Results for 'Georg Bonne'

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  1. François Ost et Michel van de Kerchove, Bonnes moeurs, discours pénal et rationalité juridique Reviewed by.Georges A. Legault - 1982 - Philosophy in Review 2 (6):287-289.
     
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  2. Grenzen und Grenzuberschreitungen der Philosophie: Der XIX. Deutsche Kongress fur Philosophie vom 23.-27.9.2002 in Bonn.Georg Bertram & Jasper Liptow - 2003 - Allgemeine Zeitschrift für Philosophie 28 (1):81-92.
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  3.  6
    Grenzen und Grenzüberschreitungen der Philosophie. Der XIX. Deutsche Kongress für Philosophie vom 23.–27.9.2002 in Bonn.Georg W. Bertram & Jasper Liptow - 2003 - Allgemeine Zeitschrift für Philosophie 28 (1):81-92.
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  4.  6
    L'essentiel C'est Dieu: Aux Frontières de la Science Et de la Philosophie à l'Aube du 21e Siècle Jusqu'au Seuil de la Foi Chrétienne.Georges Vandamme - 2011 - Aubin.
    Ce livre s'adresse à tous les " hommes et femmes de bonne volonté " à la recherche de la vérité. La première partie relate les réflexions que portent sur leur discipline les scientifiques tout au long du XXe siècle avec leur particularité voire leur opposition. C'est ainsi que Jacques Monod base sa réflexion sur le hasard conçu comme " une liberté absolue niais aveugle ", François Jacob sur le " jeu des possibles ", Alfred Kastler sur " une finalité (...)
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  5.  11
    Stuttgarter Hegel-Kongress 1975: 1st systematische Philosophie möglich? Hegel-Studien, Henrich Dieter, ed. Beiheft 17, (Bonn: Bouvier Verlag Herbert Grundmann, 1977) pp. xvi–725; DM 48. [REVIEW]George Di Giovanni - 1981 - Dialogue 20 (1):178-179.
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  6.  4
    L'hurluberlu, ou, La philosophie sur un toit.Georges Picard - 2012 - [Paris]: José Corti.
    Révulsé par une société qu’il juge débile et décervelante, le personnage de ce livre assume sa réputation d’hurluberlu : « Comme le monde serait ennuyeux si on se contentait de le prendre au pied de la lettre! J’ai toujours pensé qu’il fallait dépayser les choses pour se dépayser soi-même. » Il le fait ardemment, avec la conscience ironique et aiguë d’être ce qu’il est, un rêveur philosophe en rupture avec les routines sociales. Pendant quelque temps, il vit sur le toit (...)
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  7. Et pourtant: puissance de la bonne volonté.Hans-Georg Gadamer - 1984 - Revue Internationale de Philosophie 38 (4):344.
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  8. Et pourtant: puissance de la bonne volonté (une réplique à Jacques Derrida).Hans-Georg Gadamer - 1984 - Revue Internationale de Philosophie 151 (151):344-347.
     
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  9.  9
    Masakatsu Fujita, Philosophie und Religion beim jungen Hege. Hegel-Studien Beiheft 26, Bonn, Bouvier Verlag Herbert Grundmann, 1985, pp. 198, clothback. [REVIEW]Michael George - 1985 - Hegel Bulletin 6 (2):20-21.
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  10.  5
    In memoriam Hans Thomae: Reden, gehalten am 23. Mai 2003 anlässlich der Akademischen Gedenkfeier der Philosophischen Fakultät der Rheinischen Friedrich-Wilhelms-Universität Bonn.Georg Rudinger - 2003 - Bonn: Bouvier. Edited by Andreas Kruse, Carl F. Graumann & Hans Thomae.
  11.  22
    Les clauses financières des traités de 189 et de 188.Georges Le Rider - 1992 - Bulletin de Correspondance Hellénique 116 (1):267-277.
    Dans les traités conclus avec les Étoliens en 189 et avec Antiochos III en 188, les Romains exigent d'être payés en monnaies d'argent d'aussi bonne qualité que la monnaie d'Athènes, universellement connue. La quantité de métal monnayé est également précisée, dans le premier traité en talents euboïques, dans le second en talents de 80 livres romaines, qui sont des unités équivalentes. Les Romains réclament expressément d'être payés, pour tout ou du moins une large part de l'indemnité, non en monnaies (...)
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  12. Bonnes volentés de puissance. Une réponse à Hans-Georg Gadamer.Jacques Derrida - 1984 - Revue Internationale de Philosophie 151 (4):341.
  13. The Church: The Universal Sacrament of Salvation by Johann Auer, and: The Church, Community of Salvation: An Ecumenical Ecclesiology by George H. Tavard.Lawrence B. Porter - 1995 - The Thomist 59 (1):140-145.
    In lieu of an abstract, here is a brief excerpt of the content:140 BOOK REVIEWS The Church: The Universal Sacrament of Salvation. By JoHANN AUER. Translated from the German by Michael Waldstein. Washington, D.C.: The Catholic University of America Press, 1993. Pp. 541. $24.95 (paper). The Church, Community of Salvation: An Ecumenical Ecclesiology. By GEORGE H. TAVARD. Collegeville, Minnesota: The Liturgical Press, 1992. Pp. 264. $18.95 (paper). These two works represent two recent and very different attempts by contemporary Catholic ecclesiologists (...)
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  14.  39
    « L’oeil ne se voit pas voir » : Sulzer sur la contemplation et le sentiment de soi.Stefanie Buchenau - 2015 - Philosophiques 42 (1):73-88.
    Stefanie Buchenau | : Johann Georg Sulzer participe d’une tradition allemande et wolffienne qui conjugue réflexion épistémologique et esthétique. L’originalité de Sulzer au sein de cette tradition consiste à développer un nouveau modèle de la connaissance comme contemplation. Selon ce modèle spéculatif qui emprunte des éléments à l’esthétique de Du Bos, la distance et l’extériorité du spectateur par rapport à son objet est loin d’être le réquisit d’une bonne vision. Celle-ci dépend tout au contraire de l’appartenance du spectateur (...)
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  15.  25
    Un séminaire : Sénanque.Claudie Duhamel-Amado - 1998 - Clio: A Journal of Literature, History, and the Philosophy of History 2:12-12.
    Parmi les séminaires que Georges Duby dirigea toute sa vie, ceux de Sénanque occupent une place particulière. Pendant trois ans, entre 1981 et 1983, il réunit des universitaires et des chercheurs autour de questions spécifiquement liées à l’histoire de la vie privée. L’Association des Amis de Sénanque (et en son sein le Cercle d’Etudes Médiévales) assurait la bonne organisation matérielle. Son directeur, Emmanuel Muheim, accueillait dans l’abbaye cistercienne provençale, pendant quelques jour..
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  16.  6
    Un séminaire : Sénanque.Claudie Duhamel-Amado - 1998 - Clio 8.
    Parmi les séminaires que Georges Duby dirigea toute sa vie, ceux de Sénanque occupent une place particulière. Pendant trois ans, entre 1981 et 1983, il réunit des universitaires et des chercheurs autour de questions spécifiquement liées à l’histoire de la vie privée. L’Association des Amis de Sénanque (et en son sein le Cercle d’Etudes Médiévales) assurait la bonne organisation matérielle. Son directeur, Emmanuel Muheim, accueillait dans l’abbaye cistercienne provençale, pendant quelques jour...
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  17. Explication as a Method of Conceptual Re-engineering.Georg Brun - 2016 - Erkenntnis 81 (6):1211-1241.
    Taking Carnap’s classic exposition as a starting point, this paper develops a pragmatic account of the method of explication, defends it against a range of challenges and proposes a detailed recipe for the practice of explicating. It is then argued that confusions are involved in characterizing explications as definitions, and in advocating precising definitions as an alternative to explications. Explication is better characterized as conceptual re-engineering for theoretical purposes, in contrast to conceptual re-engineering for other purposes and improving exactness for (...)
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  18. History and Class Consciousness: Studies in Marxist Dialectics.Georg Lukacs - 1971 - MIT Press.
    A series of essays treating, among other topics, the definition of orthodox Marxism, the question of legality and illegality, Rosa Luxemburg as a Marxist, the changing function of Historic Marxism, class consciousness, and the ...
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  19.  36
    Explanation and Understanding.Georg Henrik von Wright - 1971 - London, England: Routledge and Kegan Paul.
    This volume distinguishes between two main traditions in the philosophy of science - the aristotelian, with its stress on explanation in terms of purpose and intentionality, and the galilean, which takes causal explanation as primary. It then traces the complex history of these competing traditions as they are manifested in such movements as positivism, idealism, Marxism and contemporary linguistic analysis. Hempels's theory of scientific explanation, the claims of cybernetics the rise of an analytic philosophy of action and the revival of (...)
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  20.  57
    Intentional machines: A defence of trust in medical artificial intelligence.Georg Starke, Rik van den Brule, Bernice Simone Elger & Pim Haselager - 2021 - Bioethics 36 (2):154-161.
    Trust constitutes a fundamental strategy to deal with risks and uncertainty in complex societies. In line with the vast literature stressing the importance of trust in doctor–patient relationships, trust is therefore regularly suggested as a way of dealing with the risks of medical artificial intelligence (AI). Yet, this approach has come under charge from different angles. At least two lines of thought can be distinguished: (1) that trusting AI is conceptually confused, that is, that we cannot trust AI; and (2) (...)
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  21.  9
    The Philosophy of Money.Georg Simmel & David Frisby - 1990 - Routledge.
    The complete translation of Simmel's classic work in which he provides us with a dazzling and wide-ranging discussion of the social, psychological and philosophical aspects of the money economy.
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  22.  41
    The Theory of the Novel: A Historico-Philosophical Essay on the Forms of Great Epic Literature.Georg Lukacs - 1974 - MIT Press.
    Georg Lukács wrote The Theory of the Novel in 1914-1915, a period that also saw the conception of Rosa Luxemburg's Spartacus Letters, Lenin's Imperialism: The Highest Stage of Capitalism, Spengler's Decline of the West, and Ernst Bloch's Spirit of Utopia. Like many of Lukács's early essays, it is a radical critique of bourgeois culture and stems from a specific Central European philosophy of life and tradition of dialectical idealism whose originators include Kant, Hegel, Novalis, Marx, Kierkegaard, Simmel, Weber, and (...)
  23.  35
    Intentional machines: A defence of trust in medical artificial intelligence.Georg Starke, Rik Brule, Bernice Simone Elger & Pim Haselager - 2021 - Bioethics 36 (2):154-161.
    Bioethics, Volume 36, Issue 2, Page 154-161, February 2022.
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  24. Recognizing group cognition.Georg Theiner, Colin Allen & Robert L. Goldstone - 2010 - Cognitive Systems Research 11 (4):378-395.
    In this paper, we approach the idea of group cognition from the perspective of the “extended mind” thesis, as a special case of the more general claim that systems larger than the individual human, but containing that human, are capable of cognition (Clark, 2008; Clark & Chalmers, 1998). Instead of deliberating about “the mark of the cognitive” (Adams & Aizawa, 2008), our discussion of group cognition is tied to particular cognitive capacities. We review recent studies of group problem-solving and group (...)
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  25. Informal Rigour and Completeness Proofs.Georg Kreisel - 1967 - In Imre Lakatos (ed.), Problems in the philosophy of mathematics. Amsterdam,: North-Holland Pub. Co.. pp. 138--157.
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  26. Res Cogitans Extensa: A Philosophical Defense of the Extended Mind Thesis.Georg Theiner - 2011 - Peter Lang.
    For Descartes, minds were essentially non-extended things. Contemporary cognitive science prides itself on having exorcised the Cartesian ghost from the biological machine. However, it remains committed to the Cartesian vision of the mental as something purely inner. Against the idea that the mind resides solely in the brain, advocates of the situated and embodied nature of cognition have long stressed the importance of dynamic brain-body-environment couplings, the opportunistic exploitation of bodily morphology, the strategic performance of epistemically potent actions, the generation (...)
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  27.  48
    The Fool's Truth: Diderot, Goethe, and Hegel.James Schmidt - 1996 - Journal of the History of Ideas 57 (4):625-644.
    In lieu of an abstract, here is a brief excerpt of the content:The Fool’s Truth: Diderot, Goethe, and HegelJames SchmidtI. Of the many works that crossed from France into Germany during the “long” eighteenth century, none took as circuitous a route as Rameau’s Nephew. Begun by Diderot in 1761 but never published during his lifetime, the dialogue was among the works sent to Catherine the Great after his death in 1784. A copy of the manuscript was brought to Jena late (...)
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  28.  44
    How is Society Possible?Georg Simmel - 1910 - American Journal of Sociology 16 (3):372-391.
  29. Reflective Equilibrium Without Intuitions?Georg Brun - 2014 - Ethical Theory and Moral Practice 17 (2):237-252.
    In moral epistemology, the method of reflective equilibrium is often characterized in terms of intuitions or understood as a method for justifying intuitions. An analysis of reflective equilibrium and current theories of moral intuitions reveals that this picture is problematic. Reflective equilibrium cannot be adequately characterized in terms of intuitions. Although the method presupposes that we have initially credible commitments, it does not presuppose that they are intuitions. Nonetheless, intuitions can enter the process of developing a reflective equilibrium and, if (...)
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  30.  32
    Kant's Embedded Cosmopolitanism: History, Philosophy and Education for World Citizens.Georg Cavallar - 2015 - Boston: De Gruyter.
    This book uncovers Kant s hidden theory of cosmopolitan education within the framework of his overall practical philosophy. The Kant brought out here turns out to be very different from current mainstream appropriations, which erroneously consider him one of the founding fathers of the new cosmopolitanism. Kant s Embedded Cosmopolitanism is a valuable source for students of political philosophy, cosmopolitanism, and Kant s ethics.".
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  31. Textanalyse in den Wissenschaften. Inhalte und Argumente analysieren und verstehen.Georg Brun & Gertrude Hirsch Hadorn - 2021 - Zürich: vdf.
    Das Buch vermittelt methodische Grundlagen für die Arbeit mit Texten in den Wissenschaften, besonders die Fähigkeit, Inhalt und Argumentation komplexer Texte zu erfassen, wiederzugeben und zu beurteilen. Die Einführung entspricht den fachlichen Standards der Philosophie und Geisteswissenschaften, ist fachübergreifend konzipiert und setzt kein spezifisches Wissen voraus. Der Band richtet sich an Studierende verschiedener Fachrichtungen sowie an Personen, die sich mit dem Wissen anderer Fachrichtungen auseinandersetzen oder im Dialog mit der Öffentlichkeit stehen. Mit Fallbeispielen aus verschiedenen Wissensbereichen und kommentierten Literaturhinweisen.
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  32.  61
    The phenomenology of mind.Georg Wilhelm Friedrich Hegel - 1931 - Mineola, N.Y.: Dover Publications. Edited by J. B. Baillie.
    Idealist philosopher Georg Hegel defied the traditional epistemological distinction of objective from subjective and developed his own dialectical alternative. Remarkable for its breadth and profundity, this work combines aspects of psychology, logic, moral philosophy, and history to form a comprehensive view that encompasses all forms of civilization. Its three divisions consist of the subjective mind (dealing with anthropology and psychology), the objective mind (concerning philosophical issues of law and morals), and the absolute mind (covering fine arts, religion, and philosophy). (...)
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  33. Judging Words at Face Value: Interference in a Word Processing Task Reveals Automatic Processing of Affective Facial Expressions.Georg Stenberg, Susanne Wiking & Mats Dahl - 1998 - Cognition and Emotion 12 (6):755-782.
  34. Transactive Memory Systems: A Mechanistic Analysis of Emergent Group Memory.Georg Theiner - 2013 - Review of Philosophy and Psychology 4 (1):65-89.
    Wegner, Giuliano, and Hertel (1985) defined the notion of a transactive memory system (TMS) as a group level memory system that “involves the operation of the memory systems of the individuals and the processes of communication that occur within the group (p. 191). Those processes are the collaborative procedures (“transactions”) by which groups encode, store, and retrieve information that is distributed among their members. Over the past 25+ years, the conception of a TMS has progressively garnered an increased interest among (...)
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  35.  35
    Towards a pragmatist dealing with algorithmic bias in medical machine learning.Georg Starke, Eva De Clercq & Bernice S. Elger - 2021 - Medicine, Health Care and Philosophy 24 (3):341-349.
    Machine Learning (ML) is on the rise in medicine, promising improved diagnostic, therapeutic and prognostic clinical tools. While these technological innovations are bound to transform health care, they also bring new ethical concerns to the forefront. One particularly elusive challenge regards discriminatory algorithmic judgements based on biases inherent in the training data. A common line of reasoning distinguishes between justified differential treatments that mirror true disparities between socially salient groups, and unjustified biases which do not, leading to misdiagnosis and erroneous (...)
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  36.  16
    Hegel's Logic: being part one of the Encyclopaedia of the philosophical sciences (1830).Georg Wilhelm Friedrich Hegel & William Wallace (eds.) - 1975 - Oxford: Clarendon Press.
    What I think remains sustainable and valid in Hegel's thought is the attempt to regard the ongoing crisis of reason as itself constitutive of self-consciousness. |s Revue Internationale de Philosophie |d 01/10/1996.
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  37. (June 2019 to 2014) The UNBELIEVABLE similarities between the ideas of some people (2011-2016) and my ideas (2002-2008) in physics (quantum mechanics, cosmology), cognitive neuroscience, philosophy of mind, and philosophy.Gabriel Vacariu - manuscript
    COTENT -/- (April 2019) Why so many people (from so many countries/domains/on so many topics) have already plagiarized my ideas? (Gabriel Vacariu) -/- Some preliminary comments Introduction: The EDWs perspective in my article from 2005 and my book from 2008 -/- I. PHYSICS, COGNITIVE NEUROSCIENCE, PHILOSOPHY (‘REBORN DINOSAURS’) • (2016) Sean Carroll (California Institute of Technology, USA) • (2016) Frank Wilczek (Nobel Prize in Physics) • (2017-2019 - NEW March 2019) Carlo Rovelli in three books (2015, 2017) to my ideas (...)
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  38.  84
    Teleology and its constitutive role for biology as the science of organized systems in nature.Georg Toepfer - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):113-119.
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  39. Analogical Reasoning in Ethics.Georg Spielthenner - 2014 - Ethical Theory and Moral Practice 17 (5):861-874.
    In this article I am concerned with analogical reasoning in ethics. There is no doubt that the use of analogy can be a powerful tool in our ethical reasoning. The importance of this mode of reasoning is therefore commonly accepted, but there is considerable debate concerning how its structure should be understood and how it should be assessed, both logically and epistemically. In this paper, I first explain the basic structure of arguments from analogy in ethics. I then discuss the (...)
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  40. (June 2019 to 2014) The UNBELIEVABLE similarities between the ideas of some people (2011-2016) and my ideas (2002-2008) in physics (quantum mechanics, cosmology), cognitive neuroscience, philosophy of mind, and philosophy.Gabriel Vacariu - manuscript
    COTENT -/- (April 2019) Why so many people (from so many countries/domains/on so many topics) have already plagiarized my ideas? (Gabriel Vacariu) -/- Some preliminary comments Introduction: The EDWs perspective in my article from 2005 and my book from 2008 -/- I. PHYSICS, COGNITIVE NEUROSCIENCE, PHILOSOPHY (‘REBORN DINOSAURS’) • (2016) Sean Carroll (California Institute of Technology, USA) • (2016) Frank Wilczek (Nobel Prize in Physics) • (2017-2019 - NEW March 2019) Carlo Rovelli in three books (2015, 2017) to my ideas (...)
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  41.  10
    Le naufrage de l'université: et autres essais d'épistémologie politique.Michel Freitag - 2021 - [Montréal]: Les Presses de l'Université de Montréal.
    Ce livre de Michel Freitag interpelle "tous ceux qui s'interrogent sur la place qu'ils tiennent ou le rôle qu'ils jouent dans l'aventure de l'Université contemporaine." (Georges Leroux, Spirale) Une des constantes des écrits contenus dans ce livre "réside dans la comparaison systématique que Michel Freitag établit entre les caractéristiques de la modernité et celles de la postmodernité et les conséquences de celle-ci sur le traitement des enjeux et des problèmes actuels." (Louis Guay, Anthropologie et société) "Dans une société réduite au (...)
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  42.  66
    Re-engineering contested concepts. A reflective-equilibrium approach.Georg Brun - 2022 - Synthese 200 (2):1-29.
    Social scientists, political scientists and philosophers debate key concepts such as democracy, power and autonomy. Contested concepts like these pose questions: Are terms such as “democracy” hopelessly ambiguous? How can two theorists defend alternative accounts of democracy without talking past each other? How can we understand debates in which theorists disagree about what democracy is? This paper first discusses the popular strategy to answer these questions by appealing to Rawls’s distinction between concepts and conceptions. According to this approach, defenders of (...)
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  43. A new role for emotions in epistemology.Georg Brun & Dominique Kuenzle - 2008 - In Georg Brun, Ulvi Dogluoglu & Dominique Kuenzle (eds.), Epistemology and Emotions. Ashgate Publishing Company. pp. 1--31.
    This chapter provides an overview of the issues involved in recent debates about the epistemological relevance of emotions. We first survey some key issues in epistemology and the theory of emotions that inform various assessments of emotions’ potential significance in epistemology. We then distinguish five epistemic functions that have been claimed for emotions: motivational force, salience and relevance, access to facts and beliefs, non-propositional contributions to knowledge and understanding, and epistemic efficiency. We identify two core issues in the discussions about (...)
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  44.  19
    Zweckbegriff und Organismus: über die teleologische Beurteilung biologischer Systeme.Georg Toepfer - 2004 - Würzburg: Königshausen & Neumann.
    Welche Rolle spielen die Begriffe des Zwecks und der Funktion für die Biologie und die Bestimmung ihres Grundbegriffs, des Organismus?
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  45.  20
    Hegel's philosophy of right.Georg Wilhelm Friedrich Hegel & Samuel Walters Dyde - 1967 - New York: Oxford at the Clarendon Press. Edited by T. M. Knox.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  46.  34
    Misplaced Trust and Distrust: How Not to Engage with Medical Artificial Intelligence.Georg Starke & Marcello Ienca - forthcoming - Cambridge Quarterly of Healthcare Ethics:1-10.
    Artificial intelligence (AI) plays a rapidly increasing role in clinical care. Many of these systems, for instance, deep learning-based applications using multilayered Artificial Neural Nets, exhibit epistemic opacity in the sense that they preclude comprehensive human understanding. In consequence, voices from industry, policymakers, and research have suggested trust as an attitude for engaging with clinical AI systems. Yet, in the philosophical and ethical literature on medical AI, the notion of trust remains fiercely debated. Trust skeptics hold that talking about trust (...)
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  47.  61
    Reflection Principles and Their Use for Establishing the Complexity of Axiomatic Systems.Georg Kreisel & Azriel Lévy - 1968 - Zeitschrift für Mathematische Logic Und Grundlagen der Mathematik 14 (1):97--142.
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  48.  46
    Teleology and its constitutive role for biology as the science of organized systems in nature.Georg Toepfer - 2012 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 43 (1):113-119.
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  49.  60
    God’s omnipresence in the world: on possible meanings of ‘en’ in panentheism.Georg Gasser - 2019 - International Journal for Philosophy of Religion 85 (1):43-62.
    Panenetheism is the claim that God and the cosmos are intimately inter-related, with the cosmos being in God and God being in the cosmos. What does this exactly mean? The aim of this paper is to address this question by sheding light on four possible models of God-world-inter-relatedness. Being critical of those models, which understand maximal immanence in a literal, spatial sense, the paper argues in favor of a model, which cashes out immanence in terms of divine activity. God is, (...)
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  50. A Beginner’s Guide to Group Minds.Georg Theiner - 2014 - In Mark Sprevak & Jesper Kallestrup (eds.), New Waves in Philosophy of Mind. London: Palgrave-Macmillan.
    Conventional wisdom in the philosophy of mind holds that (1) minds are exclusively possessed by individuals, and that (2) no constitutive part of a mind can have a mind of its own. For example, the paradigmatic minds of human beings are in the purview of individual organisms, associated closely with their brains, and no parts of the brain that are constitutive of a human mind are considered as capable of having a mind. Let us refer to the conjunction of (1) (...)
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