Results for 'Susanne Muehleisen'

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  1. Acting for Reasons, Apt Action, and Knowledge.Susanne Mantel - 2013 - Synthese 190 (17):3865-3888.
    I argue for the view that there are important similarities between knowledge and acting for a normative reason. I interpret acting for a normative reason in terms of Sosa’s notion of an apt performance. Actions that are done for a normative reason are normatively apt actions. They are in accordance with a normative reason because of a competence to act in accordance with normative reasons. I argue that, if Sosa’s account of knowledge as apt belief is correct, this means that (...)
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  2. Stoic Sequent Logic and Proof Theory.Susanne Bobzien - 2019 - History and Philosophy of Logic 40 (3):234-265.
    This paper contends that Stoic logic (i.e. Stoic analysis) deserves more attention from contemporary logicians. It sets out how, compared with contemporary propositional calculi, Stoic analysis is closest to methods of backward proof search for Gentzen-inspired substructural sequent logics, as they have been developed in logic programming and structural proof theory, and produces its proof search calculus in tree form. It shows how multiple similarities to Gentzen sequent systems combine with intriguing dissimilarities that may enrich contemporary discussion. Much of Stoic (...)
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  3.  47
    Determined by Reasons: A Competence Account of Acting for a Normative Reason.Susanne Mantel - 2018 - New York, USA: Routledge.
    This book offers a new account of what it is to act for a normative reason. The first part of the book examines the problems of causal accounts of acting for reasons and suggests to solve them by a dispositional approach. The author argues for a dispositional account which unites epistemic, volitional, and executional dispositions in a complex normative competence. This ‘Normative Competence Account’ allows for more and less reflective ways of acting for normative reasons. The second part of the (...)
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  4. Distributed Personhood and the Transformation of Agency: An Anthropological Perspective on Inquests Susanne Longer.Susanne Longer - 2010 - In Jennifer Lorna Hockey, Carol Komaromy & Kate Woodthorpe (eds.), The Matter of Death: Space, Place and Materiality. Palgrave-Macmillan. pp. 85.
     
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  5.  88
    Three Cheers for Dispositions: A Dispositional Approach to Acting for a Normative Reason.Susanne Mantel - 2017 - Erkenntnis 82 (3):561-582.
    Agents sometimes act for normative reasons—for reasons that objectively favor their actions. Jill, for instance, calls a doctor for the normative reason that Kate is injured. In this article I explore a dispositional approach to acting for a normative reason. I argue for the need of epistemic, motivational, and executional dispositional elements of a theory of acting for a normative reason. Dispositions play a mediating role between, on the one hand, the normative reason and its normative force, and the action (...)
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  6. No Reason for Identity: On the Relation Between Motivating and Normative Reasons.Susanne Mantel - 2014 - Philosophical Explorations 17 (1):49-62.
    This essay is concerned with the relation between motivating and normative reasons. According to a common and influential thesis, a normative reason is identical with a motivating reason when an agent acts for that normative reason. I will call this thesis the ‘Identity Thesis’. Many philosophers treat the Identity Thesis as a commonplace or a truism. Accordingly, the Identity Thesis has been used to rule out certain ontological views about reasons. I distinguish a deliberative and an explanatory version of the (...)
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  7.  87
    Hobbes on Resistance: Defying the Leviathan.Susanne Sreedhar - 2010 - Cambridge University Press.
    Hobbes's political theory has traditionally been taken to be an endorsement of state power and a prescription for unconditional obedience to the sovereign's will. In this book, Susanne Sreedhar develops a novel interpretation of Hobbes's theory of political obligation and explores important cases where Hobbes claims that subjects have a right to disobey and resist state power, even when their lives are not directly threatened. Drawing attention to this broader set of rights, her comprehensive analysis of Hobbes's account of (...)
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  8. Worldly Reasons: An Ontological Inquiry Into Motivating Considerations and Normative Reasons.Susanne Mantel - 2017 - Pacific Philosophical Quarterly.
    In this article I advocate a worldly account of normative reasons according to which there is an ontological gap between these and the premises of practical thought, i.e. motivating considerations. While motivating considerations are individuated fine-grainedly, normative reasons should be classified as coarse-grained entities, e.g. as states of affairs, in order to explain certain necessary truths about them and to make sense of how we count and weigh them. As I briefly sketch, acting for normative reasons is nonetheless possible if (...)
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  9.  97
    Communication of Corporate Social Responsibility: A Study of the Views of Management Teams in Large Companies. [REVIEW]Susanne Arvidsson - 2010 - Journal of Business Ethics 96 (3):339 - 354.
    In light of the many corporate scandals, social and ethical commitment of society has increased considerably, which puts pressure on companies to communicate information related to corporate social responsibility (CSR). The reasons underlying the decision by management teams to engage in ethical communication are scarcely focussed on. Thus, grounded on legitimacy and stakeholder theory, this study analyses the views management teams in large listed companies have on communication of CSR. The focus is on aspects on interest, motives/reasons, users and problems (...)
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  10.  63
    Philosophy in a New Key.Susanne Katherina Knauth Langer - 1943 - Cambridge: Harvard University Press.
    This book presents a study of human intelligence beginning with a semantic theory and leading into a critique of music.
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  11. Determinism and Freedom in Stoic Philosophy.Susanne Bobzien - 1998 - Oxford University Press.
    Bobzien presents the definitive study of one of the most interesting intellectual legacies of the ancient Greeks: the Stoic theory of causal determinism. She explains what it was, how the Stoics justified it, and how it relates to their views on possibility, action, freedom, moral responsibility, moral character, fatalism, logical determinism and many other topics. She demonstrates the considerable philosophical richness and power that these ideas retain today.
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  12. Stoic Logic and Multiple Generality.Susanne Bobzien & Simon Shogry - 2020 - Philosophers' Imprint 20 (31):1-36.
    We argue that the extant evidence for Stoic logic provides all the elements required for a variable-free theory of multiple generality, including a number of remarkably modern features that straddle logic and semantics, such as the understanding of one- and two-place predicates as functions, the canonical formulation of universals as quantified conditionals, a straightforward relation between elements of propositional and first-order logic, and the roles of anaphora and rigid order in the regimented sentences that express multiply general propositions. We consider (...)
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  13.  28
    Précis Zu Determined by Reasons: A Competence Account of Acting for a Normative Reason.Susanne Mantel - 2018 - Zeitschrift für Philosophische Forschung 72 (3):410-415.
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  14.  16
    Recommendations on COVID‐19 Triage: International Comparison and Ethical Analysis.Susanne Jöbges, Rasita Vinay, Valerie A. Luyckx & Nikola Biller‐Andorno - 2020 - Bioethics 34 (9):948-959.
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  15.  33
    Virtuous Bodies: The Physical Dimensions of Morality in Buddhist Ethics.Susanne Mrozik - 2007 - Oxford University Press.
    Virtuous Bodies breaks new ground in the field of Buddhist ethics by investigating the diverse roles bodies play in ethical development. Traditionally, Buddhists assumed a close connection between body and morality. Thus Buddhist literature contains descriptions of living beings that stink with sin, are disfigured by vices, or are perfumed and adorned with virtues. Taking an influential early medieval Indian Mahayana Buddhist text-Santideva's Compendium of Training (Siksasamuccaya)-as a case study, Susanne Mrozik demonstrates that Buddhists regarded ethical development as a (...)
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  16. Textedition. T. 1. Das erste und zweite Buch : Vairagyaprakarana, Mumuksuvyavaharaprakarana / kritische Edition von Susanne Krause-Stinner. T. 2. Das dritte Buch : Utpattiprakaraṇa / kritische Edition von Jürgen Hanneder, Peter Stephan und Stanislav Jager. T. 3. Das vierte Buch : Sthitiprakaraṇa / kritische Edition von Susanne Krause-Stinner und Peter Stephan. T. 4. Das fünfte Buch : Upaśāntiprakaraṇa. [REVIEW]Kritische Edition von Susanne Krause-Stinner Und Peter Stephan - 2011 - In Anonymus Casmiriensis (ed.), Mokṣopāya: Historisch-Kritische Gesamtausgabe. Harrassowitz.
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  17.  14
    Leader Narcissism Predicts Malicious Envy and Supervisor-Targeted Counterproductive Work Behavior: Evidence From Field and Experimental Research.Susanne Braun, Nilüfer Aydin, Dieter Frey & Claudia Peus - 2018 - Journal of Business Ethics 151 (3):725-741.
    Building on the emotion-centered model of voluntary work behavior, this research tests the relations between leader narcissism, followers’ malicious and benign envy, and supervisor-targeted counterproductive work behavior. Results across five studies, two experimental studies, and two field surveys indicate that leader narcissism relates positively to followers’ negative emotions, which in turn mediates the positive relation between leader narcissism and supervisor-targeted CWB. Proposed negative relations between leader narcissism and positive emotions were only partly supported. Our findings advance the understanding of envy (...)
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  18.  89
    Facing the Incompleteness of Epistemic Trust: Managing Dependence in Scientific Practice.Susann Wagenknecht - 2015 - Social Epistemology 29 (2):160-184.
    Based on an empirical study of a research team in natural science, the author argues that collaborating scientists do not trust each other completely. Due to the inherent incompleteness of trust, epistemic trust among scientists is not sufficient to manage epistemic dependency in research teams. To mitigate the limitations of epistemic trust, scientists resort to specific strategies of indirect assessment such as dialoguing practices and the probing of explanatory responsiveness. Furthermore, they rely upon impersonal trust and deploy practices of hierarchical (...)
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  19.  49
    Do Epistemic Reasons Bear on the Ought Simpliciter?Susanne Mantel - 2019 - Philosophical Issues 29 (1):214-227.
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  20.  30
    Crossover of Work–Life Balance Perceptions: Does Authentic Leadership Matter?Susanne Braun & Claudia Peus - 2018 - Journal of Business Ethics 149 (4):875-893.
    This research contributes to an improved understanding of authentic leadership at the work–life interface. We build on conservation of resources theory to develop a leader–follower crossover model of the impact of authentic leadership on followers’ job satisfaction through leaders’ and followers’ work–life balance. The model integrates authentic leadership and crossover literatures to suggest that followers perceive authentic leaders to better balance their professional and private lives, which in turn enables followers to achieve a positive work–life balance, and ultimately makes them (...)
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  21. Susanne Langer and the Woeful World of Facts.Giulia Felappi - 2017 - Journal for the History of Analytical Philosophy 5 (2).
    Susanne Langer is mainly known as the American philosopher who, starting from her famous Philosophy in a New Key, worked in aesthetics and famously saw art as the product of the human mind’s most important, distinctive and remarkable ability, i.e., the ability to symbolise. But Langer’s later consideration of the connection between art and symbol is propagated by an early interest in the logic of symbols themselves. This rather neglected early part of Langer’s thought and her early interests and (...)
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  22.  33
    Opaque and Translucent Epistemic Dependence in Collaborative Scientific Practice.Susann Wagenknecht - 2014 - Episteme 11 (4):475-492.
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  23.  15
    Counter-Regulation Triggered by Emotions: Positive/Negative Affective States Elicit Opposite Valence Biases in Affective Processing.Susanne Schwager & Klaus Rothermund - 2013 - Cognition and Emotion 27 (5):839-855.
  24.  7
    Moralized Health-Related Persuasion Undermines Social Cohesion.Susanne Täuber - 2018 - Frontiers in Psychology 9.
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  25.  31
    Locke, the Law of Nature, and Polygamy.Susanne Sreedhar & Julie Walsh - 2016 - Journal of the American Philosophical Association 2 (1):91-110.
    When Locke mentions polygamy in his writings, he does not condemn the practice and, even seems to endorse it under certain conditions. This attitude is out of step with many of his contemporaries. Identifying the philosophical reasons that lead Locke to have this attitude about polygamy motivates our project. Because Locke never wrote a treatise on ethics, we look to number of different texts, but focus on An Essay Concerning Human Understanding and Essays on the Law of Nature, in order (...)
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  26.  15
    Gaining Perspectives on Our Lives: Moods and Aesthetic Experience.Susanne Schmetkamp - 2017 - Philosophia 45 (4):1681-1695.
    This article examines the role of moods in aesthetic experience by focussing on film. It considers specifically the function of moods in relation to narrative and aesthetic perspectives which a film provides and which recipients are invited to adopt. I distinguish superficial transitory moods from profound enduring ones. This differentiation is important with regard to the question why moods in film matter and why they are different from emotions. I will focus on Lars von Trier’s film “Melancholia” and claim that (...)
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  27. I—Columnar Higher-Order Vagueness, or Vagueness is Higher-Order Vagueness.Susanne Bobzien - 2015 - Aristotelian Society Supplementary Volume 89 (1):61-87.
    Most descriptions of higher-order vagueness in terms of traditional modal logic generate so-called higher-order vagueness paradoxes. The one that doesn't is problematic otherwise. Consequently, the present trend is toward more complex, non-standard theories. However, there is no need for this.In this paper I introduce a theory of higher-order vagueness that is paradox-free and can be expressed in the first-order extension of a normal modal system that is complete with respect to single-domain Kripke-frame semantics. This is the system QS4M+BF+FIN. It corresponds (...)
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  28. If It's Clear, Then It's Clear That It's Clear, or is It? Higher-Order Vagueness and the S4 Axiom.Susanne Bobzien - 2012 - In B. Morison K. Ierodiakonou (ed.), Episteme, etc.: Essays in honour of Jonathan Barnes. OUP UK.
    The purpose of this paper is to challenge some widespread assumptions about the role of the modal axiom 4 in a theory of vagueness. In the context of vagueness, axiom 4 usually appears as the principle ‘If it is clear (determinate, definite) that A, then it is clear (determinate, definite) that it is clear (determinate, definite) that A’, or, more formally, CA → CCA. We show how in the debate over axiom 4 two different notions of clarity are in play (...)
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  29.  23
    Freedom and Recognition in the Work of Simone de Beauvoir.Susanne Moser - 2008 - Peter Lang.
    This book offers a detailed analysis of Beauvoir's concepts of freedom and recognition concerning their impact on a philosophy of gender.
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  30.  4
    Weight Bias Internalization: The Maladaptive Effects of Moral Condemnation on Intrinsic Motivation.Susanne Täuber, Nicolay Gausel & Stuart W. Flint - 2018 - Frontiers in Psychology 9.
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  31.  3
    Integrating Qualitative Research Methodologies and Phenomenology—Using Dancers’ and Athletes’ Experiences for Phenomenological Analysis.Susanne Ravn - forthcoming - Phenomenology and the Cognitive Sciences:1-21.
    This paper sets out from the hypothesis that the embodied competences and expertise which characterise dance and sports activities have the potential to constructively challenge and inform phenomenological thinking. While pathological cases present experiences connected to tangible bodily deviations, the specialised movement practices of dancers and athletes present experiences which put our everyday experiences of being a moving body into perspective in a slightly different sense. These specialised experiences present factual variations of how moving, sensing and interacting can be like (...)
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  32.  11
    Susanne Langer in Focus: The Symbolic Mind.Robert E. Innis - 2009 - Indiana University Press.
    A thorough account of Langer's philosophical career.
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  33.  14
    On the Dynamics of Implicit Emotion Regulation: Counter-Regulation After Remembering Events of High but Not of Low Emotional Intensity.Susanne Schwager & Klaus Rothermund - 2014 - Cognition and Emotion 28 (6):971-992.
  34.  26
    Understanding A.I. — Can and Should We Empathize with Robots?Susanne Schmetkamp - 2020 - Review of Philosophy and Psychology 11 (4):881-897.
    Expanding the debate about empathy with human beings, animals, or fictional characters to include human-robot relationships, this paper proposes two different perspectives from which to assess the scope and limits of empathy with robots: the first is epistemological, while the second is normative. The epistemological approach helps us to clarify whether we can empathize with artificial intelligence or, more precisely, with social robots. The main puzzle here concerns, among other things, exactly what it is that we empathize with if robots (...)
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  35. Stoic Syllogistic.Susanne Bobzien - 1996 - Oxford Studies in Ancient Philosophy 14:133-92.
    ABSTRACT: For the Stoics, a syllogism is a formally valid argument; the primary function of their syllogistic is to establish such formal validity. Stoic syllogistic is a system of formal logic that relies on two types of argumental rules: (i) 5 rules (the accounts of the indemonstrables) which determine whether any given argument is an indemonstrable argument, i.e. an elementary syllogism the validity of which is not in need of further demonstration; (ii) one unary and three binary argumental rules which (...)
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  36.  20
    Leader Narcissism and Outcomes in Organizations: A Review at Multiple Levels of Analysis and Implications for Future Research.Braun Susanne - 2017 - Frontiers in Psychology 8.
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  37.  13
    Philosophy of Too Much Medicine Conference Report.Susanne Uusitalo & Jeremy Howick - 2018 - Journal of Evaluation in Clinical Practice 24 (5):1011-1012.
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  38.  3
    Dancing Practices: Seeing and Sensing the Moving Body.Susanne Ravn - 2017 - Body and Society 23 (2):57-82.
    This article aims to explore the relation between body and space – specifically how the relation between the embodied awareness of movement and the sense of one’s body-space can be modified and changed deliberately in different kinds of dance practices. Using a multi-sited design, the ethnographical fieldwork, which formed the empirical ground for the study, was from the outset focused on acknowledging the diversity of the dancers’ practices. Each in their own way, the 13 professional dancers involved in the study (...)
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  39.  14
    Morally Permissible Risk Imposition and Liability to Defensive Harm.Susanne Burri - 2020 - Law and Philosophy 39 (4):381-408.
    This paper examines whether an agent becomes liable to defensive harm by engaging in a morally permissible but foreseeably risk-imposing activity that subsequently threatens objectively unjustified harm. It first clarifies the notion of a foreseeably risk-imposing activity by proposing that an activity should count as foreseeably risk-imposing if an agent may morally permissibly perform it only if she abides by certain duties of care. Those who argue that engaging in such an activity can render an agent liable to defensive harm (...)
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  40.  21
    Sovereign Citizens and Constrained Consumers: Why Sustainability Requires Limits on Choice.Susanne Menzel & Tom L. Green - 2013 - Environmental Values 22 (1):59-79.
    There is resistance to policies that would reduce overall consumption levels to promote sustainability. In part, this resistance is aided by the economic concept of consumer sovereignty and its presumption that choice promotes wellbeing. We investigate the concept of consumer sovereignty in the context of deepening concerns about sustainability and scrutinise whether the two concepts are compatible. We draw on new findings in psychology on human decision-making traits; we take into account increasing awareness about human dependencies on 'functioning' ecosystems and (...)
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  41.  34
    Introduction: Empathy, Fiction, and Imagination.Susanne Schmetkamp & Íngrid Vendrell Ferran - 2019 - Topoi 39 (4):743-749.
    In contemporary discourses, it has become common sense to acknowledge that humans and some species of animals, from their very inception, are embedded in social and intersubjective contexts. As social beings, we live, interact, communicate, and cooperate with others for a range of different reasons: sometimes we do so for strategic and instrumental reasons, while at other times it is purely for its own sake. Moreover, in one way or another, we encounter others not only as rational but also as (...)
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  42.  29
    Cognitive Adaptation Under Stress: A Case for the Mineralocorticoid Receptor.Susanne Vogel, Guillén Fernández, Marian Joëls & Lars Schwabe - 2016 - Trends in Cognitive Sciences 20 (3):192-203.
  43.  20
    Two-Year-Olds Exclude Novel Objects as Potential Referents of Novel Words Based on Pragmatics.Susanne Grassmann, Marén Stracke & Michael Tomasello - 2009 - Cognition 112 (3):488-493.
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  44. Did Epicurus Discover the Free-Will Problem?Susanne Bobzien - 2000 - Oxford Studies in Ancient Philosophy 19:287-337.
    ABSTRACT: I argue that there is no evidence that Epicurus dealt with the kind of free-will problem he is traditionally associated with; i.e. that he discussed free choice or moral responsibility grounded on free choice, or that the "swerve" was involved in decision processes. Rather, for Epicurus, actions are fully determined by the agent's mental disposition at the outset of the action. Moral responsibility presupposes not free choice but that the person is unforced and causally responsible for the action. This (...)
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  45.  38
    On the Wrongness of Exploitation and the Voluntariness of Consent in Clinical Research on Opioid Assisted Treatment.Susanne Uusitalo - 2017 - American Journal of Bioethics 17 (12):44-45.
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  46.  37
    Why Moral Theorizing Needs Real Cases: The Redirection of V‐Weapons During the Second World War.Susanne Burri - 2020 - Journal of Political Philosophy 28 (2):247-269.
    Journal of Political Philosophy, EarlyView.
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  47. Epistemic Dependence in Interdisciplinary Groups.Hanne Andersen & Susann Wagenknecht - 2013 - Synthese 190 (11):1881-1898.
    In interdisciplinary research scientists have to share and integrate knowledge between people and across disciplinary boundaries. An important issue for philosophy of science is to understand how scientists who work in these kinds of environments exchange knowledge and develop new concepts and theories across diverging fields. There is a substantial literature within social epistemology that discusses the social aspects of scientific knowledge, but so far few attempts have been made to apply these resources to the analysis of interdisciplinary science. Further, (...)
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  48.  2
    Mind: An Essay on Human Feeling.Susanne Katherina Knauth Langer - 1967 - Baltimore: Johns Hopkins University Press.
  49. Problems of Art.Susanne Katherina Knauth Langer - 1957 - New York: Scribner.
  50.  6
    Children’s Level of Word Knowledge Predicts Their Exclusion of Familiar Objects as Referents of Novel Words.Susanne Grassmann, Cornelia Schulze & Michael Tomasello - 2015 - Frontiers in Psychology 6.
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