Results for 'Robert D. Evans'

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  1.  9
    Bimal Krishna Matilal and Robert D Evans . Buddhist Logic and Epistemology. Studies of Classical India 7. Pp. 303. [REVIEW]David Bastow - 1989 - Religious Studies 25 (2):252-255.
  2.  2
    Buddhist Logic and Epistemology: Studies in the Buddhist Analysis of Inference and Language.Bimal Krishna Matilal & Robert D. Evans - 1986
    Most of the papers presented at a conference held at Oxford in August 1982.
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  3. From Puzzles to Principles?: Essays on Aristotle's Dialectic.Allan Bäck, Robert Bolton, J. D. G. Evans, Michael Ferejohn, Eugene Garver, Lenn E. Goodman, Edward Halper, Martha Husain, Gareth Matthews & Robin Smith - 1999 - Lexington Books.
    Scholars of classical philosophy have long disputed whether Aristotle was a dialectical thinker. Most agree that Aristotle contrasts dialectical reasoning with demonstrative reasoning, where the former reasons from generally accepted opinions and the latter reasons from the true and primary. Starting with a grasp on truth, demonstration never relinquishes it. Starting with opinion, how could dialectical reasoning ever reach truth, much less the truth about first principles? Is dialectic then an exercise that reiterates the prejudices of one's times and at (...)
     
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  4.  42
    Agyeman, Julian, Bullard, Robert D. And Evans, Bob (Eds)(2003) Just Sustainabilities: Development in an Unequal World, Cambridge, MA: MIT Press. Bender, Frederic L.(2003) The Culture of Extinction: Toward a Philosophy of Deep Ecology, Amherst, NY: Humanity Books. Greenough, Paul R. And Tsing, Anna Lowenhaupt (2003) Nature in the Global South. [REVIEW]Julian Agyeman - 2003 - Ethics, Place and Environment 6 (3):283-284.
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  5. Buddhist Logic and Epistemology.Bimal Krishna Matilal & Robert D. Evans - 1989 - Religious Studies 25 (2):252-255.
     
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  6. The Self, Self-Knowledge, and a Flattened Path to Self-Improvement.Robert D. Rupert - manuscript
    This essay explores the connection between theories of the self and theories of self-knowledge, arguing (a) that empirical results strongly support a certain negative thesis about the self, a thesis about what the self isn’t, and (b) that a more promising account of the self makes available unorthodox – but likely apt – ways of characterizing self-knowledge. Regarding (a), I argue that the human self does not appear at a personal level the autonomous (or quasi-autonomous) status of which might provide (...)
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  7.  38
    Introduction: Sharing Data in a Medical Information Commons.Amy L. McGuire, Mary A. Majumder, Angela G. Villanueva, Jessica Bardill, Juli M. Bollinger, Eric Boerwinkle, Tania Bubela, Patricia A. Deverka, Barbara J. Evans, Nanibaa' A. Garrison, David Glazer, Melissa M. Goldstein, Henry T. Greely, Scott D. Kahn, Bartha M. Knoppers, Barbara A. Koenig, J. Mark Lambright, John E. Mattison, Christopher O'Donnell, Arti K. Rai, Laura L. Rodriguez, Tania Simoncelli, Sharon F. Terry, Adrian M. Thorogood, Michael S. Watson, John T. Wilbanks & Robert Cook-Deegan - 2019 - Journal of Law, Medicine and Ethics 47 (1):12-20.
    Drawing on a landscape analysis of existing data-sharing initiatives, in-depth interviews with expert stakeholders, and public deliberations with community advisory panels across the U.S., we describe features of the evolving medical information commons. We identify participant-centricity and trustworthiness as the most important features of an MIC and discuss the implications for those seeking to create a sustainable, useful, and widely available collection of linked resources for research and other purposes.
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  8.  25
    J. D. G. Evans: Aristotle. (Philosophers in Context.) Pp. Xii + 208. Brighton: Harvester Press; New York: St Martin's Press, 1987. £28.50. [REVIEW]Robert Wardy - 1988 - The Classical Review 38 (01):161-162.
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  9.  21
    Book Reviews Section 2.Robert Cowen, Sean D. Healy, Edgar B. Gumbert, Geoffrey M. Ibim, Fannie R. Cooley, Stuart J. Cohen, Maurice F. Freehill, Evan R. Powell, Virginia K. Wiegand, Geraldine Johncich Clifford, Charles E. Mcclelland, George C. Stone, Glenn C. Atkyns, Barbara Finkelstein, Gene P. Agre, Harrison Jr & William G. Williams - 1973 - Educational Studies 4 (4):210-221.
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  10.  13
    Mouse Killing or Carrying by Male and Female Long-Evans Hooded Rats.Daniel J. Lonowski, Robert A. Levitt & Scott D. Larson - 1973 - Bulletin of the Psychonomic Society 1 (5):349-351.
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  11.  8
    Mouse Killing and Carrying by Maudsley and Long-Evans Strain Rats.Daniel J. Lonowski, Robert A. Levitt & Scott D. Larson - 1975 - Bulletin of the Psychonomic Society 6 (6):629-631.
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  12. Christian Theology: A Case Study Approach.Robert A. Evans & Thomas D. Parker - 1976
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  13.  19
    Making the Case for Laws That Improve Health: The Work of the Public Health Law Research National Program Office.Scott C. Burris & Evan D. Anderson - 2011 - Journal of Law, Medicine and Ethics 39 (s1):15-20.
    No one who attended the 2010 national public health law conference hosted by the Public Health Law Association and the American Society of Law, Medicine & Ethics could miss the sense of excitement and momentum. The revival of this annual public health law meeting, with the support of the Robert Wood Johnson Foundation, the energetic leadership of the PHLA president and board, ASLME’s expert guidance, and a rousing address by Dr. Tom Frieden, Director of the Centers for Disease Control (...)
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  14.  6
    Making the Case for Laws That Improve Health: The Work of the Public Health Law Research National Program Office.Scott C. Burris & Evan D. Anderson - 2011 - Journal of Law, Medicine and Ethics 39 (s1):15-20.
    No one who attended the 2010 national public health law conference hosted by the Public Health Law Association and the American Society of Law, Medicine & Ethics could miss the sense of excitement and momentum. The revival of this annual public health law meeting, with the support of the Robert Wood Johnson Foundation, the energetic leadership of the PHLA president and board, ASLME’s expert guidance, and a rousing address by Dr. Tom Frieden, Director of the Centers for Disease Control (...)
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  15.  19
    Reimagining Emotional Intelligence: A Healthy, Much Needed, and Important Progression for the Field.Richard D. Roberts, Carolyn MacCann, Rocío Guil & José M. Mestre - 2016 - Emotion Review 8 (4):334-334.
    In this response to the critiques of Fontaine and Hughes and Evans, we touch on main points of consensus and contention, and offer some suggestions for future programs of research.
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  16.  23
    Pierre Crapillet, Le “Cur Deus homo” d'Anselme de Canterbury et le “De arrha animae” d'Hugues de Saint-Victor traduits pour Philippe le Bon, ed. Robert Bultot and Geneviève Hasenohr. (Publications de l'Institut d'Etudes Médiévales, 2e sér.: Textes, Etudes, Congrès, 6.) Louvain-la-Neuve: Université Catholique de Louvain, 1984. Paper. Pp. 460. [REVIEW]G. R. Evans - 1987 - Speculum 62 (3):765-766.
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  17. Western Philosophy.Malcolm Seymour, Trevor Green, Audrey Healy, J. D. G. Evans, Richard Cross, James Ladyman, Katherine J. Morris, W. J. Mander, Christine Battersby, A. W. Moore, Robert Stern, Christopher Hookway, Bob Carruthers, Gary Russell, Dennis Hedlund, Alex Ridgway, Alexander Fyfe, Paul Farrer & Trevor Nichols (eds.) - 2006 - Kultur.
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  18. Education and Society: An Introduction to Education for a Democracy.Samuel Smith, George R. Cressman, Robert K. Speer, George C. Booth, D. Luther Evans & Robert M. Hutchins - 1943 - Science and Society 7 (4):374-379.
     
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  19. Egocentric Spatial Representation in Action and Perception.Robert Briscoe - 2009 - Philosophy and Phenomenological Research 79 (2):423-460.
    Neuropsychological findings used to motivate the "two visual systems" hypothesis have been taken to endanger a pair of widely accepted claims about spatial representation in conscious visual experience. The first is the claim that visual experience represents 3-D space around the perceiver using an egocentric frame of reference. The second is the claim that there is a constitutive link between the spatial contents of visual experience and the perceiver's bodily actions. In this paper, I review and assess three main sources (...)
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  20.  24
    Detecting Deterioration in Patients with Chronic Disease Using Telemonitoring: Navigating the 'Trough of Disillusionment'.Glyn Elwyn, Alex R. Hardisty, Susan C. Peirce, Carl May, Robert Evans, Douglas K. R. Robinson, Charlotte E. Bolton, Zaheer Yousef, Edward C. Conley, Omer F. Rana, W. Alex Gray & Alun D. Preece - 2012 - Journal of Evaluation in Clinical Practice 18 (4):896-903.
  21. Cognitive Systems and the Extended Mind.Robert D. Rupert - 2009 - Oup Usa.
    Robert Rupert argues against the view that human cognitive processes comprise elements beyond the boundary of the organism, developing a systems-based conception in place of this extended view. He also argues for a conciliatory understanding of the relation between the computational approach to cognition and the embedded and embodied views.
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  22. The Toughest Triage — Allocating Ventilators in a Pandemic.Robert D. Truog, Christine Mitchell & George Q. Daley - 2020 - New England Journal of Medicine.
    The Covid-19 pandemic has led to severe shortages of many essential goods and services, from hand sanitizers and N-95 masks to ICU beds and ventilators. Although rationing is not unprecedented, never before has the American public been faced with the prospect of having to ration medical goods and services on this scale.
     
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  23. Challenges to the Hypothesis of Extended Cognition.Robert D. Rupert - 2004 - Journal of Philosophy 101 (8):389-428.
  24.  21
    Prolegomena to Any Future Metaphysics.Robert D. Mack - 1951 - Journal of Philosophy 48 (16):507-508.
  25. The Mind-Body-Body Problem.Robert Hanna & Evan Thompson - 2003 - Theoria Et Historia Scientiarum 7 (T):24-44.
    ? We gratefully acknowledge the Center for Consciousness Studies at the University of Arizona, Tucson, which provided a grant for the support of this work. E.T. is also supported by the Social Sciences and Humanities Research Council of Canada, and the McDonnell Project in Philosophy and the Neurosciences. 1 See David Woodruff Smith.
     
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  26.  26
    World, Affectivity, Trauma: Heidegger and Post-Cartesian Psychoanalysis.Robert D. Stolorow - 2011 - Routledge.
    Stolorow and his collaborators' post-Cartesian psychoanalytic perspective – intersubjective-systems theory – is a phenomenological contextualism that illuminates worlds of emotional experience as they take form within relational contexts. After outlining the evolution and basic ideas of this framework, Stolorow shows both how post-Cartesian psychoanalysis finds enrichment and philosophical support in Heidegger's analysis of human existence, and how Heidegger's existential philosophy, in turn, can be enriched and expanded by an encounter with post-Cartesian psychoanalysis. In doing so, he creates an important psychological (...)
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  27.  36
    Changing the Conversation About Brain Death.Robert D. Truog & Franklin G. Miller - 2014 - American Journal of Bioethics 14 (8):9-14.
    We seek to change the conversation about brain death by highlighting the distinction between brain death as a biological concept versus brain death as a legal status. The fact that brain death does not cohere with any biologically plausible definition of death has been known for decades. Nevertheless, this fact has not threatened the acceptance of brain death as a legal status that permits individuals to be treated as if they are dead. The similarities between “legally dead” and “legally blind” (...)
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  28.  78
    Is It Time to Abandon Brain Death?Robert D. Truog - 1997 - Hastings Center Report 27 (1):29-37.
  29.  10
    Is There a Cell-Biological Alphabet for Simple Forms of Learning?Robert D. Hawkins & Eric R. Kandel - 1984 - Psychological Review 91 (3):375-391.
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  30.  55
    Trauma and Human Existence: Autobiographical, Psychoanalytic, and Philosophical Reflections.Robert D. Stolorow - 2007 - Routledge.
    Trauma and Human Existence effectively interweaves two themes central to emotional trauma--the first pertains to the contextuality of emotional life in general, and of the experience of emotional trauma in particular, and the second pertains to the recognition that the possibility of emotional trauma is built into the basic constitution of human existence. This volume traces how both themes interconnect, largely as they crystallize in the author’s personal experience of traumatic loss. As discussed in the book's final chapter, whether or (...)
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  31.  67
    Brain Death - Too Flawed to Endure, Too Ingrained to Abandon.Robert D. Truog - 2007 - Journal of Law, Medicine and Ethics 35 (2):273-281.
    The concept of brain death has become deeply ingrained in our health care system. It serves as the justification for the removal of vital organs like the heart and liver from patients who still have circulation and respiration while these organs maintain viability. On close examination, however, the concept is seen as incoherent and counterintuitive to our understandings of death. In order to abandon the concept of brain death and yet retain our practices in organ transplantation, we need to either (...)
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  32.  79
    Costs of a Predictible Switch Between Simple Cognitive Tasks.Robert D. Rogers & Stephen Monsell - 1995 - Journal of Experimental Psychology: General 124 (2):207.
  33.  64
    Review of Robert D. Rupert, Cognitive Systems and the Extended Mind[REVIEW]Robert A. Wilson - 2010 - Notre Dame Philosophical Reviews 2010 (3).
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  34.  17
    Microethics: The Ethics of Everyday Clinical Practice.Robert D. Truog, Stephen D. Brown, David Browning, Edward M. Hundert, Elizabeth A. Rider, Sigall K. Bell & Elaine C. Meyer - 2015 - Hastings Center Report 45 (1):11-17.
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  35.  13
    Brain Death — Too Flawed to Endure, Too Ingrained to Abandon.Robert D. Truog - 2007 - Journal of Law, Medicine and Ethics 35 (2):273-281.
    The concept of brain death was recently described as being “at once well settled and persistently unresolved.” Every day, in the United States and around the world, physicians diagnose patients as brain dead, and then proceed to transplant organs from these patients into others in need. Yet as well settled as this practice has become, brain death continues to be the focus of controversy, with two journals in bioethics dedicating major sections to the topic within the last two years.By way (...)
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  36. Representation and Mental Representation.Robert D. Rupert - 2018 - Philosophical Explorations 21 (2):204-225.
    This paper engages critically with anti-representationalist arguments pressed by prominent enactivists and their allies. The arguments in question are meant to show that the “as-such” and “job-description” problems constitute insurmountable challenges to causal-informational theories of mental content. In response to these challenges, a positive account of what makes a physical or computational structure a mental representation is proposed; the positive account is inspired partly by Dretske’s views about content and partly by the role of mental representations in contemporary cognitive scientific (...)
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  37. The Phenomenology of Language and the Metaphysicalizing of the Real.Robert D. Stolorow & George E. Atwood - 2017 - Language and Psychoanalysis 6 (1):04-09.
    This essay joins Wilhelm Dilthey’s conception of the metaphysical impulse as a flight from the tragedy of human finitude with Ludwig Wittgenstein’s understanding of how language bewitches intelligence. We contend that there are features of the phenomenology of language that play a constitutive and pervasive role in the formation of metaphysical illusion.
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  38.  14
    Interaction Between Synesthetically Corresponding Dimensions.Robert D. Melara & Thomas P. O'Brien - 1987 - Journal of Experimental Psychology: General 116 (4):323-336.
  39.  17
    Driven by Information: A Tectonic Theory of Stroop Effects.Robert D. Melara & Daniel Algom - 2003 - Psychological Review 110 (3):422-471.
  40.  26
    The Human–Nature Experience: A Phenomenological-Psychoanalytic Perspective.Robert D. Schweitzer, Harriet Glab & Eric Brymer - 2018 - Frontiers in Psychology 9.
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  41.  30
    Withholding and Withdrawing Life-Sustaining Treatment and the Relevance of the Killing Versus Letting Die Distinction.Robert D. Truog & Andrew McGee - 2019 - American Journal of Bioethics 19 (3):34-36.
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  42. Memory, Natural Kinds, and Cognitive Extension; or, Martians Don’T Remember, and Cognitive Science Is Not About Cognition.Robert D. Rupert - 2013 - Review of Philosophy and Psychology 4 (1):25-47.
    This paper evaluates the Natural-Kinds Argument for cognitive extension, which purports to show that the kinds presupposed by our best cognitive science have instances external to human organism. Various interpretations of the argument are articulated and evaluated, using the overarching categories of memory and cognition as test cases. Particular emphasis is placed on criteria for the scientific legitimacy of generic kinds, that is, kinds characterized in very broad terms rather than in terms of their fine-grained causal roles. Given the current (...)
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  43.  89
    Forgiveness: A Developmental View.Robert D. Enright, Elizabeth A. Gassin & Ching-Ru Wu - 1992 - Journal of Moral Education 21 (2):99-114.
    Abstract The concept of interpersonal forgiveness is described first through an examination of ancient writings and contemporary philosophical and psychological discourse. Two psychological models are then described. The first concerns developmental patterns in how people think about forgiving another. The second describes how people may go about forgiving another. Implications for counseling and education are drawn.
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  44.  4
    Brain Death at Fifty: Exploring Consensus, Controversy, and Contexts.Robert D. Truog, Nancy Berlinger, Rachel L. Zacharias & Mildred Z. Solomon - 2018 - Hastings Center Report 48 (S4):S2-S5.
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  45.  45
    Psychopathy: Assessment and Forensic Implications.Robert D. Hare & Craig S. Neumann - 2010 - In Luca Malatesti & John McMillan (eds.), Responsibility and Psychopathy: Interfacing Law, Psychiatry and Philosophy. Oxford University Press, Usa. pp. 93--123.
  46.  65
    The Jeffreys–Lindley Paradox and Discovery Criteria in High Energy Physics.Robert D. Cousins - 2017 - Synthese 194 (2):395-432.
    The Jeffreys–Lindley paradox displays how the use of a \ value ) in a frequentist hypothesis test can lead to an inference that is radically different from that of a Bayesian hypothesis test in the form advocated by Harold Jeffreys in the 1930s and common today. The setting is the test of a well-specified null hypothesis versus a composite alternative. The \ value, as well as the ratio of the likelihood under the null hypothesis to the maximized likelihood under the (...)
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  47.  9
    Is ‘Best Interests’ the Right Standard in Cases Like That of Charlie Gard?Robert D. Truog - 2020 - Journal of Medical Ethics 46 (1):16-17.
    Savulescu and colleagues have provided interesting insights into how the UK public view the ‘best interests’ of children like Charlie Gard. But is best interests the right standard for evaluating these types of cases? In the USA, both clinical decisions and legal judgments tend to follow the ‘harm principle’, which holds that parental choices for their children should prevail unless their decisions subject the child to avoidable harm. The case of Charlie Gard, and others like it, show how the USA (...)
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  48.  52
    Neurophenomenology and the Spontaneity of Consciousness.Robert Hanna & Evan Thompson - 2003 - Canadian Journal of Philosophy, Supplementary Volume 29:133-162.
  49. Heidegger, Mood, and the Lived Body: The Ontical and the Ontological.Robert D. Stolorow - 2014 - Janus Head: Journal of Interdisciplinary Studies in Literature, Continental Philosophy, Phenomenological Psychology, and the Arts 13 (2):5-11.
    Summary of claims: (1) One of the most important relationships between the ontical and the ontological in Heidegger’s thought is the central, ontologically revelatory role that he gives to moods. (2) Heidegger uses the word “mood” as a term of art to refer to the whole range of disclosive affectivity. (3) Because of the role that Heidegger grants to mood as a primordial way of disclosing Being-in-the-world, and because it is impossible to think mood without also thinking the lived body, (...)
     
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  50. Embodiment, Consciousness, and the Massively Representational Mind.Robert D. Rupert - 2011 - Philosophical Topics 39 (1):99-120.
    In this paper, I claim that extant empirical data do not support a radically embodied understanding of the mind but, instead, suggest (along with a variety of other results) a massively representational view. According to this massively representational view, the brain is rife with representations that possess overlapping and redundant content, and many of these represent other mental representations or derive their content from them. Moreover, many behavioral phenomena associated with attention and consciousness are best explained by the coordinated activity (...)
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