Results for 'W. Putman'

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  1.  11
    Christopher W. Gowans. Buddhist Moral Philosophy: An Introduction. Reviewed By.Daniel Putman - 2015 - Philosophy in Review 35 (5):264-266.
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  2.  9
    Boekbesprekingen.P. C. Beentjes, Bart J. Koet, Erik Eynikel, Eric Ottenheijm, Martin Parmentier, Th Bell, P. van Geest, A. H. C. van Eijk, Grietje Dresen, Erik Sengers, A. Meijers, W. Putman, Paul van Geest, Marcel Sarot, V. Neckebrouck, Marcel Poorthuis & Stijn Van den Vossche - 2001 - Bijdragen 62 (2):215-242.
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  3.  16
    Boekbesprekingen.L. Dequeker, Erik Eynikel, Antoon Schoors, P. C. Beentjes, F. De Meyer, L. Bakker, W. G. Tillmans, Marc Schneiders, Manien Parmentier, H. Hoet, Martin Parmentier, A. van de Pavert, Th Bell, Bernard Höfte, J. -J. Suurmond, Jos E. Vercruysse, A. B. Timmerman, A. H. C. van Eijk, A. van der Helm, W. Putman, Kitty Bouwman, Jeroen Vis & Hans Goddijn - 1992 - Bijdragen 53 (4):425-460.
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  4.  26
    W.D. Ross - Das Richtige und das Gute.W. D. Ross, Philipp Schwind & Bernd Goebel (eds.) - 2020 - Felix Meiner Verlag.
    Das »Richtige und das Gute« (1930), das ethische Hauptwerk W. D. Ross’, enthält eine Vielzahl wichtiger moralphilosophischer Thesen und Argumente, die bis in die Gegenwart kontrovers diskutiert werden. Im Mittelpunkt steht seine pluralistische Deontologie, der zufolge sich die richtige Handlung aus einer Abwägung der in der jeweiligen Situation relevanten und unableitbaren Prima-facie-Pflichten ergibt, von denen nur ein Teil auf die Optimierung der Handlungsfolgen bezogen ist. Diese Deontologie wurde zu einem modernen Klassiker unter den normativen ethischen Theorien. Darüber hinaus stellt Ross’ (...)
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  5.  29
    Negligence*: KENNETH W. SIMONS.Kenneth W. Simons - 1999 - Social Philosophy and Policy 16 (2):52-93.
    Faced with the choice between creating a risk of harm and taking a precaution against that risk, should I take the precaution? Does the proper analysis of this trade-off require a maximizing, utilitarian approach? If not, how does one properly analyze the trade-off? These questions are important, for we often are uncertain about the effects of our actions. Accordingly, we often must consider whether our actions create an unreasonable risk of injury — that is, whether our actions are negligent.
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  6. Two Dogmas of Empiricism.W. Quine - 1951 - [Longmans, Green].
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  7.  1
    Religion in Psychodynamic Perspective: The Contributions of Paul W. Pruyser.P. W. Pruyser - 1991 - Oxford University Press USA.
    At his death in 1987, Paul W. Pruyser of the Menninger Foundation was widely recognized as one of America's foremost authorities on the psychology of religion. His book A Dynamic Psychology of Religion set the stage for creative dialogue on the subject. In this volume, two leading practitioners in the field present a compilation of Pruyser's seminal articles, providing an overview of the major themes in Pruyser's thought. Newton Malony and Bernard Spilka evaluate Pruyser's viewpoint and suggest how his position (...)
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  8. Essays on the Philosophy of W. V. Quine.Robert W. Shahan, Chris Swoyer & W. V. Quine - 1979 - University of Oklahoma Press, C1979.
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  9. Fact and Existence Proceedings of the University of Western Ontario Philosophy Colloquium, November 1966. [By W.V. Quine and Others] Edited by Joseph Margolis. [REVIEW]W. V. Quine, Joseph Zalman Margolis, Ont Canada Council & London - 1969 - University of Toronto Press.
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  10. A Dialogue Between Mr. Merriman, and Dr. Chymist: Concerning John Sergents Paradoxes, in His New Method to Science, and His Solid Philosophy. By T.W. [REVIEW]W. T. - 1698 - [S.N.].
     
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  11. Extracts From Recent Correspondence [Signed W. Taylor], Revised. The Christian's Relation to the State, and War.W. Taylor - 1916
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  12. Confessions of a Reluctant Theorist Selected Essays of W.G. Runciman.W. G. Runciman - 1989
  13.  44
    Plato's Ion Translated by W. R. M. Lamb (Loeb Text, Greek-English). Plato & W. R. M. Lamb - 1925 - Loeb Classical Library.
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  14. Theodor W. Adorno on ‘Marx and the Basic Concepts of Sociological Theory’.Theodor W. Adorno, Verena Erlenbusch-Anderson & Chris O’Kane - 2018 - Historical Materialism 26 (1):154-164.
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  15. Boston Studies in the Philosophy of Science Proceedings of the Boston Colloquium for the Philosophy of Science, 1961-1962. Edited by Marx W. Wartofsky. [REVIEW]Marx W. Wartofsky - 1963 - D. Reidel.
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  16. Psychology's Crisis of Disunity Philosophy and Method for a Unified Science /Arthur W. Staats. --. --.Arthur W. Staats - 1983 - Praeger, 1983.
     
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  17. Realities of the Future Life [Ed. By W.]. Realities & W. - 1880
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  18. Clothed-in-Fur, and Other Tales an Introduction to an Ojibwa World View /Thomas W. Overholt and J. Baird Callicott ; with Ojibwa Texts by William Jones and Foreword by Mary B. Black-Rogers. --. --. [REVIEW]Thomas W. Overholt, J. Baird Callicott & William Jones - 1982 - University Press of America, C1982.
     
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  19. Thinking Matter Materialism in Eighteenth-Century Britain /by John W. Yolton. --. --.John W. Yolton - 1983 - University of Minnesota Press, C1983.
  20. Perceptual Acquaintance From Descartes to Reid /John W. Yolton. --. --.John W. Yolton - 1984 - University of Minnesota Press, C1984.
     
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  21. Nachbildung der Im Jahre 1902 Noch Erhaltenen Eigenhändigen Briefe des Benedictus Despinoza, Herausg. Von W. Meijer.Benedict Spinoza & W. Meijer - 1903
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  22.  66
    Exploitation*: ALLEN W. WOOD.Allen W. Wood - 1995 - Social Philosophy and Policy 12 (2):136-158.
    It is commonly thought that exploitation is unjust; some think it is part of the very meaning of the word ‘exploitation’ that it is unjust. Those who think this will suppose that the just society has to be one in which people do not exploit one another, at least on a large scale. I will argue that exploitation is not unjust by definition, and that a society might be fundamentally just while nevertheless being pervasively exploitative. I do think that exploitation (...)
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  23.  66
    W. M. Ramsay—The Historical Geography of Asia Minor.W. W. & W. M. Ramsay - 1890 - Journal of Hellenic Studies 11:352-353.
  24. Metaphysical Beliefs Three Essays, by Stephen Toulmin, Ronald W. Hepburn [and] Alasdair Macintyre. --.Stephen Edelston Toulmin, Ronald W. Hepburn & Alasdair C. Macintyre - 1957 - Scm Press.
     
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  25.  20
    From a Logical Point of View 9 Logico-Philosophical Essays.W. V. Quine - 1953 - Harvard University Press.
  26. Vicious Pleasures [Articles Tr. From the Fr. By W.M.T.].Lev Nikolaevich Tolstoi & M. T. W. - 1896
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  27.  44
    F. W. Bessel und die russische Wissenschaft— Anmerkungen zum Aufsatz von K. K. Lavrinovič.W. R. Dick - 1993 - NTM Zeitschrift für Geschichte der Wissenschaften, Technik und Medizin 1 (1):259-262.
    The paper „F. W. Bessel and Russian science by K. K. Lavrinovich published in NTM-Schriftenreihe contains several errors coming mainly from re-translations of German names and texts from Russian into German. The correct spelling of names and original texts are given here. Beside this, some additional information from sources not mentioned by the author is presented, and the kind of relationship between Bessel and W. Struve is discussed on the basis of their correspondence.
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  28. Robots: Machines or Artificially Created Life?Hilary Putman & Hilary Putnam - 1964 - Journal of Philosophy 61 (21):668-691.
  29.  9
    Neither Brain nor Ghost: A Nondualist Alternative to the Mind-Brain Identity Theory.W. Teed Rockwell - 2007 - Bradford.
    In this highly original work, Teed Rockwell rejects both dualism and the mind-brain identity theory. He proposes instead that mental phenomena emerge not merely from brain activity but from an interacting nexus of brain, body, and world. The mind can be seen not as an organ within the body, but as a "behavioral field" that fluctuates within this brain-body-world nexus. If we reject the dominant form of the mind-brain identity theory -- which Rockwell calls "Cartesian materialism" -- and accept this (...)
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  30.  20
    The Vagueness of "Tradition" and the Pain and Suffering of Children.D. Putman - 2008 - Journal of Medicine and Philosophy 33 (4):394-400.
    The argument presented by Jeffrey Bishop that “tradition” justifies female circumcision is grounded on the assumption that reason is always situated within traditions and that traditions are the foundational source of values. I argue that the concept of tradition is inherently vague and, as such, cannot support the weight of the argument that makes it the final arbiter of moral values. The concept especially does not justify intense pain and suffering inflicted on children.
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  31. Psychological Courage.Daniel Putman - 1997 - Philosophy, Psychiatry, and Psychology 4 (1):1-11.
  32. John W. Du Bois.W. B. Yeats - 1986 - In Wallace L. Chafe & Johanna Nichols (eds.), Evidentiality: The Linguistic Coding of Epistemology. Ablex. pp. 313.
  33.  26
    I–Allen W. Wood.Allen W. Wood - 1998 - Aristotelian Society Supplementary Volume 72 (1):189-210.
  34.  23
    H. W. A. van Rooijen-Dijkman. De Beata Vita: het zevende boek van de Divinae Institutiones van Lactantius. Analyse en bronnenonderzoek. Pp. 194. Assen: van Gorcum, 1967. Paper, fl. 17.90. [REVIEW]W. H. C. Frend - 1969 - The Classical Review 19 (1):105-105.
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  35.  2
    The Philosophy of Argument and Audience Reception.Christopher W. Tindale - 2015 - Cambridge University Press.
    Recent work in argumentation theory has emphasized the nature of arguers and arguments along with various theoretical perspectives. Less attention has been given to the third feature of any argumentative situation - the audience. This book fills that gap by studying audience reception to argumentation and the problems that come to light as a result of this shift in focus. Christopher W. Tindale advances the tacit theories of several earlier thinkers by addressing the central problems connected with audience considerations in (...)
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  36. A Common Law Theory of Judicial Review: The Living Tree.W. J. Waluchow - 2006 - Cambridge University Press.
    In this study, W. J. Waluchow argues that debates between defenders and critics of constitutional bills of rights presuppose that constitutions are more or less rigid entities. Within such a conception, constitutions aspire to establish stable, fixed points of agreement and pre-commitment, which defenders consider to be possible and desirable, while critics deem impossible and undesirable. Drawing on reflections about the nature of law, constitutions, the common law, and what it is to be a democratic representative, Waluchow urges a different (...)
     
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  37.  41
    H. W. A. van Rooijen-Dijkman. De Beata Vita: het zevende boek van de Divinae Institutiones van Lactantius. Analyse en bronnenonderzoek. Pp. 194. Assen: van Gorcum, 1967. Paper, fl. 17.90. [REVIEW]W. H. C. Frend - 1969 - The Classical Review 19 (01):105-.
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  38. Ralph W. Tyler in Review: An Interview and Antecedent Reflections.W. H. Schubert & A. L. Schubert - 1986 - Journal of Thought 21 (1):7-14.
     
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  39.  4
    The Devil in the Details: Asymptotic Reasoning in Explanation, Reduction, and Emergence.Robert W. Batterman - 2001 - Oxford University Press USA.
    Batterman examines a form of scientific reasoning called asymptotic reasoning, arguing that it has important consequences for our understanding of what physicists call universal behavior, as well as of the scientific process as a whole.
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  40.  49
    The Meeting of East and West. By W. T. Stace.W. T. Stace - 1946 - Ethics 57 (2):137-141.
  41. Russell's Ontological Development.W. V. Quine - 1966 - Journal of Philosophy 63 (21):657-667.
  42.  40
    Duda W. L.. Post Canonical Language. Summaries of Talks Presented at the Summer Institute for Symbolic Logic, Cornell University, 1957, 2nd Edn., Communications Research Division, Institute for Defense Analyses, Princeton, N.J., 1960, Pp. 410–423. [REVIEW]W. E. Singletary - 1971 - Journal of Symbolic Logic 36 (2):343-343.
  43.  2
    Points of View.A. W. Moore - 1997 - Oxford University Press UK.
    'superb' -Tom Stoneham, Oxford MagazineA. W. Moore argues in this bold and unusual book that it is possible to think about the world from no point of view. His argument involves discussion of a very wide range of fundamental philosophical issues, including the nature of persons, the subject-matter of mathematics, realism and anti-realism, value, the inexpressible, and God. The result is a powerful critique of our own finitude. 'imaginative, original, and ambitious' Robert Brandom, Times Literary Supplement.
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  44. ALSH, W. H.: Hegelian Ethics. [REVIEW]W. V. Doniela - 1970 - Australasian Journal of Philosophy 48:128.
     
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  45. W Beierwaltes's Identitat Und Differenz. [REVIEW]W. Doniela - 1981 - Bulletin of the Hegel Society of Great Britain 4:39-41.
     
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  46.  1
    Cognitive Grammar: A Basic Introduction.Ronald W. Langacker - 2008 - Oxford University Press USA.
    This book fills a long standing need for a basic introduction to Cognitive Grammar that is current, authoritative, comprehensive, and approachable. It presents a synthesis that draws together and refines the descriptive and theoretical notions developed in this framework over the course of three decades. In a unified manner, it accommodates both the conceptual and the social-interactive basis of linguistic structure, as well as the need for both functional explanation and explicit structural description. Starting with the fundamentals, essential aspects of (...)
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  47. ATSON, W. I.: "The Existence of God". [REVIEW]W. D. Joske - 1965 - Australasian Journal of Philosophy 43:425.
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  48.  40
    The Intellectual Bias of Virtue Ethics.Daniel Putman - 1997 - Philosophy 72 (280):303 - 311.
  49. BROWN, W. -Psychology and Psychotherapy. [REVIEW]W. Whately Smith - 1921 - Mind 30:476.
     
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  50. W. C. Van Manen, Handleiding Voor de Oudchristelijke Letterkunde. [REVIEW]W. B. Smith - 1902 - Hibbert Journal 1:193.
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