Results for 'Kristina Bobić'

369 found
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  1. Sich der Realität widersetzen. Kristina Lepold im Gespräch mit Sally Haslanger. [REVIEW]Kristina Lepold & Sally Haslanger - 2015 - WestEnd. Neue Zeitschrift für Sozialforschung 12:159-170.
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  2.  46
    Thinking About Oneself.Kristina Musholt - 2015 - MIT Press.
    In this book, Kristina Musholt offers a novel theory of self-consciousness, understood as the ability to think about oneself. Traditionally, self-consciousness has been central to many philosophical theories. More recently, it has become the focus of empirical investigation in psychology and neuroscience. Musholt draws both on philosophical considerations and on insights from the empirical sciences to offer a new account of self-consciousness—the ability to think about ourselves that is at the core of what makes us human. -/- Examining theories (...)
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  3. Values in Science: The Case of Scientific Collaboration.Kristina Rolin - 2015 - Philosophy of Science 82 (2):157-177.
    Much of the literature on values in science is limited in its perspective because it focuses on the role of values in individual scientists’ decision making, thereby ignoring the context of scientific collaboration. I examine the epistemic structure of scientific collaboration and argue that it gives rise to two arguments showing that moral and social values can legitimately play a role in scientists’ decision to accept something as scientific knowledge. In the case of scientific collaboration some moral and social values (...)
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  4.  73
    Values, Standpoints, and Scientific/Intellectual Movements.Kristina Rolin - 2016 - Studies in History and Philosophy of Science Part A 56:11-19.
  5.  77
    Foundations of Cooperation in Young Children.Kristina R. Olson & Elizabeth S. Spelke - 2008 - Cognition 108 (1):222-231.
  6. The Bias Paradox in Feminist Standpoint Epistemology.Kristina Rolin - 2006 - Episteme 3 (1-2):125-136.
    Sandra Harding's feminist standpoint epistemology makes two claims. The thesis of epistemic privilege claims that unprivileged social positions are likely to generate perspectives that are “less partial and less distorted” than perspectives generated by other social positions. The situated knowledge thesis claims that all scientific knowledge is socially situated. The bias paradox is the tension between these two claims. Whereas the thesis of epistemic privilege relies on the assumption that a standard of impartiality enables one to judge some perspectives as (...)
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  7.  66
    Standpoint Theory as a Methodology for the Study of Power Relations.Kristina Rolin - 2009 - Hypatia 24 (4):218 - 226.
  8.  92
    Group Justification in Science.Kristina Rolin - 2010 - Episteme 7 (3):215-231.
    An analysis of group justification enables us to understand what it means to say that a research group is justified in making a claim on the basis of evidence. I defend Frederick Schmitt's (1994) joint account of group justification by arguing against a simple summative account of group justification. Also, I respond to two objections to the joint account, one claiming that social epistemologists should always prefer the epistemic value of making true judgments to the epistemic value of maintaining consistency, (...)
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  9.  99
    Gender and Trust in Science.Kristina Rolin - 2002 - Hypatia 17 (4):95-118.
    : It is now recognized that relations of trust play an epistemic role in science. The contested issue is under what conditions trust in scientific testimony is warranted. I argue that John Hardwig's view of trustworthy scientific testimony is inadequate because it does not take into account the possibility that credibility does not reliably reflect trustworthiness, and because it does not appreciate the role communities have in guaranteeing the trustworthiness of scientific testimony.
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  10. Self-Consciousness and Nonconceptual Content.Kristina Musholt - 2013 - Philosophical Studies 163 (3):649-672.
    Self-consciousness can be defined as the ability to think 'I'-thoughts. Recently, it has been suggested that self-consciousness in this sense can (and should) be accounted for in terms of nonconceptual forms of self-representation. Here, I will argue that while theories of nonconceptual self-consciousness do provide us with important insights regarding the essential genetic and epistemic features of self-conscious thought, they can only deliver part of the full story that is required to understand the phenomenon of self-consciousness. I will provide two (...)
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  11.  58
    Evidence for Single-Type Semantics—An Alternative To $E$/$T$-Based Dual-Type Semantics.Kristina Liefke & Markus Werning - forthcoming - Journal of Semantics.
    Partee (2009) conjectures a formal semantics for natural language (hereafter, single-type semantics) that interprets CPs and referential DPs in the same semantic type: properties of situations. Partee’s semantics contrasts with Montague semantics and its recent contenders (dubbed dual- or multi-type semantics) which assume distinct basic types for the semantic values of referential DPs (i.e. individuals) and CPs (i.e. propositions, truth-values, or sets of assignment functions). Partee’s conjecture is motivated by results in event semantics and discourse representation theory, which support the (...)
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  12. Procedural Justice and Affirmative Action.Kristina Meshelski - 2016 - Ethical Theory and Moral Practice 19 (2):425-443.
    There is widespread agreement among both supporters and opponents that affirmative action either must not violate any principle of equal opportunity or procedural justice, or if it does, it may do so only given current extenuating circumstances. Many believe that affirmative action is morally problematic, only justified to the extent that it brings us closer to the time when we will no longer need it. In other words, those that support affirmative action believe it is acceptable in nonideal theory, but (...)
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  13.  8
    Big Ideas in Education: Quantum Mechanics and Education Paradigms.Kristina Turner - forthcoming - Educational Philosophy and Theory:1-10.
    Current education paradigms were informed by the classical Newtonian worldview of brain functioning in which the mind is simply the physical activity of the brain, and our thoughts cannot have any...
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  14. Self-Consciousness and Intersubjectivity.Kristina Musholt - 2012 - Grazer Philosophische Studien 84 (1):63-89.
    This paper distinguishes between implicit self-related information and explicit self-representation and argues that the latter is required for self-consciousness. It is further argued that self-consciousness requires an awareness of other minds and that this awareness develops over the course of an increasingly complex perspectival differentiation, during which information about self and other that is implicit in early forms of social interaction becomes redescribed into an explicit format.
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  15.  12
    Gender and Trust in Science.Kristina Rolin - 2002 - Hypatia 17 (4):95-118.
    It is now recognized that relations of trust play an epistemic role in science. The contested issue is under what conditions trust in scientific testimony is warranted. I argue that John Hardwig's view of trustworthy scientific testimony is inadequate because it does not take into account the possibility that credibility does not reliably reflect trustworthiness, and because it does not appreciate the role communities have in guaranteeing the trustworthiness of scientific testimony.
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  16.  19
    Political Liberalism and Religious Claims: Four Blind Spots.Kristina Stoeckl - 2017 - Philosophy and Social Criticism 43 (1):34-50.
    This article gives an overview of 4 important lacunae in political liberalism and identifies, in a preliminary fashion, some trends in the literature that can come in for support in filling these blind spots, which prevent political liberalism from a correct assessment of the diverse nature of religious claims. Political liberalism operates with implicit assumptions about religious actors being either ‘liberal’ or ‘fundamentalist’ and ignores a third, in-between group, namely traditionalist religious actors and their claims. After having explained what makes (...)
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  17.  22
    A Philosophical Perspective on the Relation Between Cortical Midline Structures and the Self.Kristina Musholt - 2013 - Frontiers in Human Neuroscience 7 (A536).
    In recent years there has been increasing evidence that an area in the brain called the cortical midline structures is implicated in what has been termed self-related processing. This article will discuss recent evidence for the relation between CMS and self-consciousness in light of several important philosophical distinctions. First, we should distinguish between being a self and being aware of being a self. While the former consists in having a first-person perspective on the world, the latter requires the ability to (...)
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  18.  20
    Scientific Community: A Moral Dimension.Kristina Rolin - 2017 - Social Epistemology 31 (5):468-483.
    I argue that in epistemically well-designed scientific communities, scientists are united by mutual epistemic responsibilities, and epistemic responsibilities are understood not merely as epistemic but also as moral duties. Epistemic responsibilities can be understood as moral duties because they contribute to the well-being of other human beings by showing respect for them, especially in their capacity as knowers. A moral account of epistemically responsible behaviour is needed to supplement accounts that appeal to scientists’ self-interests or personal epistemic goals. This is (...)
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  19.  58
    The Personal and the Subpersonal in the Theory of Mind Debate.Kristina Musholt - 2018 - Phenomenology and the Cognitive Sciences 17 (2):305-324.
    It is a widely accepted assumption within the philosophy of mind and psychology that our ability for complex social interaction is based on the mastery of a common folk psychology, that is to say that social cognition consists in reasoning about the mental states of others in order to predict and explain their behavior. This, in turn, requires the possession of mental-state concepts, such as the concepts belief and desire. In recent years, this standard conception of social cognition has been (...)
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  20.  33
    Idiom Variation: Experimental Data and a Blueprint of a Computational Model.Kristina Geeraert, John Newman & R. Harald Baayen - 2017 - Topics in Cognitive Science 9 (3):653-669.
    Corpus surveys have shown that the exact forms with which idioms are realized are subject to variation. We report a rating experiment showing that such alternative realizations have varying degrees of acceptability. Idiom variation challenges processing theories associating idioms with fixed multi-word form units, fixed configurations of words, or fixed superlemmas, as they do not explain how it can be that speakers produce variant forms that listeners can still make sense of. A computational model simulating comprehension with naive discriminative learning (...)
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  21.  50
    A Feminist Approach to Values in Science.Kristina Rolin - 2012 - Perspectives on Science 20 (3):320-330.
  22.  37
    Diversity and Dissent in the Social Sciences: The Case of Organization Studies.Kristina Rolin - 2011 - Philosophy of the Social Sciences 41 (4):470-494.
    I introduce a case study from organization studies to argue that social epistemologists’ recommendation to cultivate diversity and dissent in science is unlikely to be welcomed in the social sciences unless it is coupled with another epistemic ideal: the norm of epistemic responsibility. The norm of epistemic responsibility enables me to show that organization scholars’ concern with the fragmentation of their discipline is generated by false assumptions: the assumption that a diversity of theoretical approaches will lead to fragmentation and the (...)
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  23.  10
    Compulsory Licensing in Canada and Thailand: Comparing Regimes to Ensure Legitimate Use of the WTO Rules.Kristina M. Lybecker & Elisabeth Fowler - 2009 - Journal of Law, Medicine and Ethics 37 (2):222-239.
    The tension between economic policy and health policy is a longstanding dilemma, but one that was brought to the fore with the World Trade Organization’s Trade-Related Aspects of Intellectual Property Rights Agreement in 1994. The pharmaceutical industry has long argued that intellectual property protection is vital for innovation. At the same time, there are those who counter that strong IPP negatively impacts the affordability and availability of essential medicines in developing countries. However, actors on both sides of the debate were (...)
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  24. Understanding Risk in Forest Ecosystem Services: Implications for Effective Risk Management, Communication and Planning.Kristina Blennow, Johannes Persson, Annika Wallin, Niklas Vareman & Erik Persson - 2014 - Forestry 87:219-228.
    Uncertainty, insufficient information or information of poor quality, limited cognitive capacity and time, along with value conflicts and ethical considerations, are all aspects thatmake risk managementand riskcommunication difficult. This paper provides a review of different risk concepts and describes how these influence risk management, communication and planning in relation to forest ecosystem services. Based on the review and results of empirical studies, we suggest that personal assessment of risk is decisive in the management of forest ecosystem services. The results are (...)
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  25.  10
    The Bias Paradox in Feminist Standpoint Epistemology.Kristina Rolin - 2006 - Episteme: A Journal of Social Epistemology 3 (1):125-136.
  26. Judgments of the Lucky Across Development and Culture.Kristina R. Olson & Elizabeth S. Spelke - unknown
    For millennia, human beings have believed that it is morally wrong to judge others by the fortuitous or unfortunate events that befall them or by the actions of another person. Rather, an individual’s own intended, deliberate actions should be the basis of his or her evaluation, reward, and punishment. In a series of studies, the authors investigated whether such rules guide the judgments of children. The first 3 studies demonstrated that children view lucky others as more likely than unlucky others (...)
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  27.  30
    Compulsory Licensing in Canada and Thailand: Comparing Regimes to Ensure Legitimate Use of the WTO Rules.Kristina M. Lybecker & Elisabeth Fowler - 2009 - Journal of Law, Medicine and Ethics 37 (2):222-239.
    This paper examines two recent examples of compulsory licensing legislation: one globally embraced regime and one internationally controversial regime operating under the same WTO rules. In particular, we consider Canadian legislation and the use of compulsory licensing for HIV/AIDS drugs destined for a developing country. This is then contrasted with the conditions under which Thai authorities are pursuing compulsory licenses, the outcomes of their compulsory licenses, as well as the likely impact of the Thai policy. Finally, we construct a rubric (...)
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  28. Categories and the Ontology of Powers: A Vindication of the Identity Theory of Properties.Kristina Engelhard - 2010 - In Anna Marmodoro (ed.), The Metaphysics of Powers: Their Grounding and Their Manifestations. Routledge.
     
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  29.  5
    Understanding Advance Directives as a Component of Advance Care Planning.Kristina Celeste Fong & Winston Chiong - 2020 - American Journal of Bioethics 20 (8):67-69.
    Volume 20, Issue 8, August 2020, Page 67-69.
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  30. Why Gender is a Relevant Factor in the Social Epistemology of Scientific Inquiry.Kristina Rolin - 2004 - Philosophy of Science 71 (5):880-891.
    In recent years, feminist philosophy of science has been subjected to criticism. The debate has focused on the implications of the underdetermination thesis for accounts of the role of social values in scientific reasoning. My aim here is to offer a different approach. I suggest that feminist philosophers of science contribute to our understanding of science by (1) producing gender‐sensitive analyses of the social dimensions of scientific inquiry and (2) examining the relevance of these analyses for normative issues in philosophy (...)
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  31.  40
    Can Gender Ideologies Influence the Practice of the Physical Sciences?Kristina Rolin - 1999 - Perspectives on Science 7 (4):510-533.
    : As a response to the critics of feminist science studies I argue that it is possible to formulate empirical hypotheses about gender ideology in the practice of the physical sciences without (1) reinforcing stereotypes about women and mathematical sciences or (2) assuming at the outset that the area of physics under investigation is methodologically suspect. I will then critically evaluate two case studies of gender ideology in the practice of the physical sciences. The case studies fail to show that (...)
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  32.  10
    The Language of Lies: Behavioral and Autonomic Costs of Lying in a Native Compared to a Foreign Language.Kristina Suchotzki & Matthias Gamer - 2018 - Journal of Experimental Psychology: General 147 (5):734-746.
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  33.  90
    Modernity and its Critique in 20th Century Russian Orthodox Thought.Kristina Stöckl - 2006 - Studies in East European Thought 58 (4):243 - 269.
    Orthodox Christianity has often been understood as not pertaining to Modernity due to its different historical and theological trajectory. This essay disputes such a view with regard to 20th century Orthodox thought, which it examines from the point of view of a sociology of Modernity in order to identify where Orthodox thinkers of the Russian Diaspora and in Russia today position themselves in relation to modern society and philosophy. Two essentially modern positions within Orthodoxy are singled out: an institutional and (...)
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  34.  2
    The Relationship Between Socioeconomic Status and Brain Volume in Children and Adolescents With Prenatal Alcohol Exposure.Kristina A. Uban, Eric Kan, Jeffrey R. Wozniak, Sarah N. Mattson, Claire D. Coles & Elizabeth R. Sowell - 2020 - Frontiers in Human Neuroscience 14.
  35.  55
    An Ideology Critique of Recognition: Judith Butler in the Context of the Contemporary Debate on Recognition.Kristina Lepold - 2018 - Constellations 25 (3):474-484.
    Judith Butler is often referred to as a thinker who disputes the positive view of recognition shared by many social and political philosophers today and advances a more "ambivalent" account of recognition. While I agree with this general characterization of Butler’s account, I think that it is not yet adequately understood what precisely makes recognition ambivalent for Butler. Usually, Butler is read as providing an ethical critique of recognition. According to this reading, Butler believes that it is important for persons (...)
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  36. Can the Mind Wander Intentionally?Samuel Murray & Kristina Krasich - unknown - Mind and Language:1-22.
    Mind wandering is typically operationalized as task-unrelated thought. Some argue for the need to distinguish between unintentional and intentional mind wandering, where an agent voluntarily shifts attention from task-related to task-unrelated thoughts. We reveal an inconsistency between the standard, task-unrelated thought definition of mind wandering and the occurrence of intentional mind wandering (together with plausible assumptions about tasks and intentions). This suggests that either the standard definition of mind wandering should be rejected or that intentional mind wandering is an incoherent (...)
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  37.  15
    Consumer Response to Unethical Corporate Behavior: A Re-Examination and Extension of the Moral Decoupling Model.Kristina Haberstroh, Ulrich R. Orth, Stefan Hoffmann & Berit Brunk - 2017 - Journal of Business Ethics 140 (1):161-173.
    This research replicates Bhattacharjee et al. :1167–1184, 2013) moral decoupling model and extends the original along the dimensions of theory, method, and context. Adopting a branding perspective and focusing on the corporate domain rather than the public figures investigated by Bhattacharjee and colleagues, this research examines the proposition that consumers dissociate judgments of morality from judgments of performance to justify purchasing from companies deemed to act immorally. The original study is further extended by applying the model in a different cultural (...)
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  38.  20
    Anti-Love Biotechnologies: Integrating Considerations of the Social.Kristina Gupta - 2013 - American Journal of Bioethics 13 (11):18-19.
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  39.  79
    Perception, Nonconceptual Content, and Immunity to Error Through Misidentification.Kristina Musholt & Arnon Cahen - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (7):703-723.
    The aim of this paper is twofold. First, we clarify the notion of immunity to error through misidentification with respect to the first-person pronoun. In particular, we set out to dispel the view that for a judgment to be IEM it must contain a token of a certain class of predicates. Rather, the importance of the IEM status of certain judgments is that it teaches us about privileged ways of coming to know about ourselves. We then turn to examine how (...)
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  40.  28
    Ipseity at the Intersection of Phenomenology, Psychiatry and Philosophy of Mind: Are We Talking About the Same Thing?Kristina Musholt - 2018 - Review of Philosophy and Psychology 9 (3):689-701.
    In recent years, phenomenologically informed philosophers, psychologists and psychiatrists have attempted to import philosophical notions associated with the self into the empirical study of pathological experience. In particular, so-called ipseity disturbances have been put forward as generative of symptoms of schizophrenia, and several attempts have been made to operationalize and measure kinds and degrees of ipseity disturbances in schizophrenia. However, we find that this work faces challenges caused by the fact that the notion of ipseity is used ambiguously, both in (...)
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  41.  18
    Getting the Story Straight: Clinical Ethics as a Distinctive Field.Kristina Orfali - 2018 - American Journal of Bioethics 18 (6):62-64.
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  42.  89
    Children Discard a Resource to Avoid Inequity.Alex Shaw & Kristina R. Olson - 2012 - Journal of Experimental Psychology: General 141 (2):382-395.
  43.  16
    The Character of Huckleberry Finn.Kristina Gehrman - 2018 - Philosophy and Literature 42 (1):125-144.
    Ever since Jonathan Bennett wrote about Huckleberry Finn's conscience in 1974, Mark Twain's young hero has played a small but noteworthy role in the moral philosophy and moral psychology literature. Following Bennett, philosophers read Huck as someone who consistently follows his heart and does the right thing in a pinch, firmly believing all the while that what he does is morally wrong.1 Specifically, according to this reading, Huck has racist beliefs that he never consciously questions; but in practice he consistently (...)
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  44.  67
    Autonomy Gone Awry: A Cross-Cultural Study of Parents' Experiences in Neonatal Intensive Care Units.Kristina Orfali & Elisa Gordon - 2004 - Theoretical Medicine and Bioethics 25 (4):329-365.
    This paper examines parents experiences of medical decision-making and coping with having a critically ill baby in the Neonatal Intensive Care Unit (NICU) from a cross-cultural perspective (France vs. U.S.A.). Though parents experiences in the NICU were very similar despite cultural and institutional differences, each system addresses their needs in a different way. Interviews with parents show that French parents expressed overall higher satisfaction with the care of their babies and were better able to cope with the loss of their (...)
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  45.  30
    Forest Owners' Response to Climate Change : University Education Trumps Value Profile.Kristina Blennow, Johannes Persson, Erik Persson & Marc Hanewinkel - 2016 - PLoS ONE 11 (5).
    Do forest owners’ levels of education or value profiles explain their responses to climate change? The cultural cognition thesis has cast serious doubt on the familiar and often criticized "knowledge deficit" model, which says that laypeople are less concerned about climate change because they lack scientific knowledge. Advocates of CCT maintain that citizens with the highest degrees of scientific literacy and numeracy are not the most concerned about climate change. Rather, this is the group in which cultural polarization is greatest, (...)
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  46.  12
    Modernity and its Critique in 20th Century Russian Orthodox Thought.Kristina Stöckl - 2006 - Studies in East European Thought 58 (4):243-269.
    Orthodox Christianity has often been understood as not pertaining to Modernity due to its different historical and theological trajectory. This essay disputes such a view with regard to 20th century Orthodox thought, which it examines from the point of view of a sociology of Modernity in order to identify where Orthodox thinkers of the Russian Diaspora and in Russia today position themselves in relation to modern society and philosophy. Two essentially modern positions within Orthodoxy are singled out: an institutional and (...)
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  47.  9
    A New Anthropology: Sergej S. Khoružij’s Search for an Alternative to the Cartesian Subject in Očerki Sinergijnoj Antropologii.Kristina Stöckl - 2007 - Studies in East European Thought 59 (3):237-245.
  48. Polycentricity in the European Union.Josephine van Zeben & Ana Bobić (eds.) - 2019 - Cambridge University Press.
    Supranational governance is being challenged by politicians and citizens around the EU as over-centralized and undemocratic. This book is premised on the idea that polycentric governance, developed by Vincent and Elinor Ostrom, is a fruitful place to start for addressing this challenge. Assessing the presence of, and potential for, polycentric governance within the EU means approaching established principles and practices from a new perspective. While the debate on these issues is rich, longstanding and interdisciplinary, it has proven difficult to sidestep (...)
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  49.  42
    A New Anthropology: Sergej S. Khoružij’s Search for an Alternative to the Cartesian Subject in Očerki Sinergijnoj Antropologii. [REVIEW]Kristina Stöckl - 2007 - Studies in East European Thought 59 (3):237 - 245.
  50.  32
    Confronting Coexistence in the United States: Organic Agriculture, Genetic Engineering, and the Case of Roundup Ready® Alfalfa. [REVIEW]Kristina Hubbard & Neva Hassanein - 2013 - Agriculture and Human Values 30 (3):325-335.
    In agriculture, the principle of coexistence refers to a condition where different primary production systems can exist in the vicinity of each other, and can be managed in such a way that they affect each other as little as possible. Coexistence policies aim to ensure that farmers are able to freely grow the crops they choose—be they genetically engineered (GE), non-GE conventional, or organic. In the United States (US), the issue of coexistence has very recently come into sharp relief with (...)
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