Results for 'Xuequan Pang'

254 found
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  1.  1
    Er Shi Shi Ji Xi Fang Zhe Xue de Fen Hua Yu Hui Tong: Qing Zhu Xia Jisong Xian Sheng Ba Shi Hua Dan Wen Ji.Xuequan Pang, Dachun Yang & Huaxin Huang (eds.) - 2005 - Zhejiang da Xue Chu Ban She.
    本文集收入了当代西方科学哲学的逻辑进程、意识经验的感受性和涌现、现象学与逻辑学、西方形而上学的实存哲学路线等共26篇文章。.
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  2. San Sheng Wan Wu: Pang Pu Zi Xuan Ji.Pu Pang - 2011 - Shou du Shi Fan da Xue Chu Ban She.
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  3. Language Pangs: On Pain and the Origin of Language.Ilit Ferber - 2019 - New York: Oxford University Press.
    We usually think about language and pain as opposites, the one being about expression and connection, the other destructive, "beyond words" so to speak, and isolating. Language Pangs challenges these familiar conceptions and offers a radical reconsideration of the relationship between pain and language in terms of an essential interconnectedness. Ilit Ferber's premise is that we cannot probe the experience of pain without taking account its inherent relation to language; and vice versa, that our understanding of the nature of language (...)
  4.  1
    Pange lingua: Überlegungen zu Text und Kontext.Virgilio Masciadri - 2006 - Millennium 3 (1).
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  5. Birth-pangs of a World.Ralph Tyler Flewelling - 1953 - Pacific Philosophical Quarterly 34 (3):229.
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  6. El Pange, lingua y Tantum ergo, inicio y conclusión de una pieza hímnica, poético-musical, universalmente conocida y cantada.Celso Rodríguez Fernández - forthcoming - Nova et Vetera.
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  7.  62
    The Fall of Humanity: Weakness of the Will and Moral Responsibility in the Later Augustine.Ann A. Pang-White - 2000 - Medieval Philosophy and Theology 9 (1):51-67.
    Augustine of Hippo is often regarded as the champion of the doctrine of weakness of the will. John M. Rist in his 1994 'Augustine: Ancient Thought Baptized' draws an interesting analogy between Aristotle's 'akrasia' and Augustine's 'concupiscentia'. However, such an analogy without further qualification is defective and misleading because it implies that Augustine commits himself to the notion that since everyone is perpetually akratic and, thus, always morally blameworthy. I argue that, for Augustine, weakness of the will has equivocal meanings (...)
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  8. Kyoyuk kwa Han'guk Pulgyo.Pang-Nyong Kim (ed.) - 2017 - Sŏul T'ŭkpyŏlsi: Humanit'asŭ.
     
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  9.  17
    China’s Post-Socialist Governmentality and the Garlic Chives Meme: Economic Sovereignty and Biopolitical Subjects.Pang Laikwan - 2022 - Theory, Culture and Society 39 (1):81-100.
    This article analyzes a popular meme that has spread rapidly among Chinese internet users in the last few years, ‘garlic chives’ ( jiucai), as a self-mockery of the bio-economic subject in contemporary China. This metaphor refers to those ordinary Chinese people who are constantly lured to participate in all kinds of economic activities, but whose investments are destined to be consumed by the establishment. Through a close study of this popular meme and the social conditions from which it arises, this (...)
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  10. Pang Guan Ji.Huaihong He - 2010 - Fu Dan da Xue Chu Ban She.
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  11.  51
    Pang Pu: Chinese Philosophy Between Joy and Anxiety: Editors' Introduction.Yu Jin & Carine Defoort - 2008 - Contemporary Chinese Thought 40 (4):3-9.
  12.  23
    Identity Politics and Democracy in Hong Kong's Social Unrest.Pang Laikwan - 2020 - Feminist Studies 46 (1):206-215.
    In lieu of an abstract, here is a brief excerpt of the content:206 Feminist Studies 46, no. 1. © 2020 by Feminist Studies, Inc. Pang Laikwan Identity Politics and Democracy in Hong Kong’s Social Unrest Hong Kong’s anti-Extradition Law Amendment Bill (anti-ELAB) movement began with legislation proposed in February 2019 to allow the transfer of fugitives to jurisdictions with which the city lacks formal extradition treaties. The law quickly attracted a tremendous amount of criticism and generated enormous anxiety because (...)
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  13. Pang Guan Zhuzi Xue: Lüe Lun Song Dai Yu Xian Dai de Jing Ji, Jiao Yu, Wen Hua, Zhe Xue.Hoyt Cleveland Tillman - 2011 - Hua Dong Shi Fan da Xue Chu Ban She.
  14.  1
    Book review: Anne Wagner and Le Cheng (eds), Exploring Courtroom Discourse: The Language of Power and Control. [REVIEW]Pang Jixian & Ye Ning - 2013 - Discourse Studies 15 (3):359-360.
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  15. Pang Pu Jiao Shou Ba Shi Shou Chen Ji Nian Wen Ji.Shouchang Wang & Jin Yu (eds.) - 2008 - Zhonghua Shu Ju.
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  16. Global health research: changing the agenda.Pang TikKi, S. Benatar & G. Brock - 2011 - In S. R. Benatar & Gillian Brock (eds.), Global Health and Global Health Ethics. Cambridge University Press. pp. 285--292.
  17.  12
    Phonology of Old Mandarin.Pang-Hsin Ting & F. S. Hsueh - 1980 - Journal of the American Oriental Society 100 (1):94.
  18.  3
    Cultivating a Moral Sense of Nursing Through Model Emulation.M.-C. Samantha Pang - 1998 - Nursing Ethics 5 (5):424-440.
  19.  21
    A Discussion of the Character wu.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):67-82.
  20. Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,”.Ann A. Pang-White - 2016 - In The Bloomsbury Research Handbook of Chinese Philosophy and Gender. pp. 69-88.
    In Chinese philosophy’s encounter with modernity and feminist discourse, Neo-Confucianism often suffered the most brutal attacks and criticisms. In “Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,” Ann A. Pang-White investigates Song Neo-Confucians’ views (in particular, that of Zhu Xi) on women by examining the Classifi ed Conversations of Zhu Xi (Zhuzi Yulei), the Reflections on Things at Hand (Jinsi Lu), Further Reflections on Things at Hand (Xu Jinsi Lu), and other texts. Pang-White also takes (...)
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  21.  55
    The Doctrine of the Mean (Zhongyong) and Division into Three.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):10-23.
  22.  26
    Some Conjectures Concerning the Character ren.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):59-66.
  23.  21
    Eating Cold Food, Changing Old Fire for New, and Celebrating Easter.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):24-29.
  24.  19
    The Threefold Doctrine of Ethics.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):41-58.
  25.  18
    An Accommodation of Anxiety and Joy: The Humanistic Spirit of China.Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):83-112.
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  26.  18
    "Bing Wu_ (丙午) in the Fifth Month" and "_Ding Hai (丁亥) in the First Month".Pang Pu - 2008 - Contemporary Chinese Thought 40 (4):30-40.
  27.  22
    Pang-White, Ann A., ed., The Bloomsbury Research Handbook of Chinese Philosophy and Gender: London and New York: Bloomsbury Publishing Plc, 2016, xvi + 413 pages.Lili Zhang - 2018 - Dao: A Journal of Comparative Philosophy 17 (2):297-300.
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  28.  1
    Colloque International de l'Association Internationale des Amis de Hobbes.par Liang Pang - 2021 - Rivista di Storia Della Filosofia 3:579-584.
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  29.  12
    A Comparison of the Bamboo Slip and the Silk Manuscript Wu Xing.Pang Pu - 2000 - Contemporary Chinese Thought 32 (1):50-57.
    Among the many silk manuscripts excavated from Changsha Mawangdui Tomb 3 in Hunan province in the winter of 1973, one text was named Wu xing [by contemporary scholars]. Twenty years later, in the winter of 1993, there was a text [of itself] titled Wu xing among the many bamboo slip texts excavated from Jingmen Guodian Tomb 1 in Hubei.
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  30.  21
    New Information from an Old Tomb: Reading the Guodian Bamboo Slips.Pang Pu - 2000 - Contemporary Chinese Thought 32 (1):43-49.
    In October 1993, a cache of bamboo slips written in the Chu script was excavated from a Warring States period tomb in the village of Guodian in the city of Jingmen in the province of Hubei. After separation and arrangement by experts, the photo plates of the Chu slips and their annotations were published this May by Wenwu Press in the book called Guodian Chu mu zhujian.
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  31.  47
    Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials.Ann A. Pang-White - 2016 - In The Bloomsbury Research Handbook of Chinese Philosophy and Gender,. pp. 69-88.
    In Chinese philosophy’s encounter with modernity and feminist discourse, Neo-Confucianism often suffered the most brutal attacks and criticisms. In “Neo-Confucians and Zhu Xi on Family and Woman: Challenges and Potentials,” Ann A. Pang-White investigates Song Neo-Confucians’ views (in particular, that of Zhu Xi) on women by examining the Classified Conversations of Zhu Xi (Zhuzi Yulei),the Reflections on Things at Hand (Jinsi Lu), Further Reflections on Things at Hand (Xu Jinsi Lu), and other texts. Pang-White also takes a close (...)
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  32.  72
    A Comparative Study Of Chinese, American And Japanese Nurses’ Perceptions Of Ethical Role Responsibilities.Samantha Pang, Aiko Sawada, Emiko Konishi, Douglas Olsen & Philip Yu - 2003 - Nursing Ethics 10 (3):295-311.
    This article reports a survey of nurses in different cultural settings to reveal their perceptions of ethical role responsibilities relevant to nursing practice. Drawing on the Confucian theory of ethics, the first section attempts to understand nursing ethics in the context of multiple role relationships. The second section reports the administration of the Role Responsibilities Questionnaire to a sample of nurses in China, the USA, and Japan. Multidimensional preference analysis revealed the patterns of rankings given by the nurses to the (...)
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  33.  5
    Pang-White, Ann A., trans., The Confucian Four Books for Women: New York: Oxford University Press, 2018, xxi + 322 pages.Lili Zhang - 2020 - Dao: A Journal of Comparative Philosophy 19 (2):315-319.
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  34.  5
    Recollecting Professor Feng’s 1957 Lectures in the Spring.Pu Pang - 1994 - Journal of Chinese Philosophy 21 (3-4):399-405.
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  35.  1
    On Line and on Paper: Visual Representations, Visual Culture, and Computer Graphics in Design Engineering by Kathryn Henderson. [REVIEW]Alex Pang - 2001 - Isis 92:204-205.
  36.  5
    Apocalyptic Birth Pangs: The Cross, Corporeality, and Epiphanic Manifestation in Apostolic Practice.Lois Malcolm - 2021 - Studies in Christian Ethics 34 (4):439-454.
    Thinking with, against, and after Ernst Käsemann’s appropriation of the biblical metaphor of eschatological birth pangs, this article seeks to reassess our understanding of what it means to be a theologian of the cross. It does so by way of a depiction of Paul’s apostolic practice as a social and embodied—and yet cruciform—mode of epiphanic manifestation. Thinking with Käsemann, it brings to the fore the significance of this apocalyptic understanding of apostolic practice for contemporary theological reflection at the interface of (...)
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  37.  30
    Plato on the Pangs of Love.Mehmet M. Erginel - 2016 - In Mauro Tulli & Michael Erler (eds.), The Selected Papers of the Tenth Symposium Platonicum. 53757 Sankt Augustin, Germany: pp. 231-236.
    At the heart of Plato’s theory of erōs is the ‘ascent’ of love for an individual body, through several stages, to love of Beauty itself (Symposium 210a-212b). I argue that our understanding of the psychology of this transformation would benefit especially from bringing in Plato’s views on pain from the Republic. For erōs is presented in the Symposium as including sexual desire (207b) as well as love of wisdom (210d), but the Republic takes the former to be a painful desire, (...)
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  38.  17
    Externally applied stress sign and film elastic properties effects on brittle film fracture.Tao Guo, Xiaolu Pang, Yeting Xi, Alex A. Volinsky & Lijie Qiao - 2016 - Philosophical Magazine 96 (5):447-458.
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  39.  12
    Flux motion and moving dislocations in type II superconductors.J. M. Galligan, C. S. Pang, J. H. Tregilgas & P. van Saun - 1976 - Philosophical Magazine 33 (6):891-896.
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  40.  14
    Competitive Intensity Modulates the Pain Empathy Response: An Event-Related Potentials Study.Pinchao Luo, Yu Pang, Beibei Li, Jing Jie, Mengdi Zhuang, Shuting Yang & Xifu Zheng - 2018 - Frontiers in Psychology 9.
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  41.  79
    Non-Self, Agency, and Women: Buddhism’s Modern Transformation.Ann A. Pang-White - 2016 - In The Bloomsbury Research Handbook of Chinese Philosophy and Gender (London, UK: Bloomsbury Academic). pp. 331-356.
    In “Non-self, Agency, and Women: Buddhism’s Modern Transformation,” Ann A. Pang-White argues that “non-self (anātman 無我)” and “emptiness (śūnyatā 空)” necessarily entail nonduality. Buddha nature is neither male nor female. Nonetheless, conflicting teachings are found in various Theravada and Mahayana texts. The more conservative texts have historically resulted in long-standing patriarchal practices: Buddhist nuns receive much less respect and financial support than monks, often facing the possibility of extinction. In Taiwan, however, in a complete reversal, Buddhist nuns outnumber male (...)
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  42.  33
    The Confucian Four Books for Women—A New Translation of the Nü Sishu and the Commentary of Wang Xiang, with Introductions and Notes.Ann A. Pang-White - 2018 - New York, USA: Oxford University Press.
    This volume presents the first English translation of the complete set of Confucian classic, Four Books for Women, with extensive commentary by the 17th century literati Wang Xiang, and introductions and annotations by translator Ann A. Pang-White. Written by women for women's education, the Confucian Four Books for Women spanned the 1st to the 16th centuries, and encompass Ban Zhao's Lessons for Women, Song Ruoxin's and Song Ruozhao's Analects for Women, Empress Renxiaowen's Teachings for the Inner Court, and Madame (...)
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  43.  32
    Introduction: Rereading the Canon.Ann A. Pang-White - 2016 - In The Bloomsbury Research Handbook of Chinese Philosophy and Gender (London, UK: Bloomsbury Academic). pp. 1-21.
    The Introductory chapter explains the purpose of the book. To this aim, the chapter contains four subsections: (1)Bring the Past Into the Present, (2)Multiculturalism and Liberal Feminism: Is the Rift Between Them Necessary?, (3)Development of Gender Discourse in Chinese Culture and Thought, (4)Purpose of This Volume and Its Four Main Parts, and (5) What's Next? A Way Forward. Excerpt: "Chinese philosophy, broadly construed, in its varied roots and forms has approximately three thousand years of history, and it continues to exert (...)
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  44.  79
    Bloomsbury Research Handbook of Chinese Philosophy and Gender.Ann A. Pang-White (ed.) - 2016 - New York: Bloomsbury Academic.
    Covering the historical, social, political, and cultural contexts, The Bloomsbury Research Handbook of Chinese Philosophy and Gender presents a comprehensive overview of the complexity of gender disparity in Chinese thought and culture. -/- Divided into four main sections, an international group of experts in Chinese Studies write on Confucian, Daoist and Buddhist approaches to gender relations. Each section includes a general introduction, a set of authoritative articles written by leading scholars and comprehensive bibliographies, designed to provide the non-specialist with a (...)
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  45. Anxiety the birth pangs of the absolute: longing and angst in schelling and kierkegaard / B. Bergo ; Attunement and disorientation: the moods of philosophy in Heidegger and Sartre / S. Mulhall ; Anxiety and identity: beyond Husserl and Heidegger.Y. Senderowicz - 2011 - In Hagi Kenaan & Ilit Ferber (eds.), Philosophy's Moods: The Affective Grounds of Thinking. Springer.
     
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  46.  32
    H∞ Optimal Performance Design of an Unstable Plant under Bode Integral Constraint.Fanwei Meng, Aiping Pang, Xuefei Dong, Chang Han & Xiaopeng Sha - 2018 - Complexity 2018:1-10.
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  47.  77
    “I walk weeping in pangs of a mothers torment for her children”: Women's laments in the poetry and prophecies of William Blake.Steven P. Hopkins - 2009 - Journal of Religious Ethics 37 (1):39-81.
    Cross-cultural scholarship in ritual studies on women's laments provides us with a fresh vantage point from which to consider the function of women and women's complaining voices in the epic poems of William Blake. In this essay, I interpret Thel, Oothoon, and Enitharmon as strong voices of experience that unleash some of Blake's most profound meditations on social, sexual, individual, and institutional forms of violence and injustice, offering what might aptly be called an ethics of witness. Tracing the performative function (...)
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  48.  22
    Cultural robotics: The culture of robotics and robotics in culture.H. Samani, E. Saadatian, N. Pang, D. Polydorou, O. N. N. Fernando, R. Nakatsu & J. T. K. V. Koh - unknown
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  49.  12
    What Heinrich Hertz discovered about electric waves in 1887–1888.Jed Buchwald, Chen-Pang Yeang, Noah Stemeroff, Jenifer Barton & Quinn Harrington - 2021 - Archive for History of Exact Sciences 75 (2):125-171.
    Among the most influential and well-known experiments of the 19th century was the generation and detection of electromagnetic radiation by Heinrich Hertz in 1887–1888, work that bears favorable comparison for experimental ingenuity and influence with that by Michael Faraday in the 1830s and 1840s. In what follows, we pursue issues raised by what Hertz did in his experimental space to produce and to detect what proved to be an extraordinarily subtle effect. Though he did provide evidence for the existence of (...)
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  50. Cultural and Religious Negotiation: Missionary Translations of The Anxious Inquirer into Chinese.Tsz Pang Lai - 2010 - Chinese Christian Academic Review 10:81-122.
     
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