Results for 'Jeffrey E. Barnett'

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  1.  34
    Multiple Relationships Between Graduate Assistants and Students: Ethical and Practical Considerations.Sarah E. Oberlander & Jeffrey E. Barnett - 2005 - Ethics and Behavior 15 (1):49 – 63.
    Most, if not all, psychologists have served as teaching or research assistants during graduate school, been instructed by teaching assistants, or both. As both faculty and students themselves, graduate assistants are faced with several dilemmas for which they typically have little preparation or guidance. These issues are explored in the context of the existing literature on multiple relationships in academic settings. Recommendations are made for graduate assistants, their faculty supervisors or mentors, and administrators to proactively address and confront these challenges (...)
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  2.  49
    Integrating Spirituality and Religion Into Psychotherapy: Persistent Dilemmas, Ethical Issues, and a Proposed Decision-Making Process.W. Brad Johnson & Jeffrey E. Barnett - 2011 - Ethics and Behavior 21 (2):147-164.
    Religion and spirituality are important aspects of the lives of most psychotherapy clients. Unfortunately, many psychotherapists lack the training to effectively and ethically address these issues with their clients. At times, religious or spiritual concerns may be relevant to the reasons clients seek treatment, either as areas of conflict or distress for clients or as sources of strength and support that the psychotherapist may access to enhance the benefit of psychotherapy. This article reviews persistent ethical issues and dilemmas relevant to (...)
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  3.  12
    Catching Up with Our Changing (Digital) World: A Comment on Baier.Jeffrey E. Barnett - 2019 - Ethics and Behavior 29 (5):352-358.
    Many mental health clinicians participate in the use of social media in their professional and personal lives. There are a number of ethics issues and challenges associated with this social media use, particularly with regard to self-disclosure. In this comment, key issues relevant to social media use and self-disclosure are addressed including relevant ethics guidance for participating in social media; social media use, boundaries, and multiple relationships; informed consent and the social media policy; and preparation of our next generation for (...)
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  4. Ethics Desk Reference for Counselors.Jeffrey E. Barnett - 2009 - American Counseling Association.
    The ACA code of ethics -- The counseling relationship -- Confidentiality, privileged communication, and privacy -- Professional responsibility -- Relationships with other professionals -- Evaluation, assessment, and interpretation -- Supervision, training, and teaching -- Research and publication -- Resolving ethical issues -- Decision making and ethical practice in counseling -- An ethical decision-making process for counselors -- Ethical issues regarding culture and diversity -- Confidentiality -- Exceptions to confidentiality -- Counseling suicidal clients -- Boundaries and multiple relationships in counseling -- (...)
     
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  5.  45
    “Doc, There's Something I Have To Tell You”: Patient Disclosure to Their Psychotherapist of Unprosecuted Murder and Other Violence.Robert Zielke, Krista Marlyere, Jeffrey E. Barnett & Steven Walfish - 2010 - Ethics and Behavior 20 (5):311-323.
    The current investigation examines the incidence of clients telling their psychotherapists of committing violent crimes for which they have not been prosecuted. Thirteen percent of the psychologists surveyed indicated that on at least one occasion a client self-disclosed to them during a psychotherapy session that he/she had murdered someone, not including the killing of another person in the line of duty in the military or as a public peace officer. One third of the psychologists had clients self-disclose an unprosecuted incident (...)
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  6.  80
    Contract Remedies and Inalienable Rights*: RANDY E. BARNETT.Randy E. Barnett - 1986 - Social Philosophy and Policy 4 (1):179-202.
    I. Introduction Two kinds of remedies have traditionally been employed for breach of contract: legal relief and equitable relief. Legal relief normally takes the form of money damages. Equitable relief normally consists either of specific performance or an injunction – that is, the party in breach may be ordered to perform an act or to refrain from performing an act. In this article I will use a “consent theory of contract” to assess the choice between money damages and specific performance. (...)
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  7.  50
    The Function of Several Property and Freedom of Contract*: RANDY E. BARNETT.Randy E. Barnett - 1992 - Social Philosophy and Policy 9 (1):62-94.
    Suppose you are on a commercial airplane that is flying at 35,000 feet. Next to you sits a man who appears to be sleeping. In fact, this man has been drugged and put upon the plane without his knowledge or consent. He has never flown on a plane before and, indeed, has no idea what an airplane is. Suddenly the man awakes and looks around him. Terrified by the alien environment in which he finds himself, he searches for a door (...)
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  8. Aquinas's Ontology of the Material World: Change, Hylomorphism, and Material Objects.Jeffrey E. Brower - 2014 - Oxford University Press.
    Jeffrey E. Brower presents and explains the hylomorphic conception of the material world developed by Thomas Aquinas, according to which material objects are composed of both matter and form. In addition to presenting and explaining Aquinas's views, Brower seeks wherever possible to bring them into dialogue with the best recent literature on related topics. Along the way, he highlights the contribution that Aquinas's views make to a host of contemporary metaphysical debates, including the nature of change, composition, material constitution, (...)
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  9. Material Constitution and the Trinity.Jeffrey E. Brower & Michael C. Rea - 2005 - Faith and Philosophy 22 (1):57-76.
    The Christian doctrine of the Trinity poses a serious philosophical problem. On the one hand, it seems to imply that there is exactly one divine being; on the other hand, it seems to imply that there are three. There is another well-known philosophical problem that presents us with a similar sort of tension: the problem of material constitution. We argue in this paper that a relatively neglected solution to the problem of material constitution can be developed into a novel solution (...)
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  10. Anselm on Ethics.Jeffrey E. Brower - 2004 - In Brian Davies & Brian Leftow (eds.), The Cambridge Companion to Anselm. Cambridge University Press. pp. 222-56.
    There is a real question about whether Anselm developed anything like a systematic ethical theory.1 Indeed, scholars have sometimes suggested that his treatment of ethical matters consists in little more than recapitulation of ethical principles implicit in Scripture or transmitted to him by Christian thinkers such as Augustine and Boethius.2 The truth of the matter, however, is quite the opposite. Although it is easy to overlook the systematic nature of Anselm’s ethical theorizing, as well as its genuine originality, his contribution (...)
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  11. Making Sense of Divine Simplicity.Jeffrey E. Brower - 2008 - Faith and Philosophy 25 (1):3-30.
    According to the doctrine of divine simplicity, God is an absolutely simple being lacking any distinct metaphysical parts, properties, or constituents. Although this doctrine was once an essential part of traditional philosophical theology, it is now widely rejected as incoherent. In this paper, I develop an interpretation of the doctrine designed to resolve contemporary concerns about its coherence, as well as to show precisely what is required to make sense of divine simplicity.
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  12. Simplicity and Aseity.Jeffrey E. Brower - 2009 - In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press. pp. 105-28.
    There is a traditional theistic doctrine, known as the doctrine of divine simplicity, according to which God is an absolutely simple being, completely devoid of any metaphysical complexity. On the standard understanding of this doctrine—as epitomized in the work of philosophers such as Augustine, Anselm, and Aquinas—there are no distinctions to be drawn between God and his nature, goodness, power, or wisdom. On the contrary, God is identical with each of these things, along with anything else that can be predicated (...)
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  13. Aquinas on the Problem of Universals.Jeffrey E. Brower - 2016 - Philosophy and Phenomenological Research 92 (2):715-735.
  14. Matter, Form, and Individuation.Jeffrey E. Brower - 2011 - In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press. pp. 85-103.
    Few notions are more central to Aquinas’s thought than those of matter and form. Although he invokes these notions in a number of different contexts, and puts them to a number of different uses, he always assumes that in their primary or basic sense they are correlative both with each other and with the notion of a “hylomorphic compound”—that is, a compound of matter (hyle) and form (morphe). Thus, matter is an entity that can have form, form is an entity (...)
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  15. Aristotelian Vs. Contemporary Perspectives on Relations.Jeffrey E. Brower - forthcoming - In Anna Marmodoro & David Yates (eds.), The Metaphysics of Relations. Oxford University Press.
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  16.  99
    Medieval Theories of Relations.Jeffrey E. Brower - 2001 - Stanford Encyclopedia of Philosophy.
    The purpose of this entry is to provide a systematic introduction to medieval views about the nature and ontological status of relations. Given the current state of our knowledge of medieval philosophy, especially with regard to relations, it is not possible to discuss all the nuances of even the best known medieval philosophers' views. In what follows, therefore, we shall restrict our aim to identifying and describing (a) the main types of position that were developed during the Middle Ages, and (...)
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  17. 10. Understanding the Trinity.Jeffrey E. Brower & Michael C. Rea - 2005 - Logos: A Journal of Catholic Thought and Culture 8 (1):145-157.
    The doctrine of the Trinity poses a deep and difficult problem. On the one hand, it says that there are three distinct Persons—Father, Son, and Holy Spirit—and that each of these Persons “is God”. On the other hand, it says that there is one and only one God. So it appears to involve a contradiction. It seems to say that there is exactly one divine being, and also that there is more than one. How are we to make sense of (...)
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  18. The Problem with Social Trinitarianism: A Reply to Wierenga.Jeffrey E. Brower - 2004 - Faith and Philosophy 21 (3):295-303.
    In a recent article, Edward Wierenga defends a version of Social Trinitarianism according to which the Persons of the Trinity form a unique society of really distinct divine beings, each of whom has its own exemplification of divinity. In this paper, I call attention to several philosophical and theological difficulties with Wierenga’s account, as well as to a problem that such difficulties pose for Social Trinitarianism generally. I then briefly suggest what I take to be a more promising approach to (...)
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  19.  22
    Maturity Mismatching and “Market Failure”.Walter E. Block & William Barnett - 2017 - Journal of Business Ethics 142 (2):313-323.
    The present article is a continuation of the debate two sets of authors have been engaging in regarding one type of maturity mismatching: borrowing short and lending long. All four authors had agreed that this practice can set up the Austrian Business Cycle; the present author denies that BSLL would be a legitimate commercial interaction in the free society; Bagus and Howden continue to maintain that it would be licit. Our main criticism of Bagus and Howden is a reductio ad (...)
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  20. Abelard's Theory of Relations: Reductionism and the Aristotelian Tradition.Jeffrey E. Brower - 1998 - Review of Metaphysics 51 (3):605-631.
  21. The Cambridge Companion to Duns Scotus.Jeffrey E. Brower - 2006 - Philosophical Review 115 (2):259-262.
  22.  12
    Aquinas on the Individuation of Substances.Jeffrey E. Brower - 2017 - Oxford Studies in Medieval Philosophy 5 (1).
    Aquinas has much to say about individuation over the course of his career. Although certain aspects of his views appear to undergo development, there is one aspect that remains constant throughout—namely, his commitment to assigning both prime matter and quantity an essential role in the individuation of substances. This paper examines the vexed issue of how either prime matter or quantity, as Aquinas understands them, could have any role to play in this context. In the course of doing so, the (...)
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  23. Relations Without Polyadic Properties: Albert the Great On the Nature and Ontological Status of Relations.Jeffrey E. Brower - 2001 - Archiv für Geschichte der Philosophie 83 (3):225-257.
    I think it would be fair to say that, until about 1900, philosophers were generally reluctant to admit the existence of what are nowadays called polyadic properties.1 It is important to recognize, however, that this reluctance on the part of pre-twentieth-century philosophers did not prevent them from theorizing about relations. On the contrary, philosophers from the ancient through the modern period have had much to say about both the nature and the ontological status of relations. In this paper I examine (...)
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  24. Materialism, Reduction, Replacement, and the Place of Consciousness in Science.Jeffrey E. Foss - 1995 - Journal of Philosophy 92 (8):401-429.
  25. The Cambridge Companion to Abelard.Jeffrey E. Brower & Kevin Guilfoy (eds.) - 2004 - Cambridge University Press.
    Peter Abelard is one of the greatest philosophers of the medieval period. Although best known for his views about universals and his dramatic love affair with Heloise, he made a number of important contributions in metaphysics, logic, philosophy of language, mind and cognition, philosophical theology, ethics, and literature. The essays in this volume survey the entire range of Abelard's thought, and examine his overall achievement in its intellectual and historical context. They also trace Abelard's influence on later thought and his (...)
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  26.  15
    Rethinking Self-Deception.Jeffrey E. Foss - 1980 - American Philosophical Quarterly 17 (3):237-242.
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  27.  57
    On the Evolution of Intentionality as Seen From the Intentional Stance.Jeffrey E. Foss - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (3):287-310.
    Like everyone with a scientific bent of mind, Dennett thinks our capacity for meaningful language and states of mind is the product of evolution (Dennett [1987, ch. VIII]). But unlike many of this bent, he sees virtue in viewing evolution itself from the intentional stance. From this stance, ?Mother Nature?, or the process of evolution by natural selection, bestows intentionality upon us, hence we are not Unmeant Meaners. Thus, our intentionality is extrinsic, and Dennett dismisses the theories of meaning of (...)
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  28.  82
    Beyond Environmentalism: A Philosophy of Nature.Jeffrey E. Foss - 2008 - Wiley.
    Beyond Environmentalism is the first book of its kind to present a timely and relevant analysis of environmentalism.
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  29.  78
    Science and the Riddle of Consciousness: A Solution.Jeffrey E. Foss - 2000 - Springer Verlag.
    The questions examined in the book speak directly to neuroscientists, computer scientists, psychologists, and philosophers.
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  30. The Structure of Liberty: Justice and the Rule of Law.Randy E. Barnett - 2000 - Oxford University Press UK.
    In this provocative and engaging new book, Randy Barnett outlines a powerful and original theory of liberty structured by the liberal conception of justice and the rule of law. Drawing on insights from philosophy, political theory, economics, and law, he shows how this new conception of liberty can confront, and solve, the central societal problems of knowledge, interest, and power.
     
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  31.  46
    How Many Beliefs Can Dance in the Head of the Self-Deceived?Jeffrey E. Foss - 1997 - Behavioral and Brain Sciences 20 (1):111-112.
    Mele desires to believe that the self-deceived have consistent beliefs. Beliefs are not observable, but are instead ascribed within an explanatory framework. Because explanatory cogency is the only criterion for belief attribution, Mele should carefully attend to the logic of belief-desire explanation. He does not, and the consistency of his own account as well as that of the self-deceived, are the victims.
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  32. A Theistic Argument Against Platonism (and in Support of Truthmakers and Divine Simplicity).Michael Bergmann & Jeffrey E. Brower - 2006 - Oxford Studies in Metaphysics 2:357-386.
    Predication is an indisputable part of our linguistic behavior. By contrast, the metaphysics of predication has been a matter of dispute ever since antiquity. According to Plato—or at least Platonism, the view that goes by Plato’s name in contemporary philosophy—the truths expressed by predications such as “Socrates is wise” are true because there is a subject of predication (e.g., Socrates), there is an abstract property or universal (e.g., wisdom), and the subject exemplifies the property.1 This view is supposed to be (...)
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  33. Getting Even: Restitution, Preventive Detention, and the Tort/Crime Distinction.Randy E. Barnett - 1996 - Boston University Law Review 76:157-168.
     
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  34. The Structure of Liberty: Justice and the Rule of Law.Randy E. Barnett - 2000 - Mind 109 (433):131-135.
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  35.  29
    Apathy: The Democratic Disease.Jeffrey E. Green - 2004 - Philosophy and Social Criticism 30 (5-6):745-768.
    This essay turns to ancient sources in order to rethink the relationship between political apathy and democracy. If modern democratic theorists place political apathy entirely outside of democracy – either as a destructive limit upon the full realization of a democratic polity, or, more sanguinely, as a pragmatic necessity which tempers democracy so that it may function in a workable yet watered-down form – the ancients conceived of political apathy as a peculiarly democratic phenomenon that was likely to flourish in (...)
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  36.  9
    Frequency of Intercourse and Contraceptive Choice.Jeffrey E. Glor & Lawrence J. Severy - 1990 - Journal of Biosocial Science 22 (2):231-237.
  37.  1
    Demographic Components of Seasonality of Pregnancy.Jeffrey E. Kallan & J. Richard Udry - 1989 - Journal of Biosocial Science 21 (1):101-108.
  38.  32
    Book ReviewsRandy E Barnett,. Restoring the Lost Constitution: The Presumption of Liberty.Princeton, NJ: Princeton University Press, 2004. Pp. 366. $32.50 ; $18.95. [REVIEW]Matthew Simpson - 2005 - Ethics 116 (1):214-216.
  39.  10
    Aquinas’s Ontology of the Material World: Change, Hylomorphism, and Material Objects, by Jeffrey E. Brower. Pp. Xxii, 327, Oxford, Oxford University Press, 2014. $74.00. [REVIEW]Jeffrey Froula - 2019 - Heythrop Journal 60 (1):122-122.
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  40. Restitution: A New Paradigm of Criminal Justice.Randy E. Barnett - 1977 - Ethics 87 (4):279-301.
  41.  28
    Rejoinder to Bagus and Howden on Borrowing Short and Lending Long.I. I. Barnett & Walter E. Block - 2011 - Journal of Business Ethics 100 (2):229-238.
    In Barnett and Block (J Bus Ethics 88(4):711–716, 2009a), the present authors claim that borrowing short and lending long is fraudulent, and thus ought to be prohibited on legal grounds. Bagus and Howden (J Bus Ethics 90(3):399, 2009) take issue with our ethical analysis. The present paper is our response to these authors; it is an attempt to defend Barnett and Block (J Bus Ethics 88(4):711–716, 2009a) against the very interesting and important, although we believe, erroneous, criticisms of (...)
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  42.  13
    Rejoinder to Bagus and Howden on Borrowing Short and Lending Long.William Barnett & Walter E. Block - 2011 - Journal of Business Ethics 100 (2):229-238.
    In Barnett and Block :711–716, 2009a), the present authors claim that borrowing short and lending long is fraudulent, and thus ought to be prohibited on legal grounds. Bagus and Howden :399, 2009) take issue with our ethical analysis. The present paper is our response to these authors; it is an attempt to defend Barnett and Block :711–716, 2009a) against the very interesting and important, although we believe, erroneous, criticisms of Bagus and Howden :399, 2009).
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  43.  16
    Regulation of Immunoglobulin Variable Region Gene Assembly: Development of the Primary Antibody Repertoire.Jeffrey E. Berman, Barbara A. Malynn, T. Keith Blackwell & Frederick W. Alt - 1986 - Bioessays 5 (5):197-203.
  44. Cognitive Psychology in the Middle Ages.Simon Kemp.Jeffrey E. Brower - 2000 - Speculum 75 (1):206-207.
  45.  5
    Duns Scotus.Jeffrey E. Brower - 2001 - Philosophia Christi 3 (1):310-311.
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  46. Special Issue of ACPQ on Peter Abelard.Jeffrey E. Brower - 2007 - American Catholic Philosophical Quarterly 81 (2).
  47.  1
    Hud Hudson. A Grotesque in the Garden.Jeffrey E. Brower - 2018 - Journal of Analytic Theology 6:704-709.
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  48. Matter.Jeffrey E. Brower - forthcoming - In Robert Audi (ed.), Cambrige Dictionary of Philosophy, 3rd. ed. Cambridge University Press.
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  49. Paul V. Spade (Ed.), The Cambridge Companion to Ockham[REVIEW]Jeffrey E. Brower - 2000 - Journal of the History of Philosophy 38 (4):588-589.
  50.  40
    John Haldane (Ed.), Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions[REVIEW]Jeffrey E. Brower - 2003 - Notre Dame Philosophical Reviews 2003 (3).
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