Results for 'Stephen Pui-Ming Yeung'

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  1.  16
    Short Version Dental Anxiety Inventory Score May Predict the Response in the Insular Cortex to Stimuli Mimicking Dental Treatment.Andy Wai Kan Yeung, Johnson Chun Ming Lee, Hiroki C. Tanabe, Sam Kwai Sang Ng, Pek-Lan Khong, Wai Keung Leung & Tazuko K. Goto - 2019 - Frontiers in Human Neuroscience 13.
  2.  23
    Teaching Approaches and the Development of Responsible Environmental Behaviour: The Case of Hong Kong.Stephen Pui-Ming Yeung - 2002 - Ethics, Place and Environment 5 (3):239-259.
    Enquiry teaching approaches are widely considered as more useful than didactic approaches for the development of environmentally responsible behaviour. This paper is a report of an empirical study on the validity of this belief with reference to higher-ability and lower- to medium-ability groups drawn from geography classes at the Advanced Level in Hong Kong. The hypotheses were that, taken together, enquiry approaches are more effective than didactic approaches for the development of environmentally responsible behaviour in both the short and long (...)
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  3. Lectures and Essays, Ed. By L. Stephen and F. Pollock.William Kingdon Clifford & Leslie Stephen - 1879
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  4. Sir Leslie Stephen's Mausoleum Book.Leslie Stephen - 1977 - Oxford University Press UK.
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  5.  31
    “La Philosophie Morale de Wang Yang-Ming”.Stephen Chao-Ying Pan - 1937 - New Scholasticism 11 (3):290-292.
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  6. Da Zhuan Xiang: Wu Xing Lun Yu Yi Duan Niu Zhuan Wen Ming de Li Shi = the Swerve: How the World Became Modern.Stephen Greenblatt - 2014 - Mao Tou Ying Chu Ban.
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  7. The Implausibility and Low Explanatory Power of the Resurrection Hypothesis—With a Rejoinder to Stephen T. Davis.Robert Greg Cavin & Carlos A. Colombetti - 2020 - Socio-Historical Examination of Religion and Ministry 2 (1):37-94.
    We respond to Stephen T. Davis’ criticism of our earlier essay, “Assessing the Resurrection Hypothesis.” We argue that the Standard Model of physics is relevant and decisive in establishing the implausibility and low explanatory power of the Resurrection hypothesis. We also argue that the laws of physics have entailments regarding God and the supernatural and, against Alvin Plantinga, that these same laws lack the proviso “no agent supernaturally interferes.” Finally, we offer Bayesian arguments for the Legend hypothesis and against (...)
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  8.  8
    Prolonging the Itinerary of Meaning: Ricoeur on Parables as Incentives to Christian Praxis.Ming Yeung Cheung - 2011 - Bijdragen 72 (4):361-381.
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  9.  29
    Sense Data and Logical Relations: Karin Costelloe-Stephen and Russell’s Critique of Bergson.Andreas Vrahimis - 2019 - British Journal for the History of Philosophy (4):1-26.
    Though scholarship has explored Karin Costelloe-Stephen’s contributions to the history of psychoanalysis, as well as her relations to the Bloomsbury Group, her philosophical work has been almost completely ignored. This paper will examine her debate with Bertrand Russell over his criticism of Bergson. Costelloe-Stephen had employed the terminology of early analytic philosophy in presenting a number of arguments in defence of Bergson’s views. Costelloe-Stephen would object, among other things, to Russell’s use of an experiment which, as she (...)
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  10. Stephen Davies, The Artful Species: Aesthetics, Art, and Evolution (2013).John Powell - 2013 - Literature & Aesthetics 23 (2):1-1.
    This review article critiques Stephen Davies' The Artful Species: Aesthetics, Art, and Evolution.
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  11. Professor William Craig’s Criticisms of Critiques of Kalam Cosmological Arguments By Paul Davies, Stephen Hawking, and Adolf Grunbaum.Graham Oppy - 1995 - Faith and Philosophy 12 (2):237-250.
    Kalam cosmological arguments have recently been the subject of criticisms, at least inter alia, by physicists---Paul Davies, Stephen Hawking---and philosophers of science---Adolf Grunbaum. In a series of recent articles, William Craig has attempted to show that these criticisms are “superficial, iII-conceived, and based on misunderstanding.” I argue that, while some of the discussion of Davies and Hawking is not philosophically sophisticated, the points raised by Davies, Hawking and Grunbaum do suffice to undermine the dialectical efficacy of kalam cosmological arguments.
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  12.  35
    Song-Ming Confucianism.Justin Tiwald - 2020 - Stanford Encyclopedia of Philosophy.
    An overview of Confucianism in the Song, Yuan, and Ming dynasties, which many regard as second only to the classical period in philosophical importance and influence. This piece canvasses the major thinkers and schools, competing views on the metaphysics of li (pattern, principle) and qi (vital stuff), criticisms of Buddhism and Daoism, and debates about the heartmind, virtue, knowledge, and governance.
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  13. Tu Wei-Ming and Charles Taylor on Embodied Moral Reasoning.Andrew T. W. Hung - 2013 - Philosophy, Culture, and Traditions 3:199-216.
    This paper compares the idea of embodied reasoning by Confucian Tu Wei-Ming and Canadian philosopher Charles Taylor. They have similar concerns about the problems of secular modernity, that is, the domination of instrumental reason and disembodied rationality. Both of them suggest that we have to explore a kind of embodied moral reasoning. I show that their theories of embodiment have many similarities: the body is an instrument for our moral knowledge and self-understanding; such knowledge is inevitably a kind of bodily (...)
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  14. What Does It Mean to Be a Mechanism? Stephen Morse, Non-Reductivism, and Mental Causation.Katrina L. Sifferd - 2014 - Criminal Law and Philosophy:1-17.
    Stephen Morse seems to have adopted a controversial position regarding the mindbody relationship: John Searle’s non-reductivism, which claims that conscious mental states are causal yet not reducible to their underlying brain states. Searle’s position has been roundly criticized, with some arguing the theory taken as a whole is incoherent. In this paper I review these criticisms and add my own, concluding that Searle’s position is indeed contradictory, both internally and with regard to Morse's other views. Thus I argue that (...)
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  15. Response to Stephen Law on the Evolutionary Argument Against Naturalism.Calum Miller - 2015 - Philosophia 43 (1):147-152.
    Alvin Plantinga’s evolutionary argument against naturalism argues that the probability of our possessing reliable cognitive faculties, given the truth of evolution and naturalism, is low, and that this provides a defeater for naturalism, if the naturalist in question holds to the general truths of evolutionary biology. Stephen Law has recently objected to Plantinga’s evolutionary argument against naturalism by suggesting that there exist conceptual constraints governing the content a belief can have given its relationships to other things, including behaviour . (...)
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  16. Weight for Stephen Finlay.Daan Evers - 2013 - Philosophical Studies 163 (3):737-749.
    According to Stephen Finlay, ‘A ought to X’ means that X-ing is more conducive to contextually salient ends than relevant alternatives. This in turn is analysed in terms of probability. I show why this theory of ‘ought’ is hard to square with a theory of a reason’s weight which could explain why ‘A ought to X’ logically entails that the balance of reasons favours that A X-es. I develop two theories of weight to illustrate my point. I first look (...)
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  17.  39
    Fate and the Good Life: Zhu Xi and Jeong Yagyong’s Discourse on Ming.Youngsun Back - 2015 - Dao: A Journal of Comparative Philosophy 14 (2):255-274.
    This essay examines the Ru 儒 notion of ming 命, usually translated into English as “fate,” with an emphasis on the thought of two prominent Ru thinkers, Zhu Xi 朱熹 of Song 宋 China and Jeong Yagyong 丁若鏞 of Joseon 朝鮮 Korea. Although they were faithful followers of the tradition of Kongzi 孔子and Mengzi 孟子, they held very different views on ming. Zhu Xi saw the realm of fate as determined by contingent movements of psychophysical force, whereas Jeong Yagyong believed (...)
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  18. Stephen Jay Gould.Massimo Pigliucci - 2007 - In T. Flynn (ed.), The New Encyclopedia of Unbelief. Prometheus.
    A brief biography of evolutionary biologist Stephen Jay Gould.
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  19. The Rise of Ming T'ai-Tsu (1368-98): Facts and Fictions in Early Ming Official Historiography.Hok-lam Chan - 1975 - Journal of the American Oriental Society 95 (4):679-715.
    It was a common practice of the Chinese official historiographers to employ pseudo-historical, semi-fictional source materials alongside the factual, ascertainable data in their narratives for prescribed political or didactic purposes despite their commitment to the time-honored principles of truth and objectivity in the Confucian-oriented traditional historiography. The intrusion of these non-historical elements in the imperial historical records illustrates, therefore, the adaptability of the source materials representing the popular tradition of the masses for the uses of the great tradition, and the (...)
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  20.  81
    Stephen Davis’s Objection to the Second Ontological Argument.Bashar Alhoch - 2016 - International Journal for Philosophy of Religion 80 (1):3-9.
    Stephen Davis has argued that the second ontological argument fails as a theistic proof because it ignores the logical possibility of what he calls an ontologically impossible being. By an “ontologically impossible being” he means a being that does not exist, logically-possibly exists, and would exist necessarily if it existed. In this brief essay, I argue, first, that even if an OIB is logically possible, its logical possibility is irrelevant to the OA at issue; and second, that an OIB (...)
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  21.  62
    Thinking About Earth, 20 Years Later: Reconsidering Stephen Clark's Ecological Theology. Feehan - 2014 - Journal of Animal Ethics 4 (2):93-98,.
    This review commemorates the 20th anniversary of Stephen Clark’s explication of ecological thought. After appraising both philosophical and theological perspectives, Clark argues that society must awaken to Earth’s “Otherness.” I describe Clark’s ecological consciousness and highlight the significance of his book for 21st-century readers.
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  22.  16
    A Brief Mindfulness-Based Family Psychoeducation Intervention for Chinese Young Adults With First Episode Psychosis: A Study Protocol.Herman Hay-Ming Lo, Wing-Chung Ho, Elsa Ngar-Sze Lau, Chun-Wai Lo, Winnie W. S. Mak, Siu-Man Ng, Samuel Yeung-Shan Wong, Jessica Oi-Yin Wong, Simon S. Y. Lui, Cola Siu-Lin Lo, Edmund Chiu-Lun Lin, Man-Fai Poon, Kong Choi & Cressida Wai-Ching Leung - 2019 - Frontiers in Psychology 10.
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  23.  35
    European Philosophy and Original Sin in Stephen Mulhall.Judith Wolfe - 2017 - New Blackfriars 98 (1076):387-398.
    Stephen Mulhall has distinguished himself as one of the most rigorous and constructive contemporary thinkers on European philosophy and its complicated relationship to Christian theology. A prominent locus of that relationship in his work is the Christian doctrine of original sin, and its criticism but also structural recapitulation in the work of Nietzsche, Heidegger, Sartre and others. This article begins with an overview of relevant themes and their development in Mulhall's writings. I then offer an account of the internal (...)
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  24. Neo-Confucian Thought in Action Wang Yang-Ming's Youth.Wei-Ming Tu - 1976
     
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  25.  31
    Falibilismo E a falácia de contrafactuais epistêmicos segundo Stephen Hetherington.Sérgio Luís Barroso de Carvalho - 2014 - Cadernos Do Pet Filosofia 5 (10):53-61.
    Stephen Hetherington é um dos mais proeminentes epistemólogos a defender que é possível ter conhecimento segundo as condições de crença verdadeira e justificada, apesar dos contraexemplos elaborados por Edmund Gettier. Ele fundamentou sua perspectiva no pressuposto de falibilidade do conhecimento e naquilo que ele chamou de "falácia de contrafactuais epistêmicos", segundo a qual não se deve assumir impossibilidade do conhecimento factual apenas em virtude da sua impossibilidade contrafactual - o que é reiterado por Anthony Booth. As críticas apresentadas por (...)
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  26.  59
    The True or the Artificial: Theories on Human Nature Before Mencius and Xunzi-Based on “ Sheng is From Ming , and Ming is From Tian ”. [REVIEW]Youguang Li - 2010 - Frontiers of Philosophy in China 5 (1):31-50.
    When speaking of pre-Qin Dynasty theories on human nature, past scholars divided Confucius, Mencius and Xunzi into three categories, and they tended to divide the theories into moral categories of good and evil. The discovery of bamboo and silk sheets from this period, however, has offered some valuable literature, providing a historical opportunity for the thorough research of pre-Qin Dynasty theories on human nature. Based on the information on the recently excavated bamboo and silk sheets, especially the essay titled “Xing (...)
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  27.  22
    Cost‐Effectiveness Analysis for Pap Smear Screening and Human Papillomavirus DNA Testing and Vaccination.Meng‐Kan Chen, Hui‐Fang Hung, Stephen Duffy, Amy Ming‐Fang Yen & Hsiu‐Hsi Chen - 2011 - Journal of Evaluation in Clinical Practice 17 (6):1050-1058.
  28.  10
    Towards a Scalable, Open Standards Service for Cross-Protocol Data Transfers Across Multiple Sources an Sinks.David Meredith, Stephen Crouch, Gerson Galang, Ming Jiang, Nguyen Hung & Peter Turner - unknown
    Data Transfer Service (DTS) is an open-source project that is developing a document-centric message model for describing a bulk data transfer activity, with an accompanying set of loosely coupled and platform-independent components for brokering the transfer of data between a wide range of (potentially incompatible) storage resources as scheduled, fault-tolerant batch jobs. The architecture scales from small embedded deployments on a single computer to large distributed deployments through an expandable ‘worker-node pool’ controlled through message-orientated middleware. Data access and transfer efficiency (...)
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  29. Balancing Change and Tradition in Global Education Reform.Gérard Bonnet, Mary Canning, Kai-Ming Cheng, Terry J. Crooks, Luis Crouch, Ori Eyal, Eva Forsberg, Phyllis Ghim-Lian Chew, Ratna Ghosh, Martin Gustafsson, Batia P. Horsky, Dan Inbar, Barbara M. Kehm, Stephen T. Kerr, Allan Luke, Ulf P. Lundgren, Robert W. McMeekin, Adam Nir, Peter Schrag, Hasan Simsek, Ryo Watanabe, Alison Wolf & Ali Yildirim - 2010 - R&L Education.
    Balancing Change and Tradition in Global Education Reform is an invaluable resource for policymakers, faculty, students, and anyone interested in how decisions made about the education system ultimately affect the quality of education, educational access, and social justice.
     
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  30. Economists in Discussion the Correspondence Between G.L.S. Shackle and Stephen F. Frowen, 1951-1992.Stephen F. Frowen & G. L. S. Shackle - 2004
  31. A Confucian Life in America with Tu Wei Ming.Bill D. Moyers, Wei-Ming Tu, N. Wnet York, Ill) Wttw Chicago & Mich) Wtvs-Tv Detroit - 1990 - Pbs Video.
     
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  32. The Toulmin Method Exploration and Controversy : A Festschrift in Honor of Stephen E. Toulmin.Betty Kay Seibt, William Edward Tanner & Stephen Edelston Toulmin - 1991
     
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  33. Du Weiming Wen Ming de Chong Tu Yu Dui Hua.Wei-Ming Tu, Hanmin Zhu & Yongming Xiao - 2001
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  34. Evidence, Miracles, and the Existence of Jesus: Comments on Stephen Law.Robert Greg Cavin & Carlos A. Colombetti - 2014 - Faith and Philosophy 31 (2):204-216.
    We use Bayesian tools to assess Law’s skeptical argument against the historicity of Jesus. We clarify and endorse his sub-argument for the conclusion that there is good reason to be skeptical about the miracle claims of the New Testament. However, we dispute Law’s contamination principle that he claims entails that we should be skeptical about the existence of Jesus. There are problems with Law’s defense of his principle, and we show, more importantly, that it is not supported by Bayesian considerations. (...)
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  35.  3
    Authors Meets Readers: Martin Powers in Conversation with Sandra Field, Jeffrey Flynn, Stephen Macedo, and Longxi Zhang. [REVIEW]Sandra Leonie Field, Jeffrey Flynn, Stephen Macedo, Longxi Zhang & Martin Powers - 2020 - Journal of World Philosophies 5 (1):188-240.
    Sandra Field, Jeffrey Flynn, Stephen Macedo, Longxi Zhang, and Martin Powers discussed Powers’ book China and England: The Preindustrial Struggle for Social Justice in Word and Image at the American Philosophical Association’s 2020 Eastern Division meeting in Philadelphia. The panel was sponsored by the APA’s “Committee on Asian and Asian-American Philosophers and Philosophies” and organized by Brian Bruya.
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  36. Aristotle on Modality: Stephen Makin.Stephen Makin - 2000 - Aristotelian Society Supplementary Volume 74 (1):143-161.
    [Stephen Makin] Aristotle draws two sets of distinctions in Metaphysics 9.2, first between non-rational and rational capacities, and second between one way and two way capacities. He then argues for three claims: [A] if a capacity is rational, then it is a two way capacity [B] if a capacity is non-rational, then it is a one way capacity [C] a two way capacity is not indifferently related to the opposed outcomes to which it can give rise I provide explanations (...)
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  37.  39
    Philosophy and Theology in the Long Middle Ages: A Tribute to Stephen F. Brown.Kent Emery, Russell L. Friedman, Andreas Speer, Maxime Mauriege & Stephen F. Brown (eds.) - 2011 - Brill.
    The title of this Festschrift to Stephen Brown points to the understanding of medieval philosophy and theology in the longue durée of their traditions and discourses.
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  38.  30
    „Wie Man der Hegelschen Philosophie Beibringt, Englisch Zu Sprechen“: Stephen Houlgate, Interviewt von Max Gottschlich.Max Gottschlich & Stephen Houlgate - 2018 - Deutsche Zeitschrift für Philosophie 66 (4):532-557.
    Stephen Houlgate is one of the leading Hegel scholars of the English-speaking world. In this interview he explains how he became a “Hegelian” while studying in Cambridge, and he offers a fundamental profile of his account of Hegel. The interview addresses the following questions: Why does Houlgate consider Hegel’s philosophy to be the “consummate critical philosophy”? What are the main barriers to a proper access to Hegel’s thought? Why is logic as dialectical logic still indispensable for philosophical thought? And (...)
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  39.  47
    Victorian Critics of Democracy: Carlyle, Ruskin, Arnold, Stephen, Maine, Lecky.H. A. L. - 1938 - Journal of Philosophy 35 (14):388-388.
  40.  89
    Taking on Proper Appearance and Putting It Into Practice: Two Different Systems of Effort in Song and Ming Neo-Confucianism. [REVIEW]Weixiang Ding - 2010 - Frontiers of Philosophy in China 5 (3):326-351.
    Both jianxing 践形 (taking on proper appearance) and jianxing 践行 (putting into practice) were concepts coined by Confucians before the Qin Dynasty. They largely referred to similar things. But because the Daxue 大学 ( Great Learning ) was listed as one of the Sishu 四书 (The Four Books) during the Song Dynasty, different explanations and trends in terms of the Great Learning resulted in taking on proper appearance and putting into practice becoming two different systems of efforts. The former formed (...)
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  41.  34
    Realism, Writing, Disfiguration: On Thomas Eakins and Stephen Crane.Michael Fried - 1989 - Journal of Aesthetics and Art Criticism 47 (4):398-398.
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  42.  33
    J.F. Stephen: Sobre la Fraternidad y El Amor Universal de Mill.José Montoya Sáenz - 2014 - Télos 19 (1-2):77-82.
  43.  33
    Stephen Winter, Transitional Justice in Established Democracies: A Political Theory: London, England: Palgrave MacMillan, 2014, 311 Pp. ISBN 978-0230285231 $105.00 Pb.Stephen Galoob - 2016 - Journal of Value Inquiry 50 (1):249-254.
    The fundamental question of political reparation is: why should a state provide redress for an injustice? The predominant answer justifies redress in terms of debts—the perpetration of an injustice creates a debt, and a state is required to make redress for the same reasons that it is required to repay its debts . Other approaches justify redress on the grounds that it will facilitate the achievement of some broader political goal, like the fair distribution of social resources or political reconciliation.In (...)
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  44. Colorblindness and Black Friends in Stephen Colbert’s America.Aaron Allen Schiller - 2009 - In Stephen Colbert and Philosophy. Open Court.
    Is there a contradiction in Stephen Colbert’s attitudes towards race? How can he consistently claim to be colorblind and yet hold a national search for a new "black friend"? I argue that Stephen is trying to claim rights and shirk responsibilities on matters of race relations in America, and that his famous notion of "truthiness" is an extension of this attitude to other areas of social and political discourse.
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  45.  19
    The Transformation of Social Customs in Ming Dynasty Fujian.Hsu Hong - 2008 - Frontiers of Philosophy in China 3 (4):551-577.
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  46.  32
    Stephen Davies: Philosophical Perspectives on Art, OUP 2007. [REVIEW]Christian Helmut Wenzel - 2008 - Notre Dame Philosophical Reviews 2008 (7).
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  47.  16
    The True or the Artificial: Theories on Human Nature Before Mencius and Xunzi—Based on “Sheng is From Ming, and Ming is From Tian”.L. I. Youguang - 2010 - Frontiers of Philosophy in China 5 (1):31-50.
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  48.  33
    The Pluralistic Philosophy of Stephen Crane.Patrick K. Dooley - 1994 - University of Illinois Press.
    Crane's fundamental philosophical view, Dooley finds, is that reality is comprised of changing and interrelated processes.
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  49. Bibliography of Wu Kuang-Ming's Writings, 1982-2007.Wu Kuang-Ming & Jay Goulding - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
     
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  50. Victorian Critics of Democracy Carlyle, Ruskin, Arnold, Stephen, Maine, Lecky.Benjamin Evans Lippincott - 1938 - H. Milford, Oxford University Press the University of Minnesota Press.
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