Results for 'Marie Hendel'

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  1.  1
    Die platonische Anamnesis und Goethes Antizipationen.Marie Hendel - 1920 - Kant Studien 25 (1).
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  2.  3
    Exploration of visual factors in the disgust-anger confusion: the importance of the mouth.Emalie Hendel, Adèle Gallant, Marie-Pier Mazerolle, Sabah-Izayah Cyr & Annie Roy-Charland - 2023 - Cognition and Emotion 37 (4):835-851.
    According to the perceptual-attentional limitations hypothesis, the confusion between expressions of disgust and anger may be due to the difficulty in perceptually distinguishing the two, or insufficient attention to their distinctive cues. The objective of the current study was to test this hypothesis as an explanation for the confusion between expressions of disgust and anger in adults using eye-movements. In Experiment 1, participants were asked to identify each emotion in 96 trials composed of prototypes of anger and prototypes of disgust. (...)
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  3.  3
    Die platonische Anamnesis und Goethes Antizipationen.Marie Hendel - 1920 - Société Française de Philosophie, Bulletin 25:182.
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  4.  2
    Review of Mary Shaw Kuypers: Studies in the eighteenth century background of Hume's empiricism[REVIEW]C. W. Hendel - 1933 - International Journal of Ethics 43 (3):361-365.
  5.  5
    Book Review:Studies in the Eighteenth Century Background of Hume's Empiricism. Mary Shaw Kuypers. [REVIEW]C. W. Hendel - 1933 - International Journal of Ethics 43 (3):361-.
  6. Studies in the Eighteenth Century Background of Hume's Empiricism. By C. W. Hendel[REVIEW]Mary Shaw Kuypers - 1932 - International Journal of Ethics 43:361.
  7.  16
    Der systematische Zusammenhang der Philosophie in Kants Kritik der Urteilskraft.„Zweite Aufmerksamkeit “und Analogie der ästhetischen und teleologischen Urteilskraft.Marie-élise Zovko - 2010 - Deutsche Zeitschrift für Philosophie 58 (4):629-645.
    The unity of aesthetic and teleological judgment, the third and earlier Critiques, is based on Kant′s discovery of a “heuristic method” for applying judgments regarding sense phenomena to abstract thought, a “second attention” which enables an “idea of the whole”. Synthetic judgment, basis for cognition and human action, depends on efficacy of non-empirical insights: the transcendental standpoint, “regulative” ideas, consciousness of “ought” and the reality of freedom, universality of natural mechanism, the principle of “fortuitous” purposiveness. The activity of reflective judgment (...)
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  8.  4
    The Contribution of Empowerment to Bioethics in the Obstetric Care Context.Marie-Alexia Masella & Béatrice Godard - 2024 - International Journal of Feminist Approaches to Bioethics 17 (1):73-92.
    Empowerment in healthcare is becoming increasingly popular, including in obstetrics, because of its benefits for both individual health and health promotion. Many authors and organizations, such as the World Health Organization, advocate it as a means of engaging communities in the adoption of health-promoting behaviors and fostering patient-centered care. It aims to enable patients to assert their decisions and choices while respecting their personal values. This desire to respect the uniqueness and autonomy of each individual echoes a number of ethical (...)
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  9.  7
    Conflit de la raison.Jean-Marie Wipf - 2016 - Paris: Éditions Kimé. Edited by Jean-Luc Nancy.
    Bathos - remarque -- Pt. 1. Le champ de bataille -- Pt. 2. Kant et ses juges -- Pt. 3. Traité de bathologie.
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  10.  15
    Procedural Semantics for Hyperintensional Logic: Foundations and Applications of Transparent Intensional Logic.Marie Duží, Bjorn Jespersen & Pavel Materna - 2010 - Dordrecht, Netherland: Springer.
    The book is about logical analysis of natural language. Since we humans communicate by means of natural language, we need a tool that helps us to understand in a precise manner how the logical and formal mechanisms of natural language work. Moreover, in the age of computers, we need to communicate both with and through computers as well. Transparent Intensional Logic is a tool that is helpful in making our communication and reasoning smooth and precise. It deals with all kinds (...)
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  11.  13
    Knowing who occupies an office: purely contingent, necessary and impossible offices.Marie Duží & Martina Číhalová - 2024 - Synthese 203 (6):1-30.
    This paper examines different kinds of definite descriptions denoting purely contingent, necessary or impossible objects. The discourse about contingent/impossible/necessary objects can be organised in terms of rational questions to ask and answer relative to the modal profile of the entity in question. There are also limits on what it is rational to know about entities with this or that modal profile. We will also examine epistemic modalities; they are the kind of necessity and possibility that is determined by _epistemic_ constraints (...)
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  12.  10
    Contested spiritualism: Ravaisson’s French Philosophy in the Nineteenth Century.Marie Louise Krogh - forthcoming - British Journal for the History of Philosophy:1-8.
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  13.  8
    Motivations for Relationships as Sources of Meaning: Ghanaian and South African Experiences.Marié P. Wissing, Angelina Wilson Fadiji, Lusilda Schutte, Shingairai Chigeza, Willem D. Schutte & Q. Michael Temane - 2020 - Frontiers in Psychology 11.
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  14. Sense and Certainty.Marie Mcginn - 1989 - Mind 98 (392):635-637.
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  15.  1
    Spaulding's Freedom of the Reason.Marie T. Collins - 1920 - Journal of Philosophy, Psychology and Scientific Methods 17 (6):150-157.
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  16.  5
    The Writer And Society: AN INTERPRETATION OF NAUSEA.Marie Mcginn - 1997 - British Journal of Aesthetics 37 (2):118-128.
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  17.  6
    Iconic Space and the Rule of Lands 1.Marie-josé Mondzain - 2000 - Hypatia 15 (4):58-76.
    In the following extract, Mondzain examines the way in which the spiritual hegemony of the Early Christian and Byzantine church was transformed into political power. The primary tool used in this endeavor was the icon. The representation of the holy figures of Christianity as space-occupying physical beings puts into play a series of spatial operations which aided in the exercise of temporal, imperial authority.
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  18.  8
    The Non-Boolean Logic of Natural Language Negation.Reyes Marie la Palme, Macnamara John, E. Reyes Gonzalo & Zolfaghari Houman - 1994 - Philosophia Mathematica 2 (1):45-68.
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  19.  20
    Reductive Explanation in the Biological Sciences.Marie I. Kaiser - 2015 - Cham: Springer.
    Back cover: This book develops a philosophical account that reveals the major characteristics that make an explanation in the life sciences reductive and distinguish them from non-reductive explanations. Understanding what reductive explanations are enables one to assess the conditions under which reductive explanations are adequate and thus enhances debates about explanatory reductionism. The account of reductive explanation presented in this book has three major characteristics. First, it emerges from a critical reconstruction of the explanatory practice of the life sciences itself. (...)
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  20.  5
    Kings, heroes and warriors: aspects of children‘s literature in Ireland in the era of emergent nationalism.Marie West - 1994 - Bulletin of the John Rylands Library 76 (3):165-184.
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  21.  15
    I—Non‐Inferential Knowledge.Marie McGinn - 2012 - Proceedings of the Aristotelian Society 112 (1pt1):1-28.
    This paper looks at statements I am in a position to make ‘straight off’: observational judgements, perceptual and memory statements, statements about my posture, my intentions, and so on. These kinds of statement pose a problem: what is the nature of my entitlement to them? I focus on observational judgements and on two contrasting approaches to them. The first, which I reject, provides an account of my warrant for them; the second, which I defend, disconnects my entitlement from possession of (...)
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  22.  80
    On the Social Epistemology of Psychedelic Experience.Mette Marie Pedersen & Asbjørn Steglich-Petersen - forthcoming - Philosophical Psychology.
    Both traditional and recent accounts of the beneficial and therapeutic effects of psychedelic experiences tie these effects to specifically epistemic changes, for example the enabling of spiritual or psychological insight, or disruption of problematic beliefs or thought patterns. While these alleged benefits have sometimes been thought to be facilitated by false or even delusional beliefs (e.g. Pollan 2015), recent philosophical discussion strikes a more optimistic tone, arguing that the epistemic risks involved with psychedelic drug use tend to be relatively benign (...)
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  23.  3
    How do we interpret questions? Simplified representations of knowledge guide humans' interpretation of information requests.Marie Aguirre, Mélanie Brun, Anne Reboul & Olivier Mascaro - 2022 - Cognition 218 (C):104954.
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  24.  5
    A qualitative study on existential suffering and assisted suicide in Switzerland.Marie-Estelle Gaignard & Samia Hurst - forthcoming - Most Recent Articles: Bmc Medical Ethics.
    In Switzerland, people can be granted access to assisted suicide on condition that the person whose wish is to die performs the fatal act, that he has his decisional capacity and that the assisting person...
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  25.  7
    Pierre Ramus et la critique du pédantisme: philosophie, humanisme et culture scolaire au XVIe siècle.Marie-Dominique Couzinet - 2015 - Paris: Honoré Champion Éditeur.
    Après une agrégation de philosophie (1983), Marie-Dominique Couzinet s'est formée à la recherche en Italie, à l'Institut Universitaire Européen de Florence, et en France, au CNRS. Maître de conférences (1996) habilitée à diriger les recherches (2009), elle enseigne l'histoire de la philosophie de la Renaissance à l'Université Paris 1 Panthéon-Sorbonne (UFR de philosophie ; Centre d'Histoire des Systèmes de Pensée Moderne : EA 1451). Ses travaux portent sur la philosophie de la Renaissance au XVIe siècle en France et en (...)
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  26.  9
    Schadenfreude: The (not so) Secret Joy of Another’s Misfortune.Marie Dasborough & Paul Harvey - 2017 - Journal of Business Ethics 141 (4):693-707.
    Despite growing interest in emotions, organizational scholars have largely ignored the moral emotion of schadenfreude, which refers to pleasure felt in response to another’s misfortune. As a socially undesirable emotion, it might be assumed that individuals would be hesitant to share their schadenfreude. In two experimental studies involving emotional responses to unethical behaviors, we find evidence to the contrary. Study 1 revealed that subjects experiencing schadenfreude were willing to share their feelings, especially if the misfortune was perceived to be deserved. (...)
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  27. Engaged Solidaristic Research: Developing Methodological and Normative Principles for Political Philosophers.Marie-Pier Lemay - 2023 - Feminist Philosophy Quarterly 9 (4).
    Reshaping our methodological research tools for adequately capturing injustice and domination has been a central aspiration of feminist philosophy and social epistemology in recent years. There has been an increasingly empirical turn in recent feminist and political theorization, engaging with case studies and the challenges arising from conducting research in solidarity with unequal partners. I argue that these challenges cannot be resolved by merely adopting a norm and stance of deference to those in the struggle for justice. To conduct philosophical (...)
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  28.  99
    Self Matters.Marie Guillot & Lucy O'Brien - forthcoming - Ergo.
    We argue that relating to myself as me provides, as such, a reason to care about myself: grasping that an event involves me, instead of another, makes it matter in a special way. Further, this self-concern is not simply a matter of seeing in myself some instrumental value for other ends. We use as our foil a recent skeptical challenge to this view offered in Setiya 2015. We think the case against self-concern is powered by unwarrantedly narrow construals of three (...)
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  29. Normativity in the Philosophy of Science.Marie I. Kaiser - 2019 - Metaphilosophy 50 (1-2):36-62.
    This paper analyzes what it means for philosophy of science to be normative. It argues that normativity is a multifaceted phenomenon rather than a general feature that a philosophical theory either has or lacks. It analyzes the normativity of philosophy of science by articulating three ways in which a philosophical theory can be normative. Methodological normativity arises from normative assumptions that philosophers make when they select, interpret, evaluate, and mutually adjust relevant empirical information, on which they base their philosophical theories. (...)
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  30.  12
    On Robustness in Cosmological Simulations.Marie Gueguen - 2020 - Philosophy of Science 87 (5):1197-1208.
    The Cold Dark Matter model faces many controversies at small scales, as simulations fail to reproduce the observed properties of dark matter halos. Since rival DM models differ on their predic...
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  31.  13
    Jean-Luc nancy’s ethics of finitude.Marie-Eve Morin - 2022 - Angelaki 27 (1):35-46.
    Against a certain contemporary style of thinking that wishes to go beyond finitude entirely, I propose a finite praxis modeled after Jean-Luc Nancy’s finite thinking. I argue that the desire to imm...
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  32.  5
    Merleau-Ponty and Nancy on Sense and Being: At the Limits of Phenomenology.Marie-Eve Morin - 2022 - Edinburgh University Press.
  33.  6
    Integration of predictions and afferent signals in body ownership.Marie Chancel, Birgit Hasenack & H. Henrik Ehrsson - 2021 - Cognition 212 (C):104722.
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  34. On Gender Neutrality: Derrida and Transfeminism in Conversation.Marie Draz - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (1):91-98.
    There is already a long history of conversation between feminism and deconstruction, feminist theorists and Derrida or Derrideans. That conversation has been by turns fraught and constructive. While some of these interactions have occurred in queer feminism, to date little has been done to stage an engagement between deconstruction and transfeminism. Naysayers might think that transfeminism is too recent and too identitarian a discourse to meaningfully interact with Derrida’s legacy. On the other hand, perhaps Derrida’s work was too embedded in (...)
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  35. "All in Their Nature Good": Descartes on the Passions of the Soul.Marie Jayasekera - 2020 - Journal of the History of Philosophy 58 (1):71-92.
    Descartes claims that the passions of the soul are “all in their nature good” even though they exaggerate the value of their objects, have the potential to deceive us, and often mislead us. What, then, can he mean by this? In this paper, I argue that these effects of the passions are only problematic when we incorrectly take their goodness to consist in their informing us of harms and benefits to the mind-body composite. Instead, the passions are good in their (...)
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  36.  2
    The Stroop Effect Occurs at Multiple Points Along a Cascade of Control: Evidence From Cognitive Neuroscience Approaches.Marie T. Banich - 2019 - Frontiers in Psychology 10.
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  37.  8
    What’s wrong with permaculture design courses? Brazilian lessons for agroecological movement-building in Canada.Marie-Josée Massicotte & Christopher Kelly-Bisson - 2019 - Agriculture and Human Values 36 (3):581-594.
    This paper focuses on the centrality of permaculture design courses as the principal sociopolitical strategy of the permaculture community in Canada to transform local food production practices. Building on the work of Antonio Gramsci and political agroecology as a framework of analysis, we argue that permaculture instruction remains deeply embedded within market and colonial relations, which orients the pedagogy of permaculture trainings in such a way as to reproduce the basic elements of the colonial capitalist economy among its practitioners. In (...)
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  38.  4
    Tapping the Full Potential? Jumping Performance of Volleyball Athletes in Game-Like Situations.Marie-Therese Fleddermann & Karen Zentgraf - 2018 - Frontiers in Psychology 9.
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  39.  26
    Hume on Human Excellence.Marie A. Martin - 1992 - Hume Studies 18 (2):383-399.
    In lieu of an abstract, here is a brief excerpt of the content:Hume on Human Excellence Marie A. Martin Hume was, in important respects, still verymuch a part ofthe classical ethical tradition. This is something we tend to overlook because we come out of a distinctly modern moral tradition, and we normally approach Hume looking for answers to a set of questions that are distinct, and often far removed, from the central questions of the classical tradition. Yet, the classical (...)
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  40.  4
    1. ‘We Must Become What We Are’: Jean-Luc Nancy’s Ontology as Ethos and Praxis.Marie-Eve Morin - 2015 - In Sanja Dejanovic (ed.), Nancy and the Political. Edinburgh, Scotland: Edinburgh University Press. pp. 21-42.
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  41.  17
    If structured propositions are logical procedures then how are procedures individuated?Marie Duží - 2019 - Synthese 196 (4):1249-1283.
    This paper deals with two issues. First, it identifies structured propositions with logical procedures. Second, it considers various rigorous definitions of the granularity of procedures, hence also of structured propositions, and comes out in favour of one of them. As for the first point, structured propositions are explicated as algorithmically structured procedures. I show that these procedures are structured wholes that are assigned to expressions as their meanings, and their constituents are sub-procedures occurring in executed mode. Moreover, procedures are not (...)
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  42.  61
    A Crack in the Track of the Hubble Constant.Marie Gueguen - 2023 - In Nora Mills Boyd, Siska De Baerdemaeker, Kevin Heng & Vera Matarese (eds.), Philosophy of Astrophysics: Stars, Simulations, and the Struggle to Determine What is Out There. Springer Verlag. pp. 2147483647-2147483647.
    Measuring the rate at which the universe expands at a given time–the ‘Hubble constant’– has been a topic of controversy since the first measure of its expansion by Edwin Hubble in the 1920s. As early as the 1970s, Sandage and de Vaucouleurs have been arguing about the adequate methodology for such a measurement. Should astronomers focus only on their best indicators, e.g., the Cepheids, and improve the precision of this measurement based on a unique object to the best possible? Or (...)
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  43. Toward understanding Saint Thomas.Marie-Dominique Chenu, Albert M. Landry & D. Hughes - 1964 - Chicago,: H. Regnery Co..
     
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  44.  5
    Knowledge in Sight: Toddlers Plan Efficient Epistemic Actions by Anticipating Learning Gains.Marie Aguirre, Mélanie Brun, Auriane Couderc, Anne Reboul, Philomène Senez & Olivier Mascaro - 2022 - Cognitive Science 46 (2):e13103.
    Cognitive Science, Volume 46, Issue 2, February 2022.
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  45.  5
    How Organizations can Develop Solidarity in the Workplace? A Case Study.Marie-Noëlle Albert, Nadia Lazzari Dodeler & Asri Yves Ohin - 2022 - Humanistic Management Journal 7 (2):327-346.
    The concept of community of persons, which focuses on both persons and the whole, helps understand solidarity. The latter is based on the social nature of persons. Community of persons and solidarity seems to be able to move away from the individualist perspective or the individualism-collectivism dichotomy. Using autopraxeography in a pragmatic constructivism epistemological paradigm, this article aims to explore how organizations can develop solidarity in a workplace. The experience presented takes place in a bank. It shows that communities of (...)
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  46.  2
    Is Eco-theologian Thomas Berry a Thomist?Marie George - 2019 - Scientia et Fides 7 (1):47-71.
    I examine the views of the renowned Catholic environmentalist, Thomas Berry, C.P., by comparing them with those of Thomas Aquinas, an author Berry frequently references. I intend to show that while the two share a number of views in common, ultimately the two diverge on many foundational issues, resulting in differing conclusions as to how we should regard and treat the environment. Aquinas upholds divine transcendence, whereas Berry regards the notion of divine transcendence to lead to the exploitation of creation (...)
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  47.  8
    Être à soi-même sa propre fin ou être un maillon.Marie-José Grihom - 2014 - Dialogue: Families & Couples 2:49-61.
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  48.  28
    Mechanistic and topological explanations in medicine: the case of medical genetics and network medicine.Marie Darrason - 2018 - Synthese 195 (1):147-173.
    Medical explanations have often been thought on the model of biological ones and are frequently defined as mechanistic explanations of a biological dysfunction. In this paper, I argue that topological explanations, which have been described in ecology or in cognitive sciences, can also be found in medicine and I discuss the relationships between mechanistic and topological explanations in medicine, through the example of network medicine and medical genetics. Network medicine is a recent discipline that relies on the analysis of various (...)
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  49.  14
    Attitudes towards Personhood in the Locked-in Syndrome: from Third- to First- Person Perspective and to Interpersonal Significance.Marie-Christine Nizzi, Veronique Blandin & Athena Demertzi - 2018 - Neuroethics 13 (2):193-201.
    Personhood is ascribed on others, such that someone who is recognized to be a person is bestowed with certain civil rights and the right to decision making. A rising question is how severely brain-injured patients who regain consciousness can also regain their personhood. The case of patients with locked-in syndrome is illustrative in this matter. Upon restoration of consciousness, patients with LIS find themselves in a state of profound demolition of their bodily functions. From the third-person perspective, it can be (...)
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  50.  11
    On Separating the Wheat from the Chaff: Surplus Structure and Artifacts in Scientific Theories.Marie Gueguen - 2019 - Dissertation, University of Western Ontario
    Although logical empiricism is now mostly decried, their naturalist claim that the content of a theory can be read off from its structure, without any philosophical considerations needed, still supports traditional strategies to escape cases of underdetermination. The appeal to theoretical equivalence or to theoretical virtues, for instance, both assume that there is a neutral standpoint from which the structure of the theories can be analyzed, the physically relevant from the superfluous separated, and a comparison made between their theoretical content (...)
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