Results for 'Françoise Waquet'

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  1.  19
    Histoire intellectuelie du grand siècle aux lumières.Françoise Waquet, Joël Cornette, Laurent Thirouin, Jean-Pierre Cléro, François Laplanche, Chantal Grell, Jean Marie Goulemot, Thierry Wanegffelen, Monique Cottret, Giovanna Cifoletti, Annie Ibrahim & Christophe Charle - 1995 - Revue de Synthèse 116 (2-3):457-499.
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  2.  23
    Le Mot et l’image.Françoise Waquet, Jacques Schlosser, Donatella Nebbiai-Dalla Guarda, Joël Cornette, Marie-Anne Polo De Beaulieu, Marie-France Rouart, Patrice Sicard, Laurent Bourquin, Monique Cottret, Barbara de Negroni, Jean-François Baillon, François Moureau, Bertil Belfrage, Stéphane Michaud, Patrick Gautier Dalché & Frédéric Druck - 1995 - Revue de Synthèse 116 (1):151-192.
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  3.  12
    Acknowledgments: Instructions for Use.Françoise Waquet - 2005 - Modern Intellectual History 2 (3):361-385.
  4. Paul Dibon, Regards sur la Hollande du Siècle d'or.Mario Sina, Francoise Waquet & Jean-Robert Armogathe - 1990 - Nouvelles de la République des Lettres 2:117-127.
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  5.  24
    Cultures et vie religieuse France, XVIe–XVIIe siècle.François Laplanche, Michèle Vignaux, Monique Cottret, Joël Cornette, David El Kenz, Laurent Bourquin, Thierry Wanegffelen, Benoît Garnot, Françoise Waquet, Bernard Cottret & Anne Bonzon-Leizérovici - 1994 - Revue de Synthèse 115 (1-2):266-301.
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  6.  27
    Comptes rendus.Fosca Mariani Zini, Nadine Vanwelkenhuyzen, Philippe Drieux, Alain Tallon, Françoise Waquet, Laurence Devillairs, Geneviève Brykman, Patrick Gautier Dalché, Mai Lequan, Emmanuel Poulle, Bruno Neveu, Mikhaïl Xifaras, Claude Blanckaert & Jean-Yves Goffi - 1998 - Revue de Synthèse 119 (1):131-166.
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  7.  31
    Histoire intellectuelle du xviiie siècle.Mariana Saad, Anne Lagny, Bruno Neveu, Françoise Waquet, Elsa Dorlin & Sophie Roux - 2001 - Revue de Synthèse 122 (2-4):688-705.
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  8.  55
    Politique.Jean-Yves Tilliette, Alessandro Stella, Bernard Merdrignac, Hugues Marchal, Marie-Frédérique Pellegrin, Laurent Feller, Dino Bellucci, Laurent Bourquin, Joël Cornette, François Billacois, Françoise Waquet, Sophie Peytavin, Barbara De Negroni, Marie-Jeanne Königson-Montain, Jean-Claude Bourdin, Christophe Prochasson, Perrine Simon-Nahum & Jean-François Kervégan - 1997 - Revue de Synthèse 118 (2-3):309-358.
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  9.  44
    Comptes rendus.Jean-Marc Drouin, Patrick Gautier Dalché, Fabien Chareix, Charles Lenay, Monique Cottret, Bernard Vandewalle, François Laplanche, Françoise Waquet, Agnès Spiquel, Ariane Poulantzas, Olivier Martin, Sophie Roux, Ilana Löwy, Isabelle Brian, Michel Cassan, Jean-Marc Rohrbasser, Jean-Michel Vienne, Marc Renneville, Bernard Lahire, Mikhaäl Xifaras, Bertrand Binoche, Stéphane Haber, Jean-François Pradeau, Noël Bonneuil & Marie Jaisson - 1997 - Revue de Synthèse 118 (4):551-613.
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  10.  31
    Cultures et histoire.Claire Feuvrier Prévotat, Isabelle Paresys, Jean-Michel Sallmann, Joël Cornette, Laurent Bourquin, Françoise Waquet, Nicole Lemaître, Jean-Yves Mollier, Isabelle Backouche, Dominique Poulot, Perrine Simon-Nahum & Marie-Claire Hoock-Demarle - 1996 - Revue de Synthèse 117 (3-4):547-575.
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  11. Rencontre avec Françoise Dastur autour de" La phénoménologie en questions".Françoise Dastur, Arnaud Dewalque, Florence Caeymaex, Grégory Cormann, Sébastien Laoureux, Bruno Leclercq, Julien Pieron & Denis Seron - 2006 - Alter: revue de phénoménologie 14.
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  12.  65
    Françoise Dastur by herself.Françoise Dastur, Res publica & Penelopetr Deutscher - 2000 - Hypatia 15 (4):174-177.
    : Françoise Dastur describes her efforts to practice history of philosophy in a (paradoxically) non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  13.  48
    Françoise Dastur by Herself.Francoise Dastur, Res Publica & Penelope Deutscher - 2000 - Hypatia 15 (4):174 - 177.
    Françoise Dastur describes her efforts to practice history of philosophy in a (paradoxically) non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  14.  24
    Françoise Dastur by Herself.Francoise Dastur, Res Publica & Penelope Deutscher - 2000 - Hypatia 15 (4):174-177.
    Françoise Dastur describes her efforts to practice history of philosophy in a non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  15.  25
    Françoise Dastur by Herself.Françoise Dastur & Res Publica - 2000 - Hypatia 15 (4):174-177.
    Françoise Dastur describes her efforts to practice history of philosophy in a non-historical fashion. She discusses her concept of the historical, and argues that the only true way to be of one's time is to be against one's time.
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  16. Phenomenology of the event: Waiting and surprise.Françoise Dastur - 2000 - Hypatia 15 (4):178-189.
    How, asks Françoise Dastur, can philosophy account for the sudden happening and the factuality of the event? Dastur asks how phenomenology, in particular the work of Heidegger, Husserl, and Merleau-Ponty, may be interpreted as offering such an account. She argues that the "paradoxical capacity of expecting surprise is always in question in phenomenology," and for this reason, she concludes, "We should not oppose phenomenology and the thinking of the event. We should connect them; openness to phenomena must be identified with (...)
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  17. Chimera Research and Stem Cell Therapies for Human Neurodegenerative Disorders.Françoise Baylis & Andrew Fenton - 2007 - Cambridge Quarterly of Healthcare Ethics 16 (2):195-208.
    This work was supported, in part, by a Stem Cell Network grant to Françoise Baylis and Jason Scott Robert and a CIHR grant to Françoise Baylis. We sincerely thank Alan Fine, Rich Campbell, Cynthia Cohen, and Tim Krahn for helpful comments on an earlier draft of this paper. Thanks are also owed to Tim Krahn for his research assistance. An earlier version of this paper was presented to the Department of Bioethics and the Novel Tech Ethics research team. We thank (...)
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  18.  34
    E-Leadership and Teleworking in Times of COVID-19 and Beyond: What We Know and Where Do We Go.Francoise Contreras, Elif Baykal & Ghulam Abid - 2020 - Frontiers in Psychology 11.
    Suddenly, COVID-19 has changed the world and the way people work. Companies had to accelerate something they knew was imminent in the future, but not immediate and extremely humongous. This situation poses a huge challenge for companies to survive and thrive in this complex business environment and for employees, who must adapt to this new way of working. An effective e-leadership, which promotes companies’ adaptability, is needed. This study investigates the existing knowledge on teleworking and e-leadership; and analyzes the supposed (...)
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  19.  5
    Aux Temps modernes : une diplomatie sans diplomates?Jean-Claude Waquet - 2023 - Revue de Synthèse 144 (3-4):393-400.
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  20.  2
    L'ordre matériel du savoir: comment les savants travaillent, XVIe-XXIe siècles.Françoise Waquet - 2015 - Paris: CNRS éditions.
    L'ordre matériel du savoir Comment les savants travaillent | XVIe-XXIe siècles L'article, le graphique, la fiche, le poster, le cahier de laboratoire sont quelques-uns des nombreux outils du travail scientifique étudiés dans cet ouvrage qui offre une histoire matérielle de la culture savante entre le XVIe et le XXIe siècle. Il rend manifeste, de la médecine à l'archéologie, de la géographie à la chirurgie, ce que l'on ne voit pas ou plus dans les résultats : la masse imposante de l'outillage (...)
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  21.  14
    A decolonial feminism.Francoise Verges - 2021 - London: Pluto Press. Edited by Ashley J. Bohrer.
    Verges' manifesto argues that feminists should no longer be accomplices of capitalism, racism, colonialism and imperialism: it is time to fight the system that created the boss, built the prisons and polices women's bodies. The author grapples with the central issues in feminist debates today: from Eurocentrism and whiteness, to power, inclusion and exclusion. Delving into feminist and anti-racist histories, Verges also assesses contemporary activism, movements and struggles, including #MeToo and the Women's Strike. Centering anticolonialism and anti-racism within an intersectional (...)
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  22. How biological, cultural, and intended functions combine.Françoise Longy - 2009 - In Ulrich Krohs & Peter Kroes (eds.), Functions in Biological and Artificial Worlds: Comparative Philosophical Perspectives. MIT Press.
     
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  23.  91
    Penser la guerre à partir des femmes et du genre : l’exemple de la Grande Guerre.Françoise Thébaud - 2004 - Astérion 2.
    Françoise Thébaud, en posant la question de savoir comment le genre structure les politiques de guerre, présente une intervention qui fait le point sur la « barbarisation » de la guerre dans le cadre de l’histoire du genre, à partir de la mise en évidence du passage du problème de l’émancipation, ou de l’autonomisation (cf. travaux des années 1960-1970), des femmes à celui de la réflexion plus récente sur la violence de guerre (depuis les années 1980) qui conteste la thèse (...)
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  24. A relational account of public health ethics.Françoise Baylis, Nuala P. Kenny & Susan Sherwin - 2008 - Public Health Ethics 1 (3):196-209.
    oise Baylis, 1234 Le Marchant Street, Halifax, Nova Scotia, Canada B3H 3P7. Tel.: (902)-494–2873; Fax: (902)-494-2924; Email: francoise.baylis{at}dal.ca ' + u + '@' + d + ' '//--> . Abstract Recently, there has been a growing interest in public health and public health ethics. Much of this interest has been tied to efforts to draw up national and international plans to deal with a global pandemic. It is common for these plans to state the importance of drawing upon a well-developed (...)
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  25. Introduction to De la Résistance.Françoise Proust - 2000 - Hypatia 15 (4):18-22.
    Françoise Proust explains that where Foucault established a cartography of power, she is interested in elaborating an "analytic of resistance." This, she elaborates, would be "the transcendental of every resistance, whatever kind it be: resistance to power, to the state of things, to history; resistance to destruction, to death, to war; resistance to stupidity, to peace, to bare life.".
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  26. The Stem Cell Debate Continues: The Buying and Selling of Eggs for Research.Françoise Baylis & Carolyn McLeod - 2007 - Journal of Medical Ethics 33 (12):726-731.
    Now that stem cell scientists are clamouring for human eggs for cloning-based stem cell research, there is vigorous debate about the ethics of paying women for their eggs. Generally speaking, some claim that women should be paid a fair wage for their reproductive labour or tissues, while others argue against the further commodification of reproductive labour or tissues and worry about voluntariness among potential egg providers. Siding mainly with those who believe that women should be financially compensated for providing eggs (...)
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  27. The inevitability of genetic enhancement technologies.Francoise Baylis & Jason Scott Robert - 2004 - Bioethics 18 (1):1–26.
    We outline a number of ethical objections to genetic technologies aimed at enhancing human capacities and traits. We then argue that, despite the persuasiveness of some of these objections, they are insufficient to stop the development and use of genetic enhancement technologies. We contend that the inevitability of the technologies results from a particular guiding worldview of humans as masters of the human evolutionary future, and conclude that recognising this worldview points to new directions for ethical thinking about genetic enhancement (...)
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  28.  17
    Is H3K4me3 instructive for transcription activation?Françoise S. Howe, Harry Fischl, Struan C. Murray & Jane Mellor - 2017 - Bioessays 39 (1):1-12.
    Tri‐methylation of lysine 4 on histone H3 (H3K4me3) is a near‐universal chromatin modification at the transcription start site of active genes in eukaryotes from yeast to man and its levels reflect the amount of transcription. Because of this association, H3K4me3 is often described as an ‘activating’ histone modification and assumed to have an instructive role in the transcription of genes, but the field is lacking a conserved mechanism to support this view. The overwhelming finding from genome‐wide studies is that actually (...)
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  29.  7
    The Health Care Ethics Consultant.Francoise C. Baylis - 1994 - Humana Press.
    The primary objective of The Health Care Ethics Con sultant is to focus attention on an immediate practical problem: the role and responsibilities, the education and training, and the certification and accreditation of health care ethics consultants. The principal questions addressed in this book include: Who should be considered health care ethics consultants? Whom should they advise? What should be their responsi bilities and what kind of training should they have? Should there be some kind of accreditation or certification program (...)
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  30.  79
    Artifacts and organisms: A case for a new etiological theory of functions.Françoise Longy - 2013 - In Philippe Huneman (ed.), Functions: selection and mechanisms. Springer. pp. 185--211.
    Most philosophers adopt an etiological conception of functions, but not one that uniformly explains the functions attributed to material entities irrespective of whether they are natural or man-made. Here, I investigate the widespread idea that a combination of the two current etiological theories, SEL and INT, can offer a satisfactory account of the proper functions of both organisms and artifacts.. Making explicit what a realist theory of function supposes, I first show that SEL offers a realist theory of biological functions (...)
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  31.  47
    Creole Skin, Black Mask: Fanon and Disavowal.Françoise Vergès - 1997 - Critical Inquiry 23 (3):578-595.
  32.  13
    Function and Probability.Francoise Longy - 2006 - Techné: Research in Philosophy and Technology 10 (1):66-78.
    The existence of dysfunctions precludes the possibility of identifying the function to do F with the capacity to do F. Nevertheless, we continuously infer capacities from functions. For this and other reasons stated in the first part of this article, I propose a new theory of functions (of the etiological sort), applying to organisms as well as to artefacts, in which to have some determinate probability P to do F (i.e. a probabilistic capacity to do F) is a necessary condition (...)
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  33.  55
    Phenomenology of the Event: Waiting and Surprise.Françoise Dastur - 2000 - Hypatia 15 (4):178-189.
    How, asks Françoise Dastur, can philosophy account for the sudden happening and the factuality of the event? Dastur asks how phenomenology, in particular the work of Heidegger, Husserl, and Merleau-Ponty, may be interpreted as offering such an account. She argues that the “paradoxical capacity of expecting surprise is always in question in phenomenology,” and for this reason, she concludes, “We should not oppose phenomenology and the thinking of the event. We should connect them; openness to phenomena must be identified with (...)
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  34.  37
    Eléments pour une approche pragmatique de la pertinence.Françoise Armengaud - 1982 - Philosophica 29.
  35.  13
    Mary Warnock, Existentialism.Françoise Armengaud - 1971 - Archiv für Geschichte der Philosophie 53 (3).
  36.  5
    Le Liber de causis et la réponse latine à sa proposition 2.Françoise Hudry - 2022 - Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 88 (1):25-40.
    Cet article expose les premiers contacts d’Alexandre Nequam (1157-1217) avec la traduction latine du Liber de causis dans sa proposition 2, et le recours à son ami le théologien Alain de Lille ( c. 1120-1202) qu’il jugea nécessaire. Celui-ci répondit par ses quatre premières Regulae theologicae.
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  37.  10
    Quelles fonctions parentales d'autorité pour le jeune enfant ?Françoise Hurstel - 2004 - Dialogue: Academy of the Social Sciences in Australia. 3 (3):69-77.
    Sur quoi aujourd’hui fonder l’autorité des parents? Que transmettre? Et comment exercer cette autorité au temps de l’enfance? Questions cruciales pour le devenir subjectif des nouveaux venus au monde... Car, sans autorité, pas de transmission de la dette de vie, celle qui ouvre à la Loi et au désir, pas d’humanisation et de socialisation des enfants.
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  38.  30
    The Origin and Early Development of the Chinese Writing System.Françoise Bottéro, William G. Boltz & Francoise Bottero - 1996 - Journal of the American Oriental Society 116 (3):574.
  39. Mythologia, Genealogia, Archaiologia.Françoise Graziani - 2006 - Kernos 19:201-214.
    Les premières mythographies de l’Europe néo-latine, depuis la Genealogia deorum de Boccace, considèrent l’histoire des dieux sur le modèle des généalogies humaines, en cherchant à recomposer « la lignée de Saturne ». Les premiers historiens de la Grèce, comme les poètes, inventèrent des généalogies mythiques pour inscrire l’origine des hommes dans l’histoire de leur relation aux dieux. Que fondent les généalogies divines ? Non seulement des structures religieuses, non seulement la raison même des sociétés humaines, mais encore la préhistoire de (...)
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  40. Masculine/Feminine: The Thought of the Difference.Francoise Héritier - 2004 - In Kelly Oliver & Lisa Walsh (eds.), Contemporary French Feminism. Oxford University Press. pp. 56.
  41.  10
    Quelles fonctions parentales d'autorité pour le jeune enfant?Françoise Hurstel - 2004 - Dialogue: Families & Couples 165 (3):69-77.
    Sur quoi aujourd’hui fonder l’autorité des parents? Que transmettre? Et comment exercer cette autorité au temps de l’enfance? Questions cruciales pour le devenir subjectif des nouveaux venus au monde... Car, sans autorité, pas de transmission de la dette de vie, celle qui ouvre à la Loi et au désir, pas d’humanisation et de socialisation des enfants.
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  42. Les collections des naturalistes orientalistes comme source de connaissances pour l'ethnoscience arabe.Françoise Aubaile Sallenave - 1993 - Al-Qantara 14 (1):89-108.
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  43.  9
    An Early History of Compassion : Emotion and Imagination in Hellenistic Judaism.Françoise Mirguet - 2017 - Cambridge University Press.
    In this book, Françoise Mirguet traces the appropriation and reinterpretation of pity by Greek-speaking Jewish communities of Late Antiquity. Pity and compassion, in this corpus, comprised a hybrid of Hebrew, Greek, and Roman constructions; depending on the texts, they were a spontaneous feeling, a practice, a virtue, or a precept of the Mosaic law. The requirement to feel for those who suffer sustained the identity of the Jewish minority, both creating continuity with its traditions and emulating dominant discourses. Mirguet's book (...)
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  44.  26
    Éditorial.Françoise Thébaud - 2005 - Clio 21:9-16.
    Maternités : l’usage du pluriel dans le titre de ce numéro dit d’emblée la diversité des expériences maternelles et la polysémie du terme, qui désigne à la fois l’action de porter et mettre au monde un enfant, le lieu (l’hôpital) où s’effectuent les accouchements, la relation (matérielle et affective) tissée avec des enfants et inscrite dans un réseau de parenté, une oeuvre d’art représentant la mère et l’enfant. Historienne de la maternité, engagée aujourd’hui, par la parole et l’écrit, pour...
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  45.  22
    ‘There Are No Blacks in France’: Fanonian Discourse, ‘the Dark Night of Slavery’ and the French Civilizing Mission Reconsidered.Françoise Vergès - 2010 - Theory, Culture and Society 27 (7-8):91-111.
    During the Algerian struggle, Fanon warned us about the influence on politics of ‘the few European colonialists, powerful, intractable, those who have at all times instigated repressions, broken the French democrats, blocked every endeavor within the colonial framework to introduce a modicum of democracy into Algeria’. Is this remark still pertinent? How does Frantz Fanon help us understand current reactionary politics in France? Is his analysis of the French Left still pertinent? How does colonial discourse weigh on the postcolonial present? (...)
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  46. Edith Stein: Une quête philosophique au risque de la Croix 1891-1942.Francoise Thérèse Lamoureux - 2002 - Nova et Vetera 77 (2):33-62.
     
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  47.  8
    L'image brouillée des femmes dans le nouveau Catéchisme de l'Église catholique.Françoise Lautman - 1995 - Clio 2.
    Ayant à la fois l'autorité d'un texte officiel récent (1992) à visée universelle et une langue qui le rend accessible à un large public, le nouveau Catéchisme, parmi les sujets abordés, traite des femmes tant au niveau des symboliques que des prescriptions et interdits éthiques ou cultuels qui les concernent. Nous essayons ici de prendre la mesure des évolutions et des lieux où elles se situent. On y reconnait brièvement le nouveau statut des femmes dans la société, le bien fondé (...)
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  48.  22
    Essentially periodic ordered groups.Françoise Point & Frank O. Wagner - 2000 - Annals of Pure and Applied Logic 105 (1-3):261-291.
    A totally ordered group G is essentially periodic if for every definable non-trivial convex subgroup H of G every definable subset of G is equal to a finite union of cosets of subgroups of G on some interval containing an end segment of H; it is coset-minimal if all definable subsets are equal to a finite union of cosets, intersected with intervals. We study definable sets and functions in such groups, and relate them to the quasi-o-minimal groups introduced in Belegradek (...)
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  49.  14
    Loukia Efthymiou, Eugénie Cotton (1881‑1967). Histoires d’une vie – Histoire d’un siècle.Françoise Thébaud - 2023 - Clio 57:323-326.
    Eugénie Cotton est, à l’exception peut-être des ancien·nes communistes, une figure peu connue des historien·nes et du grand public, même si une modeste rue du 19e arrondissement de Paris porte son nom depuis la fin des années 1970 et lui rend hommage en la qualifiant de « docteur ès sciences, promotrice des droits de la femme ». La biographie que lui consacre Loukia Efthymiou, professeure de langue et littérature françaises à l’Université d’Athènes, et spécialiste d’histoire des femmes et du...
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  50. The Substance-attributes Relationship in Cartesian Dualism.Françoise Monnoyeur - 2018 - Journal of Philosophical Research 43:177-189.
    In their book on Descartes’s Changing Mind, Peter Machamer and J. E. McGuire argue that Descartes discarded dualism to embrace a kind of monism. Descartes famously proposed that there are two separate substances, mind and body, with distinct attributes of thought and extension. According to Machamer and McGuire, because of the limitations of our intellect, we cannot have insight into the nature of either substance. After reviewing their argument in some detail, I will argue that Descartes did not relinquish his (...)
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