and self-estrangement were seen as integral to the educative process and (...)
     
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  19. Etty Hillesum and the Flow of Presence: A Voegelinian Analysis.Meins G. S. Coetsier - 2008 - University of Missouri.
    Although she died cruelly at Auschwitz at the age of twenty-nine, Etty Hillesum left a lasting legacy of mystical thought in her letters and diaries. Hillesum was a complex and powerful witness to the openness of the human spirit to the call of God, even under the most harrowing circumstances. Her life was as much shaped by Hitler’s regime as was that of philosopher Eric Voegelin, and as Meins Coetsier reveals, her thought lends itself to interpretation from a uniquely Voegelinian (...)
     
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  20.  11
    Revisiting “Intelligent Nursing”: Olga Petrovskaya in Conversation with Mary Ellen Purkis and Kristin Bjornsdottir.Olga Petrovskaya, Mary Ellen Purkis & Kristin Bjornsdottir - 2019 - Nursing Philosophy 20 (3).
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  21. Lesser-Evil Justifications for Harming: Why We’Re Required to Turn the Trolley.Helen Frowe - 2018 - Philosophical Quarterly 68 (272):460-480.
    Much philosophical attention has been paid to the question of whether, and why, one may divert a runaway trolley away from where it will kill five people to where it will kill one. But little attention has been paid to whether the reasons that ground a permission to divert thereby ground a duty to divert. This paper defends the Requirement Thesis, which holds that one is, ordinarily, required to act on lesser-evil justifications for harming for the sake of others. (...)
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  22.  16
    What's the Difference? Knowledge and Gender in Modern Philosophy of Religion1: GRACE M. JANTZEN.Grace M. Jantzen - 1996 - Religious Studies 32 (4):431-448.
    Donna Haraway, in her ‘Manifesto for Cyborgs’, issues a warning that in the postmodern world where grand narratives increasingly fail and subjects are seen to be irremediably fragmented, ‘we risk lapsing into boundless difference and giving up on the confusing task of making a partial, real connection. Some differences are playful; some are poles of world historical systems of domination. Epistemology is about knowing the difference’. Such an account of epistemology, which sees its central task to be a knowledge of (...)
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  23.  18
    Emerson and the Virtues: Ellen Kappy Suckiel.Ellen Kappy Suckiel - 1985 - Royal Institute of Philosophy Supplement 19:135-152.
    Ralph Waldo Emerson, whose life spanned most of the nineteenth century, is widely regarded as one of the greatest sages in the history of American thought. Among educated American citizenry, Emerson is probably the most commonly read indigenous philosopher—and for good reason. Emerson presents a vision of human beings and their place in the universe which gives meaning and stature to the human condition. His profound, even religious, optimism, gives structure and import to even the smallest and apparently least significant (...)
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  24.  16
    Could There Be a Mystical Core of Religion?: GRACE M. JANTZEN.Grace M. Jantzen - 1990 - Religious Studies 26 (1):59-71.
    An identical consciousness of close communion with God is obtained by the non-sacramental Quaker in his silence and by the sacramental Catholic in the Eucharist. The Christian contemplative's sense of personal intercourse with the divine as manifest in the incarnate Christ is hard to distinguish from that of the Hindu Vaishnavite, when we have allowed for the different constituents of his apperceiving mass.
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  25.  2
    The Lesser Evil: Political Ethics in an Age of Terror.Michael Ignatieff - 2004 - Edinburgh University Press.
    Must we fight terrorism with terror and torture with torture? Must we sacrifice civil liberty to protect public safety?In the age of terrorism Michael Ignatieff argues that we must not shrink from the use of violence. But its use - in a liberal democracy - must be measured. And we must not fool ourselves that whatever we do in the name of freedom and democracy is good. We may need to kill to fight the greater evil of terrorism, but we (...)
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  26.  1
    Family Bonds: Genealogies of Race and Gender.Ellen K. Feder - 2007 - New York: Oxford University Press.
    Ellen Feder's monograph is an attempt to think about the categories of race and gender together. She explains and then employs some critical tools derived from Foucault, in order to advance her main argument: that the institution of the family is the locus of the production of gender and race, and that gender is best understood as a function of a "disciplinary" power that operates within the family, while race is the function of a "regulatory" power acting upon the (...)
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  27. They’Ve Lost Control: Reflections on Skill.Ellen Fridland - 2014 - Synthese 191 (12):2729-2750.
    In this paper, I submit that it is the controlled part of skilled action, that is, that part of an action that accounts for the exact, nuanced ways in which a skilled performer modifies, adjusts and guides her performance for which an adequate, philosophical theory of skill must account. I will argue that neither Jason Stanley nor Hubert Dreyfus have an adequate account of control. Further, and perhaps surprisingly, I will argue that both Stanley and Dreyfus relinquish an account of (...)
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  28.  20
    Archaic Sculpture in Boeotia. By F. R. Grace. Pp. Vii + 86; 36 Pls. Harvard University Press: Cambridge, Mass.; Humphrey Milford. 1940. 26s. 6d. [REVIEW]S. Benton & F. R. Grace - 1940 - Journal of Hellenic Studies 60:106-107.
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  29. Bilingualism: Consequences for Mind and Brain.Ellen Bialystok, Fergus Im Craik & Gigi Luk - 2012 - Trends in Cognitive Sciences 16 (4):240-250.
  30. Automatically Minded.Ellen Fridland - 2017 - Synthese 194 (11).
    It is not rare in philosophy and psychology to see theorists fall into dichotomous thinking about mental phenomena. On one side of the dichotomy there are processes that I will label “unintelligent.” These processes are thought to be unconscious, implicit, automatic, unintentional, involuntary, procedural, and non-cognitive. On the other side, there are “intelligent” processes that are conscious, explicit, controlled, intentional, voluntary, declarative, and cognitive. Often, if a process or behavior is characterized by one of the features from either of the (...)
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  31.  86
    Ethics Consultation in United States Hospitals: A National Survey.Ellen Fox, Sarah Myers & Robert A. Pearlman - 2007 - American Journal of Bioethics 7 (2):13 – 25.
    Context: Although ethics consultation is commonplace in United States (U.S.) hospitals, descriptive data about this health service are lacking. Objective: To describe the prevalence, practitioners, and processes of ethics consultation in U.S. hospitals. Design: A 56-item phone or questionnaire survey of the "best informant" within each hospital. Participants: Random sample of 600 U.S. general hospitals, stratified by bed size. Results: The response rate was 87.4%. Ethics consultation services (ECSs) were found in 81% of all general hospitals in the U.S., and (...)
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  32. Grace and Alienation.Vida Yao - 2020 - Philosophers' Imprint 20 (16):1-18.
    According to an attractive conception of love as attention, discussed by Iris Murdoch, one strives to see one’s beloved accurately and justly. A puzzle for understanding how to love another in this way emerges in cases where more accurate and just perception of the beloved only reveals his flaws and vices, and where the beloved, in awareness of this, strives to escape the gaze of others - including, or perhaps especially, of his loved ones. Though less attentive forms of love (...)
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  33. The Multiple Realizability of Biological Individuals.Ellen Clarke - 2013 - Journal of Philosophy 110 (8):413-435.
    Biological theory demands a clear organism concept, but at present biologists cannot agree on one. They know that counting particular units, and not counting others, allows them to generate explanatory and predictive descriptions of evolutionary processes. Yet they lack a unified theory telling them which units to count. In this paper, I offer a novel account of biological individuality, which reconciles conflicting definitions of ‘organism’ by interpreting them as describing alternative realisers of a common functional role, and then defines individual (...)
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  34.  19
    After the DNR: Surrogates Who Persist in Requesting Cardiopulmonary Resuscitation.Ellen M. Robinson, Wendy Cadge, Angelika A. Zollfrank, M. Cornelia Cremens & Andrew M. Courtwright - 2017 - Hastings Center Report 47 (1):10-19.
    Some health care organizations allow physicians to withhold cardiopulmonary resuscitation from a patient, despite patient or surrogate requests that it be provided, when they believe it will be more harmful than beneficial. Such cases usually involve patients with terminal diagnoses whose medical teams argue that aggressive treatments are medically inappropriate or likely to be harmful. Although there is state-to-state variability and a considerable judicial gray area about the conditions and mechanisms for refusals to perform CPR, medical teams typically follow a (...)
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  35. Skill and Motor Control: Intelligence All the Way Down.Ellen Fridland - 2017 - Philosophical Studies 174 (6):1-22.
    When reflecting on the nature of skilled action, it is easy to fall into familiar dichotomies such that one construes the flexibility and intelligence of skill at the level of intentional states while characterizing the automatic motor processes that constitute motor skill execution as learned but fixed, invariant, bottom-up, brute-causal responses. In this essay, I will argue that this picture of skilled, automatic, motor processes is overly simplistic. Specifically, I will argue that an adequate account of the learned motor routines (...)
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  36. The Problem of Biological Individuality.Ellen Clarke - 2010 - Biological Theory 5 (4):312-325.
    Darwin’s classic ‘Origin of Species’ (Darwin 1859) described forces of selection acting upon individuals, but there remains a great deal of controversy about what exactly the status and definition of a biological individual is. Recently some authors have argued that the individual is dispensable – that an inability to pin it down is not problematic because little rests on it anyway. The aim of this paper is to show that there is a real problem of biological individuality, and an urgent (...)
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  37.  27
    Care, Autonomy, and Justice: Feminism and the Ethic of Care.Grace Clement - 1996 - Westview Press.
    Newcomers and more experienced feminist theorists will welcome this even-handed survey of the care/justice debate within feminist ethics. Grace Clement clarifies the key terms, examines the arguments and assumptions of all sides to the debate, and explores the broader implications for both practical and applied ethics. Readers will appreciate her generous treatment of the feminine, feminist, and justice-based perspectives that have dominated the debate.Clement also goes well beyond description and criticism, advancing the discussion through the incorporation of a broad (...)
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  38.  42
    References in Conversation Between Experts and Novices.Ellen A. Isaacs & Herbert H. Clark - 1987 - Journal of Experimental Psychology: General 116 (1):26-37.
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  39. Grace and Free Will: Quiescence and Control.Simon Kittle - 2015 - Journal of Analytic Theology 3:89-108.
    Stump and Timpe have recently proposed Thomistic based solutions to the traditional problem in Christian theology of how to relate grace and free will. By taking a closer look at the notion of control, I subject Timpe’s account – itself an extension of Stump’s account – to extended critique. I argue that the centrepiece of Timpe’s solution, his reliance on Dowe’s notion of quasi-causation, is misguided and irrelevant to the problem. As a result, Timpe’s account fails to avoid Semi-Pelagianism. (...)
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  40.  11
    Skill and Motor Control: Intelligence All the Way Down.Ellen Fridland - 2017 - Philosophical Studies 174 (6):1539-1560.
    When reflecting on the nature of skilled action, it is easy to fall into familiar dichotomies such that one construes the flexibility and intelligence of skill at the level of intentional states while characterizing the automatic motor processes that constitute motor skill execution as learned but fixed, invariant, bottom-up, brute-causal responses. In this essay, I will argue that this picture of skilled, automatic, motor processes is overly simplistic. Specifically, I will argue that an adequate account of the learned motor routines (...)
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  41.  63
    Religiousness and Business Ethics.Ellen J. Kennedy & Leigh Lawton - 1998 - Journal of Business Ethics 17 (2):163-175.
    There is strong theoretical support for a relationship between various characteristics of religiousness and attitudes towards business ethics. This paper examines three frequently- studied dimensions of religiousness (fundamentalism, conservatism, and intrinsic religiousness) and their ability to predict students' willingness to behave unethically. Because prior research indicated a possible relationship between the religious affiliation of an institution and its members' ethical orientation, we studied students at universities with three different types of religious affiliation: evangelical, Catholic, and none.Results of the study lend (...)
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  42. Recent Issues in High-Level Perception.Grace Helton - 2016 - Philosophy Compass 11 (12):851-862.
    Recently, several theorists have proposed that we can perceive a range of high-level features, including natural kind features (e.g., being a lemur), artifactual features (e.g., being a mandolin), and the emotional features of others (e.g., being surprised). I clarify the claim that we perceive high-level features and suggest one overlooked reason this claim matters: it would dramatically expand the range of actions perception-based theories of action might explain. I then describe the influential phenomenal contrast method of arguing for high-level perception (...)
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  43. Knowing‐How: Problems and Considerations.Ellen Fridland - 2015 - European Journal of Philosophy 23 (3):703-727.
    In recent years, a debate concerning the nature of knowing-how has emerged between intellectualists who claim that knowledge-how is reducible to knowledge-that and anti-intellectualists who claim that knowledge-how comprises a unique and irreducible knowledge category. The arguments between these two camps have clustered largely around two issues: intellectualists object to Gilbert Ryle's assertion that knowing-how is a kind of ability, and anti-intellectualists take issue with Jason Stanley and Timothy Williamson's positive, intellectualist account of knowing-how. Like most anti-intellectualists, in this paper (...)
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  44.  53
    Aventures in Grace.Mother Grace - 1945 - Thought: Fordham University Quarterly 20 (4):735-739.
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  45.  46
    Spirit of Grace.Mother Grace - 1947 - Thought: Fordham University Quarterly 22 (1):186-187.
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  46.  16
    Constraints Children Place on Word Meanings.Ellen M. Markman - 1990 - Cognitive Science 14 (1):57-77.
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  47.  18
    The Karolinska Directed Emotional Faces: A Validation Study.Ellen Goeleven, Rudi De Raedt, Lemke Leyman & Bruno Verschuere - 2008 - Cognition and Emotion 22 (6):1094-1118.
  48. Problems with Intellectualism.Ellen Fridland - 2013 - Philosophical Studies 165 (3):879-891.
    In his most recent book, Stanley (2011b) defends his Intellectualist account of knowledge how. In Know How, Stanley produces the details of a propositionalist theory of intelligent action and also responds to several objections that have been forwarded to this account in the last decade. In this paper, I will focus specifically on one claim that Stanley makes in chapter one of his book: I will focus on Stanley’s claim that automatic mechanisms can be used by the intellectualist in order (...)
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  49.  65
    Working with Research Integrity—Guidance for Research Performing Organisations: The Bonn PRINTEGER Statement.Ellen-Marie Forsberg, Frank O. Anthun, Sharon Bailey, Giles Birchley, Henriette Bout, Carlo Casonato, Gloria González Fuster, Bert Heinrichs, Serge Horbach, Ingrid Skjæggestad Jacobsen, Jacques Janssen, Matthias Kaiser, Inge Lerouge, Barend van der Meulen, Sarah de Rijcke, Thomas Saretzki, Margit Sutrop, Marta Tazewell, Krista Varantola, Knut Jørgen Vie, Hub Zwart & Mira Zöller - 2018 - Science and Engineering Ethics 24 (4):1023-1034.
    This document presents the Bonn PRINTEGER Consensus Statement: Working with Research Integrity—Guidance for research performing organisations. The aim of the statement is to complement existing instruments by focusing specifically on institutional responsibilities for strengthening integrity. It takes into account the daily challenges and organisational contexts of most researchers. The statement intends to make research integrity challenges recognisable from the work-floor perspective, providing concrete advice on organisational measures to strengthen integrity. The statement, which was concluded February 7th 2018, provides guidance on (...)
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  50.  20
    Skill’s Psychological Structures. [REVIEW]Ellen Fridland - 2020 - Ethical Theory and Moral Practice 24 (2):555-562.
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