Search results for 'Jay Sicklick' (try it on Scholar)

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  1.  8
    Amy T. Campbell, Jay Sicklick, Paula Galowitz, Randye Retkin & Stewart B. Fleishman (2010). How Bioethics Can Enrich Medical-Legal Collaborations. Journal of Law, Medicine & Ethics 38 (4):847-862.
    Medical-legal partnerships (MLPs) — collaborative endeavors between health care clinicians and lawyers to more effectively address issues impacting health care — have proliferated over the past decade. The goal of this interdisciplinary approach is to improve the health outcomes and quality of life of patients and families, recognizing the many non-medical influences on health care and thus the value of an interdisciplinary team to enhance health. This article examines the unique, interrelated ethical issues that confront the clinical and legal partners (...)
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  2.  1
    Amy T. Campbell, Jay Sicklick, Paula Galowitz, Randye Retkin & Stewart B. Fleishman (2010). How Bioethics Can Enrich Medical-Legal Collaborations. Journal of Law, Medicine and Ethics 38 (4):847-862.
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  3.  17
    Martin Jay & Russell Jacoby (1975). Marxism and Critical Theory: Martin Jay and Russell Jacoby. [REVIEW] Theory and Society 2 (1):257-263.
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  4.  37
    Warren Breckman & Martin Jay (eds.) (2009). The Modernist Imagination: Intellectual History and Critical Theory: Essays in Honor of Martin Jay. Berghahn Books.
    This volumeincludes work from some of the most prominentcontemporary scholars in the humanities.
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  5.  14
    Martin Jay (1973). The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950. University of California Press.
    Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt School.
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  6. Martin Jay (2005). Songs of Experience Modern American and European Variations on a Universal Theme. Monograph Collection (Matt - Pseudo).
    Few words in both everyday parlance and theoretical discourse have been as rhapsodically defended or as fervently resisted as "experience." Yet, to date, there have been no comprehensive studies of how the concept of experience has evolved over time and why so many thinkers in so many different traditions have been compelled to understand it. _Songs of Experience _is a remarkable history of Western ideas about the nature of human experience written by one of our best-known intellectual historians. With its (...)
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  7.  5
    Martin Jay (1996). Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. Journal of Aesthetics and Art Criticism 54 (2):185-188.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
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  8. Martin Jay (1993). Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. University of California Press.
    Long considered "the noblest of the senses," vision has increasingly come under critical scrutiny by a wide range of thinkers who question its dominance in Western culture. These critics of vision, especially prominent in twentieth-century France, have challenged its allegedly superior capacity to provide access to the world. They have also criticized its supposed complicity with political and social oppression through the promulgation of spectacle and surveillance. Martin Jay turns to this discourse surrounding vision and explores its often contradictory implications (...)
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  9. Martin Jay (2006). Songs of Experience: Modern American and European Variations on a Universal Theme. University of California Press.
    Few words in both everyday parlance and theoretical discourse have been as rhapsodically defended or as fervently resisted as "experience." Yet, to date, there have been no comprehensive studies of how the concept of experience has evolved over time and why so many thinkers in so many different traditions have been compelled to understand it. _Songs of Experience _is a remarkable history of Western ideas about the nature of human experience written by one of our best-known intellectual historians. With its (...)
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  10.  20
    Martin Jay (1993). Force Fields: Between Intellectual History and Cultural Critique. Routledge.
    Force Fields collects the recent essays of Martin Jay, an intellectual historian and cultural critic internationally known for his extensive work on the history of Western Marxism and the intellectual migration from Germany to America.
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  11.  16
    Martin Jay (2010). The Virtues of Mendacity: On Lying in Politics. University of Virginia Press.
    In The Virtues of Mendacity, Jay resolves to avoid this conventional framing of the debate over lying and politics by examining what has been said in support of ...
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  12. Martin Jay, Christina Gerhardt, Rob Kaufman, Detlev Claussen & J. M. Bernstein (2006). Adorno and Ethics. Duke University Press Books.
    Because of his preoccupation with the formal aspects of music and literature, Theodor W. Adorno is often regarded as the most aesthetically oriented thinker of the Frankfurt School theorists. It is Adorno’s perceived commitment to aestheticism—the study of art for art’s sake and the study of art as a source of sensuous pleasure, rather than as a vehicle for culturally constructed morality or meaning—that many scholars have criticized as hostile to genuine, concrete, substantive political, social, and ethical engagement with the (...)
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  13. Martin Jay (1996). The Dialectical Imagination: A History of the Frankfurt School and the Institute of Social Research, 1923-1950. University of California Press.
    Herbert Marcuse, Erich Fromm, Max Horkheimer, Franz Neumann, Theodor Adorno, Leo Lowenthal—the impact of the Frankfurt School on the sociological, political, and cultural thought of the twentieth century has been profound. _The Dialectical Imagination_ is a major history of this monumental cultural and intellectual enterprise during its early years in Germany and in the United States. Martin Jay has provided a substantial new preface for this edition, in which he reflects on the continuing relevance of the work of the Frankfurt (...)
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  14. Martin Jay (1984). Adorno. Harvard University Press.
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  15.  1
    Martin Jay (2010). Taking on the Stigma of Inauthenticity : Adorno's Critique of Genuineness. In Gerhard Richter (ed.), Language Without Soil: Adorno and Late Philosophical Modernity. Fordham University Press
    This chapter explicates Theodor W. Adorno's dialectical engagement with inauthenticity and genuineness, two of the central tropes of his mature philosophy. The chapter discusses the extent to which Adorno's critique of genuineness in Minima Moralia and elsewhere was itself deeply indebted to Walter Benjamin's defense of mechanical reproduction against the aura and his notion of the mimetic faculty. It quickly becomes apparent that many of his “own” ideas betray precisely the kind of inauthenticity that he defended against the jargon. Or (...)
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  16.  78
    Martin Jay (1995). The Limits of Limit-Experience: Bataille and Foucault. Constellations 2 (2):155-174.
  17.  13
    Peter Jay (1999). Research Misconduct—Have We Reached the Turning Point at Last? Science and Engineering Ethics 5 (1):119-122.
    The laissez-faire attitude towards dishonesty in research has simply created an environment for widespread escalation of the problem. Can we now believe anything we read? Why should we have confidence in an author because of his eminence? Should we automatically accept that clinical trials are always conducted with total integrity? Why have we been afraid to tackle this crisis head-on?
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  18.  43
    Martin Jay (1995). Book Review: Downcast Eyes: The Denigration of Vision in Twentieth-Century French Thought. [REVIEW] Philosophy and Literature 19 (1):95-97.
  19.  9
    Martin Jay (1996). Between the Norm and the Exception. International Studies in Philosophy 28 (4):153-154.
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  20.  9
    Jennifer W. Jay (2012). China and Greece Zhou Festivals, Feasts, and Gender Relations in Ancient China and Greece. Pp. X + 373. Cambridge: Cambridge University Press, 2010. Cased, £55, US$90. ISBN: 978-0-521-19762-5. [REVIEW] The Classical Review 62 (1):199-201.
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  21.  11
    Emma Jay (2002). Thinking Philosophically. International Philosophical Quarterly 42 (2):271-272.
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  22.  20
    Christopher Jay (2009). Review: Ameriks, Kant and the Historical Turn: Philosophy as Critical Interpretation. Heythrop Journal 50 (2):337-339.
  23.  19
    Martin Jay (2000). Diving Into the Wreck: Aesthetic Spectatorship at the Fin-de-Siècle. Critical Horizons 1 (1):93-111.
    The popularity of films like Titanic betokens a massive shift in the nature of aesthetic spectatorship in our time. The contemplative, distanced viewer who is able to judge from afar the spectacle before him or her, has been replaced by a more proximate, involved "kinaesthetic" subject whose body is stimulated as much as his or her eye. This is evident not only in mass culture with amusement thrill rides and the return of what has been called the "cinema of attractions"; (...)
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  24.  20
    C. Barry Jay (1989). A Note on Natural Numbers Objects in Monoidal Categories. Studia Logica 48 (3):389 - 393.
    The internal language of a monoidal category yields simple proofs of results about a natural numbers object therein.
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  25.  6
    Martin Jay (1973). Max Horkheimer (1895-1973). Proceedings and Addresses of the American Philosophical Association 47:219 - 220.
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  26.  11
    C. Barry Jay (1991). Coherence in Category Theory and the Church-Rosser Property. Notre Dame Journal of Formal Logic 33 (1):140-143.
  27.  11
    A. Jay (2000). A Personal Response To: The Woman Who Walked Into Doors by Roddy Doyle. Medical Humanities 26 (1):58-59.
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  28.  3
    A. Jay (2003). Fugitive Pieces: A Michaels. Bloomsbury, 1998, 6.99, Pp 294. ISBN 0 7475 3496. Medical Humanities 29 (1):21-21.
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  29.  6
    Martin Jay (2006). Review of Espen Hammer, Adorno and the Political. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).
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  30. Martin Jay (2011). Essays From the Edge: Parerga and Paralipomena. University of Virginia Press.
    Taking on the stigma of inauthenticity : Adorno's critique of genuineness -- Is experience still in crisis? : reflections on a Frankfurt school lament -- Mourning a metaphor: the revolution is over -- Cultural relativism and the visual turn -- Scopic regimes of modernity revisited -- No state of grace : violence in the garden -- Visual parrhesia? : Foucault and the truth of the gaze -- The Kremlin of modernism -- Phenomenology and lived experience -- Aesthetic experience and historical (...)
     
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  31. Martin Jay (2009). Pseudology : Derrida on Arendt and Lying in Politics. In Pheng Cheah & Suzanne Guerlac (eds.), Derrida and the Time of the Political. Duke University Press
  32. Michael Ure (2006). Review Of: Refractions of Violence, Martin Jay, Routledge, 2003. [REVIEW] Thesis Eleven 85 (1):125-130.
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  33.  2
    Christian Helmut Wenzel (2006). Jay Rosenberg: Thinking About Knowing, OUP 2002. [REVIEW] European Journal of Philosophy 14 (3):453–456.
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  34. Xinyan Jiang (2002). Reply to Jay Gallagher. Hypatia 17 (1):71-76.
    : In response to Jay Gallagher's criticism, I emphasize that my article "The Dilemma Faced by Chinese Feminists" (2000) is aimed at showing how both the level of economic development and sexual difference are relevant to the realization of sexual equality. It is a much more serious theoretical attempt than to argue that men have a physical advantage in a society where heavy labor is still in great demand.
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  35. Martijn Boven (2012). Jay Lampert, Simultaneity and Delay: A Dialectical Theory of Staggered Time. Radical Philosophy 176:66.
    In Simultaneity and Delay: A Dialectical Theory of Staggered Time, the Canadian philosopher Jay Lampert challenges theories that define time in terms of absolute simultaneity and continuous succession. To counter these theories he introduces an alternative: the dialectic of simultaneity and delay. According to Lampert, this dialectic constitutes a temporal succession that is no longer structured as a continuous line, but that is built out of staggered time-flows and delayed reactions. The bulk of the book consists of an attempt to (...)
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  36. Gregory Nixon (2007). Jay's *Songs of Experience*. [REVIEW] Journal of Consciousness Studies 14 (11):125-7.
    ‘Experience is the best teacher’ goes the cliché without ever making clear just want is meant by that slippery first term. ‘Experience is never remembered unaltered’ goes another. Is experience something to be undergone, like a journey, or is it perhaps the relational immediacy between organism and environment? What do we reference when we use the term experience? -/- Martin Jay, renowned intellectual historian from UC Berkeley, here examines these questions in a grand survey of the term’s use throughout the (...)
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  37.  3
    Harry van der Linden, Review: Killing by Remote Control: The Ethics of an Unmanned Military, Edited by Bradley Jay Strawser. [REVIEW]
    Dr. Harry van der Linden's review of: Killing by Remote Control: The Ethics of an Unmanned Military, edited by Bradley Jay Strawser. Oxford: Oxford University Press, 2013.
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  38.  64
    Massimo Pigliucci (2007). Stephen Jay Gould. In T. Flynn (ed.), The New Encyclopedia of Unbelief. Prometheus
    A brief biography of evolutionary biologist Stephen Jay Gould.
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  39.  57
    Francisco J. Ayala, The Structure of Evolutionary Theory: On Stephen Jay Gould's Monumental Masterpiece.
    Stephen Jay Gould’s monumental The Structure of Evolutionary Theory ‘‘attempts to expand and alter the premises of Darwinism, in order to build an enlarged and distinctive evolutionary theory . . . while remaining within the tradition, and under the logic, of Darwinian argument.’’ The three branches or ‘‘fundamental principles of Darwinian logic’’ are, according to Gould: agency (natural selection acting on individual organisms), efficacy (producing new species adapted to their environments), and scope (accumulation of changes that through geological time yield (...)
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  40.  4
    R. Jay Wallace (2012). I—R. Jay Wallace: Duties of Love. Aristotelian Society Supplementary Volume 86 (1):175-198.
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  41.  10
    Brian Jenkin (2014). Naturalism and Pragmatism by Jay Schulkin (Review). American Journal of Theology and Philosophy 35 (1):82-85.
    With the publication of Jay Schulkin’s Naturalism and Pragmatism, pragmatist philosophers and theologians have been done a great service. A neuroscientist by training, Schulkin brings robust scientific data to bear on pragmatism’s naturalistic theory of inquiry, often charged as superficially concerned with practical expediency—that is, with “what works” apart from considerations of meaning and value that befit what Ernest Sosa influentially called “serious philosophy.”1 To serious-minded pragmatists, it is frustrating that facile readings of pragmatism—namely, that it is simply a disguised (...)
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  42.  21
    Jay A. Jacobson & Barbara White (1991). No: Jay A. Jacobson, M.D.(FACP) Barbara White, B.A. [REVIEW] HEC Forum 3 (6):351-353.
  43. William Dembski, An Analysis of Homer Simpson and Stephen Jay Gould.
    Note: The Simpson's, television's popular prime-time cartoon known for its satirical commentary on various social issues, recently took a shot at the creation-evolution debate by featuring Stephen Jay Gould prominently in one of its episodes. Here is Bill Dembski's review and observations of that episode.
     
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  44.  6
    John E. Toews (2012). Thinking Historically When the Margins Become the Center: Intellectual History as Historical Critique in Martin Jay's Essays From the Edge. History and Theory 51 (3):397-410.
    ABSTRACTThis review of Martin Jay's recent published collection of essays examines his ongoing rethinking, supplementation, and revision of central themes—the negative and positive dialectics of historical totalization, the varieties and uses of conceptions of experience, the nature of visual cultures and scopic regimes, and the ambiguities of truth‐construction in the public realm—that have been the focus of his major works since the 1970s. It argues that his more recent work indicates a gradual shift toward an affirmation of the kinds of (...)
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  45.  12
    Michael Shermer, The Unofficial Stephen Jay Gould Archive.
    tephen Jay Gould's Wonderful Life: The Burgess Shale and the Nature of History , has become something of a watershed for those who study contingency and complexity, especially applied to organisms, societies, and history, and discussions of it can be found in many works. Walter Fontana and Leo Buss, for example, ask in the title of their chapter "What Would Be Conserved If 'The Tape Were Played Twice'?" This is a direct reference to Gould's suggestion in Wonderful Life that if (...)
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  46.  2
    Ralph W. Rader (1975). Explaining Our Literary Understanding: A Response to Jay Schleusener and Stanley Fish. Critical Inquiry 1 (4):901-911.
    In replying to Jay Schleusener, I have also answered many of the objections put less abstractly, though often more sharply, by Stanley Fish. For instance, Fish's assertion that my category of unintended negative consequences "will be filled by whatever does not accord with what Rader has decreed to be the positive constructive intention" is essentially the same charge brought by Schleusener and requires no further substantive answer than I have already offered here and, for that matter, in my original essay. (...)
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  47.  1
    Myrna Perez Sheldon (2014). Claiming Darwin: Stephen Jay Gould in Contests Over Evolutionary Orthodoxy and Public Perception, 1977–2002. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 45 (1):139-147.
    This article analyzes the impact of the resurgence of American creationism in the early 1980s on debates within post-synthesis evolutionary biology. During this period, many evolutionists criticized Harvard biologist Stephen Jay Gould for publicizing his revisions to traditional Darwinian theory and opening evolution to criticism by creationists. Gould’s theory of punctuated equilibrium was a significant source of contention in these disputes. Both he and his critics, including Richard Dawkins, claimed to be carrying the mantle of Darwinian evolution. By the end (...)
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  48.  2
    Dorota Koczanowicz & David Schauffler (eds.) (2013). Discussing Modernity: A Dialogue with Martin Jay. Brill | Rodopi.
    Martin Jay is one of America's leading intellectual historians. His work spans almost all important questions concerning the subject of modernity. Outstanding Polish scholars engage in a dialogue with Jay’s work, discussing significant problems of modernity and postmodernity. The book offers a broad panorama of contemporary thought approached from various angles. It is also a unique exercise of intercultural intellectual dialogue covering many areas from literature to politics. The book also includes an essay on photography by Martin Jay and his (...)
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  49. Albert Jay Nock (1962). Our Enemy, the State: Albert Jay Nock's Classic Critique Distinguishing "Government" From "the State". Hallberg Pub. Corp..
     
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  50. Thomas Jay Oord (2007). Chapter Three Process Answers to Love Questions Thomas Jay Oord. In The Many Facets of Love: Philosophical Explorations. Cambridge Scholars Publishing
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