Results for 'Hugh Richard Slotten'

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  1.  5
    Richard Stachurski. Longitude by Wire: Finding North America. Xii + 241 Pp., Illus., Bibl., Index. Columbia: University of South Carolina Press, 2009. $29.95. [REVIEW]Hugh Richard Slotten - 2010 - Isis 101 (4):911-911.
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  2.  11
    Joseph Henry: The Rise of an American Scientist. Albert E. Moyer.Hugh Richard Slotten - 1999 - Isis 90 (2):372-373.
  3.  3
    The Papers of Joseph Henry. Volume 6: January 1844-December 1846: The Princeton Years. Joseph Henry, Marc Rothenberg, Kathleen W. Dorman, John C. Rumm, Paul H. Theerman. [REVIEW]Hugh Richard Slotten - 1994 - Isis 85 (1):164-165.
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  4.  9
    Hugh Richard Slotten . The Oxford Encyclopedia of the History of American Science, Medicine, and Technology. Two Volumes. Xxix + 1,395 Pp., Index. Oxford: Oxford University Press, 2014. £127.50. [REVIEW]James Spiller - 2017 - Isis 108 (1):169-171.
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  5.  11
    American Scientific Exploration, 1803-1860: Manuscripts in Four Philadelphia Libraries. William Stanton.Hugh R. Slotten - 1994 - Isis 85 (2):367-367.
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  6.  2
    The Beginning of Broadcast Regulation in the Twentieth Century. Marvin R. Bensman.Hugh R. Slotten - 2001 - Isis 92 (4):809-809.
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  7.  1
    Chemical Warfare, Chemical DisarmamentValerie Adams.Hugh R. Slotten - 1991 - Isis 82 (2):407-407.
  8. Chemical WarfareEdward M. Spiers.Hugh R. Slotten - 1988 - Isis 79 (4):707-708.
  9.  24
    Review Symposium. Richard Rorty, Contingency, Irony, and Solidarity, Cambridge: Cambridge University Press, 1989,? 25.00, Paper? 7.95, XVI+ 201 Pp. [REVIEW]Rorty Richard - 1990 - History of the Human Sciences 3 (1):101-122.
  10. Richard M., Apo; fwnh'.M. Richard - 1950 - Byzantion 20:191-222.
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  11.  19
    The Experience of Beauty: Hugh and Richard of St. Victor on Natural Theology.Ritva Palmén - 2016 - Journal of Analytic Theology 4:234-253.
    In this paper, I will argue that the Twelfth Century spiritually -oriented texts present an important, but often neglected instance of natural theology. My analysis will show that in the texts of Hugh of St. Victor and his student Richard of St. Victor we find a Christian Neo-Platonist variant of natural theology. The elements of natural theology form a central part of their larger spiritual programmes, which in turn are meant to guide the human being in her ascent (...)
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  12.  13
    HUGH R. SLOTTEN, Radio and Television Regulation: Broadcast Technology in the United States, 1920–1960. Baltimore and London: Johns Hopkins University Press, 2000. Pp. Xv+308. ISBN 0-8018-6450-X. £35.00. [REVIEW]Colin Hempstead - 2002 - British Journal for the History of Science 35 (2):213-250.
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  13.  3
    Hugh R. Slotten. Radio and Television Regulation: Broadcast Technology in the United States, 1920–1960. Xviii + 308 Pp., Illus., Bibl., Index.Baltimore/London: Johns Hopkins University Press, 2000. $45. [REVIEW]David E. Fisher - 2002 - Isis 93 (1):152-153.
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  14.  20
    Richard A. Shore. Determining Automorphisms of the Recursively Enumerable Sets. Proceedings of the American Mathematical Society, Vol. 65 , Pp. 318– 325. - Richard A. Shore. The Homogeneity Conjecture. Proceedings of the National Academy of Sciences of the United States of America, Vol. 76 , Pp. 4218– 4219. - Richard A. Shore. On Homogeneity and Definability in the First-Order Theory of the Turing Degrees. The Journal of Symbolic Logic, Vol. 47 , Pp. 8– 16. - Richard A. Shore. The Arithmetic and Turing Degrees Are Not Elementarily Equivalent. Archiv Für Mathematische Logik Und Grundlagenforschung, Vol. 24 , Pp. 137– 139. - Richard A. Shore. The Structure of the Degrees of Unsolvabitity. Recursion Theory, Edited by Anil Nerode and Richard A. Shore, Proceedings of Symposia in Pure Mathematics, Vol. 42, American Mathematical Society, Providence1985, Pp. 33– 51. - Theodore A. Slaman and W. Hugh Woodin. Definability in the Turing Degrees. Illinois Journal of Mathematics, Vol. 30 , Pp. 320–. [REVIEW]Carl Jockusch - 1990 - Journal of Symbolic Logic 55 (1):358-360.
  15. Memorial Tribute to Richard Hugh Robinson, 1926-1970.Douglas Dunsmore Daye - 1972 - Philosophy East and West 22 (3):291-296.
  16.  24
    Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW]Robert C. Solomon - 1992 - Philosophy and Literature 16 (1):174.
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  17.  19
    Adam of Eynsham, Magna Vita Sancti Hugonis (The Life of St. Hugh of Lincoln), Ed. And Trans. Decima L. Douie (†) and David Hugh Farmer. 2 Vols. 2nd Corr. Ed. (Oxford Medieval Texts.) New York: Clarendon Press, Oxford University Press, 1985. 1: Pp. Lvi, 133 Pages of Latin Text with Facing English Translation; 2 Maps (Repeated in Vol. 2). 2: 232 Pages of Text with Facing Translation. 1: $39.95. 2: $45. First Published in 1961–62 by Thomas Nelson, Edinburgh and London. Reviewed in Speculum 39 (1964), 515–19, by G. ConstableGerald of Wales (Giraldus Cambrensis), The Life of St. Hugh of Avalon, Bishop of Lincoln 1186–1200, Ed. And Trans. Richard M. Loomis. (Garland Library of Medieval Literature, A/31.) New York and London: Garland, 1985. Pp. Lxv, 132; Illustrated. $41. [REVIEW]Susan Millinger - 1986 - Speculum 62 (2):375-376.
  18.  5
    Richard Hugh stoy frssaf 1910–1994.M. W. Feast - 1995 - Transactions of the Royal Society of South Africa 50 (2):177-180.
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  19.  14
    Angelic Wisdom: The Cherubim and the Grace of Contemplation in Richard of St. Victor.Steven Chase.Hugh Feiss - 1998 - Speculum 73 (3):821-822.
  20.  18
    Review Copies of the Following Books Have Been Received From Their Pub-Lishers. Potential Reviewers Should Contact Richard Haynes (Rhaynes@ Phil. Ufl. Edu) to Obtain a Review Copy. Books Not Previously Listed Are in Bold-Faced Type. [REVIEW]Hugh Lacey - 2005 - Journal of Agricultural and Environmental Ethics 18 (4):609-610.
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  21.  28
    Book Review:The Cambridge Companion to Plato. Richard Kraut. [REVIEW]Hugh H. Benson - 1994 - Ethics 105 (1):202-.
  22.  17
    Divine Infinity in Some Texts of Hugh of Saint Cher.Richard F. McCaslin - 1964 - Modern Schoolman 42 (1):47-69.
  23.  23
    An Unsuitable Book: The Bible as Scandalous Text (The Bible in the Modern World 7). By Hugh S. Pyper.Richard S. Briggs - 2009 - Heythrop Journal 50 (1):142-143.
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  24.  9
    Trois Opuscules Spirituels de Richard de Saint-Victor: Textes Inédits, Accompagnés d'Études Critiques, Et de notesRichard de Saint-Victor Jean Ch'tillon.Hugh Feiss - 1988 - Speculum 63 (4):989-990.
  25. Modern Science and the Illusions of Professor Bergson, by Hugh S. R. Elliot. [REVIEW]Richard Smith - 1912 - Ethics 23:216.
     
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  26.  35
    Richard Rorty: An Annotated Bibliography of Secondary Literature.Richard Rumana (ed.) - 2002 - Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
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  27.  27
    Andrés Bello as a Prefiguration of Richard Rorty.Sergio A. Gallegos - 2019 - Transactions of the Charles S. Peirce Society 55 (2):161-174.
    The present paper argues that the Venezuelan-Chilean philosopher Andrés Bello constitutes an important but heretofore neglected prefiguration of Richard Rorty. I argue for this thesis by articulating first an Inter-American philosophical narrative (based on previous work by Alex Stehn and Carlos Sanchez) that enables me to highlight certain common characteristics in philosophical projects that flourished across the Americas. Having done this, I show that Rorty’s anti-representationalism and anti-foundationalism are prefigured in Bello’s most important philosophical treatise, Filosofía del Entendimiento, to (...)
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  28.  23
    The Necessary Pain of Moral Imagination: Lonely Delegation in Richard Wright's White Man, Listen! And Haiku.Joshua M. Hall - 2018 - Evental Aesthetics 1 (7):63-89.
    Richard Wright gave a series of lectures in Europe from 1950 to 1956, collected in the following year in the volume, White Man, Listen! One dominant theme in all four essays is that expanding the moral imagination is centrally important in repairing our racism-benighted globe. What makes Wright’s version of this claim unique is his forthright admission that expanding the moral imagination necessarily involves pain and suffering. The best place to hear Wright in regard to the necessary pain of (...)
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  29.  39
    Ethnocentrism: Lessons From Richard Rorty to Randy David.Tracy Llanera - 2017 - Philippine Sociological Review 65:133-149.
    This article engages Richard Rorty’s controversial concept of ethnocentrism with the help of Randolf (Randy) S. David’s writings. The first section defines Rorty’s concept of ethnocentrism and responds to the general criticisms of relativism and divisiveness that have been made against it. The second section suggests a conceptual replacement for Rorty’s notion of a vicious ethnocentrism: egotism. Egotism is a kind of cultural ethnocentrism that is resistant to openness, creativity, and social transformation. Inspired by David’s work, the third and (...)
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  30. Two Peas in a Single Polytheistic Pod: Richard Swinburne and John Hick.Daniel Howard-Snyder - 2016 - Journal of Philosophical Research 41 (Supplement):17-32.
    A descriptive polytheist thinks there are at least two gods. John Hick and Richard Swinburne are descriptive polytheists. In this respect, they are like Thomas Aquinas and many other theists. What sets Swinburne and Hick apart from Aquinas, however, is that unlike him they are normative polytheists. That is, Swinburne and Hick think that it is right that we, or at least some of us, worship more than one god. However, the evidence available to me shows that only Swinburne, (...)
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  31. Richard Rorty.Charles Guignon & David R. Hiley (eds.) - 2003 - Cambridge University Press.
    Arguably the most influential of all contemporary English-speaking philosophers, Richard Rorty has transformed the way many inside and outside philosophy think about the discipline and the traditional ways of practising it. Drawing on a wide range of thinkers from Darwin and James to Quine, Wittgenstein, Heidegger and Derrida, Rorty has injected a bold anti-foundationalist vision into philosophical debate, into discussions in literary theory, communication studies, political theory and education, and, as public intellectual, into national debates about the responsibilities of (...)
     
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  32. Evolution, Naturalism, and the Worthwhile: A Critique of Richard Joyce's Evolutionary Debunking of Morality.Christopher Toner - 2011 - Metaphilosophy 42 (4):520-546.
    Abstract: In The Evolution of Morality, Richard Joyce argues there is good reason to think that the “moral sense” is a biological adaptation, and that this provides a genealogy of the moral sense that has a debunking effect, driving us to the conclusion that “our moral beliefs are products of a process that is entirely independent of their truth, … we have no grounds one way or the other for maintaining these beliefs.” I argue that Joyce's skeptical conclusion is (...)
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  33. 10. Charles W. Mills, Blackness Visible: Essays on Philosophy and Race Charles W. Mills, Blackness Visible: Essays on Philosophy and Race (Pp. 432-434). [REVIEW]Hugh LaFollette, Elijah Millgram, David McCabe, Richard J. Arneson & Noël Carroll - 2000 - Ethics 110 (2).
  34. Hugh of Saint Victor.Michael Gorman - 2003 - In Noone Gracia (ed.), The Blackwell Companion to Philosophy in the Middle Ages. Blackwell.
    An overview of Hugh’s thought, focusing on philosophical issues. Specifically it gives a summary of his overall vision; the sources he worked from; his understanding of: the division of the science, biblical interpretation, God, creation, providence and evil, human nature and ethics, salvation; and his spiritual teachings.
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  35.  12
    Self‐Knowledge as Knowledge of the Good: Hugh of St. Victor on Self‐Knowledge.Boris Hennig - 2019 - Dialectica 73 (1-2):211-230.
    This is a discussion of self-knowledge in Hugh of St. Victor. It will yield the following three systematic results. First, it will be shown that there is a clear sense in which human self-knowledge is knowledge of one’s own rationality, and therefore knowledge of the proper object of one’s rational capacities (dunameis meta logou). Second, a distinction will be drawn between perfect and imperfect self-knowledge. Third, it will turn out that under conditions of perfect self-knowledge, all our rational capacities (...)
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  36. De zelfgenoegzaamheid van de linkse academici. Interview met Richard Rorty.Dennis Schulting, Mark Koster & Jappe Groenendijk - 2016 - Krisis: Journal for Contemporary Philosophy 28 (1):60-65.
    Interview with Richard Rorty, April 1997, Amsterdam. Occasion for the interview was Rorty being the occupant of the Spinoza Chair in 1997. The interview is mostly about Rorty's paper 'The Intellectuals and the Poor', in which he criticises the politics of left-wing academics.
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  37.  12
    Abandoning Truth is Not a Solution. A Discussion with Richard Rorty.Marcin Kilanowski - 2019 - Diametros 61:34-50.
    Richard Rorty suggests that we should stop looking for something common to us all, for universal justifi cations and truth. Rorty argues that focusing on a single truth sooner or later serves those who claim that there is a proper, true model of living. In the end, they use violence and cause pain, as they are driven by the idea that everyone should accept their truth. In this article I shall argue that such reasoning is not justifi ed and (...)
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  38. Contingency and Non-Contingency Bases for Normal Modal Logics.Hugh Montgomery & Richard Routley - 1966 - Logique Et Analyse 9 (35):318.
     
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  39.  37
    Richard Rorty and the Concept of Redemption.Tracy Llanera - 2016 - International Journal for Philosophy of Religion:1-16.
    It is curious why a secular pragmatist like Richard Rorty would capitalize on the religiously-laden concept of redemption in his recent writings. But more than being an intriguing idea in his later work, this essay argues that redemption plays a key role in the historical development of Rorty’s thought. It begins by exploring the paradoxical status of redemption in Rorty’s oeuvre. It then investigates an overlooked debate between Rorty, Dreyfus and Taylor that first endorses the concept. It then contrasts (...)
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  40. Against Bosses, Against Oligarchies a Conversation with Richard Rorty.Richard Rorty, Derek Nystrom & Kent Puckett - 2002
     
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  41.  3
    Meditating on the Vitality of the Musical Object: A Spiritual Exercise Drawn From Richard Wagner’s Metaphysics of Music.Eli Kramer - 2019 - Eidos. A Journal for Philosophy of Culture 3 (3):29-42.
    In 1870, Wilhelm Richard Wagner wrote an essay to celebrate the centennial of Beethoven’s birth. In this essay Wagner made the case that music is, unlike any other object we create or are attentive to in experience, in an immediate analogical relationship with the activity of the Schopenhauerian “will” and is always enlivened. By drawing on this idea, we can not only conceive of music as in an immediate analogical relationship with our personal experience, but as perhaps the only (...)
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  42. Intellectual Property: Moral, Legal, and International Dilemmas.John P. Barlow, David H. Carey, James W. Child, Marci A. Hamilton, Hugh C. Hansen, Edwin C. Hettinger, Justin Hughes, Michael I. Krauss, Charles J. Meyer, Lynn Sharp Paine, Tom C. Palmer, Eugene H. Spafford & Richard Stallman - 1997 - Rowman & Littlefield Publishers.
    As the expansion of the Internet and the digital formatting of all kinds of creative works move us further into the information age, intellectual property issues have become paramount. Computer programs costing thousands of research dollars are now copied in an instant. People who would recoil at the thought of stealing cars, computers, or VCRs regularly steal software or copy their favorite music from a friend's CD. Since the Web has no national boundaries, these issues are international concerns. The contributors-philosophers, (...)
     
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  43. Richard Rorty: Critical Dialogues.Matthew Festenstein & Simon Thompson (eds.) - 2001 - Polity.
    Richard Rorty is one of the most influential and provocative figures in contemporary intellectual life. He argues that many of philosophy's traditional concerns are redundant, and that the goal of inquiry should not be truth but human betterment. In this collection a distinguished team of scholars grapples with the implications of his writings for social and political thought. Avoiding mindless adulation or ritual denunciation, they offer careful but critical investigations of the meaning of Rorty's work for a range of (...)
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  44.  89
    Richard Rorty.Bjørn Ramberg - 2008 - Stanford Encyclopedia of Philosophy.
    Richard Rorty (1931–2007) developed a distinctive and controversial brand of pragmatism that expressed itself along two main axes. One is negative—a critical diagnosis of what Rorty takes to be defining projects of modern philosophy. The other is positive—an attempt to show what intellectual culture might look like, once we free ourselves from the governing metaphors of mind and knowledge in which the traditional problems of epistemology and metaphysics (and indeed, in Rorty's view, the self-conception of modern philosophy) are rooted. (...)
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  45. Key Philosophers in Conversation.Andrew Pyle (ed.) - 1999 - Routledge.
    Key Philosophers in Conversation is a fascinating collection of interviews presenting the ideas of some of the worlds leading contemporary philosophers. Each interview features a discussion with a key philosopher looking at philosophical issues such as; the philosophy of mind, ethics, science, political philosophy and the history of philosophy. Those interviewed are; W.V.O Quine, Michael Dummet, Mary Warnock, Hilary Putnam, Alasdair MacIntyre, Daniel Dennett, Martha Nussbaum, Roger Scruton, Bernard Williams, Jean Hampton, Richard Dawkins, Derek Parfit, Peter Strawson, David Gauthier, (...)
     
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  46. Richard Kearney y la cuarta reducción fenomenológica.Carlos Arboleda Mora - 2014 - Escritos 22 (49):313-335.
    Uno de los fenomenólogos de la nueva generación que sigue la línea de Husserl, Heidegger, Marion y Lévinas es Richard Kearney. Este filósofo irlandés, católico, propone una cuarta reducción fenomenológica, esto es, volver al eschaton enraizado en la existencia cotidiana: encontrar la voz y el rostro de lo más alto en lo más bajo. Es como la realización de aquella idea heideggeriana de que “Sólo aquello del mundo que es de poca monta llegará alguna vez a ser cosa.” . (...)
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  47.  33
    Reinventing Richard Goldschmidt: Reputation, Memory, and Biography. [REVIEW]Michael R. Dietrich - 2011 - Journal of the History of Biology 44 (4):693 - 712.
    Richard Goldschmidt was one of the most controversial biologists of the mid-twentieth century. Rather than fade from view, Goldschmidt's work and reputation has persisted in the biological community long after he has. Goldschmidt's longevity is due in large part to how he was represented by Stephen J. Gould. When viewed from the perspective of the biographer, Gould's revival of Goldschmidt as an evolutionary heretic in the 1970s and 1980s represents a selective reinvention of Goldschmidt that provides a contrast to (...)
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  48. New Additions to the Library's Holdings Week Ending September 7, 2009.Hugh R. Brady Murray, Jesse B. Hall, Tim Ambrose, Elizabeth M. Crooke, Elizabeth Crooke, Elaine Heumann Gurian, Louise Ravelli & Richard Sandell - 2005 - Political Theory 56:D47.
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  49.  35
    The Medical Theory of Richard Koch I: Theory of Science and Ethics. [REVIEW]F. Töpfer & U. Wiesing - 2004 - Medicine, Health Care and Philosophy 8 (2):207-219.
    Richard Koch first made his appearance in the 1920s with works published on the foundations of medicine. These publications describe the character of medicine as an action and the status of medicine within the theory of science. One of his conclusions is that medicine is not a science in the original sense of the word, but a practical discipline. It serves a practical purpose: to heal the sick. All medical knowledge is oriented towards this purpose, which also defines the (...)
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  50.  22
    Errors and Omissions: Donor Compensation Policies and Richard Titmuss.Joshua Penrod & Albert Farrugia - 2015 - HEC Forum 27 (4):319-330.
    Many global and national systems of regulation of blood donors and donor compensation rely for intellectual support on Richard Titmuss’s views, represented in The Gift Relationship. Based on selective interpretation of data from the 1960s, Titmuss engineered an ethical view pertaining to donors and, in so doing, created not only ongoing stereotypes, but created a cause for followers to perpetuate misunderstandings about the nature of such donations. In many cases, donors are, in fact compensated, but regulatory systems persevere in (...)
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