Results for 'William D. Sudderth'

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  1.  41
    De Finetti Coherence and Logical Consistency.James M. Dickey, Morris L. Eaton & William D. Sudderth - 2009 - Notre Dame Journal of Formal Logic 50 (2):133-139.
    The logical consistency of a collection of assertions about events can be viewed as a special case of coherent probability assessments in the sense of de Finetti.
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  2. The Work of an Evangelist His Calling Qualifications and Equipment.D. P. Williams - 1928 - Apostolic Church.
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  3.  1
    Not in Sisterhood: Edith Wharton, Willa Cather, Zona Gale, and the Politics of Female Authorship.D. Williams - 2001 - Palgrave-Macmillan.
    Not In Sisterhood investigates an important transitional moment in the history of U.S. women's writing : the uneasy shift from the 19th-century model of the "lady author" to some new but undefined alternative. The careers of Edith Wharton and Willa Cather, together with that of their friend and peer Zona Gale, the first woman to win the Pulitzer Prize for drama, reveal several different strategies for negotiating this unknown terrain. While Gale made her feminist politics an integral part of her (...)
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  4. The Canterbury Tales a Literary Pilgrimage.D. Williams - 1987
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  5.  15
    Homer William Smith, Sc.D. His Scientific and Literary Achievements. Herbert Chasis, William Goldring, Homer William Smith. [REVIEW]William D. Blake - 1966 - Isis 57 (2):290-291.
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  6. William James and Gestalt Psychology.William D. Woody - 1999 - Journal of Mind and Behavior 20 (1):79-92.
    To date, there have been only two scholarly papers devoted to a comparison of Gestalt psychology with the psychology of William James. An early paper by Mary Whiton Calkins called attention to numerous similarities between these two schools of thought. However, a more recent paper by Mary Henle argues that the ideas of William James, as presented in The Principles of Psychology, are irrelevant to Gestalt psychology. In what follows, this claim is evaluated both in terms of The (...)
     
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  7.  22
    Natural Ethical Facts: Evolution, Connectionism, and Moral Cognition.William D. Casebeer - 2003 - Bradford.
    In Natural Ethical Facts William Casebeer argues that we can articulate a fully naturalized ethical theory using concepts from evolutionary biology and cognitive science, and that we can study moral cognition just as we study other forms of cognition. His goal is to show that we have "softly fixed" human natures, that these natures are evolved, and that our lives go well or badly depending on how we satisfy the functional demands of these natures. Natural Ethical Facts is a (...)
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  8. Heidegger's Temporal Idealism.William D. Blattner - 1999 - Cambridge University Press.
    This book is a systematic reconstruction of Heidegger's account of time and temporality in Being and Time. The author locates Heidegger in a tradition of 'temporal idealism' with its sources in Plotinus, Leibniz, and Kant. For Heidegger, time can only be explained in terms of 'originary temporality', a concept integral to his ontology. Blattner sets out not only the foundations of Heidegger's ontology, but also his phenomenology of the experience of time. Focusing on a neglected but central aspect of Being (...)
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  9.  41
    Natural Ethical Facts: Evolution, Connectionism, and Moral Cognition.William D. Casebeer - 2003 - Bradford.
    In Natural Ethical Facts William Casebeer argues that we can articulate a fully naturalized ethical theory using concepts from evolutionary biology and cognitive science, and that we can study moral cognition just as we study other forms of cognition. His goal is to show that we have "softly fixed" human natures, that these natures are evolved, and that our lives go well or badly depending on how we satisfy the functional demands of these natures. Natural Ethical Facts is a (...)
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  10. The Neural Mechanisms of Moral Cognition: A Multiple-Aspect Approach to Moral Judgment and Decision-Making. [REVIEW]William D. Casebeer & Patricia S. Churchland - 2003 - Biology and Philosophy 18 (1):169-194.
    We critically review themushrooming literature addressing the neuralmechanisms of moral cognition (NMMC), reachingthe following broad conclusions: (1) researchmainly focuses on three inter-relatedcategories: the moral emotions, moral socialcognition, and abstract moral reasoning. (2)Research varies in terms of whether it deploysecologically valid or experimentallysimplified conceptions of moral cognition. Themore ecologically valid the experimentalregime, the broader the brain areas involved.(3) Much of the research depends on simplifyingassumptions about the domain of moral reasoningthat are motivated by the need to makeexperimental progress. This is a (...)
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  11.  71
    Schanbacer, William D: The Politics of Food: The Global Conflict Between Food Security and Food Sovereignty: Praeger, Santa Barbara, CA, 2010, ISBN: 978-0-313-36328-3, $34.95 Hardback. [REVIEW]Cornelia Butler Flora - 2011 - Journal of Agricultural and Environmental Ethics 24 (5):545-547.
    Schanbacer, William D: The Politics of Food: The Global Conflict Between Food Security and Food Sovereignty Content Type Journal Article DOI 10.1007/s10806-010-9267-1 Authors Cornelia Butler Flora, Iowa State University 317 East Hall Ames IA 50011-1070 USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863.
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  12. The Engines of the Soul.William D. Hart - 1988 - Cambridge University Press.
    Dr Hart sets out to answer this question by showing that the issue is as much about the nature of causation as it is about the natures of mind and matter.
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  13.  62
    Economics.Paul A. Samuelson & William D. Nordhaus - 2010 - Mcgraw-Hill Irwin.
    Samuelson's text was first published in 1948, and it immediately became the authority for the principles of economics courses. The book continues to be the standard-bearer for principles courses, and this revision continues to be a clear, accurate, and interesting introduction to modern economics principles. Bill Nordhaus is now the primary author of this text, and he has revised the book to be as current and relevant as ever.
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  14.  14
    Mirror-Image Matching and Mental Rotation Problem Solving by Baboons (< Em> Papio Papio): Unilateral Input Enhances Performance.William D. Hopkins, Joël Fagot & Jacques Vauclair - 1993 - Journal of Experimental Psychology: General 122 (1):61.
  15. The Concept of Death in Being and Time.William D. Blattner - 1994 - Man and World 27 (1):49-70.
  16.  28
    The Paṭiccasamuppāda: A Developed Formula: D. M. WILLIAMS.D. M. Williams - 1978 - Religious Studies 14 (1):35-56.
    The purpose of this article should become plain during the reading of it, but perhaps some prior explanation is needed. Almost from the beginning of my study of the paṭiccasamuppāda I have had the notion that it could not have come into existence in the form the usual twelvefold formulation takes. For reasons which I try to make clear this twelvefold formulation is not a satisfactory statement of what it is supposed to explain, namely the reasons for each individual's continued (...)
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  17.  7
    Chants d'Amour des Femmes-Troubadours: Trobairitz Et "Chansons de Femme.". Pierre BecSongs of the Women Troubadours.Matilda Tomaryn Bruckner, Laurie Shepard, Sarah White. [REVIEW]William D. Paden - 1997 - Speculum 72 (3):783-786.
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  18.  10
    Is There Sign-Tracking in Aversive Conditioning?William D. Bartter & Fred A. Masterson - 1980 - Bulletin of the Psychonomic Society 15 (2):87-89.
  19.  16
    The Distribution of Life‐Saving Pharmaceuticals: Viewing the Conflict Between Social Efficiency and Economic Efficiency Through a Social Contract Lens.William D. Reisel & Linda M. Sama - 2003 - Business and Society Review 108 (3):365-387.
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  20.  22
    A Framework for the Ethical Analysis of Corporate Political Activity.William D. Oberman - 2004 - Business and Society Review 109 (2):245-262.
  21. Ethics and Leadership: Putting Theory Into Practice.William D. Hitt - 1991 - Journal of Business Ethics 10 (5):396-398.
     
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  22. Is Heidegger a Kantian Idealist?William D. Blattner - 1994 - Inquiry: An Interdisciplinary Journal of Philosophy 37 (2):185 – 201.
    It is argued that Heidegger should be seen as something of a Kantian Idealist. Like Kant, Heidegger distinguishes two standpoints (transcendental and empirical) which we can occupy when we ask the question whether natural things depend on us. He agrees with Kant that from the empirical or human standpoint we are justified in saying that natural things do not depend on us. But in contrast with Kant, Heidegger argues that from the transcendental standpoint we can say neither that natural things (...)
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  23.  6
    On the Date of a Comet Ascribed to A. D. 1238.William D. Stahlman - 1952 - Isis 43 (4):348-351.
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  24. William Channing Woodbridge: Geographer.William D. Walters - 1993 - Journal of Social Studies Research 16:42-47.
  25.  34
    Heidegger's Pragmatism: Understanding, Being, and the Critique of Metaphysics.William D. Blattner - 1991 - Philosophical Review 100 (4):713.
  26.  87
    Axiology, Self-Deception, and Moral Wrongdoing in Blaise Pascal's Pensées.William D. Wood - 2009 - Journal of Religious Ethics 37 (2):355-384.
    Blaise Pascal is highly regarded as a religious moralist, but he has rarely been given his due as an ethical theorist. The goal of this article is to assemble Pascal's scattered thoughts on moral judgment and moral wrongdoing into an explicit, coherent account that can serve as the basis for further scholarly reflection on his ethics. On my reading, Pascal affirms an axiological, social-intuitionist account of moral judgment and moral wrongdoing. He argues that a moral judgment is an immediate, intuitive (...)
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  27.  12
    Japanese Students Abroad and the Building of America’s First Japanese Library Collection, 1869–1878.William D. Fleming - 2021 - Journal of the American Oriental Society 139 (1):115.
    In the fall of 1869, the first of eight students set off from the tiny Sadowara Domain in southeastern Kyushu to pursue study in America and Europe. Overshadowed by more famous peers from other domains, the Sadowara students have been all but forgotten, and their lives abroad remain an untold story. Yet they played an important role in the early development of Japanese studies in the United States. Enrolling at diverse institutions mostly in the Northeast, six of the students came (...)
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  28.  5
    Studia Occitanica in Memoriam Paul Remy. Hans-Erich Keller, Jean-Marie D'Heur, Guy R. Mermir, Marc Vuijlsteke.William D. Paden - 1989 - Speculum 64 (3):725-727.
  29. Critical Reflections on Black History.William D. Wright - 2002 - Greenwood Publishing Group.
    Presents historical methodology to augment the critical capacity of research on black history.
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  30. Existential Temporality in Being and Time (Why Heidegger is Not a Pragmatist).William D. Blattner - 1992 - In Hubert L. Dreyfuss & Harrison Hall (eds.), Heidegger: A Critical Reader. Blackwell. pp. 99--129.
     
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  31.  12
    What Do You.William D. Harpine - 2004 - Philosophy and Rhetoric 37 (4):335-352.
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  32.  14
    Functional Parallelism in Spoken Word-Recognition.William D. Marslen-Wilson - 1987 - Cognition 25 (1-2):71-102.
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  33. Neurobiology Supports Virtue Theory on the Role of Heuristics in Moral Cognition.William D. Casebeer - 2005 - Behavioral and Brain Sciences 28 (4):547-548.
    Sunstein is right that poorly informed heuristics can influence moral judgment. His case could be strengthened by tightening neurobiologically plausible working definitions regarding what a heuristic is, considering a background moral theory that has more strength in wide reflective equilibrium than “weak consequentialism,” and systematically examining what naturalized virtue theory has to say about the role of heuristics in moral reasoning.
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  34.  64
    “Counting As” a Bridge Principle: Against Searle Against Social-Scientific Laws.William Butchard & Robert D’Amico - 2011 - Philosophy of the Social Sciences 41 (4):455-469.
    John Searle’s argument that social-scientific laws are impossible depends on a special open-ended feature of social kinds. We demonstrate that under a noncontentious understanding of bridging principles the so-called "counts-as" relation, found in the expression "X counts as Y in (context) C," provides a bridging principle for social kinds. If we are correct, not only are social-scientific laws possible, but the "counts as" relation might provide a more perspicuous formulation for candidate bridge principles.
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  35.  22
    Alone Together: Why “Incentivization” Fails as an Account of Institutional Facts.William Butchard & Robert D’Amico - 2015 - Philosophy of the Social Sciences 45 (3):315-330.
    In two articles, Smits, Buekens, and du Plessis have argued that John Searle’s account of institutional facts suffers serious flaws and should be replaced with a reductive account they call “incentivization.” We argue against their view in two ways. First, the specific flaws they find in Searle are based on misunderstandings. Second, “incentivization,” as they present it, fails as a reduction of strict collective actions and, thus, cannot account for institutional facts such as money or property.
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  36.  9
    The Greek Praise of Poverty: The Origins of Ancient Cynicism.William D. Desmond - 2006 - University of Notre Dame Press.
    "Rich in new and stimulating ideas, and based on the breadth of reading and depth of knowledge which its wide-ranging subject matter requires, _The Greek Praise of Poverty_ argues impressively and cogently for a relocation of Cynic philosophy into the mainstream of Greek ideas on material prosperity, work, happiness, and power." —_A. Thomas Cole, Professor Emeritus of Classics, Yale University _ "This clear, well-written book offers scholars and students an accessible account of the philosophy of Cynicism, particularly with regard to (...)
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  37.  13
    Values and Ideal-Language Models.William D. Zarecor - 1959 - Philosophical Quarterly 9 (36):259-263.
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  38.  68
    Evidence of evidence and testimonial reductionism.William D. Rowley - 2012 - Episteme 9 (4):377-391.
    An objection to reductionism in the epistemology of testimony that is often repeated but rarely defended in detail is that there is not enough positive evidence to provide the non-testimonial, positive reasons reductionism requires. Thus, on pain of testimonial skepticism, reductionism must be rejected. Call this argument the ‘Not Enough Evidence Objection’. I will defend reductionism about testimonial evidence against the NEEO by arguing that we typically have non-testimonial positive reasons in the form of evidence about our testifier's evidence. With (...)
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  39.  18
    Reason's Rapport: Pascalian Reflections On the Persuasiveness of Natural Theology.William D. Wood - 2004 - Faith and Philosophy 21 (4):519-532.
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  40.  11
    The Effects of Clawbacks on Auditors’ Propensity to Propose Restatements and Risk Assessments.William D. Brink, Jonathan H. Grenier, Jonathan S. Pyzoha & Andrew Reffett - 2019 - Journal of Business Ethics 158 (2):313-332.
    Both the Sarbanes–Oxley Act of 2002 and the Dodd-Frank Act of 2010 include clawback provisions that require executives to pay back incentive compensation earned on financial statements that are restated in a subsequent period. Such provisions intend to reduce unethical reporting behavior by executives who otherwise might be more inclined to misstate financial statements to boost incentive-based compensation. However, such provisions could promote rather than deter unethical behavior. In particular, Pyzoha :2515–2536, 2015) finds that, under certain conditions, executives are less (...)
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  41.  96
    Existence and Self-Understanding in Being and Time.William D. Blattner - 1996 - Philosophy and Phenomenological Research 56 (1):97-110.
    Early in Being and Time Heidegger announces that the primary concept by means of which he aims to understand Dasein is the concept to which he gives the name ‘existence.’ But what is existence? Existence is, roughly, that feature of Dasein that its self-understanding is constitutive of its being what or who it is. In an important sense, this concept embodies Heidegger’s existentialism. At the center of existentialism lies the claim that humans are given their content neither by an ahistorical, (...)
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  42. Arendt’s Revision of Praxis: On Plurality and Narrative Experience.William D. Melaney - 2005 - In Anna-Teresa Tymieniecka (ed.), Analecta Husserliana XC. Springer. pp. 465-79..
    The purpose of this paper is to examine the central role of praxis in Arendt’s conception of the human world and the structure of political life as a site of subjective interaction and narrative discourse. First, Arendt’s use of Aristotle will be presented in terms of the meaning of action as a unique philosophical category. Second, Arendt’s encounter with the work of Martin Heidegger will be shown to involve a critical response to his reading of Aristotle. Finally, the revised conception (...)
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  43.  3
    Reason's Rapport: Pascalian Reflections On the Persuasiveness of Natural Theology.William D. Wood - 2004 - Faith and Philosophy 21 (4):519-532.
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  44.  26
    Decontextualization, Standardization, and Deweyan Science.William D. Blattner - 1995 - Man and World 28 (4):321-339.
  45.  19
    The Figure of Euthyphro in Plato's Dialogue.William D. Furley - 1985 - Phronesis 30 (2):201 - 208.
  46.  9
    The Public Interest and Political Theory.William D. Zarecor - 1958 - Ethics 69 (4):277-280.
  47. Torture Interrogation of Terrorists : A Theory of Exceptions (with Notes, Cautions, and Warnings).William D. Casebeer - 2005 - In Timothy Shanahan (ed.), Philosophy 9/11: Thinking About the War on Terrorism. Open Court.
     
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  48. Art as a Form of Negative Dialectics: 'Theory' in Adorno's Aesthetic Theory.William D. Melaney - 1997 - Journal of Speculative Philosophy 11 (1):40 - 52.
    Adorno’s dialectical approach to aesthetics is perhaps understood better in terms of his monumental work, 'Aesthetic Theory,' which attempts to relate the speculative tradition in philosophical aesthetics to the situation of art in twentieth-century society, than in terms of purely theoretical claims. This paper demonstrates that Adorno embraces the Kantian thesis concerning art’s autonomy and that he criticizes transcendental philosophy. It also discusses how Adorno provides the outlines for a dialectical conception of artistic truth in relation to his argument with (...)
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  49.  14
    What Do You Mean, Rhetoric Is Epistemic?William D. Harpine - 2004 - Philosophy and Rhetoric 37 (4):335 - 352.
  50. Kristeva’s Subject-in-Process: From Structure to Semiotic Criticism.William D. Melaney - 2009 - In Paul Forsell Eero Tarasti (ed.), Understanding/misunderstanding : Proceedings of the 9th Congress of the IASS/AIS, Helsinki-Imatra, 11-17 June, 2007. International Semiotics Institute. pp. 1074-81.
    As presented in the early work, 'Revolution in Poetic Language,' Julia Kristeva’s 'subject-in-process' can be interpreted as a semiotic alternative to older conceptions of the philosophical subject.This discussion of Kristeva’s early work will attempt to demonstrate that new interpretations of Fregean logic and Freudian psychoanalysis radically displace the traditional subject. This act of displacement allows Kristeva to employ Hegelian dialectics to introduce a “textual” conception of meaning of experience. As a consequence, the Kristevan semiotexte offers a basis for both understanding (...)
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