Results for 'James M. Sebring'

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  1.  76
    M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (4):505-508.
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  2.  6
    Pastoralists and Nomads in South Asia.James M. Sebring, Lawrence S. Leshnik, Günther-Dietz Sontheimer & Gunther-Dietz Sontheimer - 1977 - Journal of the American Oriental Society 97 (4):564.
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  3.  2
    Contributions to the Anthropology of Nepal.James M. Sebring, Christoph von Fürer-Halmendorf & Christoph von Furer-Halmendorf - 1976 - Journal of the American Oriental Society 96 (2):334.
  4. The Sky Was Always Blue.W. M. James - 1951 - Methuen.
     
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  5. William and Henry James Selected Letters.William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley - 1997
     
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  6.  17
    Freedom and the Moral Life: The Ethics of William James[REVIEW]B. M. M. - 1971 - Review of Metaphysics 25 (1):136-136.
    Freedom and unity are the values James most wanted to protect and to extend. Roth agrees with this choice, and recommends James to his readers as the moral philosopher who can best show us how. James is presented as combining a principled morality with the responsiveness to particular cases characteristic of existentialism and situational ethics, and his ethics is found to yield what John Wild would call a "primary existential norm": Act so as to maximize freedom and (...)
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  7. The Correspondence of William James Volume 3, William and Henry: 1897-1910.William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley - 1995 - Transactions of the Charles S. Peirce Society 31 (3):670-676.
     
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  8. The Correspondence of William James, Volume 1.William James, Ignas K. Skrupskelis & Elizabeth M. Berkeley - 1993 - Transactions of the Charles S. Peirce Society 29 (3):467-475.
  9. When Helping the Victim Matters More Than Helping a Victim.Scott M. James - 2013 - Utilitas 25 (1):32-45.
    Consequentialists insist there is no rational basis for distinguishing between determinate victims and indeterminate victims. Whether it's a child drowning at our feet or needy communities abroad, our reason to help is the same. Experimental data indicate, however, that we regularly make such distinctions. In this article, I show that there are indeed persuasive normative grounds for preserving this distinction. When potential beneficiaries are determinate, they have a special claim on us grounded in fairness. I present several cases that demonstrate (...)
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  10.  35
    The Philosophy of James Ward.A. E. M. - 1937 - Journal of Philosophy 34 (4):104-105.
    Originally published in 1937, this book presents the philosophy of James Ward, the Professor of Mental Philosophy and Logic at the University of Cambridge. Ward was primarily concerned with the perceived antagonism between science and philosophy or religion, and Murray supplies a psychological background to Ward's thinking that helps to explain his interest in this topic. This book will be of value to anyone with an interest in Ward or the duality of faith and reason.
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  11.  31
    Patient, Heal Thyself: How the New Medicine Puts the Patient in Charge, Robert M. Veatch. Oxford University Press, 2008. 304 Pages. Hardback. ISBN 978-0-19-531372-7. RRP: £16.99. [REVIEW]Matt James - 2010 - Human Reproduction and Genetic Ethics 16 (1):123-126.
    In recent years a growing trend has emerged which has argued for a greater priority to be placed upon patient autonomy within the doctor-patient relationship. The patient self determination movement, which first began to emerge in the 1960s, helps to mark the start of this ground swell of patient power sentiment. In keeping with this idea, the recent book by Robert M. Veatch, Patient heal thyself: How the new medicine puts the patient in charge addresses this very idea, arguing for (...)
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  12. Book Review: An Examined Faith: The Grace of Self-DoubtAn Examined Faith: The Grace of Self-Doubt by GustafsonJames M.Fortress, Minneapolis, 2004. 119 Pp., $ 15.00. ISBN 0-8006-3628-7. [REVIEW]Thomas A. James - 2006 - Interpretation: A Journal of Bible and Theology 60 (1):124-125.
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  13.  48
    Hellenistic Corinth - M.D. Dixon Late Classical and Early Hellenistic Corinth, 338–196 B.C. Pp. XXII+231, Ills, Maps. London and New York: Routledge, 2014. Cased, £85, Us$140. Isbn: 978-0-415-73551-3. [REVIEW]Sarah A. James - 2016 - The Classical Review 66 (1):175-177.
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  14.  28
    James L. Halverson Peter Aureol on Predestination: A Challenge to Later Medieval Thought. (Leiden: E. J. Brill, 1998). (Studies in the History of Christian Thought, Vol. 83). Pp Vii+188. NGL180. £78 Hbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (3):385-388.
  15.  6
    The Sacred Gerusia . By James H. Oliver. Pp. 204; 33 Text Figs. Baltimore: American School of Classical Studies at Athens, 1941. [REVIEW]P. C. M. - 1942 - Journal of Hellenic Studies 62:103-103.
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  16.  33
    (R.W.V.) Catling and (F.) Marchand with the Assistance of (M.) Sasanow Eds. Onomatologos: Studies in Greek Personal Names Presented to Elaine Matthews. Oxford: Oxbow Books, 2010. Pp. Xxxii + 681, Illus. £90. 9781842179826. [REVIEW]Patrick James - 2012 - Journal of Hellenic Studies 132:224-226.
  17.  21
    P. M. Harman . Wranglers and Physicists. Studies on Cambridge [Mathematical] Physics in the Nineteenth Century. Manchester: Manchester University Press, 1985. Pp. Viii + 261. ISBN 0-7190-1756-4. £27.50. [REVIEW]Frank James - 1987 - British Journal for the History of Science 20 (2):233-234.
  18.  14
    James F. Sennett The Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. Xviii+369. £15.99 Pbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (3):385-388.
  19.  12
    (M.M.) Winkler Ed. Classical Myth and Culture in the Cinema. Oxford UP, 2001. Pp Ix + 350, Illus. £34 (Hbk), 0195130030; £17.99 (Pbk), 019515130049. [REVIEW]Paula James - 2006 - Journal of Hellenic Studies 126:230-231.
  20.  13
    Global Bioethics: Issues of Conscience for the Twenty-First Century, Edited by Ronald M. Green, Aine Donovan and Steven Jauss. Oxford University Press, 2008. 368 Pages. Hardback. ISBN: 978-0199546596. RRP: £45.00. [REVIEW]Matt James - 2010 - Human Reproduction and Genetic Ethics 16 (1):119-122.
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  21.  6
    The Significance of James' Essay.A. E. M. & Arthur Lapan - 1936 - Journal of Philosophy 33 (26):715.
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  22.  1
    James E. Crimmins Utilitarians and Religion. . Pp. Iii+502. £29.95 Pbk.W. F. S. M. - 1999 - Religious Studies 35 (2):241-243.
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  23. Della Rocca, M.-Representation and the Mind-Body Problem in Spinoza.S. James - 1998 - Philosophical Books 39:244-245.
  24. GATENS, M. And LLOYD, G.-Collective Imaginings.S. James - 2001 - Philosophical Books 42 (3):201-202.
     
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  25. GREEN, Ronald M., Aine DONOVAN and Steven JAUSS (Eds), Global Bioethics: Issues of Conscience for the Twenty-First Century.Matt James - 2010 - Human Reproduction and Genetic Ethics 16 (1):119.
     
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  26. Panizza, M. -La Fisiologia Del Sistema Nervoso Etc.William James - 1904 - Mind 13:457.
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  27.  55
    Selected Papers on Philosophy [Ed. By C.M. Bakewell].William James - 1917 - New York: J.M. Dent.
    On a certain blindness in human beings.--The gospel of relaxation.--The energies of men.--Habit.--The will.--Philosophy and its critics.--The will to believe.--The sentiment of rationality.--Great men and their environment.--What pragmatism means.--Humanism and truth.--The positive content of religious experience.
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  28.  27
    Identity: Youth and Crisis. [REVIEW]B. M. M. - 1969 - Review of Metaphysics 22 (4):750-751.
    Erikson is Professor of Human Development at Harvard, a psychoanalyst, and the author of the widely influential books, Young Man Luther, and Childhood and Society. What is the relevance of his latest book to philosophy? One answer is that Erikson deals with several concepts of personal identity which philosophers will recognize as corresponding to historical philosophic positions. He does not choose between these disparate views, but correlates them, treating each as partial, and learning about his complex subject from the habits (...)
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  29.  13
    Meaning and Action: A Critical History of Pragmatism. [REVIEW]B. M. M. - 1970 - Review of Metaphysics 23 (4):750-750.
    A good and useful book with over 100 pages of appendices, bibliography and index, its utility perhaps will be due more to its qualities as a reference than as critique. The first of five parts sketches the background of pragmatism, concentrating on the problems of scientific knowledge. Part II gives a chapter each to Peirce, James, Dewey, Lewis, and G. H. Mead, emphasizing their answers to the problems of Part I. Part III treats pragmatism in Europe. Part IV is (...)
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  30.  8
    The Responsible Self: An Essay in Christian Moral Philosophy. [REVIEW]W. M. - 1964 - Review of Metaphysics 17 (4):631-631.
    These posthumously published lectures are designed to sponsor a new root metaphor for reflection on Christian ethics. The familiar models of teleological ethics and deontological ethics are not abandoned, but a new one is added to meet their inadequacies. It is man-the-answerer, homo dialogicus, and in terms of the symbol the notion of a responsible self is delineated. That the new model lends itself more readily to phenomenology than to casuistry is wholly within the author's intention. A lengthy, but useful, (...)
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  31.  6
    Reflections on Man: Readings in Philosophical Psychology From Classical Philosophy to Existentialism. [REVIEW]B. M. M. - 1969 - Review of Metaphysics 22 (3):584-584.
    In many Catholic colleges the first exposure to philosophy is a course in the philosophy of man. The text-anthology is specifically designed for use in such courses and forms one third of a series with further volumes on metaphysics and ethics. Views on man's knowledge, freedom, unity, and immortality, are presented in short selections from five philosophical traditions. Each section has an introductory essay, a glossary, topics for student discussion and term papers, and a short bibliography. A contributing editor is (...)
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  32.  26
    Some Remarks on 'The Head of John Baptist.'.M. R. James - 1917 - The Classical Review 31 (01):1-4.
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  33.  16
    Applying a Research Ethics Committee Approach to a Medical Practice Controversy: The Case of the Selective COX-2 Inhibitor Rofecoxib.M. J. James - 2004 - Journal of Medical Ethics 30 (2):182-184.
    The new class of anti-inflammatory drugs, the COX-2 inhibitors, have been commercially successful to the point of market dominance within a short time of their launch. They attract a price premium on the basis that they are associated with fewer adverse gastric events than traditional anti-inflammatory drugs. This marketing continues even though a pivotal safety study with one of the COX-2 inhibitors, rofecoxib, showed a significant increase in myocardial infarction with rofecoxib use compared with a traditional anti-inflammatory drug. This finding (...)
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  34.  25
    Clement of Alexandria and Plutarch.M. R. James - 1900 - The Classical Review 14 (01):23-24.
  35.  46
    A Response to “Participation: A Religious Worldview” by James M. Gustafson.William Schweiker - 2016 - Journal of Religious Ethics 44 (1):176-185.
    This response offers an interpretation of James Gustafson's “Participation: A Religious Worldview,” which thinks with Gustafson on the theme of “participation,” while highlighting points where my own thoughts diverge from his. The essay begins by drawing the reader's attention to Gustafson's style, arguing that the simple elegance of his writing constitutes part of his larger claim about the need to remove ourselves from the center of our thought. Next, the essay analyzes Gustafson's use of “participation” by putting it in (...)
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  36.  24
    James M. Buchanan and Democratic Classical Liberalism.David Ellerman - 2019 - In Research in the History of Economic Thought and Methodology 37B. Bingley, UK: pp. 149-163.
    Nancy MacLean’s book, Democracy in Chains, raised questions about James M. Buchanan’s commitment to democracy. This paper investigates the relationship of classical liberalism in general and of Buchanan in particular to democratic theory. Contrary to the simplistic classical liberal juxtaposition of “coercion vs. consent,” there have been from Antiquity onwards voluntary contractarian defenses of non-democratic government and even slavery—all little noticed by classical liberal scholars who prefer to think of democracy as just “government by the consent of the governed” (...)
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  37. The Market as a Creative Process: James M. Buchanan And Viktor J. Vanberg.James M. Buchanan - 1991 - Economics and Philosophy 7 (2):167-186.
    Contributions in modern theoretical physics and chemistry on the behavior of nonlinear systems, exemplified by Ilya Prigogine's work on the thermodynamics of open systems, attract growing attention in economics. Our purpose here is to relate the new orientation in the natural sciences to a particular nonorthodox strand of thought within economics. All that is needed for this purpose is some appreciation of the general thrust of the enterprise, which involves a shift of perspective from the determinism of conventional physics to (...)
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  38.  34
    The Gauthier Enterprise*: JAMES M. BUCHANAN.James M. Buchanan - 1988 - Social Philosophy and Policy 5 (2):75-94.
    I take it as my assignment to criticize the Gauthier enterprise. At the outset, however, I should express my general agreement with David Gauthier's normative vision of a liberal social order, including the place that individual principles of morality hold in such an order. Whether the enterprise is, ultimately, judged to have succeeded or to have failed depends on the standards applied. Considered as a coherent grounding of such a social order in the rational choice behavior of persons, the enterprise (...)
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  39.  34
    Can Democracy Promote the General Welfare?: JAMES M. BUCHANAN.James M. Buchanan - 1997 - Social Philosophy and Policy 14 (2):165-179.
    To commence any answer to the question “Can democracy promote the general welfare?” requires attention to the meaning of “general welfare.” If this term is drained of all significance by being defined as “whatever the political decision process determines it to be,” then there is no content to the question. The meaning of the term can be restored only by classifying possible outcomes of democratic political processes into two sets – those that are general in application over all citizens and (...)
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  40.  27
    Religious Language After J. L. Austin1: James M. Smith and James Wm. McClendon, Jr.James M. Smith - 1972 - Religious Studies 8 (1):55-63.
    John L. Austin believed that in the illocution he had discovered a fundamental element of our speech, the understanding of which would disclose the significance of all kinds of linguistic action: not only proposing marriage and finding guilt, but also stating, reporting, conjecturing, and all the rest of the things men can do linguistically. 2 We claim that the illocution, the full-fledged speech-act, is central to religious utterances as well, and that it provides a perspicuity in understanding them not elsewhere (...)
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  41.  19
    On Applying Ethics: James M. Brown.James M. Brown - 1987 - Royal Institute of Philosophy Supplement 22:81-93.
    Applied ethics work seems to me to be of three main kinds. There is participatory work, where a person whose specialism is ethics participates in a process leading to ethical judgments or decisions. And there are two kinds of teaching work where the teaching objective is to make learners better placed to participate in such processes; one kind of teaching work relates to matters which are specific to the future occupation of the learner, the other kind relates to matters which (...)
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  42.  5
    Divine Independence and the Ontological Argument – A Reply to James M. Humber: ALAN G. NASSER.Alan G. Nasser - 1979 - Religious Studies 15 (3):391-397.
    In a detailed and spirited critique, Professor James M. Humber has found my defence of the ontological argument unconvincing. Humber's case rests upon his claim that my ‘error’ is due to my ‘having accepted an incorrect definition of “physically necessary being” … ’. Now I do indeed claim that God must be conceived as a factuall necessary being, i.e. as eternally independent. I take the notion of God's aseity or eternal independence to be relatively straightforward and uncontroversial; it is (...)
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  43.  10
    Causal Necessity and the Ontological Argument: JAMES M. HUMBER.James M. Humber - 1974 - Religious Studies 10 (3):291-300.
    The ontological argument appears in a multiplicity of forms. Over the past ten or twelve years, however, the philosophical community seems to have been concerned principally with those versions of the proof which claim that God is a necessary being. In contemporary literature, Professors Malcolm and Hartshorne have been the chief advocates of this view, both men holding that God must be conceived as a necessary being and that, as a result, his existence is able to be demonstrated a priori (...)
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  44. Patterns of the Life-World Essays in Honor of John Wild ; Edited by James M. Edie, Frances H. Parker, Calvin O. Schrag. --. [REVIEW]John Daniel Wild, James M. Edie, Frances H. Parker & Calvin O. Schrag - 1970 - Northwestern University Press.
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  45.  12
    James M. Redfield: Nature and Culture in the Iliad: The Tragedy of Hector. Pp. Xvi + 287. Chicago: University Press, 1975. Cloth, $14.50. [REVIEW]M. M. Willcock - 1978 - The Classical Review 28 (1):143-143.
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  46.  85
    Book Review:Citizens as Sovereigns. Paul H. Appleby, W. Averell Harriman; The Politics of Freedom: An Analysis of the Modern Democratic State. C. W. Cassinelli; The Calculus of Consent: Logical Foundations of Constitutional Democracy. James M. Buchanan, Gordon Tullock. [REVIEW]M. P. C. - 1963 - Ethics 74 (1):65-.
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  47.  18
    Ethics in Mental Health Research: Principles, Guidance, and Cases by James M. DuBois.M. D. Nelson - 2008 - The National Catholic Bioethics Quarterly 8 (3):581-584.
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  48.  9
    Review Of: James M. Phillips, From the Rising of the Sun: Christians and Society in Contemporary Japan. [REVIEW]James Heisig - 1983 - Japanese Journal of Religious Studies 10 (4):323-329.
  49.  9
    Dynamics of Difference: Christianity and Alterity. A Festschrift for Werner G. Jeanrond Edited by Ulrich Schmiedel and James M. Matarazzo Jr., Bloomsbury T&T Clark, London, 2015, Pp. XV + 310, £80.00, Hbk. [REVIEW]Oliver James Keenan Op - 2016 - New Blackfriars 97 (1070):514-517.
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  50.  20
    James M. Redfield: Nature and Culture in the Iliad: The Tragedy of Hector. Pp. Xvi + 287. Chicago: University Press, 1975. Cloth, $14.50. [REVIEW]M. M. Willcock - 1978 - The Classical Review 28 (01):143-.
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